Sri Krishna Kavacham (Trailokya Mangala Kavacham)

Krishna

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tap any word for its meaning

  • verse 1
    श्री नारद उवाच –भगवन्सर्वधर्मज्ञ कवचं यत्प्रकाशितम् ।त्रैलोक्यमङ्गलं नाम कृपया कथय प्रभो ॥ 1 ॥

    śrī nārada uvācha –bhagavansarvadharmajña kavachaṃ yatprakāśitam ।trailōkyamaṅgaḻaṃ nāma kṛpayā kathaya prabhō ॥ 1 ॥
    meaning

    Narada asks Sanatkumara: O knower of all dharmas, graciously teach me the armor called Trailokya Mangala that has been revealed.

    word by word
    श्रीShriiBeauty, Splendour, Lustre
    नारदNaaradaSage Narada
    उवाचUvaacaSaid
    नामNaamaName
    कृपयाKrpayaaBy Your Grace · Out of mercy or compassion or grace
    प्रभोPrabhoO Lord · O Lord [be Pleased with us]
  • verse 2
    सनत्कुमार उवाच –शृणु वक्ष्यामि विप्रेन्द्र कवचं परमाद्भुतम् ।नारायणेन कथितं कृपया ब्रह्मणे पुरा ॥ 2 ॥

    sanatkumāra uvācha –śṛṇu vakṣyāmi viprēndra kavachaṃ paramādbhutam ।nārāyaṇēna kathitaṃ kṛpayā brahmaṇē purā ॥ 2 ॥
    meaning

    Sanatkumara speaks: Hear, O foremost of brahmins, I will teach you the supremely wondrous armor that Narayana once graciously told to Brahma.

    word by word
    सनत्कुमारSanatkumaaraRishi Sanatkumara
    उवाचUvaacaSaid
    शृणुShrnnuListen
    वक्ष्यामिVakssyaamiI will tell
    नारायणेनNaaraayannena[Were given] by Sri Narayana
    कथितंKathitam(The Glory of the Twelve Principal Forests) is narrated in the following order · Told
    कृपयाKrpayaaBy Your Grace · Out of mercy or compassion or grace
    ब्रह्मणेBrahmanne[These Sixteen Names were given] To Lord Brahma [by Sri Narayana] · [Salutations] to Brahman · To Brahman
    पुराPuraaIn former times · Before, Formerly
    पुरPuraa Fortress, Castle, City, House, Tripurasura
  • verse 3
    ब्रह्मणा कथितं मह्यं परं स्नेहाद्वदामि ते ।अति गुह्यतरं तत्त्वं ब्रह्ममन्त्रौघविग्रहम् ॥ 3 ॥

    brahmaṇā kathitaṃ mahyaṃ paraṃ snēhādvadāmi tē ।ati guhyataraṃ tattvaṃ brahmamantraughavigraham ॥ 3 ॥
    meaning

    What Brahma told me out of deep love I now tell you — it is the most secret truth, the very embodiment of the flood of Brahman-mantras.

    word by word
    कथितंKathitam(The Glory of the Twelve Principal Forests) is narrated in the following order · Told
    मह्यMahyaHighly Honoured
    परंParamBut, However · Highest, Supreme · Supreme · (Who is the one) Supreme (Abode of Kaivalya in the fourth state of Turiya) · Who is Supreme · [I take Refuge in that] Transcendental [Purity Who is beyond all Dualities]
    तेTeto You · That · of You · Your · To You, of You · You · They · He
    अतिAtiExceedingly, Very, Passing, Going, Beyond
    तत्त्वंTattvamTruth, Reality
    ब्राह्मणBraahmannaBrahmin, Wise persons
    मह्यम्MahyamTo me
  • verse 4
    यद्धृत्वा पठनाद्ब्रह्मा सृष्टिं वितनुते ध्रुवम् ।यद्धृत्वा पठनात्पाति महालक्ष्मीर्जगत्त्रयम् ॥ 4 ॥

    yaddhṛtvā paṭhanādbrahmā sṛṣṭiṃ vitanutē dhruvam ।yaddhṛtvā paṭhanātpāti mahālakṣmīrjagattrayam ॥ 4 ॥
    meaning

    By wearing and reciting it Brahma surely expands the creation; by wearing and reciting it Mahalakshmi protects all three worlds.

    word by word
    सृष्टिSrssttiCreation
    ध्रुवम्Dhruvam[He indeed becomes a Siddha, Gana or Gandharva,] truly · Truly · Certainly, Surely
  • verse 5
    पठनाद्धारणाच्छम्भुः संहर्ता सर्वमन्त्रवित् ।त्रैलोक्यजननी दुर्गा महिषादिमहासुरान् ॥ 5 ॥

    paṭhanāddhāraṇāchChambhuḥ saṃhartā sarvamantravit ।trailōkyajananī durgā mahiṣādimahāsurān ॥ 5 ॥
    meaning

    By reciting and wearing it Shambhu the destroyer, knower of all mantras — and Durga the mother of the three worlds —

    word by word
    दुर्गाDurgaaDevi Durga
  • verse 6
    वरतृप्तान् जघानैव पठनाद्धारणाद्यतः ।एवमिन्द्रादयः सर्वे सर्वैश्वर्यमवाप्नुयुः ॥ 6 ॥

    varatṛptān jaghānaiva paṭhanāddhāraṇādyataḥ ।ēvamindrādayaḥ sarvē sarvaiśvaryamavāpnuyuḥ ॥ 6 ॥
    meaning

    Slew Mahisha and other great asuras filled with pride after receiving boons; and thus all the divine powers beginning with Indra attained supreme lordship.

    word by word
    सर्वेSarveAll
  • verse 7
    इदं कवचमत्यन्तगुप्तं कुत्रापि नो वदेत् ।शिष्याय भक्तियुक्ताय साधकाय प्रकाशयेत् ॥ 7 ॥

    idaṃ kavachamatyantaguptaṃ kutrāpi nō vadēt ।śiṣyāya bhaktiyuktāya sādhakāya prakāśayēt ॥ 7 ॥
    meaning

    This armor is supremely secret and should not be revealed anywhere; it may be disclosed only to a disciple who is filled with devotion, a spiritual seeker.

    word by word
    नोNoNot · Us · Us, Our · Us, of us, to us · Towards Us
    इदम्IdamThis
    साधकSaadhakaAccomplishment, Fulfilling, Effective, Productive of
  • verse 8
    शठाय परशिष्याय दत्वा मृत्युमवाप्नुयात् ।त्रैलोक्यमङ्गलस्याऽस्य कवचस्य प्रजापतिः ॥ 8 ॥

    śaṭhāya paraśiṣyāya datvā mṛtyumavāpnuyāt ।trailōkyamaṅgaḻasyā'sya kavachasya prajāpatiḥ ॥ 8 ॥
    meaning

    One who gives it to a crooked person or another teacher's disciple will attain death — the rishi of this Trailokya Mangala armor is Prajapati.

    word by word
    प्रजापतिःPrajaapatihPrajapati
  • verse 9
    ऋषिश्छन्दश्च गायत्री देवो नारायणस्स्वयम् ।धर्मार्थकाममोक्षेषु विनियोगः प्रकीर्तितः ॥ 9 ॥

    ṛṣiśChandaścha gāyatrī dēvō nārāyaṇassvayam ।dharmārthakāmamōkṣēṣu viniyōgaḥ prakīrtitaḥ ॥ 9 ॥
    meaning

    The metre is Gayatri, the deity is Narayana himself; its application is declared to be for dharma, artha, kama, and moksha.

    word by word
    देवोDevoDeva
    विनियोगःViniyogah(This Stotra is to be) Used for
    प्रकीर्तितPrakiirtitaSaid, Proclaimed or Celebrated
    प्रकीर्तिताःPrakiirtitaahSaid, Proclaimed or Celebrated · These are eulogized as [Nava Durgas or the Nine Durgas]
  • verse 10
    प्रणवो मे शिरः पातु नमो नारायणाय च ।फालं मे नेत्रयुगलमष्टार्णो भुक्तिमुक्तिदः ॥ 10 ॥

    praṇavō mē śiraḥ pātu namō nārāyaṇāya cha ।phālaṃ mē nētrayugaḻamaṣṭārṇō bhuktimuktidaḥ ॥ 10 ॥
    meaning

    May the Om-sound protect my head; may 'Namo Narayanaya' protect my brow and both eyes — the eight-syllable mantra grants both enjoyment and liberation.

    word by word
    मेMeTo me, of me · To me · Relates to Me · My · Please bestow Your Auspicious Blessings [on me] · (Please Make) my (undertakings Free of Obstacles) · Mine · of me, to me
    शिरShiraHead
    पातुPaatuPlease Protect [Me] · May that Protect · May Protect · Please Protect
    नमोNamoSalutations to You · Reverential Salutations · Bow, Reverential Salutation · Salutations · Salutations [to Brahman]
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    फालPhaalaForehead
    नारायणNaaraayannaSri Vishnu identified as Purusha, the Original Man
    फलंPhalamFruit · Fruit [of the Agnihotra] · Fruit [of action]
  • verse 11
    क्लीं पायाच्छ्रोत्रयुग्मं चैकाक्षरः सर्वमोहनः ।क्लीं कृष्णाय सदा घ्राणं गोविन्दायेति जिह्विकाम् ॥ 11 ॥

    klīṃ pāyāchChrōtrayugmaṃ chaikākṣaraḥ sarvamōhanaḥ ।klīṃ kṛṣṇāya sadā ghrāṇaṃ gōvindāyēti jihvikām ॥ 11 ॥
    meaning

    May the single syllable Klim protect the pair of ears as the all-enchanting one; may 'Klim Krishnaya' ever protect the nose; may 'Govindaya' protect the tongue.

    word by word
    क्लींKliimKlim Beeja Mantra
    कृष्णायKrssnnaayaTo Sri Krishna
    सदाSadaaAlways · Always, Ever, Every Time; · Always, Ever, Every Time · Always, Ever · Who is Served always · [O Devi, Please bestow Your Auspicious Blessings on me], always · [He attains his innermost longing and Devi] always [dwell in his heart] · Who Always (Abide as the Mantra) · Always, Perpetually · Eternal
    घ्राणGhraannaThe Nose, the organ of Smelling
    कृष्णायाKrssnnaayaaOf Krishna Paksha
  • verse 12
    गोपीजनपदवल्लभाय स्वाहाऽननं मम ।अष्टादशाक्षरो मन्त्रः कण्ठं पातु दशाक्षरः ॥ 12 ॥

    gōpījanapadavallabhāya svāhā'nanaṃ mama ।aṣṭādaśākṣarō mantraḥ kaṇṭhaṃ pātu daśākṣaraḥ ॥ 12 ॥
    meaning

    May 'Gopijanapadvallabhaya Svaha' protect my face; may the eighteen-syllable mantra protect the throat; may the ten-syllable mantra protect.

    word by word
    ममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · Mine
    मन्त्रMantraa Mantra, a Vedic Hymn, a Prayer or Song of Praise
    कण्ठKanntthathe Throat, the Neck
    पातुPaatuPlease Protect [Me] · May that Protect · May Protect · Please Protect
  • verse 13
    गोपीजनपदवल्लभाय स्वाहा भुजद्वयम् ।क्लीं ग्लौं क्लीं श्यामलाङ्गाय नमः स्कन्धौ रक्षाक्षरः ॥ 13 ॥

    gōpījanapadavallabhāya svāhā bhujadvayam ।klīṃ glauṃ klīṃ śyāmalāṅgāya namaḥ skandhau rakṣākṣaraḥ ॥ 13 ॥
    meaning

    May 'Gopijanapadvallabhaya Svaha' protect both arms; may 'Klim Glaum Klim Shyamalangaya Namah' protect the shoulders — the protecting syllables.

    word by word
    स्वाहाSvaahaaWho is the final receiver of the Sacrificial Oblations to Gods · Sacrificial Oblation to Gods · Swaha, mantra uttered in the sacrifice for the gods · Swaha, Sacrificial oblations to the gods
    क्लींKliimKlim Beeja Mantra
    नमNamaReverential Salutations · Salutations
    नमःNamahSalutations · Reverential Salutations · I offer my Salutations [to Shiva and Shakti] · Salutations, Obeisance · Bow, Obeisance, Reverential Salutation
  • verse 14
    क्लीं कृष्णः क्लीं करौ पायात् क्लीं कृष्णायां गतोऽवतु ।हृदयं भुवनेशानः क्लीं कृष्णः क्लीं स्तनौ मम ॥ 14 ॥

    klīṃ kṛṣṇaḥ klīṃ karau pāyāt klīṃ kṛṣṇāyāṃ gatō'vatu ।hṛdayaṃ bhuvanēśānaḥ klīṃ kṛṣṇaḥ klīṃ stanau mama ॥ 14 ॥
    meaning

    May 'Klim Krishna Klim' protect the hands; may 'Klim Krishnayam gatah' guard; may the lord of worlds guard the heart; may 'Klim Krishna Klim' protect the breasts.

    word by word
    क्लींKliimKlim Beeja Mantra
    कृष्णःKrssnnahKrishna, Vishnus
    पायात्PaayaatProtected
    कृष्णायांKrssnnaayaam[He attains all fruits who meditates on the Devi on] Krishna Paksha [Chaturdashi or Ashtami of a month]
    हृदयंHrdayamHeart
    ममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · Mine
  • verse 15
    गोपालायाग्निजायातं कुक्षियुग्मं सदाऽवतु ।क्लीं कृष्णाय सदा पातु पार्श्वयुग्ममनुत्तमः ॥ 15 ॥

    gōpālāyāgnijāyātaṃ kukṣiyugmaṃ sadā'vatu ।klīṃ kṛṣṇāya sadā pātu pārśvayugmamanuttamaḥ ॥ 15 ॥
    meaning

    May 'Gopalaya agnijayi' ever protect the two sides of the belly; may 'Klim Krishnaya' ever protect the flank — the unsurpassable one.

    word by word
    क्लींKliimKlim Beeja Mantra
    कृष्णायKrssnnaayaTo Sri Krishna
    सदाSadaaAlways · Always, Ever, Every Time; · Always, Ever, Every Time · Always, Ever · Who is Served always · [O Devi, Please bestow Your Auspicious Blessings on me], always · [He attains his innermost longing and Devi] always [dwell in his heart] · Who Always (Abide as the Mantra) · Always, Perpetually · Eternal
    पातुPaatuPlease Protect [Me] · May that Protect · May Protect · Please Protect
    कृष्णायाKrssnnaayaaOf Krishna Paksha
  • verse 16
    कृष्ण गोविन्दकौ पातु स्मराद्यौजेयुतौ मनुः ।अष्टाक्षरः पातु नाभिं कृष्णेति द्व्यक्षरोऽवतु ॥ 16 ॥

    kṛṣṇa gōvindakau pātu smarādyaujēyutau manuḥ ।aṣṭākṣaraḥ pātu nābhiṃ kṛṣṇēti dvyakṣarō'vatu ॥ 16 ॥
    meaning

    May 'Krishna Govindakam' protect the back-region — the mantra joined with Smara and the others; may the eight-syllable mantra protect the navel; may the two-syllable 'Krishna' guard.

    word by word
    कृष्णःKrssnnahKrishna, Vishnus
    पातुPaatuPlease Protect [Me] · May that Protect · May Protect · Please Protect
    मनुःManuhManu · [I remember] Sage Manu
    नाभिNaabhiNavel
    कृष्णKrssnnaBlack, Dark, Dark-Blue
  • verse 17
    पृष्ठं क्लीं कृष्णकं गल्ल क्लीं कृष्णाय द्विरान्तकः ।सक्थिनी सततं पातु श्रीं ह्रीं क्लीं कृष्णठद्वयम् ॥ 17 ॥

    pṛṣṭhaṃ klīṃ kṛṣṇakaṃ galla klīṃ kṛṣṇāya dvirāntakaḥ ।sakthinī satataṃ pātu śrīṃ hrīṃ klīṃ kṛṣṇaṭhadvayam ॥ 17 ॥
    meaning

    The back: 'Klim Krishnakam galla, Klim Krishnaya' — the one ending in double; may 'Shrim Hrim Klim' together protect the hips.

    word by word
    पृष्ठPrsstthaUpper side, Surface
    क्लींKliimKlim Beeja Mantra
    कृष्णायKrssnnaayaTo Sri Krishna
    सततंSatatamAlways · [He who devotes himself to] continuously [chant these hymns, indeed attains Tranquility of Mind] · Constantly [Regularly] · (That Wealth of Purity of Heart, You) always (multiply by Your Grace)
    पातुPaatuPlease Protect [Me] · May that Protect · May Protect · Please Protect
    श्रीShriiBeauty, Splendour, Lustre
    ह्रींHriimHrim [a Bija Mantra]
    गलGalaOozing
    कृष्णायाKrssnnaayaaOf Krishna Paksha
  • verse 18
    ऊरू सप्ताक्षरं पायात् त्रयोदशाक्षरोऽवतु ।श्रीं ह्रीं क्लीं पदतो गोपीजनवल्लभपदं ततः ॥ 18 ॥

    ūrū saptākṣaraṃ pāyāt trayōdaśākṣarō'vatu ।śrīṃ hrīṃ klīṃ padatō gōpījanavallabhapadaṃ tataḥ ॥ 18 ॥
    meaning

    May the seven-syllable mantra protect the thighs; may the thirteen-syllable mantra guard; may 'Shrim Hrim Klim' together with Gopijana-vallabha-pada protect.

    word by word
    पायात्PaayaatProtected
    श्रीShriiBeauty, Splendour, Lustre
    ह्रींHriimHrim [a Bija Mantra]
    क्लींKliimKlim Beeja Mantra
    ततःTatahThen
    ऊरुUuruThigh
  • verse 19
    श्रिया स्वाहेति पायू वै क्लीं ह्रीं श्रीं सदशार्णकः ।जानुनी च सदा पातु क्लीं ह्रीं श्रीं च दशाक्षरः ॥ 19 ॥

    śriyā svāhēti pāyū vai klīṃ hrīṃ śrīṃ sadaśārṇakaḥ ।jānunī cha sadā pātu klīṃ hrīṃ śrīṃ cha daśākṣaraḥ ॥ 19 ॥
    meaning

    May 'Shriya Svaha' protect the buttocks; may 'Klim Hrim Shrim' — the ten-syllable mantra — ever protect the knees; may 'Klim Hrim Shrim' — the ten-syllable one — guard.

    word by word
    श्रियाShriyaa(Whose Armlets are loved) by Sri
    वैVaiA particle of affirmation or emphasis · For emphasis, Indeed, Truly, Certainly · Or · For emphasis, Indeed, Truly · A particle of emphasis and affirmation usually means indeed, truly, certainly · A particle of emphasis · Indeed, Truly, Verily; · Indeed, For emphasis · A particle for emphasis and affirmation · For emphasis, Truly, Certainly
    क्लींKliimKlim Beeja Mantra
    ह्रींHriimHrim [a Bija Mantra]
    श्रीShriiBeauty, Splendour, Lustre
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    सदाSadaaAlways · Always, Ever, Every Time; · Always, Ever, Every Time · Always, Ever · Who is Served always · [O Devi, Please bestow Your Auspicious Blessings on me], always · [He attains his innermost longing and Devi] always [dwell in his heart] · Who Always (Abide as the Mantra) · Always, Perpetually · Eternal
    पातुPaatuPlease Protect [Me] · May that Protect · May Protect · Please Protect
    पायुPaayuOrgan of Excretion, Anus
  • verse 20
    त्रयोदशाक्षरः पातु जङ्घे चक्राद्युदायुधः ।अष्टादशाक्षरो ह्रीं श्रीं पूर्वको विंशदर्णकः ॥ 20 ॥

    trayōdaśākṣaraḥ pātu jaṅghē chakrādyudāyudhaḥ ।aṣṭādaśākṣarō hrīṃ śrīṃ pūrvakō viṃśadarṇakaḥ ॥ 20 ॥
    meaning

    May the thirteen-syllable mantra protect the calves along with the discus and other weapons; may the eighteen-syllable mantra beginning with Hrim Shrim — the twenty-syllable one.

    word by word
    पातुPaatuPlease Protect [Me] · May that Protect · May Protect · Please Protect
    ह्रींHriimHrim [a Bija Mantra]
    श्रीShriiBeauty, Splendour, Lustre
    जङ्घाJangghaaShank
  • verse 21
    सर्वाङ्गं मे सदा पातु द्वारकानायको बली ।नमो भगवते पश्चाद्वासुदेवाय तत्परम् ॥ 21 ॥

    sarvāṅgaṃ mē sadā pātu dvārakānāyakō balī ।namō bhagavatē paśchādvāsudēvāya tatparam ॥ 21 ॥
    meaning

    May Dvarakanayaka the mighty ever protect all my limbs; may 'Namo Bhagavate' combined with 'Vasudevaya' protect the back.

    word by word
    मेMeTo me, of me · To me · Relates to Me · My · Please bestow Your Auspicious Blessings [on me] · (Please Make) my (undertakings Free of Obstacles) · Mine · of me, to me
    सदाSadaaAlways · Always, Ever, Every Time; · Always, Ever, Every Time · Always, Ever · Who is Served always · [O Devi, Please bestow Your Auspicious Blessings on me], always · [He attains his innermost longing and Devi] always [dwell in his heart] · Who Always (Abide as the Mantra) · Always, Perpetually · Eternal
    पातुPaatuPlease Protect [Me] · May that Protect · May Protect · Please Protect
    नमोNamoSalutations to You · Reverential Salutations · Bow, Reverential Salutation · Salutations · Salutations [to Brahman]
    बलिBaliOffering, Oblation
    भागवतBhaagavataDevotee
    तत्परTatparaDevoted to
  • verse 22
    ताराद्यो द्वादशार्णोऽयं प्राच्यां मां सर्वदाऽवतु ।श्रीं ह्रीं क्लीं च दशार्णस्तु क्लीं ह्रीं श्रीं षोडशार्णकः ॥ 22 ॥

    tārādyō dvādaśārṇō'yaṃ prāchyāṃ māṃ sarvadā'vatu ।śrīṃ hrīṃ klīṃ cha daśārṇastu klīṃ hrīṃ śrīṃ ṣōḍaśārṇakaḥ ॥ 22 ॥
    meaning

    May this twelve-syllable mantra beginning with Tara ever protect me in the east; may 'Shrim Hrim Klim' — the ten-syllable mantra — and 'Klim Hrim Shrim' — the sixteen-syllable —

    word by word
    प्राच्यांPraacyaam(Protect us) in the East · Eastern
    माMaaTo Sound, Bellow, Roar
    श्रीShriiBeauty, Splendour, Lustre
    ह्रींHriimHrim [a Bija Mantra]
    क्लींKliimKlim Beeja Mantra
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    माम्MaamMe · My · [May that Truth Protect] Me
  • verse 23
    गदाद्युदायुधो विष्णुर्मामग्नेर्दिशि रक्षतु ।ह्रीं श्रीं दशाक्षरो मन्त्रो दक्षिणे मां सदाऽवतु ॥ 23 ॥

    gadādyudāyudhō viṣṇurmāmagnērdiśi rakṣatu ।hrīṃ śrīṃ daśākṣarō mantrō dakṣiṇē māṃ sadā'vatu ॥ 23 ॥
    meaning

    May Vishnu armed with mace and other weapons protect me in the southeast direction; may 'Hrim Shrim' — the ten-syllable mantra — ever protect me in the south.

    word by word
    ह्रींHriimHrim [a Bija Mantra]
    श्रीShriiBeauty, Splendour, Lustre
    मन्त्रोMantroSacred Hymns · [There are no] Mantras [or Medicine available, even a trace which can accomplish Uccatana etc.]
    दक्षिणेDakssinne(Protect us) in the South
    माMaaTo Sound, Bellow, Roar
    माम्MaamMe · My · [May that Truth Protect] Me
  • verse 24
    तारो नमो भगवते रुक्मिणीवल्लभाय च ।स्वाहेति षोडशार्णोऽयं नैरृत्यां दिशि रक्षतु ॥ 24 ॥

    tārō namō bhagavatē rukmiṇīvallabhāya cha ।svāhēti ṣōḍaśārṇō'yaṃ nairṛtyāṃ diśi rakṣatu ॥ 24 ॥
    meaning

    May 'Tara Namo Bhagavate Rukminivallabhaya Svaha' — this sixteen-syllable mantra — protect me in the southwest direction.

    word by word
    नमोNamoSalutations to You · Reverential Salutations · Bow, Reverential Salutation · Salutations · Salutations [to Brahman]
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    दिशिDishi[In the Eastern] Direction
    भागवतBhaagavataDevotee
    नैऋत्यांNairtyaamIn the South-West quarter
  • verse 25
    क्लीं हृषीकेश वंशाय नमो मां वारुणोऽवतु ।अष्टादशार्णः कामान्तो वायव्ये मां सदाऽवतु ॥ 25 ॥

    klīṃ hṛṣīkēśa vaṃśāya namō māṃ vāruṇō'vatu ।aṣṭādaśārṇaḥ kāmāntō vāyavyē māṃ sadā'vatu ॥ 25 ॥
    meaning

    May 'Klim Hrishikesha' — the ocean-lotus mantra — protect me from the west; may the eighteen-syllable mantra ending in Kama ever protect me from the northwest.

    word by word
    क्लींKliimKlim Beeja Mantra
    नमोNamoSalutations to You · Reverential Salutations · Bow, Reverential Salutation · Salutations · Salutations [to Brahman]
    माMaaTo Sound, Bellow, Roar
    माम्MaamMe · My · [May that Truth Protect] Me
  • verse 26
    श्रीं मायाकामतृष्णाय गोविन्दाय द्विको मनुः ।द्वादशार्णात्मको विष्णुरुत्तरे मां सदाऽवतु ॥ 26 ॥

    śrīṃ māyākāmatṛṣṇāya gōvindāya dvikō manuḥ ।dvādaśārṇātmakō viṣṇuruttarē māṃ sadā'vatu ॥ 26 ॥
    meaning

    May 'Shrim Maya-Kamatrishnaya Govindaya' — the two-syllable double mantra — protect me from the north as the twelve-syllable Vishnu.

    word by word
    श्रीShriiBeauty, Splendour, Lustre
    गोविन्दायGovindaayaTo Sri Govinda
    मनुःManuhManu · [I remember] Sage Manu
    माMaaTo Sound, Bellow, Roar
    माम्MaamMe · My · [May that Truth Protect] Me
  • verse 27
    वाग्भवं कामकृष्णाय ह्रीं गोविन्दाय तत्परम् ।श्रीं गोपीजनवल्लभाय स्वाहा हस्तौ ततः परम् ॥ 27 ॥

    vāgbhavaṃ kāmakṛṣṇāya hrīṃ gōvindāya tatparam ।śrīṃ gōpījanavallabhāya svāhā hastau tataḥ param ॥ 27 ॥
    meaning

    May 'Vagbhava Kama-Krishnaya Hrim Govindaya' followed by 'Shrim Gopijanavallabhaya Svaha' protect both hands — the following portion.

    word by word
    वाग्भवVaagbhavaVagbhava, Arisen from speech
    ह्रींHriimHrim [a Bija Mantra]
    गोविन्दायGovindaayaTo Sri Govinda
    श्रीShriiBeauty, Splendour, Lustre
    स्वाहाSvaahaaWho is the final receiver of the Sacrificial Oblations to Gods · Sacrificial Oblation to Gods · Swaha, mantra uttered in the sacrifice for the gods · Swaha, Sacrificial oblations to the gods
    ततःTatahThen
    परम्ParamAfterwards, Later, After, Beyond
    तत्परTatparaDevoted to
    परंParamBut, However · Highest, Supreme · Supreme · (Who is the one) Supreme (Abode of Kaivalya in the fourth state of Turiya) · Who is Supreme · [I take Refuge in that] Transcendental [Purity Who is beyond all Dualities]
  • verse 28
    द्वाविंशत्यक्षरो मन्त्रो मामैशान्ये सदाऽवतु ।कालीयस्य फणामध्ये दिव्यं नृत्यं करोति तम् ॥ 28 ॥

    dvāviṃśatyakṣarō mantrō māmaiśānyē sadā'vatu ।kāḻīyasya phaṇāmadhyē divyaṃ nṛtyaṃ karōti tam ॥ 28 ॥
    meaning

    May the twenty-two-syllable mantra ever protect me from the northeast; he who performs divine dance in the middle of Kaliya's hood.

    word by word
    मन्त्रोMantroSacred Hymns · [There are no] Mantras [or Medicine available, even a trace which can accomplish Uccatana etc.]
    दिव्यंDivyam[Kundala which is] Divine · Divine
    नृत्यंNrtyamDancing, Acting · Dancing
    करोतिKaroti(All the Righteous Deeds that the Virtuous ones) do (everyday with great care is always done by Your Blessings) · Does · Make · (The Devotee) does
    तम्TamHis
    कालियKaaliyaSnake Kaliya
    तंTamHim · To You · That · Then
  • verse 29
    नमामि देवकीपुत्रं नृत्यराजानमच्युतम् ।द्वात्रिंशदक्षरो मन्त्रोऽप्यधो मां सर्वदाऽवतु ॥ 29 ॥

    namāmi dēvakīputraṃ nṛtyarājānamachyutam ।dvātriṃśadakṣarō mantrō'pyadhō māṃ sarvadā'vatu ॥ 29 ॥
    meaning

    I bow to the son of Devaki, the dance-king Achyuta; may this thirty-two-syllable mantra ever protect me from below.

    word by word
    नमामिNamaamiI Salute · Salutations · I Bow · I Bow down to · I Bow, Salute · I reverentially bow [down to Shambhu] · I reverentially bow down
    माMaaTo Sound, Bellow, Roar
    माम्MaamMe · My · [May that Truth Protect] Me
  • verse 30
    कामदेवाय विद्महे पुष्पबाणाय धीमहि ।तन्नोऽनङ्गः प्रचोदयादेषा मां पातुचोर्ध्वतः ॥ 30 ॥

    kāmadēvāya vidmahē puṣpabāṇāya dhīmahi ।tannō'naṅgaḥ prachōdayādēṣā māṃ pātuchōrdhvataḥ ॥ 30 ॥
    meaning

    May the Kama-deva mantra 'Kamadevaya vidmahe, pushpabanaya dhimahi, tanno anangah prachodayat' protect me from above.

    word by word
    विद्महेVidmaheWe Know
    धीमहिDhiimahiLet us Meditate · [I] Meditate
    माMaaTo Sound, Bellow, Roar
    माम्MaamMe · My · [May that Truth Protect] Me
  • verse 31
    इति ते कथितं विप्र ब्रह्ममन्त्रौघविग्रहम् ।त्रैलोक्यमङ्गलं नाम कवचं ब्रह्मरूपकम् ॥ 31 ॥

    iti tē kathitaṃ vipra brahmamantraughavigraham ।trailōkyamaṅgaḻaṃ nāma kavachaṃ brahmarūpakam ॥ 31 ॥
    meaning

    Phalashruti: Thus I have told you, O brahmin, this embodiment of the flood of Brahman-mantras — the armor called Trailokya Mangala, which is Brahman-formed.

    word by word
    इतिItiRefers to something that precedes
    तेTeto You · That · of You · Your · To You, of You · You · They · He
    कथितंKathitam(The Glory of the Twelve Principal Forests) is narrated in the following order · Told
    विप्रVipraSage
    नामNaamaName
  • verse 32
    ब्रह्मणा कथितं पूर्वं नारायणमुखाच्छ्रुतम् ।तव स्नेहान्मयाऽख्यातं प्रवक्तव्यं न कस्यचित् ॥ 32 ॥

    brahmaṇā kathitaṃ pūrvaṃ nārāyaṇamukhāchChrutam ।tava snēhānmayā'khyātaṃ pravaktavyaṃ na kasyachit ॥ 32 ॥
    meaning

    It was told by Brahma earlier, heard from Narayana's mouth; out of affection for you I have revealed it — it should not be told to anyone.

    word by word
    कथितंKathitam(The Glory of the Twelve Principal Forests) is narrated in the following order · Told
    पूर्वPuurvaEast
    तवTavaYour · You · Of You
    नNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, Neither
    ब्राह्मणBraahmannaBrahmin, Wise persons
    पुर्वPurvaFormer, Before, Prior, Preceding
  • verse 33
    गुरुं प्रणम्य विधिवत्कवचं प्रपठेत्ततः ।सकृद्द्विस्त्रिर्यथाज्ञानं स हि सर्वतपोमयः ॥ 33 ॥

    guruṃ praṇamya vidhivatkavachaṃ prapaṭhēttataḥ ।sakṛddvistriryathājñānaṃ sa hi sarvatapōmayaḥ ॥ 33 ॥
    meaning

    Having bowed to the guru according to prescription, one then recites this armor; once, twice, or thrice according to one's capacity — for one who does so is the embodiment of all austerities.

    word by word
    गुरुGuruGuru, a Spiritual Preceptor
    प्रणम्यPrannamyaWho is to be Saluted (first) [by bowing the Head] · Who is to be Saluted
    सSaYour
    हिHiFor, Because
    साSaaShe
  • verse 34
    मन्त्रेषु सकलेष्वेव देशिको नात्र संशयः ।शतमष्टोत्तरं चास्य पुरश्चर्या विधिस्स्मृतः ॥ 34 ॥

    mantrēṣu sakalēṣvēva dēśikō nātra saṃśayaḥ ।śatamaṣṭōttaraṃ chāsya puraścharyā vidhissmṛtaḥ ॥ 34 ॥
    meaning

    In all mantras the teacher is supreme — there is no doubt about this; the prescribed purascharana for this mantra is one hundred and eight repetitions.

    word by word
    नात्रNa-AtraNo Doubt in this · [One gets liberated from great Dangers on Earth, in Heaven or in Hell,] there is no [doubt] in this · Praise · In this matter [there is no doubt]
  • verse 35
    हवनादीन्दशांशेन कृत्वा तत्साधयेद्ध्रुवम् ।यदि स्यात्सिद्धकवचो विष्णुरेव भवेत्स्वयम् ॥ 35 ॥

    havanādīndaśāṃśēna kṛtvā tatsādhayēddhruvam ।yadi syātsiddhakavachō viṣṇurēva bhavētsvayam ॥ 35 ॥
    meaning

    Having performed the homa and other rites at one-tenth of that, one will surely accomplish it; if the armor is perfected one becomes Vishnu himself.

    word by word
    कृत्वाKrtvaa[Lord Shiva invoked the Keelaka and pinned it; And] having done [that all this indeed became Auspicious] · Having done
    यदिYadiIf
  • verse 36
    मन्त्रसिद्धिर्भवेत्तस्य पुरश्चर्या विधानतः ।स्पर्धामुद्धूय सततं लक्ष्मीर्वाणी वसेत्ततः ॥ 36 ॥

    mantrasiddhirbhavēttasya puraścharyā vidhānataḥ ।spardhāmuddhūya satataṃ lakṣmīrvāṇī vasēttataḥ ॥ 36 ॥
    meaning

    One's mantra becomes perfected through the purascharana procedure; constantly having surpassed rivalry, Lakshmi and Vani will dwell in that one.

    word by word
    सततंSatatamAlways · [He who devotes himself to] continuously [chant these hymns, indeed attains Tranquility of Mind] · Constantly [Regularly] · (That Wealth of Purity of Heart, You) always (multiply by Your Grace)
  • verse 37
    पुष्पाञ्जल्यष्टकं दत्वा मूलेनैव पठेत्सकृत् ।दशवर्षसहस्राणि पूजायाः फलमाप्नुयात् ॥ 37 ॥

    puṣpāñjalyaṣṭakaṃ datvā mūlēnaiva paṭhētsakṛt ।daśavarṣasahasrāṇi pūjāyāḥ phalamāpnuyāt ॥ 37 ॥
    meaning

    Having offered eight handfuls of flowers using the root mantra itself, one attains the fruit of ten thousand years of worship.

  • verse 38
    भूर्जे विलिख्य गुलिकां स्वर्णस्थां धारयेद्यदि ।कण्ठे वा दक्षिणे बाहौ सोऽपि विष्णुर्न संशयः ॥ 38 ॥

    bhūrjē vilikhya guḻikāṃ svarṇasthāṃ dhārayēdyadi ।kaṇṭhē vā dakṣiṇē bāhau sō'pi viṣṇurna saṃśayaḥ ॥ 38 ॥
    meaning

    If one writes the armor on a birch leaf, places it in a golden case, and wears it at the neck or on the right arm — that one is indeed Vishnu without doubt.

    word by word
    कण्ठेKannttheIn the Neck [holds garland of Snakes] · On the Neck · Around Whose Neck
    वाVaaOr · Just · Nevertheless · As, Like · Or, Indeed
    दक्षिणेDakssinne(Protect us) in the South
    सोऽपिSo-ApiHe who [devotes himself to continuously chant these hymns], indeed [attains Tranquility of Mind] · Even He · He Indeed · That very (splendour Your Devotees indeed Worship)
  • verse 39
    अश्वमेधसहस्राणि वाजपेयशतानि च ।महादानानि यान्येव प्रादक्षिण्यं भुवस्तथा ॥ 39 ॥

    aśvamēdhasahasrāṇi vājapēyaśatāni cha ।mahādānāni yānyēva prādakṣiṇyaṃ bhuvastathā ॥ 39 ॥
    meaning

    A thousand ashvamedha sacrifices, a hundred vajapeya sacrifices, all the great gifts, and circumambulating the earth —

    word by word
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
  • verse 40
    कलां नार्हन्ति तान्येव सकृदुच्चारणात्ततः ।कवचस्य प्रसादेन जीवन्मुक्तो भवेन्नरः ॥ 40 ॥

    kaḻāṃ nārhanti tānyēva sakṛduchchāraṇāttataḥ ।kavachasya prasādēna jīvanmuktō bhavēnnaraḥ ॥ 40 ॥
    meaning

    These do not amount to even a fraction of the merit of once reciting this armor; by the grace of this armor a person becomes liberated while living.

    word by word
    कलांKalaamPart or Portion of the whole
    जीवन्मुक्तोJiivanmuktoJivanmukta, liberated while living
    भवेन्नरःBhaven-NarahA Person becomes [Jivanamukta]
    प्रसादPrasaadathrough Kindness, Favour or Grace
  • verse 41
    त्रैलोक्यं क्षोभयत्येव त्रैलोक्यविजयी स हि ।इदं कवचमज्ञात्वा यजेद्यः पुरुषोत्तमम् ।शतलक्षप्रजप्तोऽपि न मन्त्रस्तस्य सिद्ध्यति ॥ 41 ॥

    trailōkyaṃ kṣōbhayatyēva trailōkyavijayī sa hi ।idaṃ kavachamajñātvā yajēdyaḥ puruṣōttamam ।śatalakṣaprajaptō'pi na mantrastasya siddhyati ॥ 41 ॥
    meaning

    He shakes the three worlds and is the conqueror of the three worlds; whoever worships the best of persons without knowing this armor — even if he repeats the mantra a hundred thousand times it will not become perfected for him.

    word by word
    त्रैलोक्यंTrai-LokyamThe three Lokas or Worlds [Bhu-Loka, Bhuvar-Loka, Swar-Loka] · Three Worlds
    सSaYour
    हिHiFor, Because
    नNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, Neither
    सिद्ध्यतिSiddhyati[By reciting this Stotra, O Deveshi, what not] is Accomplished [on Earth ?]
    साSaaShe
    इदम्IdamThis
    पुरुषोत्तमPurussottamaPurushottama
  • verse 42
    इति श्री नारदपाञ्चरात्रे ज्ञानामृतसारे त्रैलोक्यमङ्गलकवचम् ।

    iti śrī nāradapāñcharātrē jñānāmṛtasārē trailōkyamaṅgaḻakavacham ।
    meaning

    Colophon: Thus ends the Trailokya Mangala Kavacham from the Jnanamritasara in the Narada Pancharatra.

    word by word
    इतिItiRefers to something that precedes
    श्रीShriiBeauty, Splendour, Lustre

Primary text from vignanam.org