Sri Krishna Ashtottara Sata Nama Stotram

Krishna

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tap any word for its meaning

  • verse 1
    श्रीगोपालकृष्णाय नमः ॥

    śrīgōpālakṛṣṇāya namaḥ ॥
    meaning

    Invocation: Salutation to Sri Gopala Krishna.

    word by word
    नमNamaReverential Salutations · Salutations
    नमःNamahSalutations · Reverential Salutations · I offer my Salutations [to Shiva and Shakti] · Salutations, Obeisance · Bow, Obeisance, Reverential Salutation
  • verse 2
    श्रीशेष उवाच ॥

    śrīśēṣa uvācha ॥
    meaning

    Shri Shesha said:

    word by word
    उवाचUvaacaSaid
  • verse 3
    ॐ अस्य श्रीकृष्णाष्टोत्तरशतनामस्तोत्रस्य।श्रीशेष ऋषिः ॥ अनुष्टुप् छन्दः ॥ श्रीकृष्णोदेवता ॥श्रीकृष्णाष्टोत्तरशतनामजपे विनियोगः ॥

    ōṃ asya śrīkṛṣṇāṣṭōttaraśatanāmastōtrasya।śrīśēṣa ṛṣiḥ ॥ anuṣṭup Chandaḥ ॥ śrīkṛṣṇōdēvatā ॥śrīkṛṣṇāṣṭōttaraśatanāmajapē viniyōgaḥ ॥
    meaning

    Viniyoga: Of this Shri Krishna Ashtottara Shatanama Stotra, Sri Shesha is the seer, the metre is anushtup, the deity is Sri Krishna; it is applied in the chanting of the 108 names of Sri Krishna.

    word by word
    ॐOmSymbol of Parabrahman · Om, symbol of Parabrahman · Om, the symbol of the Parabrahman · Om · The Symbol of Parabrahman · Symbol of the Parabrahman
    अस्यAsyaOf this
    ऋषिःRssih(composed by Narayana) Rishi, Sage · Rishi
    छन्दChandaMetre
    विनियोगःViniyogah(This Stotra is to be) Used for
    चण्डCannddaFierce, Passionate
  • verse 4
    ॐ श्रीकृष्णः कमलानाथो वासुदेवः सनातनः ।वसुदेवात्मजः पुण्यो लीलामानुषविग्रहः ॥ 1 ॥

    ōṃ śrīkṛṣṇaḥ kamalānāthō vāsudēvaḥ sanātanaḥ ।vasudēvātmajaḥ puṇyō līlāmānuṣavigrahaḥ ॥ 1 ॥
    meaning

    Om. Shri Krishna, Lord of Lakshmi, Vasudeva, the eternal, son of Vasudeva, the holy, of form assumed for divine play.

    word by word
    ॐOmSymbol of Parabrahman · Om, symbol of Parabrahman · Om, the symbol of the Parabrahman · Om · The Symbol of Parabrahman · Symbol of the Parabrahman
    वासुदेवVaasudevaVasudeva
    सनातनSanaatanaPrimeval
  • verse 5
    श्रीवत्सकौस्तुभधरो यशोदावत्सलो हरिः ।चतुर्भुजात्तचक्रासिगदा शङ्खाद्युदायुधः ॥ 2 ॥

    śrīvatsakaustubhadharō yaśōdāvatsalō hariḥ ।chaturbhujāttachakrāsigadā śaṅkhādyudāyudhaḥ ॥ 2 ॥
    meaning

    Bearer of the Shrivatsa and Kaustubha jewels, affectionate to Yashoda, Hari; four-armed, holding the discus, sword, mace and conch, carrying these weapons.

    word by word
    हरिHariHari
  • verse 6
    देवकीनन्दनः श्रीशो नन्दगोपप्रियात्मजः ।यमुनावेगसंहारी बलभद्रप्रियानुजः ॥ 3 ॥

    dēvakīnandanaḥ śrīśō nandagōpapriyātmajaḥ ।yamunāvēgasaṃhārī balabhadrapriyānujaḥ ॥ 3 ॥
    meaning

    Delight of Devaki, Lord of Shri, dear son of Nanda Gopa, restrainer of the Yamuna's rush, dear younger brother of Balabhadra.

  • verse 7
    पूतनाजीवितहरः शकटासुरभञ्जनः ।नन्दव्रजजनानन्दी सच्चिदानन्दविग्रहः ॥ 4 ॥

    pūtanājīvitaharaḥ śakaṭāsurabhañjanaḥ ।nandavrajajanānandī sachchidānandavigrahaḥ ॥ 4 ॥
    meaning

    Stealer of Putana's life, smasher of the cart-demon, delighter of the people of Vraja, form of consciousness-bliss.

  • verse 8
    नवनीतविलिप्ताङ्गो नवनीतनटोऽनघः ।नवनीतनवाहारो मुचुकुन्दप्रसादकः ॥ 5 ॥

    navanītaviliptāṅgō navanītanaṭō'naghaḥ ।navanītanavāhārō muchukundaprasādakaḥ ॥ 5 ॥
    meaning

    Body smeared with fresh butter, butter-dancer, sinless, feeding on fresh butter, the one who graced Muchukunda.

  • verse 9
    षोडशस्त्री सहस्रेश स्रिभङ्गि मधुराकृतिः ।शुकवागमृताब्धीन्दुर्गोविन्दो गोविदाम्पतिः ॥ 6 ॥वत्सवाटचरोऽनन्तो धेनुकासुरभञ्जनः ।तृणीकृततृणावर्तो यमलार्जुनभञ्जनः ॥ 7 ॥

    ṣōḍaśastrī sahasrēśa sribhaṅgi madhurākṛtiḥ ।śukavāgamṛtābdhīndurgōvindō gōvidāmpatiḥ ॥ 6 ॥vatsavāṭacharō'nantō dhēnukāsurabhañjanaḥ ।tṛṇīkṛtatṛṇāvartō yamaḻārjunabhañjanaḥ ॥ 7 ॥
    meaning

    Lord of sixteen thousand wives, bent in three places, of sweet form, moon of the ocean of Shuka's nectar-speech, Govinda, lord of those who know the cows; wandering in the calf-pastures, the endless one, slayer of Dhenukasura, grasshopper-crusher Trinavarta, splitter of the twin Arjuna trees.

  • verse 10
    उत्तानतालभेत्ता च तमालश्यामलाकृतिः ।गोपगोपीश्वरो योगी सूर्यकोटिसमप्रभः ॥ 8 ॥

    uttānatālabhēttā cha tamālaśyāmalākṛtiḥ ।gōpagōpīśvarō yōgī sūryakōṭisamaprabhaḥ ॥ 8 ॥
    meaning

    Splitter of the outstretched Tala demons, dark-bodied like the Tamala tree, Lord of cowherds and milkmaids, Yogi, radiant as a crore of suns.

    word by word
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    योगीYogiiYogi
    योगिYogiYogi
  • verse 11
    इलापतिः परञ्ज्योतिर्यादवेन्द्रो यदूद्वहः ।वनमाली पीतवासाः पारिजातापहारकः ॥ 9 ॥

    ilāpatiḥ parañjyōtiryādavēndrō yadūdvahaḥ ।vanamālī pītavāsāḥ pārijātāpahārakaḥ ॥ 9 ॥
    meaning

    Lord of the earth, supreme light, lord of the Yadavas, bearer of the Yadu line, forest-garlanded, yellow-robed, stealer of the Parijata.

  • verse 12
    गोवर्धनाचलोद्धर्ता गोपालः सर्वपालकः ।अजो निरञ्जनः कामजनकः कञ्जलोचनः ॥ 10 ॥

    gōvardhanāchalōddhartā gōpālaḥ sarvapālakaḥ ।ajō nirañjanaḥ kāmajanakaḥ kañjalōchanaḥ ॥ 10 ॥
    meaning

    Lifter of mount Govardhana, Gopala, protector of all, unborn, stainless, creator of desire, lotus-eyed.

    word by word
    गोपालGopaalaAnother name of Sri Krishna
    निरञ्जनNiran.janaSpotless, Pure
  • verse 13
    मधुहा मथुरानाथो द्वारकानायको बली ।वृन्दावनान्तसञ्चारी तुलसीदामभूषणः ॥ 11 ॥

    madhuhā mathurānāthō dvārakānāyakō balī ।vṛndāvanāntasañchārī tulasīdāmabhūṣaṇaḥ ॥ 11 ॥
    meaning

    Slayer of Madhu, lord of Mathura, leader of Dvaraka, mighty, roaming in Vrindavan, adorned with tulasi-garlands.

    word by word
    बलिBaliOffering, Oblation
  • verse 14
    श्यमन्तकमणेर्हर्ता नरनारायणात्मकः ।कुब्जाकृष्णाम्बरधरो मायी परमपूरुषः ॥ 12 ॥

    śyamantakamaṇērhartā naranārāyaṇātmakaḥ ।kubjākṛṣṇāmbaradharō māyī paramapūruṣaḥ ॥ 12 ॥
    meaning

    Stealer of the Syamantaka gem, of the form of Nara and Narayana, wearer of Kubja's dyed cloth, bearer of Maya, the supreme person.

    word by word
    मयिMayiIn me · [O Devi, Please shower Your Grace] on me · One me
  • verse 15
    मुष्टिकासुरचाणूरमहायुद्धविशारदः ।संसारवैरी कंसारिर्मुरारिर्नरकान्तकः ॥ 13 ॥

    muṣṭikāsurachāṇūramahāyuddhaviśāradaḥ ।saṃsāravairī kaṃsārirmurārirnarakāntakaḥ ॥ 13 ॥
    meaning

    Expert in the great combat with Mushtika and Chanura, enemy of samsara, slayer of Kamsa, destroyer of Mura, ender of Naraka.

  • verse 16
    अनादिब्रह्मचारी च कृष्णाव्यसनकर्षकः ।शिशुपालशिरश्छेत्ता दुर्योधनकुलान्तकः ॥ 14 ॥

    anādibrahmachārī cha kṛṣṇāvyasanakarṣakaḥ ।śiśupālaśiraśChēttā duryōdhanakulāntakaḥ ॥ 14 ॥
    meaning

    Eternal celibate (as Krishna), remover of Draupadi's distress, cutter of Shishupala's head, destroyer of Duryodhana's line.

    word by word
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
  • verse 17
    विदुराक्रूरवरदो विश्वरूपप्रदर्शकः ।सत्यवाक् सत्यसङ्कल्पः सत्यभामारतो जयी ॥ 15 ॥सुभद्रापूर्वजो विष्णुर्भीष्ममुक्तिप्रदायकः ।जगद्गुरुर्जगन्नाथो वेणुनादविशारदः ॥ 16 ॥

    vidurākrūravaradō viśvarūpapradarśakaḥ ।satyavāk satyasaṅkalpaḥ satyabhāmāratō jayī ॥ 15 ॥subhadrāpūrvajō viṣṇurbhīṣmamuktipradāyakaḥ ।jagadgururjagannāthō vēṇunādaviśāradaḥ ॥ 16 ॥
    meaning

    Boon-giver to Vidura and Akrura, revealer of the cosmic form, true in speech, true in resolve, lover of Satyabhama, victorious; elder brother of Subhadra, Vishnu, giver of liberation to Bhishma, world-teacher, Lord of the world, expert on the flute.

    word by word
    जयीJayiiVictorious
  • verse 18
    वृषभासुरविध्वंसी बाणासुरबलान्तकः ।युधिष्ठिरप्रतिष्ठाता बर्हिबर्हावतंसकः ॥ 17 ॥

    vṛṣabhāsuravidhvaṃsī bāṇāsurabalāntakaḥ ।yudhiṣṭhirapratiṣṭhātā barhibarhāvataṃsakaḥ ॥ 17 ॥
    meaning

    Destroyer of the bull-demon, ender of Banasura's strength, establisher of Yudhishthira, wearer of peacock-feather crest.

  • verse 19
    पार्थसारथिरव्यक्तो गीतामृतमहोदधिः ।कालीयफणिमाणिक्यरञ्जितश्रीपदाम्बुजः ॥ 18 ॥

    pārthasārathiravyaktō gītāmṛtamahōdadhiḥ ।kālīyaphaṇimāṇikyarañjitaśrīpadāmbujaḥ ॥ 18 ॥
    meaning

    Partha's charioteer, the unmanifest, great ocean of the Gita's nectar, whose lotus-feet are stained red by the jewels on Kaliya's hoods.

  • verse 20
    दामोदरो यज्ञभोक्ता दानवेन्द्रविनाशकः ।नारायणः परम्ब्रह्म पन्नगाशनवाहनः ॥ 19 ॥

    dāmōdarō yajñabhōktā dānavēndravināśakaḥ ।nārāyaṇaḥ parambrahma pannagāśanavāhanaḥ ॥ 19 ॥
    meaning

    Damodara, enjoyer of sacrifices, destroyer of demon-chiefs, Narayana, the supreme Brahman, the serpent-bed Vishnu whose mount eats serpents.

    word by word
    नारायणNaaraayannaSri Vishnu identified as Purusha, the Original Man
  • verse 21
    जलक्रीडासमासक्त गोपीवस्त्रापहारकः ।पुण्यश्लोकस्तीर्थपादो वेदवेद्यो दयानिधिः ॥ 20 ॥

    jalakrīḍāsamāsakta gōpīvastrāpahārakaḥ ।puṇyaślōkastīrthapādō vēdavēdyō dayānidhiḥ ॥ 20 ॥
    meaning

    Absorbed in water-sports, stealer of the gopis' garments, of holy fame, whose feet are pilgrim-places, known through the Vedas, treasury of compassion.

  • verse 22
    सर्वतीर्थात्मकः सर्वग्रहरुपी परात्परः ।एवं श्रीकृष्णदेवस्य नाम्नामष्टोत्तरं शतम् ॥ 21 ॥

    sarvatīrthātmakaḥ sarvagraharupī parātparaḥ ।ēvaṃ śrīkṛṣṇadēvasya nāmnāmaṣṭōttaraṃ śatam ॥ 21 ॥
    meaning

    Essence of all tirthas, of the form of all planets, higher than the highest — thus the 108 names of the Lord Sri Krishna are told.

    word by word
    परात्परParaatparaSuperior to the best
    एवंEvamThus · Thus, In this way · In this way · Indeed · In this manner
    सतांSataam[Who is a manifestation of great Power and] Goodness · Good People, Goodness · (She Who Herself is the Shraddha arising within the Hearts of the) Saintly People · Of Good People, Saintly People · Sacred
  • verse 23
    कृष्णनामामृतं नाम परमानन्दकारकम् ।अत्युपद्रवदोषघ्नं परमायुष्यवर्धनम् ॥ 22 ॥

    kṛṣṇanāmāmṛtaṃ nāma paramānandakārakam ।atyupadravadōṣaghnaṃ paramāyuṣyavardhanam ॥ 22 ॥
    meaning

    The nectar of Krishna's name is supreme bliss-maker, destroyer of grave afflictions, augmenter of supreme life-span.

    word by word
    नामNaamaName
  • verse 24
    ॥ इति श्रीनारदपञ्चरात्रे ज्ञानामृतसारे चतुर्थरात्रे उमामहेश्वरसंवादेधरणीशेषसंवादे श्रीकृष्णाष्टोत्तरशतनामस्तोत्रं सम्पूर्णम् ॥

    ॥ iti śrīnāradapañcharātrē jñānāmṛtasārē chaturtharātrē umāmahēśvarasaṃvādēdharaṇīśēṣasaṃvādē śrīkṛṣṇāṣṭōttaraśatanāmastōtraṃ sampūrṇam ॥
    meaning

    Colophon: Thus in the Narada-Pancharatra, Jnanamrita-sara, fourth night, in the dialogue of Uma and Maheshvara as told to Dharani by Shesha, ends the 108-name Stotra of Sri Krishna.

    word by word
    इतिItiRefers to something that precedes
    सम्पूर्णम्Sampuurnnam[Thus] ends [Sri Durga Apaduddhara Stotram] · Ends · Complete

Primary text from vignanam.org