Sri Hanuman (Anjaneya) Sahasra Nama Stotram
Hanuman
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- verse 1अस्य श्रीहनुमत्सहस्रनामस्तोत्रमहामन्त्रस्य श्रीरामचन्द्र ऋषिः अनुष्टुप्छन्दः श्रीहनुमान्महारुद्रो देवता ह्रीं श्रीं ह्रौं ह्रां बीजं श्रीं इति शक्तिः किलिकिल बुबु कारेण इति कीलकं लङ्काविध्वंसनेति कवचं मम सर्वोपद्रवशान्त्यर्थे मम सर्वकार्यसिद्ध्यर्थे जपे विनियोगः ।asya śrīhanumatsahasranāmastōtramahāmantrasya śrīrāmachandra ṛṣiḥ anuṣṭupChandaḥ śrīhanumānmahārudrō dēvatā hrīṃ śrīṃ hrauṃ hrāṃ bījaṃ śrīṃ iti śaktiḥ kilikila bubu kārēṇa iti kīlakaṃ laṅkāvidhvaṃsanēti kavachaṃ mama sarvōpadravaśāntyarthē mama sarvakāryasiddhyarthē japē viniyōgaḥ ।meaning
This is the invocation (viniyoga) establishing the ṛṣi as Sri Ramachandra, the meter as Anuṣṭup, the deity as Hanuman the Great Rudra, the seed-syllables as hrīṃ śrīṃ hrauṃ hrāṃ with śrīṃ as the power, the lock as kilikila bubu, and the armor as the destruction of Lanka—all for the pacification of all calamities and accomplishment of all my works through recitation.
word by wordअस्यAsyaOf thisऋषिःRssih(composed by Narayana) Rishi, Sage · RishiदेवताDevataaDivinityह्रींHriimHrim [a Bija Mantra]श्रीShriiBeauty, Splendour, LustreबीजंBiijamSeed, OriginइतिItiRefers to something that precedesशक्तिShaktiShaktiकीलकKiilakaPin, NailममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · MineविनियोगःViniyogah(This Stotra is to be) Used forकरKaraa Doer, the Handकीलकम्Kiilakam[All these hymns of Keelaka Stotram one should know are indeed the] Keelaka [by which the Mantras of Devi Mahatmyam are pinned] - verse 2ध्यानं –प्रतप्तस्वर्णवर्णाभं संरक्तारुणलोचनम् ।सुग्रीवादियुतं ध्यायेत् पीताम्बरसमावृतम् ॥गोष्पदीकृतवाराशिं पुच्छमस्तकमीश्वरम् ।ज्ञानमुद्रां च बिभ्राणं सर्वालङ्कारभूषितम् ॥वामहस्तसमाकृष्टदशास्याननमण्डलम् ।उद्यद्दक्षिणदोर्दण्डं हनूमन्तं विचिन्तयेत् ॥dhyānaṃ –prataptasvarṇavarṇābhaṃ saṃraktāruṇalōchanam ।sugrīvādiyutaṃ dhyāyēt pītāmbarasamāvṛtam ॥gōṣpadīkṛtavārāśiṃ puchChamastakamīśvaram ।jñānamudrāṃ cha bibhrāṇaṃ sarvālaṅkārabhūṣitam ॥vāmahastasamākṛṣṭadaśāsyānanamaṇḍalam ।udyaddakṣiṇadōrdaṇḍaṃ hanūmantaṃ vichintayēt ॥meaning
Meditate upon Hanuman, whose form blazes golden, whose eyes burn with crimson light, who stands with Sugriva and his companions, clothed in yellow garments; whose tail has made the ocean into a footprint and crowns his head as lord; who bears the wisdom-mudra and wears all ornaments; whose left hand draws the circle of ten faces toward him, and whose right arm raises the staff of power.
word by wordध्यानंDhyaanamMeditationध्यायेत्DhyaayetOne should meditateचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 3स्तोत्रं –हनूमान् श्रीप्रदो वायुपुत्रो रुद्रो नयोऽजरः ।अमृत्युर्वीरवीरश्च ग्रामवासो जनाश्रयः ॥ 1 ॥stōtraṃ –hanūmān śrīpradō vāyuputrō rudrō nayō'jaraḥ ।amṛtyurvīravīraścha grāmavāsō janāśrayaḥ ॥ 1 ॥meaning
Salutation to Hanuman, the bestower of prosperity; to Vayu's son; to Rudra; to the guide; to the ageless one; to the deathless; to the supremely valiant; to the dweller in villages; to the refuge of people.
word by wordस्तोत्रंStotram[This] Stotra [proclaimed by me] · Stotram, Hymn · Hymn · [That Keelaka] Stotra [of Devi Chandika, He made it hidden behind the Mantras of Devi Mahatmyam] · Stotram · Hymn in Praise of God · Stotra · Stotra, Praise, Eulogy · Stotra, Hymn - verse 4धनदो निर्गुणाकारो वीरो निधिपतिर्मुनिः ।पिङ्गाक्षो वरदो वाग्मी सीताशोकविनाशनः ॥ 2 ॥dhanadō nirguṇākārō vīrō nidhipatirmuniḥ ।piṅgākṣō varadō vāgmī sītāśōkavināśanaḥ ॥ 2 ॥meaning
Salutation to the Wealth-giver (dhana-do); to the Formless-in-virtue (nirguṇa-kāra); to the Hero (vīra); to the Lord-of-treasures (nidhi-pati) and Sage (muni); to the Tawny-eyed (piṅga-akṣa); to the Bestower-of-boons (vara-da); to the Eloquent-one (vāg-mī); to the Destroyer-of-Sita's-sorrow (sītā-śoka-vināśana).
word by wordवाग्मीVaagmiiFluent Speaker, Words come fluently to whose mouth out of Knowledge - verse 5शिवः शर्वः परोऽव्यक्तो व्यक्ताव्यक्तो धराधरः ।पिङ्गकेशः पिङ्गरोमा श्रुतिगम्यः सनातनः ॥ 3 ॥śivaḥ śarvaḥ parō'vyaktō vyaktāvyaktō dharādharaḥ ।piṅgakēśaḥ piṅgarōmā śrutigamyaḥ sanātanaḥ ॥ 3 ॥meaning
Salutation to Shiva (the auspicious); to Sharva (the archer); to Para (the transcendent); to Avyakta (the unmanifest); to Vyaktavyakta (manifest and unmanifest); to Dharadhara (sustainer of the earth); to Pingakesh (tawny-haired); to Pingaroma (tawny-bodied); to Shrutigamya (knowable through the Vedas); to Sanatan (the eternal).
word by wordशिवShivaAuspiciousसनातनSanaatanaPrimevalसर्वाःSarvaahAllधाराधरDhaaraadharaCloud - verse 6अनादिर्भगवान् दिव्यो विश्वहेतुर्नराश्रयः ।आरोग्यकर्ता विश्वेशो विश्वनाथो हरीश्वरः ॥ 4 ॥anādirbhagavān divyō viśvahēturnarāśrayaḥ ।ārōgyakartā viśvēśō viśvanāthō harīśvaraḥ ॥ 4 ॥meaning
Salutation to the Beginningless Lord (anādir bhagavān), the Divine (divyaḥ), the Cause of the Universe (viśva-hetur), the Refuge of Men (nara-āśrayaḥ); to the Giver of Health (ārogya-kartā), the Lord of the Universe (viśvēśaḥ), the Master of All Worlds (viśvanāthaḥ), and the Lord of Hari (harīśvaraḥ).
- verse 7भर्गो रामो रामभक्तः कल्याणप्रकृतीश्वरः ।विश्वम्भरो विश्वमूर्तिर्विश्वाकारोऽथ विश्वपः ॥ 5 ॥bhargō rāmō rāmabhaktaḥ kalyāṇaprakṛtīśvaraḥ ।viśvambharō viśvamūrtirviśvākārō'tha viśvapaḥ ॥ 5 ॥meaning
Salutation to Radiance (bharga); to Rama; to Rama's devotee; to the Lord of welfare-nature; to the sustainer of the world; to the embodiment of the universe; to the one of universal form; to the universal protector.
word by wordभर्गोBhargo[Divine] EffulgenceरामोRaamoSri Rama - verse 8विश्वात्मा विश्वसेव्योऽथ विश्वो विश्वधरो रविः ।विश्वचेष्टो विश्वगम्यो विश्वध्येयः कलाधरः ॥ 6 ॥viśvātmā viśvasēvyō'tha viśvō viśvadharō raviḥ ।viśvachēṣṭō viśvagamyō viśvadhyēyaḥ kalādharaḥ ॥ 6 ॥meaning
Salutation to the Universal Self (viśvātmā); to Him worthy of universal service (viśvasēvya); to the Universe itself (viśva); to the Upholder of all worlds (viśvadhara); to the Radiant One (ravi); to Him whose activity pervades all (viśvachēṣṭa); to the Accessible to all (viśvagamya); to the Contemplable by all (viśvadhyeya); to the Bearer of arts and skills (kalādhara).
word by wordरविःRavihThe Sun - verse 9प्लवङ्गमः कपिश्रेष्ठो ज्येष्ठो वेद्यो वनेचरः ।बालो वृद्धो युवा तत्त्वं तत्त्वगम्यः सखा ह्यजः ॥ 7 ॥plavaṅgamaḥ kapiśrēṣṭhō jyēṣṭhō vēdyō vanēcharaḥ ।bālō vṛddhō yuvā tattvaṃ tattvagamyaḥ sakhā hyajaḥ ॥ 7 ॥meaning
Salutation to the Leaper (plavaṅgama); to the Supreme Among Monkeys (kapiśreṣṭha); to the Eldest (jyeṣṭha); to the Knowable (vedya); to the Forest-Wanderer (vanechar); to the Child (bala); to the Aged (vṛddha); to the Youth (yuva); to the Tattva or Essential Nature (tattva); to the Accessible-through-Tattva (tattvagamya); to the Friend (sakha); to the Unborn (aja).
word by wordतत्त्वंTattvamTruth, RealityसखाSakhaaFriendसखSakhaFriend - verse 10अञ्जनासूनुरव्यग्रो ग्रामस्यान्तो धराधरः ।भूर्भुवःस्वर्महर्लोको जनोलोकस्तपोऽव्ययः ॥ 8 ॥añjanāsūnuravyagrō grāmasyāntō dharādharaḥ ।bhūrbhuvaḥsvarmaharlōkō janōlōkastapō'vyayaḥ ॥ 8 ॥meaning
Salutation to Anjana's son, the unwavering one; to the end of the village, the bearer of earth; to the lord of the three worlds and the world of men, the imperishable austerity.
word by wordधाराधरDhaaraadharaCloud - verse 11सत्यमोङ्कारगम्यश्च प्रणवो व्यापकोऽमलः ।शिवधर्मप्रतिष्ठाता रामेष्टः फल्गुनप्रियः ॥ 9 ॥satyamōṅkāragamyaścha praṇavō vyāpakō'malaḥ ।śivadharmapratiṣṭhātā rāmēṣṭaḥ phalgunapriyaḥ ॥ 9 ॥meaning
Salutation to Hanuman, who is reached by the sacred Om-sound rooted in truth; to the immaculate primordial syllable pervading all; to the establisher of Shiva's dharma; to him beloved of Rama and dear to Arjuna.
- verse 12गोष्पदीकृतवारीशः पूर्णकामो धरापतिः ।रक्षोघ्नः पुण्डरीकाक्षः शरणागतवत्सलः ॥ 10 ॥gōṣpadīkṛtavārīśaḥ pūrṇakāmō dharāpatiḥ ।rakṣōghnaḥ puṇḍarīkākṣaḥ śaraṇāgatavatsalaḥ ॥ 10 ॥meaning
Salutation to Hanuman, the lord of waters made narrow by cow-hoofprints, the fulfiller of desires, the master of earth, the slayer of demons, the lotus-eyed one, and the lover of those who seek refuge.
word by wordपुण्डरीकाक्षPunnddariikaakssaAnother name of Sri Vishnu, literally meaning with Lotus-like Eyes - verse 13जानकीप्राणदाता च रक्षःप्राणापहारकः ।पूर्णः सत्यः पीतवासा दिवाकरसमप्रभः ॥ 11 ॥jānakīprāṇadātā cha rakṣaḥprāṇāpahārakaḥ ।pūrṇaḥ satyaḥ pītavāsā divākarasamaprabhaḥ ॥ 11 ॥meaning
Salutation to the Life-giver of Janaki (Sita); to the Slayer of the demons' breath; to the Complete one; to Truth embodied; to He-who-wears-yellow-garments; to He-whose-radiance-equals-the-sun.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsपूर्णPuurnnaFilled withसत्यSatyaTruth - verse 14द्रोणहर्ता शक्तिनेता शक्तिराक्षसमारकः ।अक्षघ्नो रामदूतश्च शाकिनीजीविताहरः ॥ 12 ॥drōṇahartā śaktinētā śaktirākṣasamārakaḥ ।akṣaghnō rāmadūtaścha śākinījīvitāharaḥ ॥ 12 ॥meaning
Salutation to the destroyer of Drona (drōṇahartā); to the leader of the mighty (śaktinētā); to the slayer of the demon Shakti (śaktirākṣasamārakaḥ); to the killer of the eye/dice (akṣaghnō); to Rama's messenger (rāmadūtaścha); and to the taker of the life of Shakini (śākinījīvitāharaḥ).
- verse 15बुभूकारहतारातिर्गर्वपर्वतमर्दनः ।हेतुस्त्वहेतुः प्रांशुश्च विश्वकर्ता जगद्गुरुः ॥ 13 ॥bubhūkārahatārātirgarvaparvatamardanaḥ ।hētustvahētuḥ prāṃśuścha viśvakartā jagadguruḥ ॥ 13 ॥meaning
Salutation to the destroyer of hunger's foes and humbler of pride's mountains; to him who is both cause and causeless, the tall one, maker of all worlds and teacher of the universe.
- verse 16जगन्नाथो जगन्नेता जगदीशो जनेश्वरः ।जगत्श्रितो हरिः श्रीशो गरुडस्मयभञ्जकः ॥ 14 ॥jagannāthō jagannētā jagadīśō janēśvaraḥ ।jagatśritō hariḥ śrīśō garuḍasmayabhañjakaḥ ॥ 14 ॥meaning
Salutation to Lord of the world (jagannāthah); to Guide of the world (jagannētā); to Ruler of the cosmos (jagadīśah); to Master of beings (janēśvarah); to He who dwells in creation (jagatśritah); to Hari the remover of pride (hariḥ śrīśah); to He who crushes the arrogance of Garuda (garuḍasmayabhañjakah).
word by wordहरिHariHari - verse 17पार्थध्वजो वायुपुत्रः सितपुच्छोऽमितप्रभः ।ब्रह्मपुच्छः परब्रह्मपुच्छो रामेष्टकारकः ॥ 15 ॥pārthadhvajō vāyuputraḥ sitapuchChō'mitaprabhaḥ ।brahmapuchChaḥ parabrahmapuchChō rāmēṣṭakārakaḥ ॥ 15 ॥meaning
Salutation to He-whose-banner-is-Partha (Arjuna); to Son-of-the-Wind; to White-tailed-one; to Immeasurable-radiance; to Brahma-tailed; to Para-Brahma-tailed; to He-who-fulfills-Rama's-wishes.
- verse 18सुग्रीवादियुतो ज्ञानी वानरो वानरेश्वरः ।कल्पस्थायी चिरञ्जीवी प्रसन्नश्च सदाशिवः ॥ 16 ॥sugrīvādiyutō jñānī vānarō vānarēśvaraḥ ।kalpasthāyī chirañjīvī prasannaścha sadāśivaḥ ॥ 16 ॥meaning
Salutation to Hanuman, the wise one united with Sugriva and others, the monkey and lord of monkeys, dwelling through the aeon, eternally living, ever gracious and perpetual Shiva.
word by wordसदाशिवSadaashivaSri Sadashiva - verse 19सन्मतिः सद्गतिर्भुक्तिमुक्तिदः कीर्तिदायकः ।कीर्तिः कीर्तिप्रदश्चैव समुद्रः श्रीप्रदः शिवः ॥ 17 ॥sanmatiḥ sadgatirbhuktimuktidaḥ kīrtidāyakaḥ ।kīrtiḥ kīrtipradaśchaiva samudraḥ śrīpradaḥ śivaḥ ॥ 17 ॥meaning
Salutation to Hanuman as the one of righteous wisdom; who grants the path of virtue, enjoyment and liberation, the bestower of glory; glory itself, the giver of glory; the ocean, the bestower of prosperity, the auspicious one.
word by wordकीर्तिKiirtiFameसमुद्रSamudraSeaशिवShivaAuspiciousसमुद्राःSamudraahSeas - verse 20उदधिक्रमणो देवः संसारभयनाशनः ।वालिबन्धनकृद्विश्वजेता विश्वप्रतिष्ठितः ॥ 18 ॥ [वारि]udadhikramaṇō dēvaḥ saṃsārabhayanāśanaḥ ।vālibandhanakṛdviśvajētā viśvapratiṣṭhitaḥ ॥ 18 ॥ [vāri]meaning
Salutation to the Divine One who crossed the ocean; to the Destroyer of worldly fear; to the Binder of Vali; to the Conqueror of the universe; to He who is established throughout all existence.
word by wordदेवDevaDivineवारिVaariWaterदेवाःDevaahGods · Devas, Gods · Devas - verse 21लङ्कारिः कालपुरुषो लङ्केशगृहभञ्जनः ।भूतावासो वासुदेवो वसुस्त्रिभुवनेश्वरः ॥laṅkāriḥ kālapuruṣō laṅkēśagṛhabhañjanaḥ ।bhūtāvāsō vāsudēvō vasustribhuvanēśvaraḥ ॥meaning
Salutation to Lankari, the destroyer of Lanka; to Kalapurusha, the lord of time; to Lanakeshagrihabhanjanah, the smasher of the demon-king's abode; to Bhutavasa, dweller among spirits; to Vasudeva, the all-pervading one; to Vasu, master of the three worlds.
- verse 22श्रीरामरूपः कृष्णस्तु लङ्काप्रासादभञ्जनः ।कृष्णः कृष्णस्तुतः शान्तः शान्तिदो विश्वभावनः ॥ 20 ॥śrīrāmarūpaḥ kṛṣṇastu laṅkāprāsādabhañjanaḥ ।kṛṣṇaḥ kṛṣṇastutaḥ śāntaḥ śāntidō viśvabhāvanaḥ ॥ 20 ॥meaning
Salutation to the one bearing Sri Rama's form; to the dark-hued destroyer of Lanka's palace; to Krishna; to the praised of the dark-hued; to the peaceful one; to the giver of peace; to the sustainer of all worlds.
word by wordकृष्णःKrssnnahKrishna, Vishnusशान्तShaantaTranquil, Calm, Sereneसन्तSantaSaint - verse 23विश्वभोक्ताऽथ मारघ्नो ब्रह्मचारी जितेन्द्रियः ।ऊर्ध्वगो लाङ्गुली माली लाङ्गूलाहतराक्षसः ॥ 21 ॥viśvabhōktā'tha māraghnō brahmachārī jitēndriyaḥ ।ūrdhvagō lāṅgulī mālī lāṅgūlāhatarākṣasaḥ ॥ 21 ॥meaning
Salutation to Hanuman the consumer of the world; the slayer of enemies; the celibate one; the master of the senses; the ascender to heights; the one with the tail; the garlanded one; the rakshasa-smiter by tail.
word by wordब्रह्मचारीBrahmacaariiA Celebate - verse 24समीरतनुजो वीरो वीरमारो जयप्रदः ।जगन्मङ्गलदः पुण्यः पुण्यश्रवणकीर्तनः ॥ 22 ॥samīratanujō vīrō vīramārō jayapradaḥ ।jaganmaṅgaḻadaḥ puṇyaḥ puṇyaśravaṇakīrtanaḥ ॥ 22 ॥meaning
Salutation to the Wind-born Hero who slays heroes and grants victory; to the Bestower of world-welfare, the Pure one whose very hearing and singing are sacred.
word by wordपुण्यPunnyaAuspicious, Sacred - verse 25पुण्यकीर्तिः पुण्यगीतिर्जगत्पावनपावनः ।देवेशोऽमितरोमाऽथ रामभक्तविधायकः ॥ 23 ॥puṇyakīrtiḥ puṇyagītirjagatpāvanapāvanaḥ ।dēvēśō'mitarōmā'tha rāmabhaktavidhāyakaḥ ॥ 23 ॥meaning
Salutation to Hanuman of auspicious renown and sacred song, purifier of the world's purifier; to the lord of gods, he whose body-hairs are infinite, and the arranger of devotion to Rama.
- verse 26ध्याता ध्येयो जगत्साक्षी चेता चैतन्यविग्रहः ।ज्ञानदः प्राणदः प्राणो जगत्प्राणः समीरणः ॥ 24 ॥dhyātā dhyēyō jagatsākṣī chētā chaitanyavigrahaḥ ।jñānadaḥ prāṇadaḥ prāṇō jagatprāṇaḥ samīraṇaḥ ॥ 24 ॥meaning
Salutation to Hanuman the meditator and the object of meditation, witness of the world, the conscious mind and embodiment of consciousness; giver of knowledge, giver of life-breath, the life-force itself, the life-breath of the world, the wind-god.
- verse 27विभीषणप्रियः शूरः पिप्पलाश्रयसिद्धिदः ।सिद्धः सिद्धाश्रयः कालः कालभक्षकपूजितः ॥ 25 ॥vibhīṣaṇapriyaḥ śūraḥ pippalāśrayasiddhidaḥ ।siddhaḥ siddhāśrayaḥ kālaḥ kālabhakṣakapūjitaḥ ॥ 25 ॥meaning
Salutation to the Beloved of Vibhishana, the Valiant One; to the Giver of Perfection through the Shelter of the Pipal Tree; to the Perfected One, the Refuge of the Perfected, Time itself, and He Worshipped by the Devourer of Time.
word by wordशूरShuuraStrong, Powerful, Heroic, Braveसिद्धःSiddhahAccomplished · [He indeed becomes a] Siddha, [Gana or Gandharva, truly] · Siddha, Spiritually AccomplishedकालKaalaKala, TimeसुरSuraDeva, God, DivinityकलाKalaaA small part of anything, part of Moon, a division of Time, Art - verse 28लङ्केशनिधनस्थायी लङ्कादाहक ईश्वरः ।चन्द्रसूर्याग्निनेत्रश्च कालाग्निः प्रलयान्तकः ॥ 26 ॥laṅkēśanidhanasthāyī laṅkādāhaka īśvaraḥ ।chandrasūryāgninētraścha kālāgniḥ pralayāntakaḥ ॥ 26 ॥meaning
Salutation to the One who stands in the destruction of Lanka's lord (Ravana); to the Lord of Lanka's burning; to He whose eyes are the moon, sun, and fire; to Time-fire and the End-bringer of dissolution.
word by wordईश्वरIishvaraMaster, Lord, the Supreme - verse 29कपिलः कपिशः पुण्यरातिर्द्वादशराशिगः ।सर्वाश्रयोऽप्रमेयात्मा रेवत्यादिनिवारकः ॥ 27 ॥kapilaḥ kapiśaḥ puṇyarātirdvādaśarāśigaḥ ।sarvāśrayō'pramēyātmā rēvatyādinivārakaḥ ॥ 27 ॥meaning
Salutation to Kapila (the reddish one); to Kapisha (lord of monkeys); to Punyarati (destroyer of sins); to Dvadashariashi-gah (the twelve-zodiac wielder); to Sarvashraya (refuge of all); to Aprameyatma (immeasurable self); to Revatyadinivarak (remover of obstacles beginning with Revati).
- verse 30लक्ष्मणप्राणदाता च सीताजीवनहेतुकः ।रामध्यायी हृषीकेशो विष्णुभक्तो जटी बली ॥ 28 ॥lakṣmaṇaprāṇadātā cha sītājīvanahētukaḥ ।rāmadhyāyī hṛṣīkēśō viṣṇubhaktō jaṭī balī ॥ 28 ॥meaning
Salutation to the Life-giver of Lakshman; to the Cause of Sita's survival; to the Ram-contemplating one; to the Lord of the senses; to the Vishnu-devotee; to the matted-haired one; to the mighty one.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsजातीJaatiiJasmineबलिBaliOffering, Oblation - verse 31देवारिदर्पहा होता धाता कर्ता जगत्प्रभुः ।नगरग्रामपालश्च शुद्धो बुद्धो निरन्तरः ॥ 29 ॥dēvāridarpahā hōtā dhātā kartā jagatprabhuḥ ।nagaragrāmapālaścha śuddhō buddhō nirantaraḥ ॥ 29 ॥meaning
Salutation to the Destroyer of the pride of the enemies of gods, the Offerer, the Sustainer, the Doer, the Lord of the world, the Protector of cities and villages, the Pure, the Wise, and the Eternal.
word by wordहोताHotaaSacrificerधाताDhaataaThe Sustainer [of Knowledge in Memory]कर्ताKartaaCreator - verse 32निरञ्जनो निर्विकल्पो गुणातीतो भयङ्करः ।हनुमांश्च दुराराध्यस्तपःसाध्यो महेश्वरः ॥ 30 ॥nirañjanō nirvikalpō guṇātītō bhayaṅkaraḥ ।hanumāṃścha durārādhyastapaḥsādhyō mahēśvaraḥ ॥ 30 ॥meaning
Salutation to Hanuman the unstained (nirañjana), the undivided (nirvikalpa), transcendent of qualities (guṇātīta), the terror-maker (bhayaṅkara); difficult to worship (durārādhya), attainable through austerity (tapaḥsādhya), the great lord (mahēśvara).
word by wordनिर्विकल्पोNirvikalpoWithout any Variationभयङ्करBhayangkaraTerribleमहेश्वरMaheshvaraMaheshwara - verse 33जानकीघनशोकोत्थतापहर्ता पराशरः ।वाङ्मयः सदसद्रूपः कारणं प्रकृतेः परः ॥ 31 ॥jānakīghanaśōkōtthatāpahartā parāśaraḥ ।vāṅmayaḥ sadasadrūpaḥ kāraṇaṃ prakṛtēḥ paraḥ ॥ 31 ॥meaning
Salutation to the remover of the dense sorrow arising in Janaki; to Parashara (the all-pervading one); to the embodied word; to he who wears both existence and non-existence as forms; to the cause transcending nature itself.
word by wordकारणKaarannaCause, Reasonप्रकृतेःPrakrtehManifested Nature · [Whatever I do] through the natural [tendencies of the Mind] · From natural (tendencies of the Mind)परंParamBut, However · Highest, Supreme · Supreme · (Who is the one) Supreme (Abode of Kaivalya in the fourth state of Turiya) · Who is Supreme · [I take Refuge in that] Transcendental [Purity Who is beyond all Dualities]करणंKarannamDoing, Act, DeedपरParaFollowing, Succeeding, Highest, Supreme - verse 34भाग्यदो निर्मलो नेता पुच्छलङ्काविदाहकः ।पुच्छबद्धो यातुधानो यातुधानरिपुप्रियः ॥ 32 ॥bhāgyadō nirmalō nētā puchChalaṅkāvidāhakaḥ ।puchChabaddhō yātudhānō yātudhānaripupriyaḥ ॥ 32 ॥meaning
Salutation to the Bestower of Fortune (bhāgyadō); to the Immaculate One (nirmalō); to the Guide (nētā); to the Burner of Lanka by Tail (puchChalaṅkāvidāhakaḥ); to the Tail-bound One (puchChabaddhō); to the Devourer of Demons (yātudhānō); to the Beloved of Demon-Slayers (yātudhānaripupriyaḥ).
- verse 35छायापहारी भूतेशो लोकेशः सद्गतिप्रदः ।प्लवङ्गमेश्वरः क्रोधः क्रोधसंरक्तलोचनः ॥ 33 ॥Chāyāpahārī bhūtēśō lōkēśaḥ sadgatipradaḥ ।plavaṅgamēśvaraḥ krōdhaḥ krōdhasaṃraktalōchanaḥ ॥ 33 ॥meaning
Salutation to Hanuman, shadow-destroyer; lord of beings; lord of worlds, bestower of righteous path; master of the leaping-ones; wrath itself; whose eyes blaze red with fury.
word by wordभूतेशोBhuuteshoWho is Bhutesha [The Lord of the Bhutas or Beings]क्रोधKrodhaAnger - verse 36क्रोधहर्ता तापहर्ता भक्ताभयवरप्रदः ।भक्तानुकम्पी विश्वेशः पुरुहूतः पुरन्दरः ॥ 34 ॥krōdhahartā tāpahartā bhaktābhayavarapradaḥ ।bhaktānukampī viśvēśaḥ puruhūtaḥ purandaraḥ ॥ 34 ॥meaning
Salutation to the Destroyer of Anger; to the Remover of Suffering; to the Bestower of Fearlessness and Boons to the Devoted; to the Compassionate toward Devotees; to the Lord of the Universe; to the One Called by Many; to the Breaker of Fortresses.
word by wordविश्वेशVishveshaSri Visveswara or Shivaपुरन्दरPurandaraIndra deva - verse 37अग्निर्विभावसुर्भास्वान् यमो निरृतिरेव च ।वरुणो वायुगतिमान् वायुः कुबेर ईश्वरः ॥ 35 ॥agnirvibhāvasurbhāsvān yamō nirṛtirēva cha ।varuṇō vāyugatimān vāyuḥ kubēra īśvaraḥ ॥ 35 ॥meaning
Salutation to Hanuman as Agni (fire), Vibhāvasu (radiant), Bhāsvān (shining); as Yama (death-ordainer), Nirṛti (dissolution); as Varuṇa (waters), swift-moving Vāyu (wind), Vāyu itself, Kubera (wealth-lord), and Īśvara (supreme lord).
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsवायुःVaayuhAirकुबेरKuberaKuberaईश्वरIishvaraMaster, Lord, the Supreme - verse 38रविश्चन्द्रः कुजः सौम्यो गुरुः काव्यः शनैश्चरः ।राहुः केतुर्मरुद्दाता धाता हर्ता समीरजः ॥ 36 ॥raviśchandraḥ kujaḥ saumyō guruḥ kāvyaḥ śanaiścharaḥ ।rāhuḥ kēturmaruddātā dhātā hartā samīrajaḥ ॥ 36 ॥meaning
Salutation to Sun-like (Ravi); Moon-like (Chandra); Mars-like (Kuja); gracious (Saumya); Jupiter-like (Guru); poet-like (Kavya); Saturn-like (Shanaishchara); Rahu-like; Ketu-like; wind-giver (Marud-data); sustainer (Dhata); bearer (Harta); wind-born (Samiraja).
word by wordगुरुःGuruhGuru, The Spiritual Preceptorकाव्यKaavyaThe planet Sukra or VenusराहुRaahuRahuधाताDhaataaThe Sustainer [of Knowledge in Memory]हर्ताHartaaDestroyerकूजKuujaCooing - verse 39मशकीकृतदेवारिर्दैत्यारिर्मधुसूदनः ।कामः कपिः कामपालः कपिलो विश्वजीवनः ॥ 37 ॥maśakīkṛtadēvārirdaityārirmadhusūdanaḥ ।kāmaḥ kapiḥ kāmapālaḥ kapilō viśvajīvanaḥ ॥ 37 ॥meaning
Salutation to He-who-made-the-gods'-enemies-like-mosquitoes; to Enemy-of-demons; to Slayer-of-Madhu; to Desire; to Monkey; to Guardian-of-desire; to Kapila; to Life-of-the-universe.
word by wordकामKaamaDesireकपीKapiiMonkey - verse 40भागीरथीपदाम्भोजः सेतुबन्धविशारदः ।स्वाहा स्वधा हविः कव्यं हव्यवाहः प्रकाशकः ॥ 38 ॥bhāgīrathīpadāmbhōjaḥ sētubandhaviśāradaḥ ।svāhā svadhā haviḥ kavyaṃ havyavāhaḥ prakāśakaḥ ॥ 38 ॥meaning
Salutation to the lotus-foot of Bhagirathi (the Ganges); to the expert in bridge-building; to Svaha (the oblation-word); to Svadha (the ancestor-offering); to the oblation, the poetic utterance, the carrier of offerings, and the illuminator.
word by wordस्वाहाSvaahaaWho is the final receiver of the Sacrificial Oblations to Gods · Sacrificial Oblation to Gods · Swaha, mantra uttered in the sacrifice for the gods · Swaha, Sacrificial oblations to the godsस्वधाSvadhaaWho is the final receiver of the Sacrificial Oblations to Manes · Sacrificial Oblation to Manes · Sacrificial Offering due to each God · (You indeed are also that) Swadha · Swadha, mantra uttered in the sacrifice for the manes · Swadha, Sacrificial oblations to the manesकाव्यKaavyaThe planet Sukra or Venus - verse 41स्वप्रकाशो महावीरो मधुरोऽमितविक्रमः ।उड्डीनोड्डीनगतिमान् सद्गतिः पुरुषोत्तमः ॥ 39 ॥svaprakāśō mahāvīrō madhurō'mitavikramaḥ ।uḍḍīnōḍḍīnagatimān sadgatiḥ puruṣōttamaḥ ॥ 39 ॥meaning
Salutation to Hanuman, self-luminous; to the great hero, sweet-natured, of immeasurable prowess; to him who moves leaping and soaring, whose gait is noble, supreme among men.
word by wordपुरुषोत्तमPurussottamaPurushottama - verse 42जगदात्मा जगद्योनिर्जगदन्तो ह्यनन्तरः ।विपाप्मा निष्कलङ्कोऽथ महान् महदहङ्कृतिः ॥ 40 ॥jagadātmā jagadyōnirjagadantō hyanantaraḥ ।vipāpmā niṣkalaṅkō'tha mahān mahadahaṅkṛtiḥ ॥ 40 ॥meaning
Salutation to the Soul of the world (jagadātmā); to the Womb of the world (jagadyōnir); to the End of the world and the Infinite within (jagadantō hy-anantaraḥ); to the Sinless one (vipāpmā); to the Stainless (niṣkalaṅkō); to the Great (mahān); to the one of vast ego-force (mahadahaṅkṛtiḥ).
word by wordमहान्MahaanGreat - verse 43खं वायुः पृथिवी चापो वह्निर्दिक् काल एकलः ।क्षेत्रज्ञः क्षेत्रपालश्च पल्वलीकृतसागरः ॥ 41 ॥khaṃ vāyuḥ pṛthivī chāpō vahnirdik kāla ēkalaḥ ।kṣētrajñaḥ kṣētrapālaścha palvalīkṛtasāgaraḥ ॥ 41 ॥meaning
Salutation to Hanuman as the sky; as wind; as earth and water; as fire, direction, time, and the solitary one; as the knower of the field and protector of the field; as he who made the ocean into a pool.
word by wordवायुःVaayuhAirपृथिवीPrthiviiEarth, WorldचापोCa-Apo[Neither by] Water [is His presence limited]कालKaalaKala, Timeक्षेत्रज्ञKssetrajnya(Aatmaa is) the Knower of the Kshetra of Body-MindकलाKalaaA small part of anything, part of Moon, a division of Time, Art - verse 44हिरण्मयः पुराणश्च खेचरो भूचरो मनुः ।हिरण्यगर्भः सूत्रात्मा राजराजो विशां पतिः ॥ 42 ॥hiraṇmayaḥ purāṇaścha khēcharō bhūcharō manuḥ ।hiraṇyagarbhaḥ sūtrātmā rājarājō viśāṃ patiḥ ॥ 42 ॥meaning
Salutation to Hanuman the Golden (hiraṇmayaḥ); the Ancient (purāṇaścha); the Sky-traverser (khēcharō); the Earth-walker (bhūcharō); the Wise One (manuḥ); the Golden-wombed (hiraṇyagarbhaḥ); the Self of the Thread (sūtrātmā); the King of Kings (rājarājō); the Lord of Beings (viśāṃ patiḥ).
word by wordमनुःManuhManu · [I remember] Sage ManuपतिःPatihLordविषVissaPoison - verse 45वेदान्तवेद्य उद्गीथो वेदाङ्गो वेदपारगः ।प्रतिग्रामस्थितः सद्यः स्फूर्तिदाता गुणाकरः ॥ 43 ॥vēdāntavēdya udgīthō vēdāṅgō vēdapāragaḥ ।pratigrāmasthitaḥ sadyaḥ sphūrtidātā guṇākaraḥ ॥ 43 ॥meaning
Salutation to Hanuman, knowable through Vedanta, the Udgitha chant, versed in Vedic limbs, crossed over the Vedas; stationed in every village, instant, giver of swiftness, and ocean of virtues.
word by wordसद्यःSadyah(That on that) moment (the life of Mahishasura did not get released is exceedingly strange) · Recently - verse 46नक्षत्रमाली भूतात्मा सुरभिः कल्पपादपः ।चिन्तामणिर्गुणनिधिः प्रजाद्वारमनुत्तमः ॥ 44 ॥nakṣatramālī bhūtātmā surabhiḥ kalpapādapaḥ ।chintāmaṇirguṇanidhiḥ prajādvāramanuttamaḥ ॥ 44 ॥meaning
Salutation to Hanuman the garlanded-with-stars (nakṣatramālī); the soul-of-beings (bhūtātmā); the fragrant-one (surabhiḥ); the wish-fulfilling-tree (kalpapādapaḥ); the thought-jewel (chintāmaṇiḥ); the treasury-of-virtues (guṇanidhiḥ); the unsurpassable-gateway-to-progeny (prajādvāramanuttamaḥ).
- verse 47पुण्यश्लोकः पुरारातिः मतिमान् शर्वरीपतिः ।किल्किलारावसन्त्रस्तभूतप्रेतपिशाचकः ॥ 45 ॥puṇyaślōkaḥ purārātiḥ matimān śarvarīpatiḥ ।kilkilārāvasantrastabhūtaprētapiśāchakaḥ ॥ 45 ॥meaning
Salutation to the Auspicious-hymned (punyasloka); to the Enemy of Pura (puraarati); to the Wise One (matiman); to the Lord of Night (sharvaripati); to He whose terrifying chattering causes trembling in ghosts, spirits, and demons (kilkilaarava-vasantrasta-bhuta-preta-pishacha).
- verse 48ऋणत्रयहरः सूक्ष्मः स्थूलः सर्वगतिः पुमान् ।अपस्मारहरः स्मर्ता श्रुतिर्गाथा स्मृतिर्मनुः ॥ 46 ॥ṛṇatrayaharaḥ sūkṣmaḥ sthūlaḥ sarvagatiḥ pumān ।apasmāraharaḥ smartā śrutirgāthā smṛtirmanuḥ ॥ 46 ॥meaning
Salutation to Hanuman, destroyer of the three debts (to gods, ancestors, sages); to the subtle and gross; to him who pervades all movements and is the male principle; to the remover of epilepsy; to the rememberer; to the Vedas, songs, memory, and Manu-consciousness.
word by wordसूक्ष्मSuukssmaSubtleस्थूलSthuulaGrossपुमान्PumaanPerson, Soul, Purusha, refers to a spiritually elevated person - verse 49स्वर्गद्वारं प्रजाद्वारं मोक्षद्वारं यतीश्वरः ।नादरूपं परं ब्रह्म ब्रह्म ब्रह्मपुरातनः ॥ 47 ॥svargadvāraṃ prajādvāraṃ mōkṣadvāraṃ yatīśvaraḥ ।nādarūpaṃ paraṃ brahma brahma brahmapurātanaḥ ॥ 47 ॥meaning
Salutation to Hanuman, the gateway to heaven, gateway to progeny, gateway to liberation, lord of the ascetics, whose form is sound, the supreme Brahman, the primordial Brahman.
word by wordपरंParamBut, However · Highest, Supreme · Supreme · (Who is the one) Supreme (Abode of Kaivalya in the fourth state of Turiya) · Who is Supreme · [I take Refuge in that] Transcendental [Purity Who is beyond all Dualities]ब्रह्मBrahmaLord Brahmaब्रह्माBrahmaaLord Brahma · Brahma · (Whose Incomparable Power of Greatness even Bhagavan Ananta), Brahma and (Hara is not able to describe) · [You are] Brahma · Sri Brahma · [I remember] Brahma - verse 50एकोऽनेको जनः शुक्लः स्वयञ्ज्योतिरनाकुलः ।ज्योतिर्ज्योतिरनादिश्च सात्त्विको राजसस्तमः ॥ 48 ॥ēkō'nēkō janaḥ śuklaḥ svayañjyōtiranākulaḥ ।jyōtirjyōtiranādiścha sāttvikō rājasastamaḥ ॥ 48 ॥meaning
Salutation to Hanuman, the One who is also Many, the luminous person free from agitation, the Light of lights without beginning, embodying sattva, rajas, and tamas.
word by wordजनःJanahPerson · [Consciouness of the] Janar Loka, Creatingशुक्लShuklaWhite, Pure, Spotless - verse 51तमोहर्ता निरालम्बो निराकारो गुणाकरः ।गुणाश्रयो गुणमयो बृहत्कायो बृहद्यशाः ॥tamōhartā nirālambō nirākārō guṇākaraḥ ।guṇāśrayō guṇamayō bṛhatkāyō bṛhadyaśāḥ ॥meaning
Salutation to Hanuman the destroyer of darkness; the unsupported; the formless; the treasury of virtues; the refuge of qualities; the embodiment of virtue; the vast-bodied; the great-famed.
word by wordनिरालम्बोNiraalamboWithout Support - verse 52बृहद्धनुर्बृहत्पादो बृहन्मूर्धा बृहत्स्वनः ।बृहत्कर्णो बृहन्नासो बृहद्बाहुर्बृहत्तनुः ॥ 50 ॥bṛhaddhanurbṛhatpādō bṛhanmūrdhā bṛhatsvanaḥ ।bṛhatkarṇō bṛhannāsō bṛhadbāhurbṛhattanuḥ ॥ 50 ॥meaning
Salutation to the vast-bowed (Hanuman); to the large-footed; to the broad-headed; to the mighty-voiced; to the large-eared; to the wide-nosed; to the mighty-armed; to the expansive-bodied.
- verse 53बृहद्गलो बृहत्कायो बृहत्पुच्छो बृहत्करः ।बृहद्गतिर्बृहत्सेवो बृहल्लोकफलप्रदः ॥ 51 ॥bṛhadgalō bṛhatkāyō bṛhatpuchChō bṛhatkaraḥ ।bṛhadgatirbṛhatsēvō bṛhallōkaphalapradaḥ ॥ 51 ॥meaning
Salutation to the Wide-throated (bṛhadgalaḥ); the Vast-bodied (bṛhatkāyaḥ); the Great-tailed (bṛhatpuchchhaḥ); the Mighty-armed (bṛhatkaraḥ); the One of Immense Gait (bṛhadgatiḥ); the One of Vast Service (bṛhatsevāḥ); the Bestower of Worlds' Fruit (bṛhallōkaphalapradaḥ).
- verse 54बृहद्भक्तिर्बृहद्वाञ्छाफलदो बृहदीश्वरः ।बृहल्लोकनुतो द्रष्टा विद्यादाता जगद्गुरुः ॥ 52 ॥bṛhadbhaktirbṛhadvāñChāphaladō bṛhadīśvaraḥ ।bṛhallōkanutō draṣṭā vidyādātā jagadguruḥ ॥ 52 ॥meaning
Salutation to the one of vast devotion (bṛhadbhakti); to the granter of vast desires (bṛhadvāñChāphala); to the great lord (bṛhadīśvara); to him praised by the vast worlds (bṛhallōkanu); to the seer (draṣṭā); to the giver of knowledge (vidyādātā); to the world-teacher (jagadguru).
word by wordद्रष्टDrassttaSeen, Looked at - verse 55देवाचार्यः सत्यवादी ब्रह्मवादी कलाधरः ।सप्तपातालगामी च मलयाचलसंश्रयः ॥ 53 ॥dēvāchāryaḥ satyavādī brahmavādī kalādharaḥ ।saptapātālagāmī cha malayāchalasaṃśrayaḥ ॥ 53 ॥meaning
Salutation to the Teacher of gods (devāchāryaḥ); the Truth-speaker (satyavādī); the Brahman-speaker (brahmavādī); the Bearer of arts (kalādharaḥ); He who traverses the seven netherworlds (saptapātālagāmī); and He who takes refuge in the Malaya mountain (malayāchalasaṃśrayaḥ).
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsसत्यवादि_Satya-Vaadi[You are ever worshipped as the] Proclaimer of Truth [upholding Dharma] - verse 56उत्तराशास्थितः श्रीशो दिव्यौषधिवशः खगः ।शाखामृगः कपीन्द्रोऽथ पुराणः प्राणचञ्चुरः ॥ 54 ॥uttarāśāsthitaḥ śrīśō divyauṣadhivaśaḥ khagaḥ ।śākhāmṛgaḥ kapīndrō'tha purāṇaḥ prāṇachañchuraḥ ॥ 54 ॥meaning
Salutation to Hanuman, the dweller in the northern region; the auspicious lord; master of divine herbs; the sky-traverser; the tree-dwelling creature; the king of monkeys; the ancient one; and he whose life-breath flutters with vitality.
word by wordखगःKhagahMoving in the Air, Bird, the Sun, a PlanetपुराणPuraannaAncient, Old, the Puranic Scriptures - verse 57चतुरो ब्राह्मणो योगी योगिगम्यः परोऽवरः ।अनादिनिधनो व्यासो वैकुण्ठः पृथिवीपतिः ॥ 55 ॥chaturō brāhmaṇō yōgī yōgigamyaḥ parō'varaḥ ।anādinidhanō vyāsō vaikuṇṭhaḥ pṛthivīpatiḥ ॥ 55 ॥meaning
Salutation to the Four-fold Brahman (Chatur-Brahman); to the Yogi; to Him-Attainable-by-Yogis (Yoga-gamya); to the Supreme-and-the-Lowest (Para-avara); to the Beginningless-and-Endless (Anadi-nidhan); to Vyasa (the Arranger); to Vaikuntha (the Abode-of-Vishnu); to the Lord-of-Earth (Prithvi-pati).
word by wordयोगीYogiiYogiवैकुण्ठVaikunntthaVaikuntha, the abode of Sri VishnuयोगिYogiYogi - verse 58अपराजितो जितारातिः सदानन्दद ईशिता ।गोपालो गोपतिर्योद्धा कलिः स्फालः परात्परः ॥ 56 ॥aparājitō jitārātiḥ sadānandada īśitā ।gōpālō gōpatiryōddhā kaliḥ sphālaḥ parātparaḥ ॥ 56 ॥meaning
Salutation to the Undefeated (aparājita); to the Conqueror of Enemies (jitārāti); to the Bestower of Eternal Bliss (sadānandada); to the Lord (īśita); to the Cowherd (gōpāla); to the Master of Cows (gōpati); to the Warrior (yōddha); to the Destroyer of Conflict (kali); to the Annihilator (sphāla); to the Supreme Beyond the Supreme (parātpara).
word by wordकलिKaliKali Yugaपरात्परParaatparaSuperior to the bestकालीKaaliiWho is beyond Kala [Time] · Devi Kali · Kali · Black, Night - verse 59मनोवेगी सदायोगी संसारभयनाशनः ।तत्त्वदाताऽथ तत्त्वज्ञस्तत्त्वं तत्त्वप्रकाशकः ॥ 57 ॥manōvēgī sadāyōgī saṃsārabhayanāśanaḥ ।tattvadātā'tha tattvajñastattvaṃ tattvaprakāśakaḥ ॥ 57 ॥meaning
Salutation to Hanuman, swift of mind, ever steadfast in yoga, destroyer of samsaric fear; giver of truth, knower of truth, truth itself, and revealer of truth.
- verse 60शुद्धो बुद्धो नित्ययुक्तो भक्ताकारो जगद्रथः ।प्रलयोऽमितमायश्च मायातीतो विमत्सरः ॥ 58 ॥śuddhō buddhō nityayuktō bhaktākārō jagadrathaḥ ।pralayō'mitamāyaścha māyātītō vimatsaraḥ ॥ 58 ॥meaning
Salutation to Hanuman the Pure, the Wise, eternally united, embodied as devotion, the world's chariot; dissolution's agent, of immeasurable maya, transcendent of maya, and free from envy.
- verse 61मायानिर्जितरक्षाश्च मायानिर्मितविष्टपः ।मायाश्रयश्च निर्लेपो मायानिर्वर्तकः सुखी ॥māyānirjitarakṣāścha māyānirmitaviṣṭapaḥ ।māyāśrayaścha nirlēpō māyānirvartakaḥ sukhī ॥meaning
Salutation to Hanuman who conquers illusion's bonds; who fashions illusory realms; who takes refuge in illusion; who remains unstained; who dissolves illusion; and who dwells in bliss.
word by wordसुखीSukhiiHappy, Joyful · Happy - verse 62सुखं सुखप्रदो नागो महेशकृतसंस्तवः ।महेश्वरः सत्यसन्धः शरभः कलिपावनः ॥ 60 ॥sukhaṃ sukhapradō nāgō mahēśakṛtasaṃstavaḥ ।mahēśvaraḥ satyasandhaḥ śarabhaḥ kalipāvanaḥ ॥ 60 ॥meaning
Salutation to Bliss (sukham); to Bestower-of-bliss (sukhapradan); to the Serpent (naga); to Him-praised-by-Maheshvara (maheshakrita-samstavan); to the Great-lord (maheshvaran); to the True-covenanted (satyasandhan); to the Eight-legged-beast (sharabhan); to the Purifier-of-the-Kali-age (kalipavanan).
word by wordसुखSukhaComfortमहेश्वरMaheshvaraMaheshwaraसुखम्SukhamJoy, Happiness - verse 63रसो रसज्ञः सन्मानो रूपं चक्षुः श्रुती रवः ।घ्राणं गन्धः स्पर्शनं च स्पर्शो हिङ्कारमानगः ॥ 61 ॥rasō rasajñaḥ sanmānō rūpaṃ chakṣuḥ śrutī ravaḥ ।ghrāṇaṃ gandhaḥ sparśanaṃ cha sparśō hiṅkāramānagaḥ ॥ 61 ॥meaning
Salutation to Taste (rasa); to the Knower of Taste (rasajña); to True Honor (sanmana); to Form (rupa); to the Eye (chakshus); to Hearing (shruti); to Sound (rava); to the Sense of Smell (ghrana); to Fragrance (gandha); to the Sense of Touch (sparsana); to Tangibility itself (sparsha); to He Who Transcends the Roar of Pride (hinkara-managa).
word by wordरूपंRuupamOutward Appearance, Form · Handsome Form, Loveliness, Grace, Beauty · Formचक्षुःCakssuhRiver Chakshuघ्राणGhraannaThe Nose, the organ of Smellingगन्धGandhaFragranceचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsश्रुतिShrutiShruti, VedasरावRaavaA Cry, Shriek, Roar, Yell - verse 64नेतिनेतीतिगम्यश्च वैकुण्ठभजनप्रियः ।गिरिशो गिरिजाकान्तो दुर्वासाः कविरङ्गिराः ॥ 62 ॥nētinētītigamyaścha vaikuṇṭhabhajanapriyaḥ ।giriśō girijākāntō durvāsāḥ kaviraṅgirāḥ ॥ 62 ॥meaning
Salutation to Hanuman who is known through the path of neti neti (not this, not this); beloved of Vaikuntha's worship; Girisha (Lord of Mountains); consort of Girija; Durvasa (the stern ascetic); and Kavi-Angira (the wise sage).
- verse 65भृगुर्वसिष्ठश्च्यवनो नारदस्तुम्बुरुर्हरः ।विश्वक्षेत्रं विश्वबीजं विश्वनेत्रं च विश्वपः ॥ 63 ॥bhṛgurvasiṣṭhaśchyavanō nāradastumbururharaḥ ।viśvakṣētraṃ viśvabījaṃ viśvanētraṃ cha viśvapaḥ ॥ 63 ॥meaning
Salutation to Bhrigu (the ancient sage); to Vasishtha (the primordial rishi); to Chyavana (the rejuvenated sage); to Narada (the divine messenger); to Tumburu (the gandharva); to Hara (Shiva)—and to Hanuman as the field of all existence, the seed of the cosmos, the eye of the universe, and the protector of all.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 66याजको यजमानश्च पावकः पितरस्तथा ।श्रद्धा बुद्धिः क्षमा तन्द्रा मन्त्रो मन्त्रयिता सुरः ॥ 64 ॥yājakō yajamānaścha pāvakaḥ pitarastathā ।śraddhā buddhiḥ kṣamā tandrā mantrō mantrayitā suraḥ ॥ 64 ॥meaning
Salutation to Hanuman as the priest and the sacrificer, the purifying fire and the ancestors; as faith, intellect, forbearance, and sloth; as mantra, the one who counsels in mantras, and the gods.
word by wordपावकPaavakaFire, Pure, Clear, Bright, Shiningश्रद्धाShraddhaaFaithबुद्धिःBuddhih(She Who Herself is the) Intelligence (arising within the Hearts of those of Steady Mind)क्षमाKssamaaPatience, Forbearanceतन्द्राTandraa[Neither by] Lassitude [can He be realized] · Lassitude, Lazinessमन्त्रोMantroSacred Hymns · [There are no] Mantras [or Medicine available, even a trace which can accomplish Uccatana etc.]सुरSuraDeva, God, Divinityश्रद्धShraddhaHaving Faith - verse 67राजेन्द्रो भूपती रूढो माली संसारसारथिः ।नित्यः सम्पूर्णकामश्च भक्तकामधुगुत्तमः ॥ 65 ॥rājēndrō bhūpatī rūḍhō mālī saṃsārasārathiḥ ।nityaḥ sampūrṇakāmaścha bhaktakāmadhuguttamaḥ ॥ 65 ॥meaning
Salutation to Hanuman as King of Kings (rajendra); as the Mounted Lord of Earth (bhupati rudha); as the Gardener (mali); as the Charioteer of Samsara; as the Eternal (nitya); as He whose desires are ever fulfilled (sampurna-kama); and as the Supreme Fulfiller of devotees' wishes (bhakta-kama-dhu-uttama).
word by wordनित्यNityaAlways - verse 68गणपः केशवो भ्राता पिता माताऽथ मारुतिः ।सहस्रमूर्धा सहस्रास्यः सहस्राक्षः सहस्रपात् ॥ 66 ॥gaṇapaḥ kēśavō bhrātā pitā mātā'tha mārutiḥ ।sahasramūrdhā sahasrāsyaḥ sahasrākṣaḥ sahasrapāt ॥ 66 ॥meaning
Salutation to Ganapati (lord of hosts); to Keshava (the dark one); to Brother; to Father; to Mother; and to Maruti (the wind-born); to the Thousand-headed; to the Thousand-mouthed; to the Thousand-eyed; to the Thousand-footed.
word by wordपिताPitaaFather - verse 69कामजित् कामदहनः कामः काम्यफलप्रदः ।मुद्रोपहारी रक्षोघ्नः क्षितिभारहरो बलः ॥ 67 ॥kāmajit kāmadahanaḥ kāmaḥ kāmyaphalapradaḥ ।mudrōpahārī rakṣōghnaḥ kṣitibhāraharō balaḥ ॥ 67 ॥meaning
Salutation to the Conqueror of desire; to the Burner of lust; to Desire itself; to the Giver of desired fruits; to the Bestower of seals; to the Slayer of demons; to the Bearer of the earth's burden; to Strength.
word by wordकामKaamaDesireबलBalaPower, StrengthबालBaalaChild - verse 70नखदंष्ट्रायुधो विष्णुभक्तो भक्ताभयप्रदः ।दर्पहा दर्पदो दंष्ट्राशतमूर्तिरमूर्तिमान् ॥ 68 ॥nakhadaṃṣṭrāyudhō viṣṇubhaktō bhaktābhayapradaḥ ।darpahā darpadō daṃṣṭrāśatamūrtiramūrtimān ॥ 68 ॥meaning
Salutation to He-whose-nails-and-teeth-are-weapons (nakhadaṃṣṭrāyudhah); to Vishnu's-devotee (viṣṇubhaktah); to Giver-of-fearlessness-to-the-faithful (bhaktābhayapradah); to Destroyer-of-pride (darpahā); to Bestower-of-pride (darpadah); to He-of-a-hundred-forms-with-teeth (daṃṣṭrāśatamūrtih); to the-formless-yet-embodied (amūrtimān).
word by wordदर्पहाDarpa-HaaWho Destroyed the Pride of the Ten-Headed Ravana - verse 71महानिधिर्महाभागो महाभर्गो महर्धिदः ।महाकारो महायोगी महातेजा महाद्युतिः ॥mahānidhirmahābhāgō mahābhargō mahardhidaḥ ।mahākārō mahāyōgī mahātējā mahādyutiḥ ॥meaning
Salutation to Hanuman the great treasure (mahanidhir); to the greatly fortunate (mahabhago); to the great destroyer of burdens (mahabhargo); to the giver of great wealth (mahardhidah); to the great creator (mahakaro); to the great yogi (mahayogi); to the greatly radiant (mahatejas); to the supremely luminous (mahadvutis).
- verse 72महाकर्मा महानादो महामन्त्रो महामतिः ।महाशमो महोदारो महादेवात्मको विभुः ॥ 70 ॥mahākarmā mahānādō mahāmantrō mahāmatiḥ ।mahāśamō mahōdārō mahādēvātmakō vibhuḥ ॥ 70 ॥meaning
Salutation to the Great-Deed-Doer; to the Great-Sound; to the Great-Mantra; to the Great-Intellect; to the Great-Peacefulness; to the Great-Generous-One; to He-whose-essence-is-Shiva; to the All-Pervading.
word by wordविभुVibhuLord, God - verse 73रुद्रकर्मा क्रूरकर्मा रत्ननाभः कृतागमः ।अम्भोधिलङ्घनः सिद्धः सत्यधर्मा प्रमोदनः ॥ 71 ॥rudrakarmā krūrakarmā ratnanābhaḥ kṛtāgamaḥ ।ambhōdhilaṅghanaḥ siddhaḥ satyadharmā pramōdanaḥ ॥ 71 ॥meaning
Salutation to Rudra-worker (performer of fierce deeds); to Cruel-worker; to Jewel-naveled; to One established in revealed scripture; to Ocean-leaper; to Perfected; to Truth-dharma; to Joy-bringer.
word by wordसिद्धःSiddhahAccomplished · [He indeed becomes a] Siddha, [Gana or Gandharva, truly] · Siddha, Spiritually Accomplished - verse 74जितामित्रो जयः सोमो विजयो वायुवाहनः ।जीवो धाता सहस्रांशुर्मुकुन्दो भूरिदक्षिणः ॥ 72 ॥jitāmitrō jayaḥ sōmō vijayō vāyuvāhanaḥ ।jīvō dhātā sahasrāṃśurmukundō bhūridakṣiṇaḥ ॥ 72 ॥meaning
Salutation to Hanuman who vanquishes enemies (jitāmitrō); who is victory itself (jayaḥ); who is the moon (sōmō); who achieves supreme triumph (vijayō); who is borne upon the wind (vāyuvāhanaḥ); who is the living principle (jīvō); who sustains all (dhātā); who possesses a thousand rays (sahasrāṃśuḥ); who brings liberation (mukundō); and who bestows abundant rewards (bhūridakṣiṇaḥ).
word by wordजयJayaVictory · Conquest, Victory, Triumph · Victory, Triumph · Victory to You · Victory, GloryधाताDhaataaThe Sustainer [of Knowledge in Memory] - verse 75सिद्धार्थः सिद्धिदः सिद्धः सङ्कल्पः सिद्धिहेतुकः ।सप्तपातालचरणः सप्तर्षिगणवन्दितः ॥ 73 ॥siddhārthaḥ siddhidaḥ siddhaḥ saṅkalpaḥ siddhihētukaḥ ।saptapātālacharaṇaḥ saptarṣigaṇavanditaḥ ॥ 73 ॥meaning
Salutation to Hanuman the accomplisher of perfected aims; the giver of perfection; the perfected one; the resolute will; the cause of perfection; he whose feet traverse the seven netherworlds; he who is bowed to by the assembly of the seven sages.
word by wordसिद्धःSiddhahAccomplished · [He indeed becomes a] Siddha, [Gana or Gandharva, truly] · Siddha, Spiritually Accomplishedसङ्कल्पSangkalpaResolution, Conception, Ideaसिद्धिदाSiddhi-DaaWho is the giver of Siddhis - verse 76सप्ताब्धिलङ्घनो वीरः सप्तद्वीपोरुमण्डलः ।सप्ताङ्गराज्यसुखदः सप्तमातृनिषेवितः ॥ 74 ॥saptābdhilaṅghanō vīraḥ saptadvīpōrumaṇḍalaḥ ।saptāṅgarājyasukhadaḥ saptamātṛniṣēvitaḥ ॥ 74 ॥meaning
Salutation to Hanuman, the hero who crossed seven oceans; whose dominion extends over the seven continents; who bestows happiness upon the seven-fold kingdoms; who is served by the seven mothers.
word by wordवीरViiraBrave or Eminent - verse 77सप्तलोकैकमकुटः सप्तहोत्रः स्वराश्रयः ।सप्तसामोपगीतश्च सप्तपातालसंश्रयः ॥ 75 ॥saptalōkaikamakuṭaḥ saptahōtraḥ svarāśrayaḥ ।saptasāmōpagītaścha saptapātālasaṃśrayaḥ ॥ 75 ॥meaning
Salutation to Hanuman, whose crown is one across the seven worlds, who is the performer of seven sacrifices, the refuge of melody, sung in the seven Sama-chants, and the shelter of the seven netherworlds.
- verse 78सप्तच्छन्दोनिधिः सप्तच्छन्दः सप्तजनाश्रयः ।मेधादः कीर्तिदः शोकहारी दौर्भाग्यनाशनः ॥ 76 ॥saptachChandōnidhiḥ saptachChandaḥ saptajanāśrayaḥ ।mēdhādaḥ kīrtidaḥ śōkahārī daurbhāgyanāśanaḥ ॥ 76 ॥meaning
Salutation to the Treasury of Seven Meters (saptachChandōnidhiḥ); to the Seven Meters themselves (saptachChandaḥ); to the Refuge of Seven Peoples (saptajanāśrayaḥ); to the Giver of Wisdom (mēdhādaḥ); to the Giver of Glory (kīrtidaḥ); to the Remover of Sorrow (śōkahārī); to the Destroyer of Misfortune (daurbhāgyanāśanaḥ).
- verse 79सर्ववश्यकरो गर्भदोषहा पुत्रपौत्रदः ।प्रतिवादिमुखस्तम्भो रुष्टचित्तप्रसादनः ॥ 77 ॥sarvavaśyakarō garbhadōṣahā putrapautradaḥ ।prativādimukhastambhō ruṣṭachittaprasādanaḥ ॥ 77 ॥meaning
Salutation to Hanuman the subduer of all; the destroyer of womb-defects; the bestower of sons and grandsons; the silencer of adversaries' mouths; the pacifier of angry hearts.
- verse 80पराभिचारशमनो दुःखहा बन्धमोक्षदः ।नवद्वारपुराधारो नवद्वारनिकेतनः ॥ 78 ॥parābhichāraśamanō duḥkhahā bandhamōkṣadaḥ ।navadvārapurādhārō navadvāranikētanaḥ ॥ 78 ॥meaning
Salutation to the Subduer of transgression (parābhichāraśamanō); the Destroyer of suffering (duḥkhahā); the Bestower of liberation from bondage (bandhamōkṣadaḥ); the Support of the nine-gated city (navadvārapurādhārō); the Dweller in the nine-gated dwelling (navadvāranikētanaḥ).
- verse 81नरनारायणस्तुत्यो नवनाथमहेश्वरः ।मेखली कवची खड्गी भ्राजिष्णुर्जिष्णुसारथिः ॥ 79 ॥naranārāyaṇastutyō navanāthamahēśvaraḥ ।mēkhalī kavachī khaḍgī bhrājiṣṇurjiṣṇusārathiḥ ॥ 79 ॥meaning
Salutation to Hanuman, praised by men and Narayana; to the nine-fold Lord; to him girt with belt, armored, sword-bearing, radiant, and charioteer of the victorious.
- verse 82बहुयोजनविस्तीर्णपुच्छः पुच्छहतासुरः ।दुष्टहन्ता नियमिता पिशाचग्रहशातनः ॥ 80 ॥bahuyōjanavistīrṇapuchChaḥ puchChahatāsuraḥ ।duṣṭahantā niyamitā piśāchagrahaśātanaḥ ॥ 80 ॥meaning
Salutation to Hanuman whose tail extends many yojanas and strikes down demons; destroyer of the wicked, the controlled one, slayer of piśāchas and malevolent spirits.
- verse 83बालग्रहविनाशी च धर्मनेता कृपाकरः ।उग्रकृत्यश्चोग्रवेग उग्रनेत्रः शतक्रतुः ॥ 81 ॥bālagrahavināśī cha dharmanētā kṛpākaraḥ ।ugrakṛtyaśchōgravēga ugranētraḥ śatakratuḥ ॥ 81 ॥meaning
Salutation to the Destroyer of child-seizures (bālagrahavināśī); to the Guide of dharma (dharmanētā); to the Bestower of compassion (kṛpākaraḥ); to the Performer of fierce deeds (ugrakṛtyaḥ); to the One of terrible speed (ugravēga); to the One with fierce eyes (ugranētraḥ); to the One who accomplishes a hundred sacrifices (śatakratuḥ).
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsकृपाकरKrpaakaraA Mine of Compassion, Extremely Compassionate - verse 84शतमन्युस्तुतः स्तुत्यः स्तुतिः स्तोता महाबलः ।समग्रगुणशाली च व्यग्रो रक्षोविनाशनः ॥ 82 ॥śatamanyustutaḥ stutyaḥ stutiḥ stōtā mahābalaḥ ।samagraguṇaśālī cha vyagrō rakṣōvināśanaḥ ॥ 82 ॥meaning
Salutation to Śatamanyus, the praised and praiseworthy one, the hymn itself, the hymn-singer of mighty strength, possessed of complete virtues, the agitated destroyer of demons.
word by wordस्तुतिःStutihPraise, EulogyमहाबलःMahaa-BalahWho has Great StrengthचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 85रक्षोऽग्निदावो ब्रह्मेशः श्रीधरो भक्तवत्सलः ।मेघनादो मेघरूपो मेघवृष्टिनिवारणः ॥ 83 ॥rakṣō'gnidāvō brahmēśaḥ śrīdharō bhaktavatsalaḥ ।mēghanādō mēgharūpō mēghavṛṣṭinivāraṇaḥ ॥ 83 ॥meaning
Salutation to the Rakshasa-fire-devourer (who consumes demons like fire); to the Lord of Brahma; to the Bearer of prosperity; to the Lover of devotees; to the Thunder-voiced; to the Cloud-formed; to the Preventer of rain-torrents.
- verse 86मेघजीवनहेतुश्च मेघश्यामः परात्मकः ।समीरतनयो धाता तत्त्वविद्याविशारदः ॥ 84 ॥mēghajīvanahētuścha mēghaśyāmaḥ parātmakaḥ ।samīratanayō dhātā tattvavidyāviśāradaḥ ॥ 84 ॥meaning
Salutation to the cause of cloud-life (mēghajīvanahētuḥ); to cloud-dark one (mēghaśyāmaḥ); to the supreme self (parātmakaḥ); to the son of the wind (samīratanayaḥ); to the sustainer/creator (dhātā); to the skilled knower of truth-doctrine (tattvavidyāviśāradaḥ).
word by wordधाताDhaataaThe Sustainer [of Knowledge in Memory] - verse 87अमोघोऽमोघवृष्टिश्चाभीष्टदोऽनिष्टनाशनः ।अर्थोऽनर्थापहारी च समर्थो रामसेवकः ॥ 85 ॥amōghō'mōghavṛṣṭiśchābhīṣṭadō'niṣṭanāśanaḥ ।arthō'narthāpahārī cha samarthō rāmasēvakaḥ ॥ 85 ॥meaning
Salutation to the Infallible One (amogha); to He whose rain never fails (amogha-vrishti); to the Giver of what is desired (abhishta-da); to the Destroyer of what is undesired (anishta-nashana); to Wealth itself (artha); to the Remover of misfortune (anartha-ahari); to the All-capable One (samartha); and to the Servant of Rama (rama-sevaka).
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 88अर्थी धन्योऽसुरारातिः पुण्डरीकाक्ष आत्मभूः ।सङ्कर्षणो विशुद्धात्मा विद्याराशिः सुरेश्वरः ॥ 86 ॥arthī dhanyō'surārātiḥ puṇḍarīkākṣa ātmabhūḥ ।saṅkarṣaṇō viśuddhātmā vidyārāśiḥ surēśvaraḥ ॥ 86 ॥meaning
Salutation to Hanuman the seeker (arthī); the blessed one (dhanyō); enemy of demons (asurārātiḥ); lotus-eyed (puṇḍarīkākṣa); self-originating (ātmabhūḥ); the mighty drawer/sustainer (saṅkarṣaṇō); pure-souled (viśuddhātmā); ocean of wisdom (vidyārāśiḥ); and lord of the gods (surēśvaraḥ).
word by wordपुण्डरीकाक्षPunnddariikaakssaAnother name of Sri Vishnu, literally meaning with Lotus-like Eyes - verse 89अचलोद्धारको नित्यः सेतुकृद्रामसारथिः ।आनन्दः परमानन्दो मत्स्यः कूर्मो निधिः शयः ॥ 87 ॥achalōddhārakō nityaḥ sētukṛdrāmasārathiḥ ।ānandaḥ paramānandō matsyaḥ kūrmō nidhiḥ śayaḥ ॥ 87 ॥meaning
Salutation to the Eternal Lifter of Mountains; to the Bridge-Builder and Charioteer of Rama; to Bliss and Supreme Bliss; to the Fish, the Tortoise, the Treasure, and the Couch.
word by wordनित्यNityaAlwaysआनन्दAanandaBlissनिधिNidhia Place for Deposits, Store, Treasure, Sea, Setting down or Serving upशयShayaLying, Sleepingकुर्मोKurmoEarth, signifying the Universe - verse 90वराहो नारसिंहश्च वामनो जमदग्निजः ।रामः कृष्णः शिवो बुद्धः कल्की रामाश्रयो हरिः ॥ 88 ॥varāhō nārasiṃhaścha vāmanō jamadagnijaḥ ।rāmaḥ kṛṣṇaḥ śivō buddhaḥ kalkī rāmāśrayō hariḥ ॥ 88 ॥meaning
Salutation to the Boar-form (Varaha); to the Man-Lion (Narasimha); to the Dwarf (Vamana), son of Jamadagni; to Rama, Krishna, Shiva, Buddha, Kalki, the refuge of Rama, and Hari.
word by wordरामRaamaSri Ramaकृष्णःKrssnnahKrishna, VishnusशिवोShivoShivaहरिHariHariबुधBudhaIntelligentकल्किKalkiSri Kalki Avatara - verse 91नन्दी भृङ्गी च चण्डी च गणेशो गणसेवितः ।कर्माध्यक्षः सुरारामो विश्रामो जगतीपतिः ॥nandī bhṛṅgī cha chaṇḍī cha gaṇēśō gaṇasēvitaḥ ।karmādhyakṣaḥ surārāmō viśrāmō jagatīpatiḥ ॥meaning
Salutation to Nandi (the bull-vehicle of Shiva); to Bhringi (the sage devoted to Shiva); to Chandi (the fierce goddess); to Ganesha (the lord of hosts); to the Overseer of Works; to the Delight of the gods; to the Rest of the world; to the Lord of the earth.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsचण्डीCannddiiChandi, Devi Mahatmyamनन्दिNandiSri Nandi - verse 92जगन्नाथः कपीशश्च सर्वावासः सदाश्रयः ।सुग्रीवादिस्तुतो दान्तः सर्वकर्मा प्लवङ्गमः ॥ 90 ॥jagannāthaḥ kapīśaścha sarvāvāsaḥ sadāśrayaḥ ।sugrīvādistutō dāntaḥ sarvakarmā plavaṅgamaḥ ॥ 90 ॥meaning
Salutation to Hanuman as Lord of the World (jagannātha); Master of Monkeys (kapīśa); Dwelling-place of All (sarvāvāsa); Eternal Refuge (sadāśraya); Praised by Sugrīva and others (sugrīvādistu); the Disciplined One (dānta); Performer of All Works (sarvakarmā); the Leaping Monkey (plavaṅgama).
word by wordजगन्नाथःJagannaathahLord Jagannathaदन्ताःDantaah[From the Tejas of Prajapati came into being Her Dantah] Teeth - verse 93नखदारितरक्षश्च नखयुद्धविशारदः ।कुशलः सुधनः शेषो वासुकिस्तक्षकस्तथा ॥ 91 ॥nakhadāritarakṣaścha nakhayuddhaviśāradaḥ ।kuśalaḥ sudhanaḥ śēṣō vāsukistakṣakastathā ॥ 91 ॥meaning
Salutation to the Protector by nails (nakhadāritarakṣa); to the Skilled in nail-combat (nakhayuddhaviśārada); to the Dexterous one (kuśala); to the Wealthy (sudhana); to Shesha the serpent (śēṣa); to Vasuki the serpent (vāsuki); and to Takshaka the serpent (takṣaka).
- verse 94स्वर्णवर्णो बलाढ्यश्च पुरुजेताऽघनाशनः ।कैवल्यदीपः कैवल्यो गरुडः पन्नगो गुरुः ॥ 92 ॥svarṇavarṇō balāḍhyaścha purujētā'ghanāśanaḥ ।kaivalyadīpaḥ kaivalyō garuḍaḥ pannagō guruḥ ॥ 92 ॥meaning
Salutation to the golden-hued one rich in strength; to the conqueror of enemies and destroyer of sin; to the lamp of liberation and liberation itself; to the eagle, the serpent-lord, and the guru.
word by wordगरुडGaruddaGarudaगुरुःGuruhGuru, The Spiritual Preceptor - verse 95क्लीक्लीरावहतारातिगर्वः पर्वतभेदनः ।वज्राङ्गो वज्रवक्त्रश्च भक्तवज्रनिवारकः ॥ 93 ॥klīklīrāvahatārātigarvaḥ parvatabhēdanaḥ ।vajrāṅgō vajravaktraścha bhaktavajranivārakaḥ ॥ 93 ॥meaning
Salutation to Kliklī-sound-roarer who destroys enemy pride; to the mountain-splitter; to the vajra-bodied one; to the vajra-faced one; and to the protector who wards off weapons from the devoted.
- verse 96नखायुधो मणिग्रीवो ज्वालामाली च भास्करः ।प्रौढप्रतापस्तपनो भक्ततापनिवारकः ॥ 94 ॥nakhāyudhō maṇigrīvō jvālāmālī cha bhāskaraḥ ।prauḍhapratāpastapanō bhaktatāpanivārakaḥ ॥ 94 ॥meaning
Salutation to Hanuman the wielder of nails as weapons; the jeweled-necked one; garlanded with flames; the radiant sun; of mature and mighty prowess; the burner of sorrows; the dispeller of the devotee's sufferings.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsभास्करBhaaskaraMaking Light - verse 97शरणं जीवनं भोक्ता नानाचेष्टोऽथ चञ्चलः ।स्वस्थस्त्वस्वास्थ्यहा दुःखशातनः पवनात्मजः ॥ 95 ॥śaraṇaṃ jīvanaṃ bhōktā nānāchēṣṭō'tha chañchalaḥ ।svasthastvasvāsthyahā duḥkhaśātanaḥ pavanātmajaḥ ॥ 95 ॥meaning
Salutation to Hanuman, Shelter and Life; Consumer of manifold actions and the restless one; the Steady and Destroyer of ill-health, Slayer of sorrow, Son of the Wind.
word by wordशरणSharannaRefugeजीवनJiivanaLifeभोक्ताBhoktaaEnjoyer or Experiencerचञ्चलCan.calaMoving to and fro - verse 98पवनः पावनः कान्तो भक्ताङ्गः सहनो बलः ।मेघनादरिपुर्मेघनादसंहृतराक्षसः ॥ 96 ॥pavanaḥ pāvanaḥ kāntō bhaktāṅgaḥ sahanō balaḥ ।mēghanādaripurmēghanādasaṃhṛtarākṣasaḥ ॥ 96 ॥meaning
Salutation to the Wind-born (pavanaḥ); to the Purifier (pāvanaḥ); to the Beloved (kāntaḥ); to the Embodied-devotee (bhaktāṅgaḥ); to the Forbearing (sahanō); to Strength (balaḥ); to the Enemy-of-Meghnada (mēghanādaripuḥ); to the Destroyer-of-the-demon-Meghnada (mēghanādasaṃhṛtarākṣasaḥ).
word by wordपवनPavanaWindपावनPaavanaPurifyingबलBalaPower, StrengthबालBaalaChild - verse 99क्षरोऽक्षरो विनीतात्मा वानरेशः सताङ्गतिः ।श्रीकण्ठः शितिकण्ठश्च सहायः सहनायकः ॥ 97 ॥kṣarō'kṣarō vinītātmā vānarēśaḥ satāṅgatiḥ ।śrīkaṇṭhaḥ śitikaṇṭhaścha sahāyaḥ sahanāyakaḥ ॥ 97 ॥meaning
Salutation to the Perishable and Imperishable (kṣara-akṣara); to the Humble-Souled (vinītātmā); to the Lord of Monkeys (vānarēśaḥ); to He of Eternal Path (satāṅgatiḥ); to the Beautiful-Throated (śrīkaṇṭhaḥ); to the White-Throated (śitikaṇṭhaḥ); to the Helper (sahāyaḥ); to the Commander of Strength (sahanāyakaḥ).
word by wordश्रीकण्ठShriikanntthaSrikantha [a] - verse 100अस्थूलस्त्वनणुर्भर्गो देवसंसृतिनाशनः ।अध्यात्मविद्यासारश्चाप्यध्यात्मकुशलः सुधीः ॥ 98 ॥asthūlastvanaṇurbhargō dēvasaṃsṛtināśanaḥ ।adhyātmavidyāsāraśchāpyadhyātmakuśalaḥ sudhīḥ ॥ 98 ॥meaning
Salutation to Hanuman, not gross yet not atomic, destroyer of celestial bondage, essence of spiritual knowledge and skilled in spiritual wisdom, the wise one.
- verse 101अकल्मषः सत्यहेतुः सत्यदः सत्यगोचरः ।सत्यगर्भः सत्यरूपः सत्यः सत्यपराक्रमः ॥ 99 ॥akalmaṣaḥ satyahētuḥ satyadaḥ satyagōcharaḥ ।satyagarbhaḥ satyarūpaḥ satyaḥ satyaparākramaḥ ॥ 99 ॥meaning
Salutation to the Stainless One (akalmaṣaḥ); to Truth's Source (satyahētuḥ); to the Bestower of Truth (satyadaḥ); to Truth's Domain (satyagōcharaḥ); to Truth's Womb (satyagarbhaḥ); to Truth's Form (satyarūpaḥ); to Truth Itself (satyaḥ); to Truth's Prowess (satyaparākramaḥ).
word by wordसत्यSatyaTruth - verse 102अञ्जनाप्राणलिङ्गं च वायुवंशोद्भवः श्रुतिः ।भद्ररूपो रुद्ररूपः सुरूपश्चित्ररूपधृक् ॥ 100 ॥añjanāprāṇaliṅgaṃ cha vāyuvaṃśōdbhavaḥ śrutiḥ ।bhadrarūpō rudrarūpaḥ surūpaśchitrarūpadhṛk ॥ 100 ॥meaning
Salutation to the one bearing the mark of Anjana's life-breath; born of the Vayu lineage as proclaimed by shruti; possessing auspicious form, Rudra-like form, beautiful form, and wielding manifold forms.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsश्रुतिShrutiShruti, Vedas - verse 103मैनाकवन्दितः सूक्ष्मदर्शनो विजयो जयः ।क्रान्तदिङ्मण्डलो रुद्रः प्रकटीकृतविक्रमः ॥ 101 ॥mainākavanditaḥ sūkṣmadarśanō vijayō jayaḥ ।krāntadiṅmaṇḍalō rudraḥ prakaṭīkṛtavikramaḥ ॥ 101 ॥meaning
Salutation to Hanuman the worshipped-of-Mainaka, the perceiver-of-subtlety, victory and victorious; to the one whose dominion spans the crossed-directions, the fierce, the one who manifests prowess.
word by wordजयJayaVictory · Conquest, Victory, Triumph · Victory, Triumph · Victory to You · Victory, Gloryरुद्रःRudrahSri Shiva - verse 104कम्बुकण्ठः प्रसन्नात्मा ह्रस्वनासो वृकोदरः ।लम्बोष्ठः कुण्डली चित्रमाली योगविदां वरः ॥ 102 ॥kambukaṇṭhaḥ prasannātmā hrasvanāsō vṛkōdaraḥ ।lambōṣṭhaḥ kuṇḍalī chitramālī yōgavidāṃ varaḥ ॥ 102 ॥meaning
Salutation to the conch-throated one (kambukanth); to the serene-souled (prasannatma); to the short-nosed (hrasvanaso); to the wolf-bellied (vrikodara); to the thick-lipped (lamboshth); to the coiled-haired (kundali); to the wonderfully garlanded (chitramali); to the best among yoga-knowers (yogavidam vara).
word by wordवरःVarahBest - verse 105विपश्चित् कविरानन्दविग्रहोऽनल्पनाशनः ।फाल्गुनीसूनुरव्यग्रो योगात्मा योगतत्परः ॥ 103 ॥vipaśchit kavirānandavigrahō'nalpanāśanaḥ ।phālgunīsūnuravyagrō yōgātmā yōgatatparaḥ ॥ 103 ॥meaning
Salutation to the discerning one (vipaśchit); to the poet (kavi); to the embodiment of bliss (ānanda-vigraha); to the destroyer of endless sorrows (analpa-nāśana); to the son of Phalguni (phālgunī-sūnu), Arjuna's brother; to the unagitated one (avyagra); to the yogic self (yoga-ātmā); to him devoted to yoga (yoga-tatpara).
- verse 106योगविद्योगकर्ता च योगयोनिर्दिगम्बरः ।अकारादिक्षकारान्तवर्णनिर्मितविग्रहः ॥ 104 ॥yōgavidyōgakartā cha yōgayōnirdigambaraḥ ।akārādikṣakārāntavarṇanirmitavigrahaḥ ॥ 104 ॥meaning
Salutation to the knower of yoga and its practitioner; to the source of yoga and the naked-sky-clad one; to him whose form is fashioned from the letters beginning with 'a' and ending with 'kṣa'.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 107उलूखलमुखः सिद्धसंस्तुतः परमेश्वरः ।श्लिष्टजङ्घः श्लिष्टजानुः श्लिष्टपाणिः शिखाधरः ॥ 105 ॥ulūkhalamukhaḥ siddhasaṃstutaḥ paramēśvaraḥ ।śliṣṭajaṅghaḥ śliṣṭajānuḥ śliṣṭapāṇiḥ śikhādharaḥ ॥ 105 ॥meaning
Salutation to Hanuman whose mouth is like a mortar, praised by the perfected ones and supreme lord; whose thighs are compact, whose knees are compact, whose hands are compact, and who bears a crest.
- verse 108सुशर्माऽमितधर्मा च नारायणपरायणः ।जिष्णुर्भविष्णू रोचिष्णुर्ग्रसिष्णुः स्थाणुरेव च ॥ 106 ॥suśarmā'mitadharmā cha nārāyaṇaparāyaṇaḥ ।jiṣṇurbhaviṣṇū rōchiṣṇurgrasiṣṇuḥ sthāṇurēva cha ॥ 106 ॥meaning
Salutation to Suśarmā (the auspicious-armored one); to Amitadharma (of immeasurable dharma); to Nārāyaṇaparāyaṇa (devoted to Nārāyaṇa); to Jiṣṇu (the victor); to Bhaviṣṇu (the future-maker); to Rochiṣṇu (the radiant); to Grasiṣṇu (the devourer); to Sthāṇu (the immovable pillar).
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 109हरी रुद्रानुकृद्वृक्षकम्पनो भूमिकम्पनः ।गुणप्रवाहः सूत्रात्मा वीतरागः स्तुतिप्रियः ॥ 107 ॥harī rudrānukṛdvṛkṣakampanō bhūmikampanaḥ ।guṇapravāhaḥ sūtrātmā vītarāgaḥ stutipriyaḥ ॥ 107 ॥meaning
Salutation to Harī (the remover of darkness); to Rudrānukṛt (the follower of Rudra); to Vṛkṣakampana (the shaker of trees); to Bhūmikampana (the trembler of earth); to Guṇapravāha (the stream of virtues); to Sūtrātmā (the soul-thread); to Vītarāga (the passionless one); to Stutipriya (the lover of praise).
word by wordहरिHariHari - verse 110नागकन्याभयध्वंसी कृतपूर्णः कपालभृत् ।अनुकूलोऽक्षयोऽपायोऽनपायो वेदपारगः ॥ 108 ॥nāgakanyābhayadhvaṃsī kṛtapūrṇaḥ kapālabhṛt ।anukūlō'kṣayō'pāyō'napāyō vēdapāragaḥ ॥ 108 ॥meaning
Salutation to Hanuman, destroyer of the serpent-maiden's fear; to the fulfiller of acts and bearer of the skull; to the propitious, the imperishable, the one without departure, and the traverser of the Vedas.
- verse 111अक्षरः पुरुषो लोकनाथस्त्र्यक्षः प्रभुर्दृढः ।अष्टाङ्गयोगफलभूः सत्यसन्धः पुरुष्टुतः ॥ 109 ॥akṣaraḥ puruṣō lōkanāthastryakṣaḥ prabhurdṛḍhaḥ ।aṣṭāṅgayōgaphalabhūḥ satyasandhaḥ puruṣṭutaḥ ॥ 109 ॥meaning
Salutation to Hanuman the Imperishable (akṣara); the Supreme Being (puruṣa); the Lord of worlds (loka-nātha); the Three-eyed one (tryakṣa); the Mighty (prabhu); the Steadfast (dṛḍha); the Embodiment of the fruit of eight-limbed yoga (aṣṭāṅga-yoga-phala-bhū); the True to his word (satya-sandha); the Praised by all men (puruṣ-tuta).
word by wordअक्षरAkssaraImperishable, UnalterableपुरुषोPurussoPurusha - verse 112श्मशानस्थाननिलयः प्रेतविद्रावणक्षमः ।पञ्चाक्षरपरः पञ्चमातृको रञ्जनो ध्वजः ॥ 110 ॥śmaśānasthānanilayaḥ prētavidrāvaṇakṣamaḥ ।pañchākṣaraparaḥ pañchamātṛkō rañjanō dhvajaḥ ॥ 110 ॥meaning
Salutation to Hanuman who dwells in cremation grounds, who has the power to dispel spirits, who is devoted to the five-syllable mantra, who springs from five mothers, who delights, and who is the banner.
word by wordध्वजDhvajaFlag - verse 113योगिनीवृन्दवन्द्यश्रीः शत्रुघ्नोऽनन्तविक्रमः ।ब्रह्मचारीन्द्रियवपुर्धृतदण्डो दशात्मकः ॥ 111 ॥yōginīvṛndavandyaśrīḥ śatrughnō'nantavikramaḥ ।brahmachārīndriyavapurdhṛtadaṇḍō daśātmakaḥ ॥ 111 ॥meaning
Salutation to Hanuman, the glory worshipped by the host of yoginis, the destroyer of enemies, of boundless prowess, the celibate one with senses subdued in his form, bearing the staff, composed of ten elements.
- verse 114अप्रपञ्चः सदाचारः शूरसेनो विदारकः ।बुद्धः प्रमोद आनन्दः सप्तजिह्वपतिर्धरः ॥ 112 ॥aprapañchaḥ sadāchāraḥ śūrasēnō vidārakaḥ ।buddhaḥ pramōda ānandaḥ saptajihvapatirdharaḥ ॥ 112 ॥meaning
Salutation to the Non-manifold (aprapañchaḥ), the Ever-virtuous (sadāchāraḥ), the Hero-born (śūrasēnō), the Render-asunder (vidārakaḥ), the Wise (buddhaḥ), Delight (pramōda), Bliss (ānandaḥ), and the Sustainer of the Seven-tongued (saptajihvapatirdharaḥ).
word by wordप्रमोदPramodaExcessive Joy, Delight, Gladnessआनन्दAanandaBlissबुधBudhaIntelligent - verse 115नवद्वारपुराधारः प्रत्यग्रः सामगायनः ।षट्चक्रधामा स्वर्लोकभयहृन्मानदो मदः ॥ 113 ॥navadvārapurādhāraḥ pratyagraḥ sāmagāyanaḥ ।ṣaṭchakradhāmā svarlōkabhayahṛnmānadō madaḥ ॥ 113 ॥meaning
Salutation to Hanuman, the sustainer of the nine-gated city (body); the inward-turned one; the singer of the Sama Veda; the abode of the six chakras; the remover of the fear of the celestial worlds; the bestower of pride and exhilaration.
word by wordप्रत्यग्रPratyagraFreshमदMadaPride, Arrogance, PassionमदाMadaaIntoxicating liquor - verse 116सर्ववश्यकरः शक्तिरनन्तोऽनन्तमङ्गलः ।अष्टमूर्तिधरो नेता विरूपः स्वरसुन्दरः ॥ 114 ॥sarvavaśyakaraḥ śaktiranantō'nantamaṅgaḻaḥ ।aṣṭamūrtidharō nētā virūpaḥ svarasundaraḥ ॥ 114 ॥meaning
Salutation to Hanuman the all-subduing power, the infinite auspiciousness; bearer of eight forms, the guide, of varied aspect and graceful in his own essence.
word by wordविरूपViruupaUnnatural, Different - verse 117धूमकेतुर्महाकेतुः सत्यकेतुर्महारथः ।नन्दीप्रियः स्वतन्त्रश्च मेखली डमरुप्रियः ॥ 115 ॥dhūmakēturmahākētuḥ satyakēturmahārathaḥ ।nandīpriyaḥ svatantraścha mēkhalī ḍamarupriyaḥ ॥ 115 ॥meaning
Salutation to Hanuman as the smoke-bannered and great-bannered one; the truth-bannered and mighty-charioted one; beloved of Nandi, self-sovereign, and devoted to the belt and drum.
- verse 118लोहिताङ्गः समिद्वह्निः षडृतुः शर्व ईश्वरः ।फलभुक् फलहस्तश्च सर्वकर्मफलप्रदः ॥ 116 ॥lōhitāṅgaḥ samidvahniḥ ṣaḍṛtuḥ śarva īśvaraḥ ।phalabhuk phalahastaścha sarvakarmaphalapradaḥ ॥ 116 ॥meaning
Salutation to Hanuman, the crimson-limbed one; the carrier of kindling-fire; the lord of six seasons; the enjoyer of fruits; the one bearing fruits in his hand; the bestower of the fruit of all deeds.
word by wordईश्वरIishvaraMaster, Lord, the Supremeसर्वSarvaAll - verse 119धर्माध्यक्षो धर्मफलो धर्मो धर्मप्रदोऽर्थदः ।पञ्चविंशतितत्त्वज्ञस्तारको ब्रह्मतत्परः ॥ 117 ॥dharmādhyakṣō dharmaphalō dharmō dharmapradō'rthadaḥ ।pañchaviṃśatitattvajñastārakō brahmatatparaḥ ॥ 117 ॥meaning
Salutation to Hanuman as the Overseer of dharma (righteousness); the Fruit of dharma; Dharma itself; the Bestower of dharma; the Giver of wealth; the Knower of the twenty-five principles (of Sankhya); the Savior; and the One intent upon Brahman.
word by wordधर्मोDharmoRighteousness - verse 120त्रिमार्गवसतिर्भीमः सर्वदुष्टनिबर्हणः ।ऊर्जःस्वामी जलस्वामी शूली माली निशाकरः ॥ 118 ॥trimārgavasatirbhīmaḥ sarvaduṣṭanibarhaṇaḥ ।ūrjaḥsvāmī jalasvāmī śūlī mālī niśākaraḥ ॥ 118 ॥meaning
Salutation to the Dweller-in-three-paths, the Formidable; to the Destroyer of all the wicked; to the Lord of vital energy; to the Lord of waters; to the Wielder-of-the-trident; to the Garlanded one; to the Night-maker.
- verse 121रक्ताम्बरधरो रक्तो रक्तमाल्यविभूषणः ।वनमाली शुभाङ्गश्च श्वेतः श्वेताम्बरो युवा ॥ 119 ॥raktāmbaradharō raktō raktamālyavibhūṣaṇaḥ ।vanamālī śubhāṅgaścha śvētaḥ śvētāmbarō yuvā ॥ 119 ॥meaning
Salutation to the wearer of red garments (raktāmbaradharō), the red-hued one (raktō), adorned with red garlands (raktamālyavibhūṣaṇaḥ), the forest-garlanded (vanamālī), the auspicious-limbed (śubhāṅgaścha), the white one (śvētaḥ), the white-robed (śvētāmbarō), and the youthful (yuvā).
word by wordश्वेतShvetaWhite - verse 122जयोऽजेयपरीवारः सहस्रवदनः कविः ।शाकिनीडाकिनीयक्षरक्षोभूतप्रभञ्जनः ॥ 120 ॥jayō'jēyaparīvāraḥ sahasravadanaḥ kaviḥ ।śākinīḍākinīyakṣarakṣōbhūtaprabhañjanaḥ ॥ 120 ॥meaning
Salutation to the Victorious One with an unconquerable retinue; to the Thousand-Mouthed; to the Poet; to the Disperser of Shakinis, Dakinis, Yakshas, Rakshasas, and Beings.
word by wordकविKaviPoet, Gifted with insight - verse 123सद्योजातः कामगतिर्ज्ञानमूर्तिर्यशस्करः ।शम्भुतेजाः सार्वभौमो विष्णुभक्तः प्लवङ्गमः ॥ 121 ॥sadyōjātaḥ kāmagatirjñānamūrtiryaśaskaraḥ ।śambhutējāḥ sārvabhaumō viṣṇubhaktaḥ plavaṅgamaḥ ॥ 121 ॥meaning
Salutation to Hanuman, the newly-born one who moves at will, embodiment of knowledge, bestower of glory, possessing Shambhu's radiance, sovereign of all, devotee of Vishnu, and the leaping one.
- verse 124चतुर्णवतिमन्त्रज्ञः पौलस्त्यबलदर्पहा ।सर्वलक्ष्मीप्रदः श्रीमानङ्गदप्रियवर्धनः ॥ 122 ॥chaturṇavatimantrajñaḥ paulastyabaladarpahā ।sarvalakṣmīpradaḥ śrīmānaṅgadapriyavardhanaḥ ॥ 122 ॥meaning
Salutation to the knower of ninety-four mantras (chaturṇavati-mantra-jñaḥ); to the destroyer of Paulastya's pride in strength (paulastya-bala-darpahā); to the bestower of all wealth (sarva-lakṣmī-pradaḥ); to the auspicious one who increases the affection of Angada (śrīmān-aṅgada-priya-vardhanaḥ).
- verse 125स्मृतिबीजं सुरेशानः संसारभयनाशनः ।उत्तमः श्रीपरीवारः श्रीभूरुग्रश्च कामधुक् ॥ 123 ॥smṛtibījaṃ surēśānaḥ saṃsārabhayanāśanaḥ ।uttamaḥ śrīparīvāraḥ śrībhūrugraścha kāmadhuk ॥ 123 ॥meaning
Salutation to Hanuman as the seed of memory; Lord of the gods; destroyer of worldly fear; the supreme one; attendant of Sri Rama; the fierce earth-dweller; and the wish-fulfilling cow.
word by wordउत्तमUttamaBest, Excellent - verse 126सदागतिर्मातरिश्वा रामपादाब्जषट्पदः ।नीलप्रियो नीलवर्णो नीलवर्णप्रियः सुहृत् ॥ 124 ॥sadāgatirmātariśvā rāmapādābjaṣaṭpadaḥ ।nīlapriyō nīlavarṇō nīlavarṇapriyaḥ suhṛt ॥ 124 ॥meaning
Salutation to the eternal-gait one, the wind-born, the six-footed bee at Rama's lotus-feet, the blue-lover, the blue-hued, the beloved of blue-form, the true friend.
word by wordसुहृत्Suhrt(He Who is very Dear to all Beings, their very Soul and Controller, and) Friend (of all) · Kind-hearted, Friend - verse 127रामदूतो लोकबन्धुरन्तरात्मा मनोरमः ।श्रीरामध्यानकृद्वीरः सदा किम्पुरुषस्तुतः ॥ 125 ॥rāmadūtō lōkabandhurantarātmā manōramaḥ ।śrīrāmadhyānakṛdvīraḥ sadā kimpuruṣastutaḥ ॥ 125 ॥meaning
Salutation to Rama's messenger (rāmadūtaḥ); friend of the world (lōkabandhuḥ); the inner self (antarātmā); the delightful one (manōramaḥ); the hero who meditates on Sri Rama (śrīrāmadhyānakṛdvīraḥ); forever praised by the celestial beings (sadā kimpuruṣastutaḥ).
word by wordमनोरमManoramaGratifying to the MindसदाSadaaAlways · Always, Ever, Every Time; · Always, Ever, Every Time · Always, Ever · Who is Served always · [O Devi, Please bestow Your Auspicious Blessings on me], always · [He attains his innermost longing and Devi] always [dwell in his heart] · Who Always (Abide as the Mantra) · Always, Perpetually · Eternal - verse 128रामकार्यान्तरङ्गश्च शुद्धिर्गतिरनामयः ।पुण्यश्लोकः परानन्दः परेशप्रियसारथिः ॥ 126 ॥rāmakāryāntaraṅgaścha śuddhirgatiranāmayaḥ ।puṇyaślōkaḥ parānandaḥ parēśapriyasārathiḥ ॥ 126 ॥meaning
Salutation to the one deeply engaged in Rama's deeds; to Purity and the pathless one; to the auspicious-named; to supreme bliss; and to the charioteer beloved of the Lord of lords.
- verse 129लोकस्वामी मुक्तिदाता सर्वकारणकारणः ।महाबलो महावीरः पारावारगतिर्गुरुः ॥ 127 ॥lōkasvāmī muktidātā sarvakāraṇakāraṇaḥ ।mahābalō mahāvīraḥ pārāvāragatirguruḥ ॥ 127 ॥meaning
Salutation to the Lord of worlds (lokaswami); to the giver of liberation (muktidatā); to the cause of all causes (sarvakāraṇakāraṇaḥ); to the supremely mighty (mahābalō); to the greatly valiant (mahāvīraḥ); to the guide who moves across the ocean of existence (pārāvāragatirguruḥ).
- verse 130तारको भगवांस्त्राता स्वस्तिदाता सुमङ्गलः ।समस्तलोकसाक्षी च समस्तसुरवन्दितः ।सीतासमेतश्रीरामपादसेवाधुरन्धरः ॥ 128 ॥tārakō bhagavāṃstrātā svastidātā sumaṅgaḻaḥ ।samastalōkasākṣī cha samastasuravanditaḥ ।sītāsamētaśrīrāmapādasēvādhurandharaḥ ॥ 128 ॥meaning
Salutation to the Saviour-star and Lord (tāraka, bhagavān, strātā); to the Bestower of welfare and Auspiciousness (svastidātā, sumaṅgalaḥ); to the Witness of all worlds and the One worshipped by all gods (samastalōkasākṣī, samastasuravanditaḥ); to Him who bears the burden of service to Sri Rama's feet together with Sita (sītāsamētaśrīrāmapādasēvādhurandharaḥ).
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 131इदं नामसहस्रं तु योऽधीते प्रत्यहं नरः ।दुःखौघो नश्यते क्षिप्रं सम्पत्तिर्वर्धते चिरम् ॥ 129 ॥idaṃ nāmasahasraṃ tu yō'dhītē pratyahaṃ naraḥ ।duḥkhaughō naśyatē kṣipraṃ sampattirvardhatē chiram ॥ 129 ॥meaning
Phala-shruti: The man who studies this thousand names of Hanuman daily—his ocean of sorrows perishes swiftly, and his prosperity increases for a long time.
word by wordतुTuBut, Indeed · Indeed · But Indeed · Then · Then, But · But, For emphasis · But, sometimes for emphasis · But · And, But, Indeed · For emphasis · Indeed, for emphasis · But, sometimes for emphasis or gap-filling · But, for gap-filling · Second indeed (for the welfare of this World, the Lord lifted the Earth which had gone to Rasatala) · NowयोऽधीतेYo-AdhiiteHe who Studies [with Shraddha]प्रत्यहंPratyahamEveryday, DailyनरःNarahThe person [who constantly Remembers Devi Chandika by his Heart with Devotion] · Manक्षिप्रंKssipramQuick, Speedyइदम्IdamThisचिरंCiramDuring a long time - verse 132वश्यं चतुर्विधं तस्य भवत्येव न संशयः ।राजानो राजपुत्राश्च राजकीयाश्च मन्त्रिणः ॥ 130 ॥vaśyaṃ chaturvidhaṃ tasya bhavatyēva na saṃśayaḥ ।rājānō rājaputrāścha rājakīyāścha mantriṇaḥ ॥ 130 ॥meaning
The fourfold subjects—kings, princes, royal kinsmen, and ministers—become obedient to him without doubt.
word by wordवश्यVashyaTo be Subjected, Subdued, Obedient to another's willतस्यTasyaTo him · of him · That, Which · of that · of hisभवत्येवBhavati-Eva[One] indeed becomes [the Whole by surrendering, therefore one should undertake the chanting of this]नNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, Neitherवास्यVaasyaTo be covered or enveloped, to be caused to dwell or settle down - verse 133त्रिकालं पठनादस्य दृश्यन्ते च त्रिपक्षतः ।अश्वत्थमूले जपतां नास्ति वैरिकृतं भयम् ॥ 131 ॥trikālaṃ paṭhanādasya dṛśyantē cha tripakṣataḥ ।aśvatthamūlē japatāṃ nāsti vairikṛtaṃ bhayam ॥ 131 ॥meaning
Phala-shruti: Reciting this thrice daily, benefits appear within three fortnights; for those chanting at the banyan-tree root, there exists no fear born of enemies.
word by wordत्रिकालंTri-KaalamThree Timesपठनादस्यPatthanaad-AsyaBy reciting this [Stotra, O Deveshi, what not is Accomplished on Earth ?]दृश्यन्तेDrshyanteAre SeenचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsनास्तिNaastiDoes not exist, Is not there · There is Not · Does not Exist · It is not thereभयंBhayamFear [does not rise in him anywhere] · Fear - verse 134त्रिकालपठनादस्य सिद्धिः स्यात् करसंस्थिता ।ब्राह्मे मुहूर्ते चोत्थाय प्रत्यहं यः पठेन्नरः ॥ 132 ॥trikālapaṭhanādasya siddhiḥ syāt karasaṃsthitā ।brāhmē muhūrtē chōtthāya pratyahaṃ yaḥ paṭhēnnaraḥ ॥ 132 ॥meaning
Phala-shruti: Through recitation at three times, success dwells in the hand; the man who rises in brahma-muhurta and recites this daily obtains accomplishment.
word by wordसिद्धिSiddhiAccomplishmentस्यात्SyaatIs there · Is, Perhaps, Becomes · Should be · Perhaps · Becomesप्रत्यहंPratyahamEveryday, DailyयYaHe · He Whoपठेन्नरःPatthen-NarahThe Person who Recites · Person should Read · The person [who recites this Stotra] · Those Persons who recites [i.e. meditates upon]ब्रह्माBrahmaaLord Brahma · Brahma · (Whose Incomparable Power of Greatness even Bhagavan Ananta), Brahma and (Hara is not able to describe) · [You are] Brahma · Sri Brahma · [I remember] BrahmaयःYahHe Who - verse 135ऐहिकामुष्मिकान् सोऽपि लभते नात्र संशयः ।सङ्ग्रामे सन्निविष्टानां वैरिविद्रावणं भवेत् ॥ 133 ॥aihikāmuṣmikān sō'pi labhatē nātra saṃśayaḥ ।saṅgrāmē sanniviṣṭānāṃ vairividrāvaṇaṃ bhavēt ॥ 133 ॥meaning
He attains both worldly and otherworldly benefits without doubt, and becomes the scatterer of enemies for those arrayed in battle.
word by wordसोऽपिSo-ApiHe who [devotes himself to continuously chant these hymns], indeed [attains Tranquility of Mind] · Even He · He Indeed · That very (splendour Your Devotees indeed Worship)लभतेLabhateGain · Obtains · Attainsनात्रNa-AtraNo Doubt in this · [One gets liberated from great Dangers on Earth, in Heaven or in Hell,] there is no [doubt] in this · Praise · In this matter [there is no doubt]भवेत्BhavetMay it be - verse 136ज्वरापस्मारशमनं गुल्मादिव्याधिवारणम् ।साम्राज्यसुखसम्पत्तिदायकं जपतां नृणाम् ॥ 134 ॥jvarāpasmāraśamanaṃ gulmādivyādhivāraṇam ।sāmrājyasukhasampattidāyakaṃ japatāṃ nṛṇām ॥ 134 ॥meaning
Hanuman dispels fever and loss of memory, wards off tumors and diseases, and grants kingship, joy, and prosperity to those who chant his names.
word by wordनृणांNrnnaamof Man - verse 137य इदं पठते नित्यं पाठयेद्वा समाहितः ।सर्वान् कामानवाप्नोति वायुपुत्रप्रसादतः ॥ 135 ॥ya idaṃ paṭhatē nityaṃ pāṭhayēdvā samāhitaḥ ।sarvān kāmānavāpnōti vāyuputraprasādataḥ ॥ 135 ॥meaning
Whoever recites this daily or causes it to be recited with attention obtains all desires through the grace of Hanuman, the son of Vayu.
word by wordयYaHe · He Whoनित्यNityaAlwaysसमाहितSamaahitaConcentrated, Meditatedसर्वान्SarvaanAllकामानवाप्नोतिKaamaan-Avaapnoti[All his] Desires are fulfilledयाYaaTo go towardsइदम्IdamThisनित्यम्NityamWho is Eternal · The Eternal [underlying Reality] · (Those who recite with one-pointed Devotion), everydayसमाहितःSamaahitah[He attains all fruits who] meditates on the Devi [on Krishna Paksha Chaturdashi or Ashtami of a month] - verse 138इति श्री हनुमत् सहस्रनाम स्तोत्रम् ।iti śrī hanumat sahasranāma stōtram ।meaning
Colophon: Thus [ends] the Sri Hanuman Thousand-Name Hymn.
word by wordइतिItiRefers to something that precedesश्रीShriiBeauty, Splendour, Lustreहनुमत्HanumatSri Hanumanसहस्रनामSahasra-NaamaThousand Namesस्तोत्रंStotram[This] Stotra [proclaimed by me] · Stotram, Hymn · Hymn · [That Keelaka] Stotra [of Devi Chandika, He made it hidden behind the Mantras of Devi Mahatmyam] · Stotram · Hymn in Praise of God · Stotra · Stotra, Praise, Eulogy · Stotra, Hymn
Primary text from vignanam.org