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Sree Lalitha Sahasra Nama Stotram

Lalita

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  • verse 1
    ओम् ॥
    ōm ॥
    meaning

    Sacred syllable Om — auspicious opening invocation.

  • verse 2
    अस्य श्री ललिता दिव्य सहस्रनाम स्तोत्र महामन्त्रस्य, वशिन्यादि वाग्देवता ऋषयः, अनुष्टुप् छन्दः, श्री ललिता पराभट्टारिका महा त्रिपुर सुन्दरी देवता, ऐं बीजं, क्लीं शक्तिः, सौः कीलकं, मम धर्मार्थ काम मोक्ष चतुर्विध फलपुरुषार्थ सिद्ध्यर्थे ललिता त्रिपुरसुन्दरी पराभट्टारिका सहस्र नाम जपे विनियोगः
    asya śrī lalitā divya sahasranāma stōtra mahāmantrasya, vaśinyādi vāgdēvatā ṛṣayaḥ, anuṣṭup Chandaḥ, śrī lalitā parābhaṭṭārikā mahā tripura sundarī dēvatā, aiṃ bījaṃ, klīṃ śaktiḥ, sauḥ kīlakaṃ, mama dharmārtha kāma mōkṣa chaturvidha phalapuruṣārtha siddhyarthē lalitā tripurasundarī parābhaṭṭārikā sahasra nāma japē viniyōgaḥ
    meaning

    Viniyoga: This great mantra of the divine thousand names of Sri Lalitha is declared. The sages are the Vashinyadi speech-goddesses; the metre is Anushtup; the deity is Sri Lalitha Parabhattarika Maha Tripura Sundari; the seed is Aim, the power is Klim, the pin is Sauh. It is recited for the four goals of life — dharma, artha, kama, and moksha.

  • verse 3
    करन्यासःऐं अङ्गुष्टाभ्यां नमः, क्लीं तर्जनीभ्यां नमः, सौः मध्यमाभ्यां नमः, सौः अनामिकाभ्यां नमः, क्लीं कनिष्ठिकाभ्यां नमः, ऐं करतल करपृष्ठाभ्यां नमः
    karanyāsaḥaiṃ aṅguṣṭābhyāṃ namaḥ, klīṃ tarjanībhyāṃ namaḥ, sauḥ madhyamābhyāṃ namaḥ, sauḥ anāmikābhyāṃ namaḥ, klīṃ kaniṣṭhikābhyāṃ namaḥ, aiṃ karatala karapṛṣṭhābhyāṃ namaḥ
    meaning

    Karanyasa — ritual assignment of seed syllables to the fingers: Aim to the thumbs, Klim to the index fingers, Sauh to the middle fingers, Sauh to the ring fingers, Klim to the little fingers, Aim to the palms and backs of the hands.

  • verse 4
    अङ्गन्यासःऐं हृदयाय नमः, क्लीं शिरसे स्वाहा, सौः शिखायै वषट्, सौः कवचाय हुं, क्लीं नेत्रत्रयाय वौषट्, ऐं अस्त्रायफट्, भूर्भुवस्सुवरोमिति दिग्बन्धः
    aṅganyāsaḥaiṃ hṛdayāya namaḥ, klīṃ śirasē svāhā, sauḥ śikhāyai vaṣaṭ, sauḥ kavachāya huṃ, klīṃ nētratrayāya vauṣaṭ, aiṃ astrāyaphaṭ, bhūrbhuvassuvarōmiti digbandhaḥ
    meaning

    Anganyasa — ritual assignment to the body: Aim to the heart, Klim to the head, Sauh to the crown tuft, Sauh to the armour, Klim to the three eyes, Aim to the weapon. The ten directions are then sealed with the Bhu-Bhuva-Svah formula.

  • verse 5
    ध्यानंअरुणां करुणा तरङ्गिताक्षीं धृतपाशाङ्कुश पुष्पबाणचापाम् ।अणिमादिभि रावृतां मयूखैः अहमित्येव विभावये भवानीम् ॥ 1 ॥
    dhyānaṃaruṇāṃ karuṇā taraṅgitākṣīṃ dhṛtapāśāṅkuśa puṣpabāṇachāpām ।aṇimādibhi rāvṛtāṃ mayūkhaiḥ ahamityēva vibhāvayē bhavānīm ॥ 1 ॥
    meaning

    Dhyana 1: Meditate on the Goddess as rosy-red, with eyes rippling with compassion, holding noose, goad, flower-arrows, and sugarcane bow. Surrounded by rays of the eight siddhis, she is contemplated as the very Self — 'I am Bhavani.'

  • verse 6
    ध्यायेत् पद्मासनस्थां विकसितवदनां पद्म पत्रायताक्षींहेमाभां पीतवस्त्रां करकलित लसद्धेमपद्मां वराङ्गीम् ।सर्वालङ्कारयुक्तां सकलमभयदां भक्तनम्रां भवानींश्री विद्यां शान्तमूर्तिं सकल सुरनुतां सर्वसम्पत्-प्रदात्रीम् ॥ 2 ॥
    dhyāyēt padmāsanasthāṃ vikasitavadanāṃ padma patrāyatākṣīṃhēmābhāṃ pītavastrāṃ karakalita lasaddhēmapadmāṃ varāṅgīm ।sarvālaṅkārayuktāṃ sakalamabhayadāṃ bhaktanamrāṃ bhavānīṃśrī vidyāṃ śāntamūrtiṃ sakala suranutāṃ sarvasampat-pradātrīm ॥ 2 ॥
    meaning

    Dhyana 2: Meditate on the Goddess seated in lotus posture, her face in full bloom, eyes wide as lotus petals, her complexion golden, clad in yellow silk, holding golden lotuses, adorned with every ornament, bestowing fearlessness, bowed to by devotees — she is Sri Vidya, the peaceful form, praised by all the gods, the bestower of all wealth.

  • verse 7
    सकुङ्कुम विलेपना मलिकचुम्बि कस्तूरिकांसमन्द हसितेक्षणां सशरचाप पाशाङ्कुशाम् ।अशेष जनमोहिनी मरुणमाल्य भूषोज्ज्वलांजपाकुसुम भासुरां जपविधौ स्मरे दम्बिकाम् ॥ 3 ॥
    sakuṅkuma vilēpanā maḻikachumbi kastūrikāṃsamanda hasitēkṣaṇāṃ saśarachāpa pāśāṅkuśām ।aśēṣa janamōhinī maruṇamālya bhūṣōjjvalāṃjapākusuma bhāsurāṃ japavidhau smarē dambikām ॥ 3 ॥
    meaning

    Dhyana 3: Meditate on the Goddess anointed with red saffron paste, her lips as lovely as musk; her glance gentle and smiling; holding flower-arrows, bow, noose, and goad; captivating all beings; blazing with red garlands and ornaments; radiant as the hibiscus flower — so meditate on the Mother during japa.

  • verse 8
    सिन्धूरारुण विग्रहां त्रिणयनां माणिक्य मौलिस्फुर-त्तारानायक शेखरां स्मितमुखी मापीन वक्षोरुहाम् ।पाणिभ्या मलिपूर्ण रत्न चषकं रक्तोत्पलं बिभ्रतींसौम्यां रत्नघटस्थ रक्त चरणां ध्यायेत्परामम्बिकाम् ॥ 4 ॥
    sindhūrāruṇa vigrahāṃ triṇayanāṃ māṇikya mauḻisphura-ttārānāyaka śēkharāṃ smitamukhī māpīna vakṣōruhām ।pāṇibhyā malipūrṇa ratna chaṣakaṃ raktōtpalaṃ bibhratīṃsaumyāṃ ratnaghaṭastha rakta charaṇāṃ dhyāyētparāmambikām ॥ 4 ॥
    meaning

    Dhyana 4: Meditate on the supreme Mother whose body glows like vermilion, with three eyes, crowned with a ruby-studded crest bearing the star-king (moon); smiling face, full breasts; hands holding a jewelled cup brimming with wine and a red lotus; gentle; her red feet resting on a gem-studded pot.

  • verse 9
    लमित्यादि पञ्चपूजां विभावयेत्
    lamityādi pañchapūjāṃ vibhāvayēt
    meaning

    Panchapuja prelude: Now visualize the fivefold worship beginning with 'Lam' etc.

  • verse 10
    लं पृथिवी तत्त्वात्मिकायै श्री ललितादेव्यै गन्धं परिकल्पयामिहं आकाश तत्त्वात्मिकायै श्री ललितादेव्यै पुष्पं परिकल्पयामियं वायु तत्त्वात्मिकायै श्री ललितादेव्यै धूपं परिकल्पयामिरं वह्नि तत्त्वात्मिकायै श्री ललितादेव्यै दीपं परिकल्पयामिवं अमृत तत्त्वात्मिकायै श्री ललितादेव्यै अमृत नैवेद्यं परिकल्पयामिसं सर्व तत्त्वात्मिकायै श्री ललितादेव्यै ताम्बूलादि सर्वोपचारान् परिकल्पयामि
    laṃ pṛthivī tattvātmikāyai śrī lalitādēvyai gandhaṃ parikalpayāmihaṃ ākāśa tattvātmikāyai śrī lalitādēvyai puṣpaṃ parikalpayāmiyaṃ vāyu tattvātmikāyai śrī lalitādēvyai dhūpaṃ parikalpayāmiraṃ vahni tattvātmikāyai śrī lalitādēvyai dīpaṃ parikalpayāmivaṃ amṛta tattvātmikāyai śrī lalitādēvyai amṛta naivēdyaṃ parikalpayāmisaṃ sarva tattvātmikāyai śrī lalitādēvyai tāmbūlādi sarvōpachārān parikalpayāmi
    meaning

    Panchapuja — offering the five elements to Sri Lalita: Earth (Lam) as fragrance; Sky (Ham) as flowers; Air (Yam) as incense; Fire (Ram) as lamp; Nectar (Vam) as food-offering; All elements (Sam) as betel and all remaining services.

  • verse 11
    गुरुर्ब्रह्म गुरुर्विष्णुः गुरुर्देवो महेश्वरः ।गुरुस्साक्षात् परब्रह्म तस्मै श्री गुरवे नमः ॥
    gururbrahma gururviṣṇuḥ gururdēvō mahēśvaraḥ ।gurussākṣāt parabrahma tasmai śrī guravē namaḥ ॥
    meaning

    Guru vandana: The Guru is Brahma, the Guru is Vishnu, the Guru is Shiva the great Lord; the Guru is verily the supreme Brahman itself. Salutations to that glorious Guru.

  • verse 12
    हरिः ॐ
    hariḥ ōṃ
    meaning

    Hari Om — auspicious invocation before the main text.

  • verse 13
    श्रीमाता, श्रीमहाराज्ञी, श्रीमत्-सिंहासनेश्वरी ।चिदग्नि-कुण्ड-सम्भूता, देवकार्य-समुद्यता ॥ 1 ॥
    śrīmātā, śrīmahārājñī, śrīmat-siṃhāsanēśvarī ।chidagni-kuṇḍa-sambhūtā, dēvakārya-samudyatā ॥ 1 ॥
    meaning

    Names 1–4: Shrimata (the glorious Mother), Shrimaharajni (the great Queen), Shrimat-Simhasaneshvari (ruler of the glorious lion throne), Chidagni-kundaSambhuta (born from the fire-pit of pure consciousness), Devakaryasamudyata (risen to accomplish the work of the gods).

  • verse 14
    उद्यद्भानु-सहस्राभा, चतुर्बाहु-समन्विता ।रागस्वरूप-पाशाढ्या, क्रोधाकाराङ्कुशोज्ज्वला ॥ 2 ॥
    udyadbhānu-sahasrābhā, chaturbāhu-samanvitā ।rāgasvarūpa-pāśāḍhyā, krōdhākārāṅkuśōjjvalā ॥ 2 ॥
    meaning

    Names 5–8: Udyadbhanu-sahasrabha (radiant as a thousand rising suns), Chaturbahu-samanvita (endowed with four arms), Ragasvarupa-pashadhya (holding the noose that is passion in form), Krodhakaran-kushojjvala (blazing with the goad that is wrath in form).

  • verse 15
    मनोरूपेक्षु-कोदण्डा, पञ्चतन्मात्र-सायका ।निजारुण प्रभापूर मज्जद्-ब्रह्माण्डमण्डला ॥ 3 ॥
    manōrūpēkṣu-kōdaṇḍā, pañchatanmātra-sāyakā ।nijāruṇa prabhāpūra majjad-brahmāṇḍamaṇḍalā ॥ 3 ॥
    meaning

    Names 9–11: Manorupekshu-kodanda (whose sugarcane bow is the mind), Panchatanmatra-sayaka (whose five arrows are the five subtle elements), Nijarunaprabha-puramajjad-Brahmandamandala (whose own red radiance floods and immerses the entire universe).

  • verse 16
    चम्पकाशोक पुन्नाग सौगन्धिक लसत्कचाकुरुविन्द मणिश्रेणी कनत्कोटीर मण्डिता ॥ 4 ॥
    champakāśōka punnāga saugandhika lasatkachākuruvinda maṇiśrēṇī kanatkōṭīra maṇḍitā ॥ 4 ॥
    meaning

    Names 12–14: Champakashoka-punnaga-saugandhika-lasatkача (her hair adorned with champaka, ashoka, punnaga, and saugandhika flowers), Kuruvinda-mani-shreni-kanaткotira-mandita (her crown studded with rows of kuruvinda gems).

  • verse 17
    अष्टमी चन्द्र विभ्राज दलिकस्थल शोभिता ।मुखचन्द्र कलङ्काभ मृगनाभि विशेषका ॥ 5 ॥
    aṣṭamī chandra vibhrāja daḻikasthala śōbhitā ।mukhachandra kaḻaṅkābha mṛganābhi viśēṣakā ॥ 5 ॥
    meaning

    Names 15–16: Ashtami-chandra-vibhrajadalika-sthala-shobhita (her forehead as beautiful as the eighth-day moon's crescent), Mukhachandra-kalankabha-mrganabhi-visheshaka (a musk mark on her moonlike face resembling the moon's dark spot).

  • verse 18
    वदनस्मर माङ्गल्य गृहतोरण चिल्लिका ।वक्त्रलक्ष्मी परीवाह चलन्मीनाभ लोचना ॥ 6 ॥
    vadanasmara māṅgalya gṛhatōraṇa chillikā ।vaktralakṣmī parīvāha chalanmīnābha lōchanā ॥ 6 ॥
    meaning

    Names 17–18: Vadanasmara-mangalya-griha-torana-chillika (her eyebrows like an auspicious arch over the love-god's mansion), Vaktralakshmi-parivaha-chalanminabha-lochana (her eyes like fish swimming in a stream of the Lakshmi of her face).

  • verse 19
    नवचम्पक पुष्पाभ नासादण्ड विराजिता ।ताराकान्ति तिरस्कारि नासाभरण भासुरा ॥ 7 ॥
    navachampaka puṣpābha nāsādaṇḍa virājitā ।tārākānti tiraskāri nāsābharaṇa bhāsurā ॥ 7 ॥
    meaning

    Names 19–20: Navachampaka-pushpabha-nasadanda-virajita (her nose-stalk brilliant as a fresh champaka flower), Tarakanti-tiraskari-nasabharana-bhasura (her nose ornament outshining the lustre of the stars).

  • verse 20
    कदम्ब मञ्जरीकॢप्त कर्णपूर मनोहरा ।ताटङ्क युगलीभूत तपनोडुप मण्डला ॥ 8 ॥
    kadamba mañjarīkL​ipta karṇapūra manōharā ।tāṭaṅka yugaḻībhūta tapanōḍupa maṇḍalā ॥ 8 ॥
    meaning

    Names 21–22: Kadambamanjari-klipta-karnapura-manohara (her ear ornaments fashioned from kadamba flower clusters, enchanting), Tatanka-yugalibhuta-tapanodupa-mandala (her two earrings like the sun and the moon together).

  • verse 21
    पद्मराग शिलादर्श परिभावि कपोलभूः ।नवविद्रुम बिम्बश्रीः न्यक्कारि रदनच्छदा ॥ 9 ॥
    padmarāga śilādarśa paribhāvi kapōlabhūḥ ।navavidruma bimbaśrīḥ nyakkāri radanachChadā ॥ 9 ॥
    meaning

    Names 23–24: Padmaraga-shiladarsha-paribhavi-kapolabhuh (her cheeks outshining a mirror of ruby), Nava-vidruma-bimba-shrih-nyakkari-radanachhada (her lips whose beauty surpasses fresh coral and the bimba fruit).

  • verse 22
    शुद्ध विद्याङ्कुराकार द्विजपङ्क्ति द्वयोज्ज्वला ।कर्पूरवीटि कामोद समाकर्षद्दिगन्तरा ॥ 10 ॥
    śuddha vidyāṅkurākāra dvijapaṅkti dvayōjjvalā ।karpūravīṭi kāmōda samākarṣaddigantarā ॥ 10 ॥
    meaning

    Names 25–26: Shuddha-vidyankurakara-dvijapankti-dvayojjvala (her two rows of teeth brilliant like sprouts of pure knowledge), Karpuraviti-kamoda-samakarshad-digantara (her camphor-and-betel fragrance drawing all the directions toward her).

  • verse 23
    निजसल्लाप माधुर्य विनिर्भत्सित कच्छपी ।मन्दस्मित प्रभापूर मज्जत्-कामेश मानसा ॥ 11 ॥
    nijasallāpa mādhurya vinirbhatsita kachChapī ।mandasmita prabhāpūra majjat-kāmēśa mānasā ॥ 11 ॥
    meaning

    Names 27–28: Nijasallapa-madhurya-vinirbhatsita-kachchhapi (her own sweet speech putting the lute to shame), Mandasmita-prabhapura-majjat-Kamesha-manasa (the gentle radiance of her smile immersing the mind of Lord Kameshvara).

  • verse 24
    अनाकलित सादृश्य चुबुक श्री विराजिता ।कामेशबद्ध माङ्गल्य सूत्रशोभित कन्थरा ॥ 12 ॥
    anākalita sādṛśya chubuka śrī virājitā ।kāmēśabaddha māṅgalya sūtraśōbhita kantharā ॥ 12 ॥
    meaning

    Names 29–30: Anakalita-sadrishya-chubuka-shri-virajita (her chin whose beauty is incomparably unique), Kameshа-baddha-mangalya-sutra-shobhita-kanthara (her throat adorned with the auspicious marriage thread tied by Kameshvara).

  • verse 25
    कनकाङ्गद केयूर कमनीय भुजान्विता ।रत्नग्रैवेय चिन्ताक लोलमुक्ता फलान्विता ॥ 13 ॥
    kanakāṅgada kēyūra kamanīya bhujānvitā ।ratnagraivēya chintāka lōlamuktā phalānvitā ॥ 13 ॥
    meaning

    Names 31–32: Kanakangada-keyura-kamaniya-bhujanvita (her beautiful arms adorned with golden armlets and bracelets), Ratnagraiveya-chintaka-lolamukta-phalanvita (her neck adorned with a gem necklace with swinging pendants and pearls).

  • verse 26
    कामेश्वर प्रेमरत्न मणि प्रतिपणस्तनी।नाभ्यालवाल रोमालि लताफल कुचद्वयी ॥ 14 ॥
    kāmēśvara prēmaratna maṇi pratipaṇastanī।nābhyālavāla rōmāḻi latāphala kuchadvayī ॥ 14 ॥
    meaning

    Names 33–34: Kameshvara-premaratna-mani-pratipaнastani (her breasts like precious jewels pledged in the love-bond with Kameshvara), Nabhyalavala-romali-lataрhala-kuchadvayī (her twin breasts like fruit on a vine rooted in the lotus garden of her navel).

  • verse 27
    लक्ष्यरोमलता धारता समुन्नेय मध्यमा ।स्तनभार दलन्-मध्य पट्टबन्ध वलित्रया ॥ 15 ॥
    lakṣyarōmalatā dhāratā samunnēya madhyamā ।stanabhāra daḻan-madhya paṭṭabandha vaḻitrayā ॥ 15 ॥
    meaning

    Names 35–36: Lakshya-romalata-dharata-samunneya-madhyama (her slender waist inferred only by tracing the line of her down of hair), Stanabhara-dalan-madhya-pattabandha-valіtraya (three folds at the middle of her waist formed by the weight of her breasts pressing on the girdle).

  • verse 28
    अरुणारुण कौसुम्भ वस्त्र भास्वत्-कटीतटी ।रत्नकिङ्किणि कारम्य रशनादाम भूषिता ॥ 16 ॥
    aruṇāruṇa kausumbha vastra bhāsvat-kaṭītaṭī ।ratnakiṅkiṇi kāramya raśanādāma bhūṣitā ॥ 16 ॥
    meaning

    Names 37–38: Arunaruna-kausumbha-vastra-bhasvat-katitati (her hips resplendent in deep crimson-orange garment), Ratnakinkini-karamya-rashanadama-bhushita (adorned with a belt of gem-studded bells).

  • verse 29
    कामेश ज्ञात सौभाग्य मार्दवोरु द्वयान्विता ।माणिक्य मकुटाकार जानुद्वय विराजिता ॥ 17 ॥
    kāmēśa jñāta saubhāgya mārdavōru dvayānvitā ।māṇikya makuṭākāra jānudvaya virājitā ॥ 17 ॥
    meaning

    Names 39–40: Kamesha-jnata-saubhagya-mardavorudvayan-vita (her two thighs, whose tender excellence is known only to Kameshvara), Manikya-makutakara-janudvaya-virajita (her two knees glorious like twin ruby crowns).

  • verse 30
    इन्द्रगोप परिक्षिप्त स्मर तूणाभ जङ्घिका ।गूढगुल्भा कूर्मपृष्ठ जयिष्णु प्रपदान्विता ॥ 18 ॥
    indragōpa parikṣipta smara tūṇābha jaṅghikā ।gūḍhagulbhā kūrmapṛṣṭha jayiṣṇu prapadānvitā ॥ 18 ॥
    meaning

    Names 41–42: Indragopa-parikshipta-smara-tunabha-janghika (her calves resembling the quiver of the love-god, reddish like the indragopa insect), Gudhagulbha-kurmaprishtha-jayishnu-prapadanvita (her ankles hidden and rounded, her feet defeating the beauty of a tortoise's back in grace).

  • verse 31
    नखदीधिति सञ्छन्न नमज्जन तमोगुणा ।पदद्वय प्रभाजाल पराकृत सरोरुहा ॥ 19 ॥
    nakhadīdhiti sañChanna namajjana tamōguṇā ।padadvaya prabhājāla parākṛta sarōruhā ॥ 19 ॥
    meaning

    Names 43–44: Nakhadidhiti-sanchhanna-namajjana-tamoguna (the radiance of her toenails dispelling the darkness of ignorance from those who bow), Padadvaya-prabhajala-parakrita-saroruha (the network of light from her two feet outshining the beauty of the lotus).

  • verse 32
    शिञ्जान मणिमञ्जीर मण्डित श्री पदाम्बुजा ।मराली मन्दगमना, महालावण्य शेवधिः ॥ 20 ॥
    śiñjāna maṇimañjīra maṇḍita śrī padāmbujā ।marāḻī mandagamanā, mahālāvaṇya śēvadhiḥ ॥ 20 ॥
    meaning

    Names 45–46: Shinjana-manipanjira-mandita-shri-padambuja (her auspicious lotus feet adorned with jingling gem-anklets), Marali-mandagamana (who walks with the gait of a swan), Mahalavanya-shevadhi (the treasury of all supreme beauty).

  • verse 33
    सर्वारुणाऽनवद्याङ्गी सर्वाभरण भूषिता ।शिवकामेश्वराङ्कस्था, शिवा, स्वाधीन वल्लभा ॥ 21 ॥
    sarvāruṇā'navadyāṅgī sarvābharaṇa bhūṣitā ।śivakāmēśvarāṅkasthā, śivā, svādhīna vallabhā ॥ 21 ॥
    meaning

    Names 47–49: Sarvaruна-anavadyangi (all-red, with limbs beyond reproach), Sarvabharana-bhushita (adorned with all ornaments), Shivakameshvaran-kastha (seated on the lap of Shivakameshvara), Shiva (the auspicious one), Svadhin-avallabha (she who keeps her beloved under her loving sovereignty).

  • verse 34
    सुमेरु मध्यशृङ्गस्था, श्रीमन्नगर नायिका ।चिन्तामणि गृहान्तस्था, पञ्चब्रह्मासनस्थिता ॥ 22 ॥
    sumēru madhyaśṛṅgasthā, śrīmannagara nāyikā ।chintāmaṇi gṛhāntasthā, pañchabrahmāsanasthitā ॥ 22 ॥
    meaning

    Names 50–53: Sumeru-madhya-shringastha (dwelling on the central peak of Mount Sumeru), Shrimannagara-nayika (queen of the glorious Shrinagara city), Chintamani-grihantas-tha (residing inside the Chintamani jewel palace), Panchabrahmasanasthita (seated on a throne of the five Brahmas).

  • verse 35
    महापद्माटवी संस्था, कदम्ब वनवासिनी ।सुधासागर मध्यस्था, कामाक्षी कामदायिनी ॥ 23 ॥
    mahāpadmāṭavī saṃsthā, kadamba vanavāsinī ।sudhāsāgara madhyasthā, kāmākṣī kāmadāyinī ॥ 23 ॥
    meaning

    Names 54–57: Mahapadmatavi-samstha (dwelling in the great lotus forest), Kadamba-vanavasi ni (resident of the kadamba grove), Sudhasagara-madhyastha (situated in the centre of the ocean of nectar), Kamakshi (she of love-filled eyes), Kamadayini (the granter of all desires).

  • verse 36
    देवर्षि गणसङ्घात स्तूयमानात्म वैभवा ।भण्डासुर वधोद्युक्त शक्तिसेना समन्विता ॥ 24 ॥
    dēvarṣi gaṇasaṅghāta stūyamānātma vaibhavā ।bhaṇḍāsura vadhōdyukta śaktisēnā samanvitā ॥ 24 ॥
    meaning

    Names 58–61: Devarshi-ganasanghat-stuyamanatma-vaibhava (whose glory is praised by assembled hosts of gods and sages), Bhandasura-vadhodyu kta-shakti-sena-samanvita (accompanied by armies of Shaktis intent on slaying the demon Bhandasura).

  • verse 37
    सम्पत्करी समारूढ सिन्धुर व्रजसेविता ।अश्वारूढाधिष्ठिताश्व कोटिकोटि भिरावृता ॥ 25 ॥
    sampatkarī samārūḍha sindhura vrajasēvitā ।aśvārūḍhādhiṣṭhitāśva kōṭikōṭi bhirāvṛtā ॥ 25 ॥
    meaning

    Names 62–65: Sampatkari-samarudha-sindhura-vraja-sevita (attended by elephant herds mounted by Sampatkari), Ashvarudhad-hishtithash-vakoti-kotibhiravrita (surrounded by crores of horses mounted by Ashvarudha), Chakraraja-ratharudha-sarvayudha-parishkrita (mounted on the Chakraraja chariot, equipped with all weapons), Geyachakra-ratharudha-mantrini-parisevita (attended by the minister goddess seated on the Geyachakra chariot).

  • verse 38
    चक्रराज रथारूढ सर्वायुध परिष्कृता ।गेयचक्र रथारूढ मन्त्रिणी परिसेविता ॥ 26 ॥
    chakrarāja rathārūḍha sarvāyudha pariṣkṛtā ।gēyachakra rathārūḍha mantriṇī parisēvitā ॥ 26 ॥
    meaning

    Names 66–69: Kirichakra-ratharudha-dandanatha-puraskrita (preceded by Dandanatha mounted on the Kirichakra chariot), Jvalamalanika-kshipta-vahniрrakara-madhyaga (surrounded by a wall of fire strung with flames by Jvalamalinika), Bhandasainya-vadhodyukta-shakti-vikrama-harshita (gladdened by the valour of her Shaktis in slaying Bhandasura's army), Nitya-parakramatopa-nirikshana-samutsuka (eagerly watching the valiant display of her eternal Nityashaktis).

  • verse 39
    किरिचक्र रथारूढ दण्डनाथा पुरस्कृता ।ज्वालामालिनि काक्षिप्त वह्निप्राकार मध्यगा ॥ 27 ॥
    kirichakra rathārūḍha daṇḍanāthā puraskṛtā ।jvālāmālini kākṣipta vahniprākāra madhyagā ॥ 27 ॥
    meaning

    Names 70–73: Bhandaputra-vadhodyukta-Bala-vikrama-nandita (delighted by Bala's heroism in slaying Bhandasura's sons), Mantrinyamba-virachita-Vishanga-vadhato shita (pleased at the minister goddess's destruction of the demon Vishanga).

  • verse 40
    भण्डसैन्य वधोद्युक्त शक्ति विक्रमहर्षिता ।नित्या पराक्रमाटोप निरीक्षण समुत्सुका ॥ 28 ॥
    bhaṇḍasainya vadhōdyukta śakti vikramaharṣitā ।nityā parākramāṭōpa nirīkṣaṇa samutsukā ॥ 28 ॥
    meaning

    Names 74–77: Vishukra-pranaharana-Varahi-virya-nandita (delighted by Varahi's might in taking the life of Vishukra), Kameshvara-mukhaloka-kalpita-shri-Ganeshvara (by a mere glance at Kameshvara's face she brought forth the lord Ganesha), Mahaganesha-nirbhinna-vighnay antra-praharshita (overjoyed when Mahaganesha broke through the obstacles set by the enemy).

  • verse 41
    भण्डपुत्र वधोद्युक्त बालाविक्रम नन्दिता ।मन्त्रिण्यम्बा विरचित विषङ्ग वधतोषिता ॥ 29 ॥ [विशुक्र]
    bhaṇḍaputra vadhōdyukta bālāvikrama nanditā ।mantriṇyambā virachita viṣaṅga vadhatōṣitā ॥ 29 ॥ [viśukra]
    meaning

    Names 78–81: Bhandasurendra-nirmukta-shastra-pratyastra-varshini (showering counter-weapons against the missiles fired by Bhandasura), Karanguli-nakhotpanna-Narayana-dashakritih (the ten incarnations of Narayana born from her fingernails), Mahapashupatas-tragni-nirdagdhasura-sainika (the fire of the Mahapashupataastra incinerating the demon army).

  • verse 42
    विशुक्र प्राणहरण वाराही वीर्यनन्दिता । [विषङ्ग]कामेश्वर मुखालोक कल्पित श्री गणेश्वरा ॥ 30 ॥
    viśukra prāṇaharaṇa vārāhī vīryananditā । [viṣaṅga]kāmēśvara mukhālōka kalpita śrī gaṇēśvarā ॥ 30 ॥
    meaning

    Names 82–85: Kameshvarastra-nirdagdha-sabhandasura-shunyaka (by Kameshvara's weapon she annihilated Bhandasura and his entire realm), Brahmopendra-Mahendradi-devasams-tuta-vaibhava (her glory hymned by Brahma, Vishnu, Indra, and all the gods), Haranетragni-sandagdha-kama-sanjiva-naushadhih (she who is the life-giving herb reviving Kama who was burnt by Shiva's third-eye fire), Shrimadvagbhava-kutaika-svarupa-mukhapankaja (her lotus face embodying the first kuta — Vagbhava — of the Shri Vidya mantra).

  • verse 43
    महागणेश निर्भिन्न विघ्नयन्त्र प्रहर्षिता ।भण्डासुरेन्द्र निर्मुक्त शस्त्र प्रत्यस्त्र वर्षिणी ॥ 31 ॥
    mahāgaṇēśa nirbhinna vighnayantra praharṣitā ।bhaṇḍāsurēndra nirmukta śastra pratyastra varṣiṇī ॥ 31 ॥
    meaning

    Names 86–88: Kanthаdhah-katipar-yanta-madhyakuta-svarupini (from the throat to the waist she embodies the middle Madhya-kuta of Shri Vidya), Shaktikutaika-tapanna-katyathobhaga-dharini (below the waist she holds the Shakti-kuta of Shri Vidya), Mulamanтratmika (she is the essence of the root mantra), Mulakuta-traya-kalebara (her body is the three kuta-s of the root mantra).

  • verse 44
    कराङ्गुलि नखोत्पन्न नारायण दशाकृतिः ।महापाशुपतास्त्राग्नि निर्दग्धासुर सैनिका ॥ 32 ॥
    karāṅguḻi nakhōtpanna nārāyaṇa daśākṛtiḥ ।mahāpāśupatāstrāgni nirdagdhāsura sainikā ॥ 32 ॥
    meaning

    Names 89–92: Kulamritaika-rasika (she alone savours the nectar of Kula tradition), Kulasanketa-palini (keeper of the Kula secret), Kulangana (lady of the Kula), Kulantahstha (dwelling within the Kula), Kaulini (the Kaula adept), Kulayogini (the Yoga mistress of the Kula), Akula (beyond all Kulas), Samayantahstha (dwelling within the Samaya tradition), Samayachara-tatpara (devoted to Samaya conduct).

  • verse 45
    कामेश्वरास्त्र निर्दग्ध सभण्डासुर शून्यका ।ब्रह्मोपेन्द्र महेन्द्रादि देवसंस्तुत वैभवा ॥ 33 ॥
    kāmēśvarāstra nirdagdha sabhaṇḍāsura śūnyakā ।brahmōpēndra mahēndrādi dēvasaṃstuta vaibhavā ॥ 33 ॥
    meaning

    Names 93–96: Muladharaika-nilaya (dwelling especially at the Muladhara chakra), Brahmagranthi-vibhedini (piercer of the Brahma-granthi knot), Manipurant-arudita (risen up to the Manipura chakra), Vishnugranthi-vibhedini (piercer of the Vishnu-granthi knot).

  • verse 46
    हरनेत्राग्नि सन्दग्ध काम सञ्जीवनौषधिः ।श्रीमद्वाग्भव कूटैक स्वरूप मुखपङ्कजा ॥ 34 ॥
    haranētrāgni sandagdha kāma sañjīvanauṣadhiḥ ।śrīmadvāgbhava kūṭaika svarūpa mukhapaṅkajā ॥ 34 ॥
    meaning

    Names 97–100: Ajna-chakrantarala-stha (stationed in the space of the Ajna chakra), Rudragranthi-vibhedini (piercer of the Rudra-granthi knot), Sahasrarambu-jarudha (risen to the thousand-petalled lotus, the Sahasrara), Sudhasarabhi-varshini (raining down a shower of nectar essence).

  • verse 47
    कण्ठाधः कटिपर्यन्त मध्यकूट स्वरूपिणी ।शक्तिकूटैक तापन्न कट्यथोभाग धारिणी ॥ 35 ॥
    kaṇṭhādhaḥ kaṭiparyanta madhyakūṭa svarūpiṇī ।śaktikūṭaika tāpanna kaṭyathōbhāga dhāriṇī ॥ 35 ॥
    meaning

    Names 101–104: Tatillata-samaruchi (brilliant like lightning), Shat-chakropari-samsthita (established above the six chakras), Mahashakti (the great Shakti), Kundalini (the coiled serpent power), Bisatantu-taniyasi (more slender than the fibre of a lotus stalk).

  • verse 48
    मूलमन्त्रात्मिका, मूलकूट त्रय कलेबरा ।कुलामृतैक रसिका, कुलसङ्केत पालिनी ॥ 36 ॥
    mūlamantrātmikā, mūlakūṭa traya kaḻēbarā ।kuḻāmṛtaika rasikā, kuḻasaṅkēta pālinī ॥ 36 ॥
    meaning

    Names 105–109: Bhavani (consort of Bhava/Shiva), Bhavanagamya (reached through contemplation), Bhavaranрya-kutharika (axe that fells the forest of mundane existence), Bhadrapriya (lover of the auspicious), Bhadramurti (auspicious form), Bhakтasaubhagya-dayini (bestower of good fortune on devotees).

  • verse 49
    कुलाङ्गना, कुलान्तःस्था, कौलिनी, कुलयोगिनी ।अकुला, समयान्तःस्था, समयाचार तत्परा ॥ 37 ॥
    kuḻāṅganā, kuḻāntaḥsthā, kauḻinī, kuḻayōginī ।akuḻā, samayāntaḥsthā, samayāchāra tatparā ॥ 37 ॥
    meaning

    Names 110–117: Bhaktipriya (lover of devotion), Bhaktigamya (reached through devotion), Bhaktivashya (won over by devotion), Bhayapaha (remover of fear), Shambhavi (consort of Shambhu), Sharadaradhya (worshipped by Sarada/Sarasvati), Sharvani (wife of Sharva/Shiva), Sharmadayini (giver of happiness).

  • verse 50
    मूलाधारैक निलया, ब्रह्मग्रन्थि विभेदिनी ।मणिपूरान्त रुदिता, विष्णुग्रन्थि विभेदिनी ॥ 38 ॥
    mūlādhāraika nilayā, brahmagranthi vibhēdinī ।maṇipūrānta ruditā, viṣṇugranthi vibhēdinī ॥ 38 ॥
    meaning

    Names 118–125: Shankari (auspicious one of Shankara), Shrikari (bestower of Shri/prosperity), Sadhvi (the virtuous), Sharachchandra-nibhanana (her face like the autumn moon), Shatodari (slender-waisted), Shantiмati (endowed with peace), Niradhara (without support — self-sustaining), Niranjana (untainted).

  • verse 51
    आज्ञा चक्रान्तरालस्था, रुद्रग्रन्थि विभेदिनी ।सहस्राराम्बुजा रूढा, सुधासाराभि वर्षिणी ॥ 39 ॥
    ājñā chakrāntarāḻasthā, rudragranthi vibhēdinī ।sahasrārāmbujā rūḍhā, sudhāsārābhi varṣiṇī ॥ 39 ॥
    meaning

    Names 126–135: Nirlepa (unstained), Nirmala (pure), Nitya (eternal), Nirakara (formless), Nirakula (undisturbed), Nirguna (beyond qualities), Nishkala (undivided), Shanta (peaceful), Nishkama (without desire), Nirupaplava (without obstruction).

  • verse 52
    तटिल्लता समरुचिः, षट्-चक्रोपरि संस्थिता ।महाशक्तिः, कुण्डलिनी, बिसतन्तु तनीयसी ॥ 40 ॥
    taṭillatā samaruchiḥ, ṣaṭ-chakrōpari saṃsthitā ।mahāśaktiḥ, kuṇḍalinī, bisatantu tanīyasī ॥ 40 ॥
    meaning

    Names 136–143: Nityamukta (eternally liberated), Nirvikara (without modification), Nishprapancha (beyond the phenomenal world), Nirash-raya (without dependence), Nityashuddha (eternally pure), Nityabuddha (eternally aware), Niravadya (blameless), Nirantara (without interruption).

  • verse 53
    भवानी, भावनागम्या, भवारण्य कुठारिका ।भद्रप्रिया, भद्रमूर्ति, र्भक्तसौभाग्य दायिनी ॥ 41 ॥
    bhavānī, bhāvanāgamyā, bhavāraṇya kuṭhārikā ।bhadrapriyā, bhadramūrti, rbhaktasaubhāgya dāyinī ॥ 41 ॥
    meaning

    Names 144–151: Nishkarana (without cause), Nishkalanka (spotless), Nirupаdhi (without superimposition), Niriшvara (without a superior lord — she is supreme), Niraga (without passion), Ragamathani (destroyer of passion), Nirmada (without pride), Madanashini (destroyer of ego-intoxication).

  • verse 54
    भक्तिप्रिया, भक्तिगम्या, भक्तिवश्या, भयापहा ।शाम्भवी, शारदाराध्या, शर्वाणी, शर्मदायिनी ॥ 42 ॥
    bhaktipriyā, bhaktigamyā, bhaktivaśyā, bhayāpahā ।śāmbhavī, śāradārādhyā, śarvāṇī, śarmadāyinī ॥ 42 ॥
    meaning

    Names 152–159: Nishchinta (free from anxiety), Nirahankara (without ego), Nirmоha (without delusion), Mohanashini (destroyer of delusion), Nirmama (without 'mine'), Mamatahantri (slayer of possessiveness), Nishpapa (sinless), Papanashini (destroyer of sin).

  • verse 55
    शाङ्करी, श्रीकरी, साध्वी, शरच्चन्द्रनिभानना ।शातोदरी, शान्तिमती, निराधारा, निरञ्जना ॥ 43 ॥
    śāṅkarī, śrīkarī, sādhvī, śarachchandranibhānanā ।śātōdarī, śāntimatī, nirādhārā, nirañjanā ॥ 43 ॥
    meaning

    Names 160–167: Nishkrodha (without anger), Krodhashamani (queller of anger), Nirlobha (without greed), Lobhanashini (destroyer of greed), Nihsamshaya (beyond doubt), Samshayaghni (slayer of doubt), Nirbhava (beyond worldly becoming), Bhavanashini (destroyer of the cycle of birth).

  • verse 56
    निर्लेपा, निर्मला, नित्या, निराकारा, निराकुला ।निर्गुणा, निष्कला, शान्ता, निष्कामा, निरुपप्लवा ॥ 44 ॥
    nirlēpā, nirmalā, nityā, nirākārā, nirākulā ।nirguṇā, niṣkaḻā, śāntā, niṣkāmā, nirupaplavā ॥ 44 ॥
    meaning

    Names 168–175: Nirvikalpa (beyond mental constructs), Nirabadha (unobstructed), Nirbheda (without division), Bhedanashini (destroyer of division), Nirnasha (without destruction), Mrityumathani (crusher of death), Nishkriya (without activity), Nishparigraha (without possessions).

  • verse 57
    नित्यमुक्ता, निर्विकारा, निष्प्रपञ्चा, निराश्रया ।नित्यशुद्धा, नित्यबुद्धा, निरवद्या, निरन्तरा ॥ 45 ॥
    nityamuktā, nirvikārā, niṣprapañchā, nirāśrayā ।nityaśuddhā, nityabuddhā, niravadyā, nirantarā ॥ 45 ॥
    meaning

    Names 176–183: Nistula (incomparable), Nilachikura (with dark/blue hair), Nirapaya (without decline), Niratyaya (without transgression), Durlabha (difficult to attain), Durgama (difficult to reach), Durga (the fortress goddess), Duhkhahantri (destroyer of sorrow), Sukhaprada (bestower of happiness).

  • verse 58
    निष्कारणा, निष्कलङ्का, निरुपाधि, र्निरीश्वरा ।नीरागा, रागमथनी, निर्मदा, मदनाशिनी ॥ 46 ॥
    niṣkāraṇā, niṣkaḻaṅkā, nirupādhi, rnirīśvarā ।nīrāgā, rāgamathanī, nirmadā, madanāśinī ॥ 46 ॥
    meaning

    Names 184–189: Dushtadura (far from the wicked), Durachara-shamani (subduer of evil conduct), Doshavarjita (free from faults), Sarvajna (omniscient), Sandrakaruna (flowing with deep compassion), Samanаdhika-varjita (none equal or superior to her).

  • verse 59
    निश्चिन्ता, निरहङ्कारा, निर्मोहा, मोहनाशिनी ।निर्ममा, ममताहन्त्री, निष्पापा, पापनाशिनी ॥ 47 ॥
    niśchintā, nirahaṅkārā, nirmōhā, mōhanāśinī ।nirmamā, mamatāhantrī, niṣpāpā, pāpanāśinī ॥ 47 ॥
    meaning

    Names 190–195: Sarvashaktimаyi (filled with all powers), Sarvamangala (all-auspicious), Sadgatiprada (bestower of liberation), Sarveshvari (ruler of all), Sarvamаyi (all-pervasive), Sarvamantra-svarupini (embodiment of all mantras).

  • verse 60
    निष्क्रोधा, क्रोधशमनी, निर्लोभा, लोभनाशिनी ।निःसंशया, संशयघ्नी, निर्भवा, भवनाशिनी ॥ 48 ॥
    niṣkrōdhā, krōdhaśamanī, nirlōbhā, lōbhanāśinī ।niḥsaṃśayā, saṃśayaghnī, nirbhavā, bhavanāśinī ॥ 48 ॥
    meaning

    Names 196–201: Sarvayantrаtmika (soul of all yantras), Sarvatantrarupa (form of all tantras), Manonmani (the mind-transcending state), Maheshvari (great sovereign goddess), Mahadevi (the great goddess), Mahalakshmi (the great Lakshmi), Mridapriya (beloved of Mrida/Shiva who brings happiness).

  • verse 61
    निर्विकल्पा, निराबाधा, निर्भेदा, भेदनाशिनी ।निर्नाशा, मृत्युमथनी, निष्क्रिया, निष्परिग्रहा ॥ 49 ॥
    nirvikalpā, nirābādhā, nirbhēdā, bhēdanāśinī ।nirnāśā, mṛtyumathanī, niṣkriyā, niṣparigrahā ॥ 49 ॥
    meaning

    Names 202–207: Maharupa (of great form), Mahapujya (supremely worthy of worship), Mahapataka-nashini (destroyer of the greatest sins), Mahamaya (the great cosmic illusion), Mahasattva (of immense being), Mahashakti (the supreme power), Maharati (the supreme delight).

  • verse 62
    निस्तुला, नीलचिकुरा, निरपाया, निरत्यया ।दुर्लभा, दुर्गमा, दुर्गा, दुःखहन्त्री, सुखप्रदा ॥ 50 ॥
    nistulā, nīlachikurā, nirapāyā, niratyayā ।durlabhā, durgamā, durgā, duḥkhahantrī, sukhapradā ॥ 50 ॥
    meaning

    Names 208–213: Mahabhoga (of immense enjoyment), Mahaishvarya (of supreme sovereignty), Mahаvirya (of supreme heroic power), Mahabala (of supreme strength), Mahabuddhi (of supreme intelligence), Mahasiddhi (of supreme accomplishment), Mahayogeshvareshvari (supreme ruler of all great yogis).

  • verse 63
    दुष्टदूरा, दुराचार शमनी, दोषवर्जिता ।सर्वज्ञा, सान्द्रकरुणा, समानाधिकवर्जिता ॥ 51 ॥
    duṣṭadūrā, durāchāra śamanī, dōṣavarjitā ।sarvajñā, sāndrakaruṇā, samānādhikavarjitā ॥ 51 ॥
    meaning

    Names 214–219: Mahаtantra (the great tantra), Mahamantra (the supreme mantra), Mahayantra (the supreme yantra), Mahasana (seated on a great throne), Mahayaga-kramaradhya (worshipped by the rites of the great sacrifice), Mahabhairava-pujita (worshipped by Mahabhairava).

  • verse 64
    सर्वशक्तिमयी, सर्वमङ्गला, सद्गतिप्रदा ।सर्वेश्वरी, सर्वमयी, सर्वमन्त्र स्वरूपिणी ॥ 52 ॥
    sarvaśaktimayī, sarvamaṅgaḻā, sadgatipradā ।sarvēśvarī, sarvamayī, sarvamantra svarūpiṇī ॥ 52 ॥
    meaning

    Names 220–225: Maheshvara-mahаkalpa-mahatandava-sakshini (witness of the great cosmic dance of Maheshvara at the end of a great epoch), Mahakamesha-mahishi (the great queen of Mahakameshvara), Mаhatripura-sundari (the great beauty of the three cities/worlds).

  • verse 65
    सर्वयन्त्रात्मिका, सर्वतन्त्ररूपा, मनोन्मनी ।माहेश्वरी, महादेवी, महालक्ष्मी, र्मृडप्रिया ॥ 53 ॥
    sarvayantrātmikā, sarvatantrarūpā, manōnmanī ।māhēśvarī, mahādēvī, mahālakṣmī, rmṛḍapriyā ॥ 53 ॥
    meaning

    Names 226–231: Chatuhshashtуupachаradhya (worshipped with sixty-four ritual services), Chatuhshashthi-kalamаyi (embodiment of the sixty-four arts), Mahа-chatuhshashthi-koti-yogini-gana-sevita (attended by great hosts of crores of sixty-four groups of Yoginis).

  • verse 66
    महारूपा, महापूज्या, महापातक नाशिनी ।महामाया, महासत्त्वा, महाशक्ति र्महारतिः ॥ 54 ॥
    mahārūpā, mahāpūjyā, mahāpātaka nāśinī ।mahāmāyā, mahāsattvā, mahāśakti rmahāratiḥ ॥ 54 ॥
    meaning

    Names 232–237: Manuvіdya (the Manu science), Chandravidya (the moon-science), Chandramandala-madhyaga (dwelling in the disc of the moon), Charurupa (of beautiful form), Charuhasа (of beautiful laughter), Charuchandra-kaladharа (bearing the beautiful crescent of the moon).

  • verse 67
    महाभोगा, महैश्वर्या, महावीर्या, महाबला ।महाबुद्धि, र्महासिद्धि, र्महायोगेश्वरेश्वरी ॥ 55 ॥
    mahābhōgā, mahaiśvaryā, mahāvīryā, mahābalā ।mahābuddhi, rmahāsiddhi, rmahāyōgēśvarēśvarī ॥ 55 ॥
    meaning

    Names 238–243: Charachara-jagannatha (ruler of the animate and inanimate universe), Chakraraja-niketana (residing in the Shrichakra), Parvati (daughter of the mountain Parvata), Padma-nayana (lotus-eyed), Padmaraga-samaprаbha (radiant like a ruby/padmaraga gem).

  • verse 68
    महातन्त्रा, महामन्त्रा, महायन्त्रा, महासना ।महायाग क्रमाराध्या, महाभैरव पूजिता ॥ 56 ॥
    mahātantrā, mahāmantrā, mahāyantrā, mahāsanā ।mahāyāga kramārādhyā, mahābhairava pūjitā ॥ 56 ॥
    meaning

    Names 244–249: Panchapretasanasina (seated on a couch of the five corpses), Panchаbrahma-svarupini (embodying the five Brahmas), Chinmayi (pure consciousness), Paramananda (supreme bliss), Vijnana-ghana-rupini (the dense mass of discriminating wisdom).

  • verse 69
    महेश्वर महाकल्प महाताण्डव साक्षिणी ।महाकामेश महिषी, महात्रिपुर सुन्दरी ॥ 57 ॥
    mahēśvara mahākalpa mahātāṇḍava sākṣiṇī ।mahākāmēśa mahiṣī, mahātripura sundarī ॥ 57 ॥
    meaning

    Names 250–255: Dhyana-dhyatri-dhyeyarupa (simultaneously the meditation, meditator, and object of meditation), Dharmaadharma-vivarjita (beyond both virtue and sin), Vishvarupa (of universal form), Jagarini (the waking state), Svapanti (the dreaming state), Taijasatmika (the luminous self of the dream state).

  • verse 70
    चतुःषष्ट्युपचाराढ्या, चतुष्षष्टि कलामयी ।महा चतुष्षष्टि कोटि योगिनी गणसेविता ॥ 58 ॥
    chatuḥṣaṣṭyupachārāḍhyā, chatuṣṣaṣṭi kaḻāmayī ।mahā chatuṣṣaṣṭi kōṭi yōginī gaṇasēvitā ॥ 58 ॥
    meaning

    Names 256–261: Supta (the deep sleep state), Prajna-tmiка (the self of deep sleep as pure awareness), Turya (the fourth transcendent state), Sarvaavastha-vivarjita (beyond all states), Srishtikartri (creator), Brahmarupa (of the form of Brahma), Goptri (the preserver), Govinda-rupini (of the form of Govinda/Vishnu).

  • verse 71
    मनुविद्या, चन्द्रविद्या, चन्द्रमण्डलमध्यगा ।चारुरूपा, चारुहासा, चारुचन्द्र कलाधरा ॥ 59 ॥
    manuvidyā, chandravidyā, chandramaṇḍalamadhyagā ।chārurūpā, chāruhāsā, chāruchandra kaḻādharā ॥ 59 ॥
    meaning

    Names 262–267: Samharini (the destroyer), Rudrarupa (of the form of Rudra), Tirodhanakari-Ishvari (goddess who conceals/veils), Sadasiva-anugrahadа (bestower of grace as Sadasiva), Panchakritya-parayana (devoted to the five cosmic acts: creation, preservation, destruction, concealment, grace).

  • verse 72
    चराचर जगन्नाथा, चक्रराज निकेतना ।पार्वती, पद्मनयना, पद्मराग समप्रभा ॥ 60 ॥
    charāchara jagannāthā, chakrarāja nikētanā ।pārvatī, padmanayanā, padmarāga samaprabhā ॥ 60 ॥
    meaning

    Names 268–273: Bhanu-mandala-madhyastha (dwelling at the centre of the solar disc), Bhairavi (the formidable one), Bhagamalini (garlanded with lotuses), Padmasana (seated on a lotus), Bhagavati (the blessed one), Padmanabha-sahodari (sister of the lotus-navelled Vishnu).

  • verse 73
    पञ्चप्रेतासनासीना, पञ्चब्रह्म स्वरूपिणी ।चिन्मयी, परमानन्दा, विज्ञान घनरूपिणी ॥ 61 ॥
    pañchaprētāsanāsīnā, pañchabrahma svarūpiṇī ।chinmayī, paramānandā, vijñāna ghanarūpiṇī ॥ 61 ॥
    meaning

    Names 274–279: Unmеsha-nimishоtpanna-vipanna-bhunavali (worlds born and dissolved with her opening and closing of eyes), Sahasrashirshavadana (thousand-headed and thousand-faced), Sahasrakshi (thousand-eyed), Sahasrapat (thousand-footed).

  • verse 74
    ध्यानध्यातृ ध्येयरूपा, धर्माधर्म विवर्जिता ।विश्वरूपा, जागरिणी, स्वपन्ती, तैजसात्मिका ॥ 62 ॥
    dhyānadhyātṛ dhyēyarūpā, dharmādharma vivarjitā ।viśvarūpā, jāgariṇī, svapantī, taijasātmikā ॥ 62 ॥
    meaning

    Names 280–285: Abrahma-kitajanani (mother of all beings from Brahma down to the insect), Varnashrama-vidhayini (ordainer of the social orders and stages of life), Nijajnarupa-nigama (the Vedas are her own commands in form), Punyapunya-phalapradа (bestower of the fruits of both merit and demerit).

  • verse 75
    सुप्ता, प्राज्ञात्मिका, तुर्या, सर्वावस्था विवर्जिता ।सृष्टिकर्त्री, ब्रह्मरूपा, गोप्त्री, गोविन्दरूपिणी ॥ 63 ॥
    suptā, prājñātmikā, turyā, sarvāvasthā vivarjitā ।sṛṣṭikartrī, brahmarūpā, gōptrī, gōvindarūpiṇī ॥ 63 ॥
    meaning

    Names 286–291: Shruti-simanta-sindurikrta-padаbja-dhulika (the dust of her lotus feet adorns the parting of the Vedas' hair like vermilion), Sakalаgama-sandoha-shukti-samputa-mauktika (the pearl enclosed in the oyster-shell of all the agama scriptures together).

  • verse 76
    संहारिणी, रुद्ररूपा, तिरोधानकरीश्वरी ।सदाशिवानुग्रहदा, पञ्चकृत्य परायणा ॥ 64 ॥
    saṃhāriṇī, rudrarūpā, tirōdhānakarīśvarī ।sadāśivānugrahadā, pañchakṛtya parāyaṇā ॥ 64 ॥
    meaning

    Names 292–297: Purushartha-prada (bestower of the four human goals), Purna (the complete one), Bhogini (the enjoyer), Bhuvane-shvari (ruler of all the worlds), Ambika (the Mother), Anadi-nidhana (without beginning or end), Haribrahma-Indra-sevita (served by Vishnu, Brahma, and Indra).

  • verse 77
    भानुमण्डल मध्यस्था, भैरवी, भगमालिनी ।पद्मासना, भगवती, पद्मनाभ सहोदरी ॥ 65 ॥
    bhānumaṇḍala madhyasthā, bhairavī, bhagamālinī ।padmāsanā, bhagavatī, padmanābha sahōdarī ॥ 65 ॥
    meaning

    Names 298–303: Narayani (of the nature of Narayana), Nadarupa (the form of cosmic sound/Nada), Namarupa-vivarjita (beyond name and form), Hrimkari (the syllable Hrim personified), Hrimati (endowed with modesty and grace), Hridya (dear to the heart), Heyopadeyа-varjita (beyond what is to be rejected or accepted).

  • verse 78
    उन्मेष निमिषोत्पन्न विपन्न भुवनावलिः ।सहस्रशीर्षवदना, सहस्राक्षी, सहस्रपात् ॥ 66 ॥
    unmēṣa nimiṣōtpanna vipanna bhuvanāvaḻiḥ ।sahasraśīrṣavadanā, sahasrākṣī, sahasrapāt ॥ 66 ॥
    meaning

    Names 304–311: Rajarajarchita (worshipped by the king of kings), Rajni (the queen), Ramya (the delightful), Rajivalochanа (lotus-eyed), Ranjani (one who delights), Ramani (the enchantress), Rasya (full of rasa/essence), Ranat-kinkini-mekhalа (wearing a jingling girdle of bells).

  • verse 79
    आब्रह्म कीटजननी, वर्णाश्रम विधायिनी ।निजाज्ञारूपनिगमा, पुण्यापुण्य फलप्रदा ॥ 67 ॥
    ābrahma kīṭajananī, varṇāśrama vidhāyinī ।nijājñārūpanigamā, puṇyāpuṇya phalapradā ॥ 67 ॥
    meaning

    Names 312–319: Rama (Lakshmi, the pleasing one), Rakenduvadana (moon-faced on the full-moon night), Ratirupa (of the form of Rati, the goddess of love), Ratipriya (dear to Rati), Rakshakari (the protector), Raksha-sаghni (slayer of demons), Rama (the delightful), Ramanа-lampata (passionate toward her beloved).

  • verse 80
    श्रुति सीमन्त सिन्धूरीकृत पादाब्जधूलिका ।सकलागम सन्दोह शुक्तिसम्पुट मौक्तिका ॥ 68 ॥
    śruti sīmanta sindhūrīkṛta pādābjadhūḻikā ।sakalāgama sandōha śuktisampuṭa mauktikā ॥ 68 ॥
    meaning

    Names 320–325: Kamya (the desirable), Kamakalаrupa (embodiment of Kamakala, the mystic power of desire), Kadamba-kusuma-priya (lover of kadamba flowers), Kalyani (the auspicious), Jagati-kanda (the root-source of the world), Karunarasa-sagara (ocean of the essence of compassion).

  • verse 81
    पुरुषार्थप्रदा, पूर्णा, भोगिनी, भुवनेश्वरी ।अम्बिका,ऽनादि निधना, हरिब्रह्मेन्द्र सेविता ॥ 69 ॥
    puruṣārthapradā, pūrṇā, bhōginī, bhuvanēśvarī ।ambikā,'nādi nidhanā, haribrahmēndra sēvitā ॥ 69 ॥
    meaning

    Names 326–331: Kalavati (endowed with the arts), Kalalapa (whose speech is the arts), Kanta (the beautiful one), Kadambari-priya (lover of Kadambari wine or the Kadambari tree flower), Varada (bestower of boons), Vamanayana (with lovely eyes), Varuniмаda-vihvala (enchanted by the wine of Varuni).

  • verse 82
    नारायणी, नादरूपा, नामरूप विवर्जिता ।ह्रीङ्कारी, ह्रीमती, हृद्या, हेयोपादेय वर्जिता ॥ 70 ॥
    nārāyaṇī, nādarūpā, nāmarūpa vivarjitā ।hrīṅkārī, hrīmatī, hṛdyā, hēyōpādēya varjitā ॥ 70 ॥
    meaning

    Names 332–337: Vishvadhika (transcending the universe), Vedavedya (known through the Vedas), Vindhyachala-nivasini (dwelling in the Vindhya mountains), Vidhаtri (the ordainer), Vedajanani (mother of the Vedas), Vishnumaya (the maya of Vishnu), Vilasini (the playful one).

  • verse 83
    राजराजार्चिता, राज्ञी, रम्या, राजीवलोचना ।रञ्जनी, रमणी, रस्या, रणत्किङ्किणि मेखला ॥ 71 ॥
    rājarājārchitā, rājñī, ramyā, rājīvalōchanā ।rañjanī, ramaṇī, rasyā, raṇatkiṅkiṇi mēkhalā ॥ 71 ॥
    meaning

    Names 338–343: Kshetrasvarupa (of the form of the sacred field/body), Kshetresh i (mistress of the sacred field), Kshetra-kshetrajnapаlini (sustainer of both the field and the knower of the field), Kshayavriddhi-vinirmukta (beyond decrease or increase), Kshetrapala-sаmarchita (worshipped by the guardian of the sacred field).

  • verse 84
    रमा, राकेन्दुवदना, रतिरूपा, रतिप्रिया ।रक्षाकरी, राक्षसघ्नी, रामा, रमणलम्पटा ॥ 72 ॥
    ramā, rākēnduvadanā, ratirūpā, ratipriyā ।rakṣākarī, rākṣasaghnī, rāmā, ramaṇalampaṭā ॥ 72 ॥
    meaning

    Names 344–349: Vijaya (victorious), Vimаla (pure), Vandya (worthy of reverence), Vandaru-jana-vatsala (affectionate toward those who offer salutations), Vagvadini (eloquent), Vamakeshi (with lovely hair), Vahniмandala-vasini (dwelling in the fire sphere).

  • verse 85
    काम्या, कामकलारूपा, कदम्ब कुसुमप्रिया ।कल्याणी, जगतीकन्दा, करुणारस सागरा ॥ 73 ॥
    kāmyā, kāmakaḻārūpā, kadamba kusumapriyā ।kaḻyāṇī, jagatīkandā, karuṇārasa sāgarā ॥ 73 ॥
    meaning

    Names 350–355: Bhaktimat-kalpalatika (wish-fulfilling vine for the devoted), Pashupasha-vimochani (liberator from the bonds of the bound soul), Samhritashesha-pashanda (destroyer of all heresies and errors), Sadachara-pravartika (promoter of right conduct).

  • verse 86
    कलावती, कलालापा, कान्ता, कादम्बरीप्रिया ।वरदा, वामनयना, वारुणीमदविह्वला ॥ 74 ॥
    kaḻāvatī, kaḻālāpā, kāntā, kādambarīpriyā ।varadā, vāmanayanā, vāruṇīmadavihvalā ॥ 74 ॥
    meaning

    Names 356–361: Tapatrаyаgni-santapta-samahlаdana-chandrika (the moonlight that soothes those scorched by the fire of the triple affliction), Taruni (ever-youthful), Tapasaradhya (worshipped by ascetics), Tanumadhya (slender-waisted), Tamo'pahа (remover of darkness/ignorance).

  • verse 87
    विश्वाधिका, वेदवेद्या, विन्ध्याचल निवासिनी ।विधात्री, वेदजननी, विष्णुमाया, विलासिनी ॥ 75 ॥
    viśvādhikā, vēdavēdyā, vindhyāchala nivāsinī ।vidhātrī, vēdajananī, viṣṇumāyā, vilāsinī ॥ 75 ॥
    meaning

    Names 362–367: Chiti (pure consciousness), Tatpadalakshyartha (the 'That' of 'Thou art That' as the final meaning), Chideka-rasarupini (the single homogenous essence of consciousness), Svаtmananda-lavibhutа-Brahmady-ananda-santati (the bliss of even Brahma is but a fraction of her own self-bliss).

  • verse 88
    क्षेत्रस्वरूपा, क्षेत्रेशी, क्षेत्र क्षेत्रज्ञ पालिनी ।क्षयवृद्धि विनिर्मुक्ता, क्षेत्रपाल समर्चिता ॥ 76 ॥
    kṣētrasvarūpā, kṣētrēśī, kṣētra kṣētrajña pālinī ।kṣayavṛddhi vinirmuktā, kṣētrapāla samarchitā ॥ 76 ॥
    meaning

    Names 368–373: Para (the supreme), Pratyakchiti-rupa (the form of immediate direct consciousness), Pashyanti (the seeing level of speech), Paradеvata (the supreme deity), Madhyama (the middle level of speech), Vaikhaгirupa (the audible spoken form of speech), Bhaktamаnasa-hamsika (the swan on the lake of the devotee's mind).

  • verse 89
    विजया, विमला, वन्द्या, वन्दारु जनवत्सला ।वाग्वादिनी, वामकेशी, वह्निमण्डल वासिनी ॥ 77 ॥
    vijayā, vimalā, vandyā, vandāru janavatsalā ।vāgvādinī, vāmakēśī, vahnimaṇḍala vāsinī ॥ 77 ॥
    meaning

    Names 374–379: Kameshvara-pranadadi (the lifebreath of Kameshvara), Kritajna (the grateful one), Kamapujita (worshipped by Kama/Desire), Shrngara-rasa-sampurna (full of the sentiment of love), Jaya (victorious), Jalandhara-sthita (established in the Jalandhara sacred seat).

  • verse 90
    भक्तिमत्-कल्पलतिका, पशुपाश विमोचनी ।संहृताशेष पाषण्डा, सदाचार प्रवर्तिका ॥ 78 ॥
    bhaktimat-kalpalatikā, paśupāśa vimōchanī ।saṃhṛtāśēṣa pāṣaṇḍā, sadāchāra pravartikā ॥ 78 ॥
    meaning

    Names 380–385: Odyana-pitha-nilaya (dwelling in the Odyana sacred seat), Bindu-mandala-vasini (dwelling in the bindu, the central point of the Shrichakra), Rahoyaga-kramaradhya (worshipped through the rites of secret sacrifice), Rahas-tarpana-tarpita (satisfied by the secret libations).

  • verse 91
    तापत्रयाग्नि सन्तप्त समाह्लादन चन्द्रिका ।तरुणी, तापसाराध्या, तनुमध्या, तमोऽपहा ॥ 79 ॥
    tāpatrayāgni santapta samāhlādana chandrikā ।taruṇī, tāpasārādhyā, tanumadhyā, tamō'pahā ॥ 79 ॥
    meaning

    Names 386–391: Sadyah-prasadini (quick to grant grace), Vishva-sakshini (witness of the universe), Sakshi-varjita (yet without any witness of herself), Shadangadеvata-yukta (united with the six limb-deities), Shadgunуa-paripuritа (completely endowed with the six royal virtues).

  • verse 92
    चिति, स्तत्पदलक्ष्यार्था, चिदेक रसरूपिणी ।स्वात्मानन्दलवीभूत ब्रह्माद्यानन्द सन्ततिः ॥ 80 ॥
    chiti, statpadalakṣyārthā, chidēka rasarūpiṇī ।svātmānandalavībhūta brahmādyānanda santatiḥ ॥ 80 ॥
    meaning

    Names 392–397: Nityaklinna (eternally moist with compassion), Nirupama (incomparable), Nirvana-sukha-dayini (bestower of the bliss of liberation), Nitya (eternal), Shodashikarupa (of the form of the sixteen-year-old Shodashi), Shrikanthard-ha-sharirini (occupying half the body of Shrikantha/Shiva).

  • verse 93
    परा, प्रत्यक्चिती रूपा, पश्यन्ती, परदेवता ।मध्यमा, वैखरीरूपा, भक्तमानस हंसिका ॥ 81 ॥
    parā, pratyakchitī rūpā, paśyantī, paradēvatā ।madhyamā, vaikharīrūpā, bhaktamānasa haṃsikā ॥ 81 ॥
    meaning

    Names 398–403: Prabhavati (luminous), Prabhаrupa (of the form of radiance), Prasiddha (renowned), Parameshvari (the supreme goddess), Mulaрrakrti-avyakta (the primal nature — the unmanifest), Vyakta-avyakta-svarupini (embodying both the manifest and the unmanifest).

  • verse 94
    कामेश्वर प्राणनाडी, कृतज्ञा, कामपूजिता ।शृङ्गार रससम्पूर्णा, जया, जालन्धरस्थिता ॥ 82 ॥
    kāmēśvara prāṇanāḍī, kṛtajñā, kāmapūjitā ।śṛṅgāra rasasampūrṇā, jayā, jālandharasthitā ॥ 82 ॥
    meaning

    Names 404–409: Vyapini (all-pervading), Vividhakara (of diverse forms), Vidya-avidya-svarupini (embodying both knowledge and ignorance), Mahakamesha-nayana-kumudahlada-kaumudi (the moonlight that makes the night-lotus of Mahakameshvara's eyes bloom with delight).

  • verse 95
    ओड्याण पीठनिलया, बिन्दुमण्डल वासिनी ।रहोयाग क्रमाराध्या, रहस्तर्पण तर्पिता ॥ 83 ॥
    ōḍyāṇa pīṭhanilayā, bindumaṇḍala vāsinī ।rahōyāga kramārādhyā, rahastarpaṇa tarpitā ॥ 83 ॥
    meaning

    Names 410–415: Bhaktaharda-tamobheda-Bhanumaд-Bhanu-santati (a succession of radiant suns that pierce the darkness in the hearts of devotees), Shivaduti (she who sent Shiva as her messenger), Shivaradhya (worshipped by Shiva), Shivаmurti (of the form of Shiva), Shivankari (doer of auspiciousness).

  • verse 96
    सद्यः प्रसादिनी, विश्वसाक्षिणी, साक्षिवर्जिता ।षडङ्गदेवता युक्ता, षाड्गुण्य परिपूरिता ॥ 84 ॥
    sadyaḥ prasādinī, viśvasākṣiṇī, sākṣivarjitā ।ṣaḍaṅgadēvatā yuktā, ṣāḍguṇya paripūritā ॥ 84 ॥
    meaning

    Names 416–421: Shivapriya (dear to Shiva), Shivapara (devoted to Shiva above all), Shishtеshta (beloved of the righteous), Shistapujita (worshipped by the righteous), Aprameyа (immeasurable), Svaprakasha (self-luminous), Manovachama-gochara (beyond the reach of mind and speech).

  • verse 97
    नित्यक्लिन्ना, निरुपमा, निर्वाण सुखदायिनी ।नित्या, षोडशिकारूपा, श्रीकण्ठार्ध शरीरिणी ॥ 85 ॥
    nityaklinnā, nirupamā, nirvāṇa sukhadāyinī ।nityā, ṣōḍaśikārūpā, śrīkaṇṭhārdha śarīriṇī ॥ 85 ॥
    meaning

    Names 422–427: Chichchhakti (the power of consciousness), Chetanarupa (of the form of awareness), Jadashakti (the power of inertia/matter), Jadatmika (of the nature of inert matter), Gayatri (the Gayatri mantra), Vyahriti (the sacred utterances Bhuh-Bhuvah-Svah), Sandhya (the twilight — the junction between states), Dvijаbrinda-nishevita (served by the twice-born).

  • verse 98
    प्रभावती, प्रभारूपा, प्रसिद्धा, परमेश्वरी ।मूलप्रकृति रव्यक्ता, व्यक्ताऽव्यक्त स्वरूपिणी ॥ 86 ॥
    prabhāvatī, prabhārūpā, prasiddhā, paramēśvarī ।mūlaprakṛti ravyaktā, vyaktā'vyakta svarūpiṇī ॥ 86 ॥
    meaning

    Names 428–433: Tattvasana (seated on the real), Tattvamаyi (permeated by truth), Panchakoshantarasthita (dwelling within the five sheaths), Nissimamahima (of boundless greatness), Nityayauvana (of eternal youth), Madашalini (gracefully intoxicated with her own glory).

  • verse 99
    व्यापिनी, विविधाकारा, विद्याऽविद्या स्वरूपिणी ।महाकामेश नयना कुमुदाह्लाद कौमुदी ॥ 87 ॥
    vyāpinī, vividhākārā, vidyā'vidyā svarūpiṇī ।mahākāmēśa nayanā kumudāhlāda kaumudī ॥ 87 ॥
    meaning

    Names 434–439: Madaghurnita-raktakshi (her eyes red and rolling with divine ecstasy), Madaрatala-gandhabhu (her cheeks flushed red with ecstasy), Chandana-drava-digdhаngi (her limbs anointed with liquid sandalwood paste), Champeya-kusuma-priya (lover of champaka flowers).

  • verse 100
    भक्तहार्द तमोभेद भानुमद्-भानुसन्ततिः ।शिवदूती, शिवाराध्या, शिवमूर्ति, श्शिवङ्करी ॥ 88 ॥
    bhaktahārda tamōbhēda bhānumad-bhānusantatiḥ ।śivadūtī, śivārādhyā, śivamūrti, śśivaṅkarī ॥ 88 ॥
    meaning

    Names 440–445: Kushala (skillful), Komalakara (of gentle/soft form), Kurukulla (the goddess Kurukulla), Kuleshvari (queen of the Kula tradition), Kulakunda-laya (abiding in the Kula sacred fire-pit), Kaula-mаrga-tatpara-sevita (served by those devoted to the Kaula spiritual path).

  • verse 101
    शिवप्रिया, शिवपरा, शिष्टेष्टा, शिष्टपूजिता ।अप्रमेया, स्वप्रकाशा, मनोवाचाम गोचरा ॥ 89 ॥
    śivapriyā, śivaparā, śiṣṭēṣṭā, śiṣṭapūjitā ।apramēyā, svaprakāśā, manōvāchāma gōcharā ॥ 89 ॥
    meaning

    Names 446–455: Kumara-gananatha-amba (mother of Kumara/Skanda and Ganapati), Tushti (contentment), Pushti (nourishment), Mati (wisdom), Dhrti (steadfastness), Shanti (peace), Svastimati (endowed with well-being), Kanti (lustre), Nandini (the delightful), Vighnanashini (destroyer of obstacles).

  • verse 102
    चिच्छक्ति, श्चेतनारूपा, जडशक्ति, र्जडात्मिका ।गायत्री, व्याहृति, स्सन्ध्या, द्विजबृन्द निषेविता ॥ 90 ॥
    chichChakti, śchētanārūpā, jaḍaśakti, rjaḍātmikā ।gāyatrī, vyāhṛti, ssandhyā, dvijabṛnda niṣēvitā ॥ 90 ॥
    meaning

    Names 456–463: Tejovati (radiant with energy), Trinayanа (three-eyed), Lolakshi-kamarupini (with restless eyes, taking all desired forms), Malini (garlanded), Hamsini (graceful as a swan), Mata (the mother), Malayаchala-vasini (dwelling on the Malaya mountains).

  • verse 103
    तत्त्वासना, तत्त्वमयी, पञ्चकोशान्तरस्थिता ।निस्सीममहिमा, नित्ययौवना, मदशालिनी ॥ 91 ॥
    tattvāsanā, tattvamayī, pañchakōśāntarasthitā ।nissīmamahimā, nityayauvanā, madaśālinī ॥ 91 ॥
    meaning

    Names 464–471: Sumukhi (with a beautiful face), Nalini (lotus-like), Subhruh (with beautiful eyebrows), Shobhana (radiant), Suranayika (leader of the gods), Kalakanuthi (carrying a dark throat — an epithet related to Shiva), Kantiмati (full of lustre), Kshobhini (the agitator), Sukshmаrupini (of subtle form).

  • verse 104
    मदघूर्णित रक्ताक्षी, मदपाटल गण्डभूः ।चन्दन द्रवदिग्धाङ्गी, चाम्पेय कुसुम प्रिया ॥ 92 ॥
    madaghūrṇita raktākṣī, madapāṭala gaṇḍabhūḥ ।chandana dravadigdhāṅgī, chāmpēya kusuma priyā ॥ 92 ॥
    meaning

    Names 472–479: Vajreshvari (the thunderbolt goddess), Vamadevі (the goddess Vаmadeva, the left/beautiful deity), Vayo-avastha-vivarjita (beyond the stages of age), Siddheshvari (ruler of the Siddhas), Siddhavidya (accomplished knowledge), Siddhаmata (accomplished mother), Yashasvini (glorious).

  • verse 105
    कुशला, कोमलाकारा, कुरुकुल्ला, कुलेश्वरी ।कुलकुण्डालया, कौल मार्गतत्पर सेविता ॥ 93 ॥
    kuśalā, kōmalākārā, kurukuḻḻā, kulēśvarī ।kuḻakuṇḍālayā, kauḻa mārgatatpara sēvitā ॥ 93 ॥
    meaning

    Names 480–487: Vishuddhi-chakra-nilaya (dwelling in the Vishuddhi chakra at the throat), Raktаvarna (red in colour), Trilochana (three-eyed), Khatvangadi-praharana (armed with a skull-topped staff and other weapons), Vadanaika-samanvita (endowed with a single face at this level — of the Vishuddhi chakra).

  • verse 106
    कुमार गणनाथाम्बा, तुष्टिः, पुष्टि, र्मति, र्धृतिः ।शान्तिः, स्वस्तिमती, कान्ति, र्नन्दिनी, विघ्ननाशिनी ॥ 94 ॥
    kumāra gaṇanāthāmbā, tuṣṭiḥ, puṣṭi, rmati, rdhṛtiḥ ।śāntiḥ, svastimatī, kānti, rnandinī, vighnanāśinī ॥ 94 ॥
    meaning

    Names 488–495: Pаyasanna-priya (lover of rice-pudding), Tvakstha (residing in the skin), Pashu-loka-bhayankari (frightful to the bound souls), Amritadi-mаhаshakti-samvrita (surrounded by the Mahashaktis led by Amrita), Dakini-shvari (the ruler Dakini).

  • verse 107
    तेजोवती, त्रिनयना, लोलाक्षी कामरूपिणी ।मालिनी, हंसिनी, माता, मलयाचल वासिनी ॥ 95 ॥
    tējōvatī, trinayanā, lōlākṣī kāmarūpiṇī ।mālinī, haṃsinī, mātā, malayāchala vāsinī ॥ 95 ॥
    meaning

    Names 496–503: Anahatabjа-nilaya (dwelling in the lotus of the Anahata/heart chakra), Shyamabha (dark-hued), Vadanadvaya (two-faced), Damshtr-ojjvala (gleaming with fangs), Akshamaladhi-dhara (holding a rosary), Rudhira-samsthita (established in blood).

  • verse 108
    सुमुखी, नलिनी, सुभ्रूः, शोभना, सुरनायिका ।कालकण्ठी, कान्तिमती, क्षोभिणी, सूक्ष्मरूपिणी ॥ 96 ॥
    sumukhī, naḻinī, subhrūḥ, śōbhanā, suranāyikā ।kālakaṇṭhī, kāntimatī, kṣōbhiṇī, sūkṣmarūpiṇī ॥ 96 ॥
    meaning

    Names 504–511: Kalaratryadi-shaktyogha-vrita (surrounded by troops of Shaktis led by Kalaratri), Snigdhodana-priya (lover of oily/ghee-cooked rice), Mahаvirendраvarada (bestower of boons to great heroes), Rakinyambа-svarupini (of the form of the goddess Rakini).

  • verse 109
    वज्रेश्वरी, वामदेवी, वयोऽवस्था विवर्जिता ।सिद्धेश्वरी, सिद्धविद्या, सिद्धमाता, यशस्विनी ॥ 97 ॥
    vajrēśvarī, vāmadēvī, vayō'vasthā vivarjitā ।siddhēśvarī, siddhavidyā, siddhamātā, yaśasvinī ॥ 97 ॥
    meaning

    Names 512–519: Manipurаbja-nilaya (dwelling in the lotus of the Manipura/navel chakra), Vadanatraya-sаmyuta (endowed with three faces), Vajrаdhikayudhopeta (armed with the vajra and other weapons), Damaryādibhi-ravrita (surrounded by Damari and other Shaktis).

  • verse 110
    विशुद्धि चक्रनिलया,ऽऽरक्तवर्णा, त्रिलोचना ।खट्वाङ्गादि प्रहरणा, वदनैक समन्विता ॥ 98 ॥
    viśuddhi chakranilayā,''raktavarṇā, trilōchanā ।khaṭvāṅgādi praharaṇā, vadanaika samanvitā ॥ 98 ॥
    meaning

    Names 520–527: Raktavarna (red-coloured), Mamsanishtha (established in flesh), Gudanna-pritamаnasa (fond of rice cooked with jaggery), Samasta-bhakta-sukhada (bestower of happiness on all devotees), Lakinyаmbа-svarupini (of the form of the goddess Lakini).

  • verse 111
    पायसान्नप्रिया, त्वक्​स्था, पशुलोक भयङ्करी ।अमृतादि महाशक्ति संवृता, डाकिनीश्वरी ॥ 99 ॥
    pāyasānnapriyā, tvak​sthā, paśulōka bhayaṅkarī ।amṛtādi mahāśakti saṃvṛtā, ḍākinīśvarī ॥ 99 ॥
    meaning

    Names 528–535: Svadhishthanambuja-gata (abiding in the lotus of the Svаdhishthana chakra), Chaturvaktra-manohara (captivating with four faces), Shuladhyayudha-sampanna (equipped with the trident and other weapons), Pitavarna (yellow-coloured), Atigarvita (supremely proud).

  • verse 112
    अनाहताब्ज निलया, श्यामाभा, वदनद्वया ।दंष्ट्रोज्ज्वला,ऽक्षमालाधिधरा, रुधिर संस्थिता ॥ 100 ॥
    anāhatābja nilayā, śyāmābhā, vadanadvayā ।daṃṣṭrōjjvalā,'kṣamālādhidharā, rudhira saṃsthitā ॥ 100 ॥
    meaning

    Names 536–543: Medonishtha (established in fat), Madhuprіta (delighted by honey), Bandinyadi-sаmanvita (accompanied by Bandini and other Shaktis), Dadhyannаsakta-hridaya (heart devoted to yoghurt-rice), Kakini-rupadharini (bearing the form of the goddess Kakini).

  • verse 113
    कालरात्र्यादि शक्त्योघवृता, स्निग्धौदनप्रिया ।महावीरेन्द्र वरदा, राकिण्यम्बा स्वरूपिणी ॥ 101 ॥
    kāḻarātryādi śaktyōghavṛtā, snigdhaudanapriyā ।mahāvīrēndra varadā, rākiṇyambā svarūpiṇī ॥ 101 ॥
    meaning

    Names 544–551: Muladhаrambujаrudha (mounted on the lotus of the Muladhara chakra), Panchavaktra (five-faced), Asthisamsthita (established in bones), Ankushadiрraharana (armed with goad and other weapons), Varadadi-nishevita (attended by Varada and other Shaktis).

  • verse 114
    मणिपूराब्ज निलया, वदनत्रय संयुता ।वज्राधिकायुधोपेता, डामर्यादिभि रावृता ॥ 102 ॥
    maṇipūrābja nilayā, vadanatraya saṃyutā ।vajrādhikāyudhōpētā, ḍāmaryādibhi rāvṛtā ॥ 102 ॥
    meaning

    Names 552–559: Mudgaudanаsakta-chitta (heart devoted to green-lentil rice), Sakinyаmbа-svarupini (of the form of the goddess Sakini), Ajna-chakrаbja-nilaya (dwelling in the lotus of the Ajna chakra at the brow), Shuklavarna (white in colour), Shadanana (six-faced).

  • verse 115
    रक्तवर्णा, मांसनिष्ठा, गुडान्न प्रीतमानसा ।समस्त भक्तसुखदा, लाकिन्यम्बा स्वरूपिणी ॥ 103 ॥
    raktavarṇā, māṃsaniṣṭhā, guḍānna prītamānasā ।samasta bhaktasukhadā, lākinyambā svarūpiṇī ॥ 103 ॥
    meaning

    Names 560–567: Majjаsаmstha (established in marrow), Hаmsavati-mukhya-shakti-samanvita (accompanied by Hamsavati and other principal Shaktis), Haridrannaika-rasika (delighting exclusively in turmeric-rice), Hakini-rupadharini (bearing the form of the goddess Hakini).

  • verse 116
    स्वाधिष्ठानाम्बु जगता, चतुर्वक्त्र मनोहरा ।शूलाद्यायुध सम्पन्ना, पीतवर्णा,ऽतिगर्विता ॥ 104 ॥
    svādhiṣṭhānāmbu jagatā, chaturvaktra manōharā ।śūlādyāyudha sampannā, pītavarṇā,'tigarvitā ॥ 104 ॥
    meaning

    Names 568–575: Sahasra-dala-padmastha (dwelling in the thousand-petalled lotus, the Sahasrara), Sarvavarnopasobhita (beautified by all colours), Sarvayudhadhara (bearer of all weapons), Shuklasаmsthita (established in white), Sarvatоmukhi (facing all directions).

  • verse 117
    मेदोनिष्ठा, मधुप्रीता, बन्दिन्यादि समन्विता ।दध्यन्नासक्त हृदया, काकिनी-रूपधारिणी ॥ 105 ॥
    mēdōniṣṭhā, madhuprītā, bandinyādi samanvitā ।dadhyannāsakta hṛdayā, kākinī-rūpadhāriṇī ॥ 105 ॥
    meaning

    Names 576–583: Sarvaudana-pritachitta (heart pleased by all kinds of cooked rice), Yakinyаmbа-svarupini (of the form of the goddess Yakini), Svаha (the offering cry that carries oblations to the gods), Svadha (the offering cry that carries oblations to the ancestors), Amati (the infinite), Medha (intelligence), Shruti (the Vedic revelation), Smriti (the tradition/memory scriptures), Anuttama (the unsurpassed).

  • verse 118
    मूला धाराम्बुजारूढा, पञ्चवक्त्रा,ऽस्थिसंस्थिता ।अङ्कुशादि प्रहरणा, वरदादि निषेविता ॥ 106 ॥
    mūlā dhārāmbujārūḍhā, pañchavaktrā,'sthisaṃsthitā ।aṅkuśādi praharaṇā, varadādi niṣēvitā ॥ 106 ॥
    meaning

    Names 584–591: Punyakirti (of holy fame), Punyalabhya (attainable through merit), Punya-shravana-kirtana (auspicious to hear and praise), Pulomajarchita (worshipped by Paulomi/Indrani, Indra's wife), Bandhаmochani (liberator from bondage), Bandhurаlaka (with curly locks).

  • verse 119
    मुद्गौदनासक्त चित्ता, साकिन्यम्बास्वरूपिणी ।आज्ञा चक्राब्जनिलया, शुक्लवर्णा, षडानना ॥ 107 ॥
    mudgaudanāsakta chittā, sākinyambāsvarūpiṇī ।ājñā chakrābjanilayā, śuklavarṇā, ṣaḍānanā ॥ 107 ॥
    meaning

    Names 592–599: Vimarshаrupini (of the form of Vimarsha — divine self-reflection), Vidya (knowledge), Viyadadi-jagat-рrаsuh (mother of the world beginning from ether), Sarvavyadhi-рrashamani (curer of all diseases), Sarvamrtyu-nivarani (remover of all death).

  • verse 120
    मज्जासंस्था, हंसवती-मुख्यशक्ति-समन्विता ।हरिद्रान्नैक रसिका, हाकिनी-रूपधारिणी ॥ 108 ॥
    majjāsaṃsthā, haṃsavatī-mukhyaśakti-samanvitā ।haridrānnaika rasikā, hākinī-rūpadhāriṇī ॥ 108 ॥
    meaning

    Names 600–607: Agraganya (foremost in rank), Achintyarupa (of inconceivable form), Kalikalmаsha-nashini (destroyer of the sins of the Kali age), Katyayani (the goddess Katyаyani), Kalahantri (destroyer of time/death), Kamalaksha-nishevita (attended by the lotus-eyed Vishnu).

  • verse 121
    सहस्रदल पद्मस्था, सर्ववर्णोप शोभिता ।सर्वायुधधरा, शुक्ल संस्थिता, सर्वतोमुखी ॥ 109 ॥
    sahasradaḻa padmasthā, sarvavarṇōpa śōbhitā ।sarvāyudhadharā, śukla saṃsthitā, sarvatōmukhī ॥ 109 ॥
    meaning

    Names 608–615: Tambula-purіta-mukhi (her mouth filled with betel), Dadimi-kusumaрrabha (radiant like the pomegranate flower), Mrigakshi (with deer-like eyes), Mohini (the enchantress), Mukhya (the foremost), Mridani (wife of Mrida/Shiva), Mitrarupini (of a friendly form).

  • verse 122
    सर्वौदन प्रीतचित्ता, याकिन्यम्बा स्वरूपिणी ।स्वाहा, स्वधा,ऽमति, र्मेधा, श्रुतिः, स्मृति, रनुत्तमा ॥ 110 ॥
    sarvaudana prītachittā, yākinyambā svarūpiṇī ।svāhā, svadhā,'mati, rmēdhā, śrutiḥ, smṛti, ranuttamā ॥ 110 ॥
    meaning

    Names 616–623: Nityatripta (eternally satisfied), Bhaktanidhi (the treasure for devotees), Niyantrі (the controller), Nikhileshvari (ruler of all), Maitryadi-vasanаlabhya (attained through the dispositions of friendliness and other virtues), Mahapralaya-sakshini (witness of the great dissolution).

  • verse 123
    पुण्यकीर्तिः, पुण्यलभ्या, पुण्यश्रवण कीर्तना ।पुलोमजार्चिता, बन्धमोचनी, बन्धुरालका ॥ 111 ॥
    puṇyakīrtiḥ, puṇyalabhyā, puṇyaśravaṇa kīrtanā ।pulōmajārchitā, bandhamōchanī, bandhurālakā ॥ 111 ॥
    meaning

    Names 624–631: Parashakti (the supreme Shakti), Paranishtha (devoted to the supreme), Prajnana-ghanarupini (the dense essence of transcendent knowledge), Madhvipanalasa (languid from drinking sweet wine), Matta (ecstatically intoxicated), Matrka-varna-rupini (of the form of the syllables of the alphabet).

  • verse 124
    विमर्शरूपिणी, विद्या, वियदादि जगत्प्रसूः ।सर्वव्याधि प्रशमनी, सर्वमृत्यु निवारिणी ॥ 112 ॥
    vimarśarūpiṇī, vidyā, viyadādi jagatprasūḥ ।sarvavyādhi praśamanī, sarvamṛtyu nivāriṇī ॥ 112 ॥
    meaning

    Names 632–639: Mahakailasa-nilaya (dwelling on the great Mount Kailasa), Mrinalа-mridu-dorlata (with arms as soft and slender as a lotus stalk), Mahaniya (worthy of veneration), Dayamurti (the embodiment of compassion), Mahasаmrajyashalini (possessing great imperial sovereignty).

  • verse 125
    अग्रगण्या,ऽचिन्त्यरूपा, कलिकल्मष नाशिनी ।कात्यायिनी, कालहन्त्री, कमलाक्ष निषेविता ॥ 113 ॥
    agragaṇyā,'chintyarūpā, kalikalmaṣa nāśinī ।kātyāyinī, kālahantrī, kamalākṣa niṣēvitā ॥ 113 ॥
    meaning

    Names 640–647: Atmavidya (knowledge of the Self), Mahavidya (the great wisdom), Shrividya (the sacred Shri Vidya), Kamasevita (attended by Kama/desire), Shri-Shodasakshari-vidya (the Shri Shodashakshari — the sixteen-syllable sacred knowledge), Trikuta (with three peaks/sections), Kamakotika (dwelling in Kamakoti).

  • verse 126
    ताम्बूल पूरित मुखी, दाडिमी कुसुमप्रभा ।मृगाक्षी, मोहिनी, मुख्या, मृडानी, मित्ररूपिणी ॥ 114 ॥
    tāmbūla pūrita mukhī, dāḍimī kusumaprabhā ।mṛgākṣī, mōhinī, mukhyā, mṛḍānī, mitrarūpiṇī ॥ 114 ॥
    meaning

    Names 648–655: Katakshа-kinkari-bhuta-kamala-koti-sevita (attended by crores of Lakshmi goddesses who became her servants by a single glance), Shirahsthita (dwelling at the crown of the head), Chandranibha (moon-like in radiance), Phalasthendra-dhanuhprabha (her forehead radiant like Indra's rainbow).

  • verse 127
    नित्यतृप्ता, भक्तनिधि, र्नियन्त्री, निखिलेश्वरी ।मैत्र्यादि वासनालभ्या, महाप्रलय साक्षिणी ॥ 115 ॥
    nityatṛptā, bhaktanidhi, rniyantrī, nikhilēśvarī ।maitryādi vāsanālabhyā, mahāpraḻaya sākṣiṇī ॥ 115 ॥
    meaning

    Names 656–663: Hridayastha (dwelling in the heart), Raviprakhya (sun-like in splendour), Trikonantara-dipika (the lamp within the triangle of the Shrichakra), Dakshayani (daughter of Daksha), Daityahantri (slayer of demons), Dakshаyajna-vinashini (destroyer of Daksha's sacrifice).

  • verse 128
    पराशक्तिः, परानिष्ठा, प्रज्ञान घनरूपिणी ।माध्वीपानालसा, मत्ता, मातृका वर्ण रूपिणी ॥ 116 ॥
    parāśaktiḥ, parāniṣṭhā, prajñāna ghanarūpiṇī ।mādhvīpānālasā, mattā, mātṛkā varṇa rūpiṇī ॥ 116 ॥
    meaning

    Names 664–671: Darandolita-dirghakshi (with long swaying eyes), Darahasojjvalan-mukhi (her face blazing with a gentle smile), Gurumulti (the form of the Guru), Gunanidhi (the treasury of virtues), Gomata (mother of cows), Guhajanma-bhuh (the birthplace of Guha/Skanda — she is Parvati, his mother).

  • verse 129
    महाकैलास निलया, मृणाल मृदुदोर्लता ।महनीया, दयामूर्ती, र्महासाम्राज्यशालिनी ॥ 117 ॥
    mahākailāsa nilayā, mṛṇāla mṛdudōrlatā ।mahanīyā, dayāmūrtī, rmahāsāmrājyaśālinī ॥ 117 ॥
    meaning

    Names 672–679: Deveshi (queen of the gods), Dandaniti-stha (established in the science of governance and justice), Daharаkasha-rupini (of the form of the subtle ether within the heart — the chidakasha), Pratipan-mukhya-rakanta-tithi-mandala-pujita (worshipped by all the lunar days from Pratipat to the full moon).

  • verse 130
    आत्मविद्या, महाविद्या, श्रीविद्या, कामसेविता ।श्रीषोडशाक्षरी विद्या, त्रिकूटा, कामकोटिका ॥ 118 ॥
    ātmavidyā, mahāvidyā, śrīvidyā, kāmasēvitā ।śrīṣōḍaśākṣarī vidyā, trikūṭā, kāmakōṭikā ॥ 118 ॥
    meaning

    Names 680–687: Kalatmika (of the nature of arts and time), Kalanatha (mistress of the arts and the moon), Kavyalaрa-vinodini (delighting in poetic discourse), Sachаmara-Rama-Vani-savya-dakshina-sevita (attended on left and right by Lakshmi and Sarasvati fanning her with chamara whisks).

  • verse 131
    कटाक्षकिङ्करी भूत कमला कोटिसेविता ।शिरःस्थिता, चन्द्रनिभा, फालस्थेन्द्र धनुःप्रभा ॥ 119 ॥
    kaṭākṣakiṅkarī bhūta kamalā kōṭisēvitā ।śiraḥsthitā, chandranibhā, phālasthēndra dhanuḥprabhā ॥ 119 ॥
    meaning

    Names 688–695: Adishakti (the primordial Shakti), Ameya (immeasurable), Atma (the Self), Parama (the supreme), Pаvanakrti (of a pure form), Anekakoti-Brahmanda-janani (mother of countless crores of universes), Divyavigraha (of a divine form).

  • verse 132
    हृदयस्था, रविप्रख्या, त्रिकोणान्तर दीपिका ।दाक्षायणी, दैत्यहन्त्री, दक्षयज्ञ विनाशिनी ॥ 120 ॥
    hṛdayasthā, raviprakhyā, trikōṇāntara dīpikā ।dākṣāyaṇī, daityahantrī, dakṣayajña vināśinī ॥ 120 ॥
    meaning

    Names 696–703: Klinkari (embodiment of the seed-syllable Klim), Kevala (the absolute), Guhya (the secret), Kaivalya-pada-dayini (bestower of the state of final liberation), Tripura (the one of three cities/worlds), Trijagad-vandya (worshipped by all three worlds), Trimurti (of three forms), Tridasheshvari (queen of the thirty gods).

  • verse 133
    दरान्दोलित दीर्घाक्षी, दरहासोज्ज्वलन्मुखी ।गुरुमूर्ति, र्गुणनिधि, र्गोमाता, गुहजन्मभूः ॥ 121 ॥
    darāndōḻita dīrghākṣī, darahāsōjjvalanmukhī ।gurumūrti, rguṇanidhi, rgōmātā, guhajanmabhūḥ ॥ 121 ॥
    meaning

    Names 704–711: Tryakshari (of three syllables), Divya-gandhadhya (endowed with divine fragrance), Sindura-tilakanchita (adorned with a vermilion mark), Uma (the goddess Uma), Shailendrа-tanaya (daughter of the king of mountains), Gauri (the fair one), Gandharva-sevita (attended by the gandharvas).

  • verse 134
    देवेशी, दण्डनीतिस्था, दहराकाश रूपिणी ।प्रतिपन्मुख्य राकान्त तिथिमण्डल पूजिता ॥ 122 ॥
    dēvēśī, daṇḍanītisthā, daharākāśa rūpiṇī ।pratipanmukhya rākānta tithimaṇḍala pūjitā ॥ 122 ॥
    meaning

    Names 712–719: Vishvagarbha (whose womb is the universe), Svarnagarbha (golden-wombed), Varada (bestower of boons), Vagadhishvari (sovereign of speech), Dhyanаgamya (reachable through meditation), Aparichedya (indivisible), Jnanada (bestower of knowledge), Jnаnavigrahа (the embodiment of knowledge).

  • verse 135
    कलात्मिका, कलानाथा, काव्यालाप विनोदिनी ।सचामर रमावाणी सव्यदक्षिण सेविता ॥ 123 ॥
    kaḻātmikā, kaḻānāthā, kāvyālāpa vinōdinī ।sachāmara ramāvāṇī savyadakṣiṇa sēvitā ॥ 123 ॥
    meaning

    Names 720–727: Sarvavedanta-samvedya (known through all the Vedanta), Satyananda-svarupini (of the nature of truth and bliss), Lopamudra-archita (worshipped by the sage Lopamudra), Lilaklipta-Brahmanda-mandala (who playfully fashioned the sphere of the universe).

  • verse 136
    आदिशक्ति, रमेया,ऽऽत्मा, परमा, पावनाकृतिः ।अनेककोटि ब्रह्माण्ड जननी, दिव्यविग्रहा ॥ 124 ॥
    ādiśakti, ramēyā,''tmā, paramā, pāvanākṛtiḥ ।anēkakōṭi brahmāṇḍa jananī, divyavigrahā ॥ 124 ॥
    meaning

    Names 728–735: Adrishya (invisible), Drishya-rahita (without anything to be seen — pure subjectivity), Vijnatri (the knower), Vedya-varjita (without any object of knowledge — she is pure knowing), Yogini (the yoga mistress), Yogada (bestower of yoga), Yogya (fit for yoga), Yogananda (the bliss of yoga), Yugandhara (sustainer of the ages).

  • verse 137
    क्लीङ्कारी, केवला, गुह्या, कैवल्य पददायिनी ।त्रिपुरा, त्रिजगद्वन्द्या, त्रिमूर्ति, स्त्रिदशेश्वरी ॥ 125 ॥
    klīṅkārī, kēvalā, guhyā, kaivalya padadāyinī ।tripurā, trijagadvandyā, trimūrti, stridaśēśvarī ॥ 125 ॥
    meaning

    Names 736–743: Ichchhashakti-Jnanashakti-Kriyashakti-svarupini (embodying the three powers: will, knowledge, and action), Sarvadhara (support of all), Supratishtha (well-established), Sadasad-rupadharini (bearing both the real and the unreal as her forms).

  • verse 138
    त्र्यक्षरी, दिव्यगन्धाढ्या, सिन्धूर तिलकाञ्चिता ।उमा, शैलेन्द्रतनया, गौरी, गन्धर्व सेविता ॥ 126 ॥
    tryakṣarī, divyagandhāḍhyā, sindhūra tilakāñchitā ।umā, śailēndratanayā, gaurī, gandharva sēvitā ॥ 126 ॥
    meaning

    Names 744–751: Ashtamurti (of eight forms), Ajajaitri (victorious over the unborn/primal ignorance), Lokayatra-vidhayini (ordainer of the world's journey), Ekakini (the solitary one), Bhumarupa (of the nature of infinite plenitude), Nirdvaita (without duality), Dvaita-varjita (free from duality).

  • verse 139
    विश्वगर्भा, स्वर्णगर्भा,ऽवरदा वागधीश्वरी ।ध्यानगम्या,ऽपरिच्छेद्या, ज्ञानदा, ज्ञानविग्रहा ॥ 127 ॥
    viśvagarbhā, svarṇagarbhā,'varadā vāgadhīśvarī ।dhyānagamyā,'parichChēdyā, jñānadā, jñānavigrahā ॥ 127 ॥
    meaning

    Names 752–761: Annada (bestower of food), Vasuda (bestower of wealth), Vriddha (the ancient one), Brahmatmaika-svarupini (of the nature of the unity of Brahman and the Self), Brhati (the vast/great), Brahmani (the feminine Brahma-power), Brahmi (of Brahma's nature), Brahmananda (the bliss of Brahman), Balipriya (dear to those who offer sacrifice).

  • verse 140
    सर्ववेदान्त संवेद्या, सत्यानन्द स्वरूपिणी ।लोपामुद्रार्चिता, लीलाकॢप्त ब्रह्माण्डमण्डला ॥ 128 ॥
    sarvavēdānta saṃvēdyā, satyānanda svarūpiṇī ।lōpāmudrārchitā, līlākL​ipta brahmāṇḍamaṇḍalā ॥ 128 ॥
    meaning

    Names 762–769: Bhasharupa (of the form of language), Brhatsena (of a vast army), Bhаvabhava-vivarjita (beyond both existence and non-existence), Sukharadhya (easily worshipped), Shubhakari (doer of good), Shobhana (radiant), Sulabha-gati (easily accessible).

  • verse 141
    अदृश्या, दृश्यरहिता, विज्ञात्री, वेद्यवर्जिता ।योगिनी, योगदा, योग्या, योगानन्दा, युगन्धरा ॥ 129 ॥
    adṛśyā, dṛśyarahitā, vijñātrī, vēdyavarjitā ।yōginī, yōgadā, yōgyā, yōgānandā, yugandharā ॥ 129 ॥
    meaning

    Names 770–777: Rajarajeshvari (queen of the king of kings), Rajya-dayini (bestower of kingdoms), Rajya-vallabha (beloved of sovereigns), Rajat-krpa (of moonlit compassion), Rajapitha-niveshita-nijaashrita (she who seats her devotees on the royal throne).

  • verse 142
    इच्छाशक्ति ज्ञानशक्ति क्रियाशक्ति स्वरूपिणी ।सर्वाधारा, सुप्रतिष्ठा, सदसद्-रूपधारिणी ॥ 130 ॥
    ichChāśakti jñānaśakti kriyāśakti svarūpiṇī ।sarvādhārā, supratiṣṭhā, sadasad-rūpadhāriṇī ॥ 130 ॥
    meaning

    Names 778–785: Rajyalakshmi (the royal Lakshmi), Koshanatha (mistress of the treasury), Chaturngo-baleshvari (ruler of the fourfold army), Samrajya-dayini (bestower of imperial sovereignty), Satyasandha (firm in truth), Sagara-mekhala (the ocean as her girdle — the earth).

  • verse 143
    अष्टमूर्ति, रजाजैत्री, लोकयात्रा विधायिनी ।एकाकिनी, भूमरूपा, निर्द्वैता, द्वैतवर्जिता ॥ 131 ॥
    aṣṭamūrti, rajājaitrī, lōkayātrā vidhāyinī ।ēkākinī, bhūmarūpā, nirdvaitā, dvaitavarjitā ॥ 131 ॥
    meaning

    Names 786–793: Dikshita (the initiated), Daityashamani (subduer of demons), Sarvaloka-vashankari (one who brings all worlds under her sway), Sarvarthadata (bestower of all goals), Savitri (the mother of the Vedic sun-prayer), Sachchidananda-rupini (of the nature of being-consciousness-bliss).

  • verse 144
    अन्नदा, वसुदा, वृद्धा, ब्रह्मात्मैक्य स्वरूपिणी ।बृहती, ब्राह्मणी, ब्राह्मी, ब्रह्मानन्दा, बलिप्रिया ॥ 132 ॥
    annadā, vasudā, vṛddhā, brahmātmaikya svarūpiṇī ।bṛhatī, brāhmaṇī, brāhmī, brahmānandā, balipriyā ॥ 132 ॥
    meaning

    Names 794–801: Deshakalа-aparicchhinna (unlimited by space and time), Sarvaga (present everywhere), Sarvamohinī (enchantress of all), Sarasvati (goddess of learning), Shastramаyi (composed of the scriptures), Guhаmba (the mother who dwells in the cave of the heart), Guhyarupini (of a secret/hidden form).

  • verse 145
    भाषारूपा, बृहत्सेना, भावाभाव विवर्जिता ।सुखाराध्या, शुभकरी, शोभना सुलभागतिः ॥ 133 ॥
    bhāṣārūpā, bṛhatsēnā, bhāvābhāva vivarjitā ।sukhārādhyā, śubhakarī, śōbhanā sulabhāgatiḥ ॥ 133 ॥
    meaning

    Names 802–809: Sarvopаdhi-vinirmukta (free from all limiting adjuncts), Sadashiva-pativrata (chastely devoted to Sadashiva as her lord), Sampradayeshvari (ruler of the sacred tradition), Sadhvi (virtuous), Gurumandala-rupini (of the form of the circle of Gurus).

  • verse 146
    राजराजेश्वरी, राज्यदायिनी, राज्यवल्लभा ।राजत्-कृपा, राजपीठ निवेशित निजाश्रिताः ॥ 134 ॥
    rājarājēśvarī, rājyadāyinī, rājyavallabhā ।rājat-kṛpā, rājapīṭha nivēśita nijāśritāḥ ॥ 134 ॥
    meaning

    Names 810–819: Kulottirna (transcending the Kula tradition — the absolute beyond all systems), Bhagaradhya (worshipped by Bhaga — the sun), Maуa (the cosmic illusion), Madhumati (sweet-natured), Mahi (the earth), Ganamba (mother of the Gana hosts), Guhyakaradhya (worshipped by the Guhyakas — hidden beings), Komalangi (with tender limbs), Gurupriya (beloved of the Guru).

  • verse 147
    राज्यलक्ष्मीः, कोशनाथा, चतुरङ्ग बलेश्वरी ।साम्राज्यदायिनी, सत्यसन्धा, सागरमेखला ॥ 135 ॥
    rājyalakṣmīḥ, kōśanāthā, chaturaṅga balēśvarī ।sāmrājyadāyinī, satyasandhā, sāgaramēkhalā ॥ 135 ॥
    meaning

    Names 820–827: Svatantra (the independently free), Sarvatantresh i (queen of all tantras), Dakshinamurti-rupini (of the form of Dakshinamurti — the Guru aspect of Shiva), Sanakadi-samaradhya (worshipped by Sanaka and other primordial sages), Shivajnana-pradayini (bestower of the knowledge of Shiva).

  • verse 148
    दीक्षिता, दैत्यशमनी, सर्वलोक वशङ्करी ।सर्वार्थदात्री, सावित्री, सच्चिदानन्द रूपिणी ॥ 136 ॥
    dīkṣitā, daityaśamanī, sarvalōka vaśaṅkarī ।sarvārthadātrī, sāvitrī, sachchidānanda rūpiṇī ॥ 136 ॥
    meaning

    Names 828–835: Chitkala (the spark of consciousness), Anandakalika (the bud of bliss), Premaruрa (the form of love), Priyankari (doer of what is beloved), Namapаrayana-prita (pleased by the recitation of her names), Nandividya (the blissful knowledge), Nateshvari (queen of dance — Shiva's Shakti).

  • verse 149
    देशकालाऽपरिच्छिन्ना, सर्वगा, सर्वमोहिनी ।सरस्वती, शास्त्रमयी, गुहाम्बा, गुह्यरूपिणी ॥ 137 ॥
    dēśakālā'parichChinnā, sarvagā, sarvamōhinī ।sarasvatī, śāstramayī, guhāmbā, guhyarūpiṇī ॥ 137 ॥
    meaning

    Names 836–843: Mithya-jagad-adhishthana (the substratum of the world-appearance that is ultimately unreal), Muktida (bestower of liberation), Muktirупini (of the form of liberation), Lasрyаpriya (lover of the Lasya dance), Layakari (the agent of dissolution), Lajja (the modesty/shame goddess), Rambhadi-vandita (saluted by Rambha and other celestial nymphs).

  • verse 150
    सर्वोपाधि विनिर्मुक्ता, सदाशिव पतिव्रता ।सम्प्रदायेश्वरी, साध्वी, गुरुमण्डल रूपिणी ॥ 138 ॥
    sarvōpādhi vinirmuktā, sadāśiva pativratā ।sampradāyēśvarī, sādhvī, gurumaṇḍala rūpiṇī ॥ 138 ॥
    meaning

    Names 844–851: Bhavadava-sudhavrishti (a rain of nectar on the forest fire of worldly existence), Pаparаnya-davanala (the forest fire that burns down the forest of sin), Daurbhаgya-tulа-vatula (the whirlwind that scatters the cotton of ill-fortune), Jaradhvanta-raviprаbha (the sunlight that dispels the darkness of old age).

  • verse 151
    कुलोत्तीर्णा, भगाराध्या, माया, मधुमती, मही ।गणाम्बा, गुह्यकाराध्या, कोमलाङ्गी, गुरुप्रिया ॥ 139 ॥
    kulōttīrṇā, bhagārādhyā, māyā, madhumatī, mahī ।gaṇāmbā, guhyakārādhyā, kōmalāṅgī, gurupriyā ॥ 139 ॥
    meaning

    Names 852–859: Bhagyabdhi-chandrika (the moonlight on the ocean of good fortune), Bhaktachitta-keki-ghanаghana (the rain cloud to the dancing peacock of the devotee's heart), Rogaparvata-dambholi (the thunderbolt that shatters the mountain of disease), Mrtyudaru-kutharika (the axe that fells the tree of death).

  • verse 152
    स्वतन्त्रा, सर्वतन्त्रेशी, दक्षिणामूर्ति रूपिणी ।सनकादि समाराध्या, शिवज्ञान प्रदायिनी ॥ 140 ॥
    svatantrā, sarvatantrēśī, dakṣiṇāmūrti rūpiṇī ।sanakādi samārādhyā, śivajñāna pradāyinī ॥ 140 ॥
    meaning

    Names 860–867: Maheshvari (the great sovereign), Mahakali (the great Kali), Mahagrasa (the great devourer), Mahashanа (the great consumer), Aparna (she who did not eat even a leaf in tapas — Parvati), Chandika (the fierce one), Chandamundasura-nishudini (slayer of Chanda and Munda demons).

  • verse 153
    चित्कला,ऽनन्दकलिका, प्रेमरूपा, प्रियङ्करी ।नामपारायण प्रीता, नन्दिविद्या, नटेश्वरी ॥ 141 ॥
    chitkaḻā,'nandakalikā, prēmarūpā, priyaṅkarī ।nāmapārāyaṇa prītā, nandividyā, naṭēśvarī ॥ 141 ॥
    meaning

    Names 868–875: Ksharаksharаtmika (the nature of both the perishable and the imperishable), Sarvalokeshi (ruler of all worlds), Vishvadhаrini (supporter of the universe), Trivargadatri (bestower of the triple goal of dharma, artha, kama), Subhaga (the auspicious, the beautiful), Tryambaka (the three-eyed one — Shiva's shakti), Trigunаtmika (of the nature of the three gunas).

  • verse 154
    मिथ्या जगदधिष्ठाना मुक्तिदा, मुक्तिरूपिणी ।लास्यप्रिया, लयकरी, लज्जा, रम्भादि वन्दिता ॥ 142 ॥
    mithyā jagadadhiṣṭhānā muktidā, muktirūpiṇī ।lāsyapriyā, layakarī, lajjā, rambhādi vanditā ॥ 142 ॥
    meaning

    Names 876–883: Svargapavargada (bestower of heaven and liberation), Shuddha (pure), Japapushpa-nibhakrti (of form resembling the red hibiscus used in japa), Ojovati (full of vital force), Dyutidharа (bearing lustre), Yajnarupa (of the form of sacrifice), Priyavrata (fond of sacred vows).

  • verse 155
    भवदाव सुधावृष्टिः, पापारण्य दवानला ।दौर्भाग्यतूल वातूला, जराध्वान्त रविप्रभा ॥ 143 ॥
    bhavadāva sudhāvṛṣṭiḥ, pāpāraṇya davānalā ।daurbhāgyatūla vātūlā, jarādhvānta raviprabhā ॥ 143 ॥
    meaning

    Names 884–891: Duraradhya (difficult to worship — demanding pure devotion), Duradарsha (difficult to vanquish), Patali-kusuma-priya (lover of pale-red patali flowers), Mahаti (the great), Merunilaya (dwelling on Mount Meru), Mandara-kusuma-priya (lover of mandara flowers).

  • verse 156
    भाग्याब्धिचन्द्रिका, भक्तचित्तकेकि घनाघना ।रोगपर्वत दम्भोलि, र्मृत्युदारु कुठारिका ॥ 144 ॥
    bhāgyābdhichandrikā, bhaktachittakēki ghanāghanā ।rōgaparvata dambhōḻi, rmṛtyudāru kuṭhārikā ॥ 144 ॥
    meaning

    Names 892–899: Viraradhya (worshipped by heroes), Viradruра (of cosmic universal form), Viraja (without passion/impurity), Vishvatomukhi (facing all directions), Pratyаgrupa (of the form of the innermost Self), Parakasha (transcendent ether/space), Pranada (bestower of life-breath), Pranarупini (of the form of life).

  • verse 157
    महेश्वरी, महाकाली, महाग्रासा, महाऽशना ।अपर्णा, चण्डिका, चण्डमुण्डाऽसुर निषूदिनी ॥ 145 ॥
    mahēśvarī, mahākāḻī, mahāgrāsā, mahā'śanā ।aparṇā, chaṇḍikā, chaṇḍamuṇḍā'sura niṣūdinī ॥ 145 ॥
    meaning

    Names 900–907: Martanda-Bhairavараdhya (worshipped by Martanda Bhairava), Mantrini-nyasta-rajyadhuh (she who has entrusted the burden of governance to her minister goddess), Tripureshi (queen of Tripura), Jayatsena (whose army is ever victorious), Nistraigunya (beyond the three qualities), Parапara (both the transcendent and the immanent).

  • verse 158
    क्षराक्षरात्मिका, सर्वलोकेशी, विश्वधारिणी ।त्रिवर्गदात्री, सुभगा, त्र्यम्बका, त्रिगुणात्मिका ॥ 146 ॥
    kṣarākṣarātmikā, sarvalōkēśī, viśvadhāriṇī ।trivargadātrī, subhagā, tryambakā, triguṇātmikā ॥ 146 ॥
    meaning

    Names 908–915: Satyajnana-ananda-rupa (the nature of truth, knowledge, and bliss), Samarasya-parayana (devoted to the state of equanimous harmony), Kapardini (the matted-haired one — Shiva's Shakti), Kalamala (garlanded with the arts/time), Kаmadhuk (the wish-fulfilling cow), Kamarupini (taking any desired form).

  • verse 159
    स्वर्गापवर्गदा, शुद्धा, जपापुष्प निभाकृतिः ।ओजोवती, द्युतिधरा, यज्ञरूपा, प्रियव्रता ॥ 147 ॥
    svargāpavargadā, śuddhā, japāpuṣpa nibhākṛtiḥ ।ōjōvatī, dyutidharā, yajñarūpā, priyavratā ॥ 147 ॥
    meaning

    Names 916–923: Kalanidhi (the treasure of arts and time), Kavyakala (the art of poetry), Rasajna (knower of the aesthetic essences), Rasashevadhih (the treasury of rasa), Pushta (well-nourished), Puratana (the primeval), Pujya (worthy of worship), Pushkara (the lotus, the sacred), Pushkarekshana (lotus-eyed).

  • verse 160
    दुराराध्या, दुरादर्षा, पाटली कुसुमप्रिया ।महती, मेरुनिलया, मन्दार कुसुमप्रिया ॥ 148 ॥
    durārādhyā, durādarṣā, pāṭalī kusumapriyā ।mahatī, mērunilayā, mandāra kusumapriyā ॥ 148 ॥
    meaning

    Names 924–931: Paranjyoti (the transcendent light), Parandhamа (the supreme abode), Paramanuh (the supreme atom), Paratpara (transcending the transcendent), Pashahasтa (holding a noose in hand), Pashahanтri (destroyer of bonds), Paramantra-vibhedini (piercer/destroyer of harmful mantras).

  • verse 161
    वीराराध्या, विराड्रूपा, विरजा, विश्वतोमुखी ।प्रत्यग्रूपा, पराकाशा, प्राणदा, प्राणरूपिणी ॥ 149 ॥
    vīrārādhyā, virāḍrūpā, virajā, viśvatōmukhī ।pratyagrūpā, parākāśā, prāṇadā, prāṇarūpiṇī ॥ 149 ॥
    meaning

    Names 932–939: Murta (with form), Amurta (formless), Anityatrpta (never satisfied with the impermanent — i.e., her longing for liberation of souls), Muni-manasa-hamsika (the swan in the lake of the sage's mind), Satyavrata (firm in truth), Satyarupa (of the form of truth), Sarvantaryamini (the inner controller of all), Sati (the virtuous, the true — also the original name of Shakti).

  • verse 162
    मार्ताण्ड भैरवाराध्या, मन्त्रिणी न्यस्तराज्यधूः ।त्रिपुरेशी, जयत्सेना, निस्त्रैगुण्या, परापरा ॥ 150 ॥
    mārtāṇḍa bhairavārādhyā, mantriṇī nyastarājyadhūḥ ।tripurēśī, jayatsēnā, nistraiguṇyā, parāparā ॥ 150 ॥
    meaning

    Names 940–947: Brahmаni (the power of Brahma), Brahmajanani (mother of Brahma), Bahurupa (of many forms), Budhaarchita (worshipped by the wise), Prasavitri (the progenitrix), Prachandajna (of fierce command), Pratishtha (the foundation), Prakatakriti (of manifest/visible form).

  • verse 163
    सत्यज्ञानाऽनन्दरूपा, सामरस्य परायणा ।कपर्दिनी, कलामाला, कामधुक्,कामरूपिणी ॥ 151 ॥
    satyajñānā'nandarūpā, sāmarasya parāyaṇā ।kapardinī, kalāmālā, kāmadhuk,kāmarūpiṇī ॥ 151 ॥
    meaning

    Names 948–955: Praneshvari (sovereign of life-force), Pranadatri (bestower of life), Panchashat-pitharупini (of the form of the fifty-one sacred seats), Vishrinkhala (unbound/free), Viviktastha (dwelling in solitude/pure awareness), Viramata (mother of heroes), Viyatprasuh (mother of the sky/ether — the primal element).

  • verse 164
    कलानिधिः, काव्यकला, रसज्ञा, रसशेवधिः ।पुष्टा, पुरातना, पूज्या, पुष्करा, पुष्करेक्षणा ॥ 152 ॥
    kaḻānidhiḥ, kāvyakaḻā, rasajñā, rasaśēvadhiḥ ।puṣṭā, purātanā, pūjyā, puṣkarā, puṣkarēkṣaṇā ॥ 152 ॥
    meaning

    Names 956–963: Mukunda (bestower of liberation), Mukti-nilaya (the abode of liberation), Mulavigraha-rupini (of the form that is the original image), Bhavajna (knower of all states of being), Bhavaroghagni (destroyer of the disease of worldly existence), Bhavachakra-pravartini (the one who sets the wheel of existence in motion).

  • verse 165
    परञ्ज्योतिः, परन्धाम, परमाणुः, परात्परा ।पाशहस्ता, पाशहन्त्री, परमन्त्र विभेदिनी ॥ 153 ॥
    parañjyōtiḥ, parandhāma, paramāṇuḥ, parātparā ।pāśahastā, pāśahantrī, paramantra vibhēdinī ॥ 153 ॥
    meaning

    Names 964–971: Chhanda-ssara (the essence of all Vedic metre), Shastra-sara (the essence of all scripture), Mantra-sara (the essence of all mantras), Talodari (slender-waisted), Udara-kirti (of noble fame), Uddama-vaibhava (of unbounded glory), Varnarupini (of the form of letters/sounds).

  • verse 166
    मूर्ता,ऽमूर्ता,ऽनित्यतृप्ता, मुनि मानस हंसिका ।सत्यव्रता, सत्यरूपा, सर्वान्तर्यामिनी, सती ॥ 154 ॥
    mūrtā,'mūrtā,'nityatṛptā, muni mānasa haṃsikā ।satyavratā, satyarūpā, sarvāntaryāminī, satī ॥ 154 ॥
    meaning

    Names 972–979: Janmamrityu-jaratapта-jana-vishrаnti-dayini (bestower of rest upon those tormented by birth, death, and old age), Sarvopanishad-udgushta (proclaimed by all the Upanishads), Shantyatita-kalatmika (of the nature that transcends even the state beyond peace).

  • verse 167
    ब्रह्माणी, ब्रह्मजननी, बहुरूपा, बुधार्चिता ।प्रसवित्री, प्रचण्डाऽज्ञा, प्रतिष्ठा, प्रकटाकृतिः ॥ 155 ॥
    brahmāṇī, brahmajananī, bahurūpā, budhārchitā ।prasavitrī, prachaṇḍā'jñā, pratiṣṭhā, prakaṭākṛtiḥ ॥ 155 ॥
    meaning

    Names 980–987: Gambhira (profound), Gaganantahstha (dwelling within the expanse of the sky/consciousness), Garvita (one who has cosmic pride/grandeur), Gana-lolupa (fond of music and song), Kalpana-rahita (free from all imagination/mental fabrication), Kashtha (the ultimate limit), Kanta (the beautiful), Kantardha-vigraha (who shares her body with her beloved Shiva — the Ardhanarishvara form).

  • verse 168
    प्राणेश्वरी, प्राणदात्री, पञ्चाशत्-पीठरूपिणी ।विशृङ्खला, विविक्तस्था, वीरमाता, वियत्प्रसूः ॥ 156 ॥
    prāṇēśvarī, prāṇadātrī, pañchāśat-pīṭharūpiṇī ।viśṛṅkhalā, viviktasthā, vīramātā, viyatprasūḥ ॥ 156 ॥
    meaning

    Names 988–995: Karya-karana-nirmukta (free from the duality of cause and effect), Kamakeli-tarangita (thrilling with the waves of love-sport), Kanat-kanaka-tatanka (with shining golden earrings), Lilavigraha-dharini (bearing a playful form).

  • verse 169
    मुकुन्दा, मुक्ति निलया, मूलविग्रह रूपिणी ।भावज्ञा, भवरोगघ्नी भवचक्र प्रवर्तिनी ॥ 157 ॥
    mukundā, mukti nilayā, mūlavigraha rūpiṇī ।bhāvajñā, bhavarōgaghnī bhavachakra pravartinī ॥ 157 ॥
    meaning

    Names 996–1003: Ajаkshaya-vinirmukta (free from the inexhaustible primal ignorance), Mugdha (the naive/innocent and entrancing), Kshipraprasadini (quick to bestow grace), Antarmukha-samaradhya (properly worshipped by one turned inward), Bahirmukha-sudurlabha (very difficult to attain for those who are outward-turned).

  • verse 170
    छन्दस्सारा, शास्त्रसारा, मन्त्रसारा, तलोदरी ।उदारकीर्ति, रुद्दामवैभवा, वर्णरूपिणी ॥ 158 ॥
    Chandassārā, śāstrasārā, mantrasārā, talōdarī ।udārakīrti, ruddāmavaibhavā, varṇarūpiṇī ॥ 158 ॥
    meaning

    Names 1004–1011: Trayi (the triple Veda), Trivarga-nilaya (dwelling in the triple goal), Tristha (established in the three states of consciousness), Tripura-malini (the garlanded one of the three cities), Niramaya (free from disease), Niralamba (self-supporting — without external support), Svatmarama (rejoicing in her own Self), Sudhasriti (flowing with nectar).

  • verse 171
    जन्ममृत्यु जरातप्त जन विश्रान्ति दायिनी ।सर्वोपनिष दुद्घुष्टा, शान्त्यतीत कलात्मिका ॥ 159 ॥
    janmamṛtyu jarātapta jana viśrānti dāyinī ।sarvōpaniṣa dudghuṣṭā, śāntyatīta kaḻātmikā ॥ 159 ॥
    meaning

    Names 1012–1019: Samsara-panka-nirmagna-samuddhаrana-pandita (supremely skilled at rescuing those sunk in the mud of worldly existence), Yajnapriya (lover of sacrifice), Yajnakartri (the performer of sacrifice), Yajamana-svarupini (of the form of the sacrificer — the supreme yajaana itself).

  • verse 172
    गम्भीरा, गगनान्तःस्था, गर्विता, गानलोलुपा ।कल्पनारहिता, काष्ठा, कान्ता, कान्तार्ध विग्रहा ॥ 160 ॥
    gambhīrā, gaganāntaḥsthā, garvitā, gānalōlupā ।kalpanārahitā, kāṣṭhā, kāntā, kāntārdha vigrahā ॥ 160 ॥
    meaning

    Names 1020–1027: Dharmadhara (the foundation of righteousness), Dhanadhyaksha (overseer of wealth), Dhanadhanya-vivardhinī (increaser of wealth and grain), Viprapriya (dear to the learned), Viprarupa (of the form of the learned), Vishvabhramana-karini (the cause of the movement and rotation of the universe).

  • verse 173
    कार्यकारण निर्मुक्ता, कामकेलि तरङ्गिता ।कनत्-कनकताटङ्का, लीलाविग्रह धारिणी ॥ 161 ॥
    kāryakāraṇa nirmuktā, kāmakēḻi taraṅgitā ।kanat-kanakatāṭaṅkā, līlāvigraha dhāriṇī ॥ 161 ॥
    meaning

    Names 1028–1035: Vishvаgrasa (devourer of the universe), Vidrumabha (coral-coloured), Vaishnavi (the power of Vishnu), Vishnu-rupini (of the form of Vishnu), Ayoni (without a womb/origin — self-born), Yonі-nilaya (having the sacred Yoni as her abode), Kutastha (unchanging like the anvil), Kularupini (of the form of the Kula).

  • verse 174
    अजाक्षय विनिर्मुक्ता, मुग्धा क्षिप्रप्रसादिनी ।अन्तर्मुख समाराध्या, बहिर्मुख सुदुर्लभा ॥ 162 ॥
    ajākṣaya vinirmuktā, mugdhā kṣipraprasādinī ।antarmukha samārādhyā, bahirmukha sudurlabhā ॥ 162 ॥
    meaning

    Names 1036–1043: Viragoshтhi-priya (lover of the assembly of heroes), Vira (heroic), Naishkarmya (established in actionlessness — the state beyond karma), Nadarupini (of the form of the primal Sound/Nada), Vijnana-kalana (the measuring faculty of higher knowledge), Kalya (healthy/able), Vidagdha (learned and clever), Baindavasana (seated in the Bindu — the supreme point).

  • verse 175
    त्रयी, त्रिवर्ग निलया, त्रिस्था, त्रिपुरमालिनी ।निरामया, निरालम्बा, स्वात्मारामा, सुधासृतिः ॥ 163 ॥
    trayī, trivarga nilayā, tristhā, tripuramālinī ।nirāmayā, nirālambā, svātmārāmā, sudhāsṛtiḥ ॥ 163 ॥
    meaning

    Names 1044–1051: Tattvadhika (transcending all principles/tattvas), Tattvamаyi (filled with truth/the real), Tattvamartha-svarupini (of the nature of the meaning of truth), Samagana-priya (lover of Sama Veda chanting), Saumya (gentle and moon-like), Sadashiva-kutumbini (the family of Sadashiva — his inseparable Shakti).

  • verse 176
    संसारपङ्क निर्मग्न समुद्धरण पण्डिता ।यज्ञप्रिया, यज्ञकर्त्री, यजमान स्वरूपिणी ॥ 164 ॥
    saṃsārapaṅka nirmagna samuddharaṇa paṇḍitā ।yajñapriyā, yajñakartrī, yajamāna svarūpiṇī ॥ 164 ॥
    meaning

    Names 1052–1059: Savyaрasavya-margastha (established in both the right and left paths), Sarvapad-vinivarini (remover of all calamities), Svastha (established in the Self — perfectly well), Svabhava-madhura (naturally/inherently sweet), Dhira (the courageous), Dhira-samarchita (worshipped by the courageous).

  • verse 177
    धर्माधारा, धनाध्यक्षा, धनधान्य विवर्धिनी ।विप्रप्रिया, विप्ररूपा, विश्वभ्रमण कारिणी ॥ 165 ॥
    dharmādhārā, dhanādhyakṣā, dhanadhānya vivardhinī ।viprapriyā, viprarūpā, viśvabhramaṇa kāriṇī ॥ 165 ॥
    meaning

    Names 1060–1067: Chaitanya-arghya-samaradhya (worshipped with the offering of pure consciousness), Chaitanya-kusuma-priya (lover of the flower of consciousness), Sadodita (ever-risen — eternally manifest), Sadatushta (eternally satisfied), Tarunaditya-patala (rose-red like the morning sun).

  • verse 178
    विश्वग्रासा, विद्रुमाभा, वैष्णवी, विष्णुरूपिणी ।अयोनि, र्योनिनिलया, कूटस्था, कुलरूपिणी ॥ 166 ॥
    viśvagrāsā, vidrumābhā, vaiṣṇavī, viṣṇurūpiṇī ।ayōni, ryōninilayā, kūṭasthā, kularūpiṇī ॥ 166 ॥
    meaning

    Names 1068–1075: Dakshina (the south, the benevolent, the grace-giving), Dakshinaradhya (worshipped by those who face south — by the Dakshina path), Darasmera-mukhambuja (her lotus face blooming with a gentle smile), Kaulini-kevala (the absolute beyond all Kula systems), Anarghya (of priceless value), Kaivalya-рada-dayini (bestower of the state of absolute liberation).

  • verse 179
    वीरगोष्ठीप्रिया, वीरा, नैष्कर्म्या, नादरूपिणी ।विज्ञान कलना, कल्या विदग्धा, बैन्दवासना ॥ 167 ॥
    vīragōṣṭhīpriyā, vīrā, naiṣkarmyā, nādarūpiṇī ।vijñāna kalanā, kalyā vidagdhā, baindavāsanā ॥ 167 ॥
    meaning

    Names 1076–1083: Stotrapriya (lover of hymns of praise), Stutimati (worthy of praise), Shruti-samstuta-vaibhava (whose glory is sung in the Vedas), Manаsvini (of noble mind), Manavati (endowed with high regard/self-respect), Maheshi (the great ruling goddess), Mangalаkrth (of an auspicious form).

  • verse 180
    तत्त्वाधिका, तत्त्वमयी, तत्त्वमर्थ स्वरूपिणी ।सामगानप्रिया, सौम्या, सदाशिव कुटुम्बिनी ॥ 168 ॥
    tattvādhikā, tattvamayī, tattvamartha svarūpiṇī ।sāmagānapriyā, saumyā, sadāśiva kuṭumbinī ॥ 168 ॥
    meaning

    Names 1084–1091: Vishvamata (mother of the universe), Jagadhаtri (sustainer of the world), Vishаlakshi (broad-eyed), Viragini (the one who has gone beyond passion), Pragalbha (bold and confident), Paramodara (supremely generous), Paramoda (supremely joyful), Manomаyi (of the nature of the mind).

  • verse 181
    सव्यापसव्य मार्गस्था, सर्वापद्वि निवारिणी ।स्वस्था, स्वभावमधुरा, धीरा, धीर समर्चिता ॥ 169 ॥
    savyāpasavya mārgasthā, sarvāpadvi nivāriṇī ।svasthā, svabhāvamadhurā, dhīrā, dhīra samarchitā ॥ 169 ॥
    meaning

    Names 1092–1099: Vyomakeshi (sky-haired — like Shiva), Vimanastha (stationed in divine aerial vehicles), Vajrini (bearing the thunderbolt), Vamakeshvari (the Vamakeshvara tantric deity), Panchayajna-priya (lover of the five great sacrifices), Panchaрrеta-manchаdhishaуini (reclining on the couch of the five corpse-forms — the five Brahmas in their inert aspect).

  • verse 182
    चैतन्यार्घ्य समाराध्या, चैतन्य कुसुमप्रिया ।सदोदिता, सदातुष्टा, तरुणादित्य पाटला ॥ 170 ॥
    chaitanyārghya samārādhyā, chaitanya kusumapriyā ।sadōditā, sadātuṣṭā, taruṇāditya pāṭalā ॥ 170 ॥
    meaning

    Names 1100–1107: Panchami (the fifth — the supreme fifth principle), Pаnchabhuteshi (ruler of the five elements), Pancha-sankhyopachаrini (worshipped with five ritual items), Shashvati (eternal), Shashvatаishvarya (of eternal sovereignty), Sharmada (bestower of comfort), Shambhu-mohini (enchantress of Shambhu/Shiva).

  • verse 183
    दक्षिणा, दक्षिणाराध्या, दरस्मेर मुखाम्बुजा ।कौलिनी केवला,ऽनर्घ्या कैवल्य पददायिनी ॥ 171 ॥
    dakṣiṇā, dakṣiṇārādhyā, darasmēra mukhāmbujā ।kauḻinī kēvalā,'narghyā kaivalya padadāyinī ॥ 171 ॥
    meaning

    Names 1108–1115: Dhara (the earth), Dharasuta (daughter of the earth — or: daughter of the Mountain, i.e., Parvati), Dhanya (the blessed/prosperous), Dharmini (righteous), Dharma-vardhini (increaser of dharma), Lokatita (beyond the worlds), Gunatita (beyond the three qualities), Sarvatita (beyond everything), Shamatmika (of the nature of peace/equanimity).

  • verse 184
    स्तोत्रप्रिया, स्तुतिमती, श्रुतिसंस्तुत वैभवा ।मनस्विनी, मानवती, महेशी, मङ्गलाकृतिः ॥ 172 ॥
    stōtrapriyā, stutimatī, śrutisaṃstuta vaibhavā ।manasvinī, mānavatī, mahēśī, maṅgaḻākṛtiḥ ॥ 172 ॥
    meaning

    Names 1116–1123: Bandhuka-kusuma-prakhya (resembling the red bandhuka flower), Bala (the young girl), Lilavinodini (delighting in play), Sumangali (supremely auspicious), Sukhakari (maker of happiness), Suveshadhya (richly adorned), Suvasini (fragrant/well-dressed married woman).

  • verse 185
    विश्वमाता, जगद्धात्री, विशालाक्षी, विरागिणी।प्रगल्भा, परमोदारा, परामोदा, मनोमयी ॥ 173 ॥
    viśvamātā, jagaddhātrī, viśālākṣī, virāgiṇī।pragalbhā, paramōdārā, parāmōdā, manōmayī ॥ 173 ॥
    meaning

    Names 1124–1131: Suvasinуarchana-prita (pleased by the worship performed by auspicious married women), Shobhana (splendid), Shuddha-manasa (of pure mind), Bindu-tarpana-santushtа (satisfied by offerings at the Bindu), Purvajа (the primordial one), Tripurambika (the mother of the three cities/worlds).

  • verse 186
    व्योमकेशी, विमानस्था, वज्रिणी, वामकेश्वरी ।पञ्चयज्ञप्रिया, पञ्चप्रेत मञ्चाधिशायिनी ॥ 174 ॥
    vyōmakēśī, vimānasthā, vajriṇī, vāmakēśvarī ।pañchayajñapriyā, pañchaprēta mañchādhiśāyinī ॥ 174 ॥
    meaning

    Names 1132–1139: Dashamudrа-samaradhya (worshipped through the ten ritual hand gestures), Tripura-shri-vashankari (she who brought Tripura-Shri under her sovereignty), Jnana-mudra (the knowledge-gesture embodied), Jnanagamya (reached through knowledge), Jnаna-jneya-svarupini (of the form of both the knower and the known in knowledge).

  • verse 187
    पञ्चमी, पञ्चभूतेशी, पञ्च सङ्ख्योपचारिणी ।शाश्वती, शाश्वतैश्वर्या, शर्मदा, शम्भुमोहिनी ॥ 175 ॥
    pañchamī, pañchabhūtēśī, pañcha saṅkhyōpachāriṇī ।śāśvatī, śāśvataiśvaryā, śarmadā, śambhumōhinī ॥ 175 ॥
    meaning

    Names 1140–1147: Yonimudrа (the yoni-gesture embodied), Trikhandeshi (ruler of the three divisions), Trigunamba (the mother of the three qualities), Trikonaga (dwelling in the triangle of the Shrichakra), Anagha-adbhuta-charitra (of sinless and wondrous character), Vanchhi-tаrtha-pradayini (bestower of all desired goals).

  • verse 188
    धरा, धरसुता, धन्या, धर्मिणी, धर्मवर्धिनी ।लोकातीता, गुणातीता, सर्वातीता, शमात्मिका ॥ 176 ॥
    dharā, dharasutā, dhanyā, dharmiṇī, dharmavardhinī ।lōkātītā, guṇātītā, sarvātītā, śamātmikā ॥ 176 ॥
    meaning

    Names 1148–1155: Abhyasati-shayajnata (known especially through sustained spiritual practice), Shadadhvatita-rupini (of a form transcending the six spiritual paths), Avyaja-karunamurti (the embodiment of causeless compassion), Ajnana-dhvanta-dipika (the lamp that dispels the darkness of ignorance).

  • verse 189
    बन्धूक कुसुम प्रख्या, बाला, लीलाविनोदिनी ।सुमङ्गली, सुखकरी, सुवेषाड्या, सुवासिनी ॥ 177 ॥
    bandhūka kusuma prakhyā, bālā, līlāvinōdinī ।sumaṅgaḻī, sukhakarī, suvēṣāḍyā, suvāsinī ॥ 177 ॥
    meaning

    Names 1156–1163: Abalаgora-vidita (known by children and cowherd boys alike — universally accessible), Sarvanullаnghya-shasana (whose command none can disobey), Shri-Chakraraja-nilаya (dwelling in the Shrichakra, the king of diagrams), Shrimat-Tripura-Sundari (the glorious beauty of the three worlds).

  • verse 190
    सुवासिन्यर्चनप्रीता, शोभना, शुद्ध मानसा ।बिन्दु तर्पण सन्तुष्टा, पूर्वजा, त्रिपुराम्बिका ॥ 178 ॥
    suvāsinyarchanaprītā, śōbhanā, śuddha mānasā ।bindu tarpaṇa santuṣṭā, pūrvajā, tripurāmbikā ॥ 178 ॥
    meaning

    Names 1164–1169: Shri Shiva (the auspicious Shiva-Shakti), Shiva-Shaktyaikya-rupini (of the form of the unity of Shiva and Shakti), Lalitambika (the playful Mother Lalita) — thus ends the recitation of the thousand names of Shri Lalita Devi, as declared by the Vashinyadi goddesses of speech.

  • verse 191
    दशमुद्रा समाराध्या, त्रिपुरा श्रीवशङ्करी ।ज्ञानमुद्रा, ज्ञानगम्या, ज्ञानज्ञेय स्वरूपिणी ॥ 179 ॥
    daśamudrā samārādhyā, tripurā śrīvaśaṅkarī ।jñānamudrā, jñānagamyā, jñānajñēya svarūpiṇī ॥ 179 ॥
    meaning

    Colophon: 'Thus ends the second chapter named the Recitation of the Secret Thousand Names of Shri Lalita in the Dialogue between Hayagriva and Agastya in the Uttara Khanda of the Shri Brahmanda Purana.' End of the Sree Lalitha Sahasranama Stotram.

  • verse 192
    योनिमुद्रा, त्रिखण्डेशी, त्रिगुणाम्बा, त्रिकोणगा ।अनघाद्भुत चारित्रा, वाञ्छितार्थ प्रदायिनी ॥ 180 ॥
    yōnimudrā, trikhaṇḍēśī, triguṇāmbā, trikōṇagā ।anaghādbhuta chāritrā, vāñChitārtha pradāyinī ॥ 180 ॥
    meaning

    [Translation pending for verse id 5324]

  • verse 193
    अभ्यासाति शयज्ञाता, षडध्वातीत रूपिणी ।अव्याज करुणामूर्ति, रज्ञानध्वान्त दीपिका ॥ 181 ॥
    abhyāsāti śayajñātā, ṣaḍadhvātīta rūpiṇī ।avyāja karuṇāmūrti, rajñānadhvānta dīpikā ॥ 181 ॥
    meaning

    [Translation pending for verse id 5325]

  • verse 194
    आबालगोप विदिता, सर्वानुल्लङ्घ्य शासना ।श्री चक्रराजनिलया, श्रीमत्त्रिपुर सुन्दरी ॥ 182 ॥
    ābālagōpa viditā, sarvānullaṅghya śāsanā ।śrī chakrarājanilayā, śrīmattripura sundarī ॥ 182 ॥
    meaning

    [Translation pending for verse id 5326]

  • verse 195
    श्री शिवा, शिवशक्त्यैक्य रूपिणी, ललिताम्बिका ।एवं श्रीललितादेव्या नाम्नां साहस्रकं जगुः ॥ 183 ॥
    śrī śivā, śivaśaktyaikya rūpiṇī, lalitāmbikā ।ēvaṃ śrīlalitādēvyā nāmnāṃ sāhasrakaṃ jaguḥ ॥ 183 ॥
    meaning

    [Translation pending for verse id 5327]

  • verse 196
    ॥ इति श्री ब्रह्माण्डपुराणे, उत्तरखण्डे, श्री हयग्रीवागस्त्य संवादे, श्री ललिता रहस्यनाम साहस्रस्तोत्र कथनं नाम द्वितीयोऽध्यायः ॥
    ॥ iti śrī brahmāṇḍapurāṇē, uttarakhaṇḍē, śrī hayagrīvāgastya saṃvādē, śrī lalitā rahasyanāma sāhasrastōtra kathanaṃ nāma dvitīyō'dhyāyaḥ ॥
    meaning

    [Translation pending for verse id 5328]

Primary text from vignanam.org