Sree Durga Sahasra Nama Stotram
Durga
tap any word for its meaning
- verse 1॥ अथ श्री दुर्गा सहस्रनामस्तोत्रम् ॥॥ atha śrī durgā sahasranāmastōtram ॥meaning
Title verse: the Thousand Names of Sri Durga.
word by wordअथAthaThen · Indeed, Moreover · Moreover · An auspicious and inceptive particle used in a sentence · An auspicious and inceptive particleश्रीShriiBeauty, Splendour, Lustreदुर्गांDurgaamDevi Durgaदुर्गाDurgaaDevi Durga - verse 2नारद उवाच -कुमार गुणगम्भीर देवसेनापते प्रभो ।सर्वाभीष्टप्रदं पुंसां सर्वपापप्रणाशनम् ॥ 1॥nārada uvācha -kumāra guṇagambhīra dēvasēnāpatē prabhō ।sarvābhīṣṭapradaṃ puṃsāṃ sarvapāpapraṇāśanam ॥ 1॥meaning
Narada speaks: O Kumara, deep in virtue and commander of the divine army, please tell me the hymn that grants all desires to men and destroys all sins.
word by wordनारदNaaradaSage NaradaउवाचUvaacaSaidकुमारKumaaraChild, Boyप्रभोPrabhoO Lord · O Lord [be Pleased with us]सर्वपापप्रणाशनम्Sarva-Paapa-PrannaashanamWho is the remover of all SinsपुंसPumsaPerson - verse 3गुह्याद्गुह्यतरं स्तोत्रं भक्तिवर्धकमञ्जसा ।मङ्गलं ग्रहपीडादिशान्तिदं वक्तुमर्हसि ॥ 2॥guhyādguhyataraṃ stōtraṃ bhaktivardhakamañjasā ।maṅgalaṃ grahapīḍādiśāntidaṃ vaktumarhasi ॥ 2॥meaning
Tell me the hymn most secret of secrets, which swiftly increases devotion, bestows auspiciousness, and pacifies afflictions caused by planets and other troubles.
word by wordस्तोत्रंStotram[This] Stotra [proclaimed by me] · Stotram, Hymn · Hymn · [That Keelaka] Stotra [of Devi Chandika, He made it hidden behind the Mantras of Devi Mahatmyam] · Stotram · Hymn in Praise of God · Stotra · Stotra, Praise, Eulogy · Stotra, Hymnमङ्गलManggalaAuspicious, Felicity, Welfare, Happinessमङ्गलम्ManggalamMangala, Felicity, Benediction, Causes Auspiciousness - verse 4स्कन्द उवाच -शृणु नारद देवर्षे लोकानुग्रहकाम्यया ।यत्पृच्छसि परं पुण्यं तत्ते वक्ष्यामि कौतुकात् ॥ 3॥skanda uvācha -śṛṇu nārada dēvarṣē lōkānugrahakāmyayā ।yatpṛchChasi paraṃ puṇyaṃ tattē vakṣyāmi kautukāt ॥ 3॥meaning
Skanda replies: Listen, Narada, divine sage — out of desire to bless the worlds and with joy, I shall tell you this supremely meritorious teaching you have asked for.
word by wordस्कन्दSkandaSri Skanda, MuruganउवाचUvaacaSaidशृणुShrnnuListenनारदNaaradaSage NaradaपरंParamBut, However · Highest, Supreme · Supreme · (Who is the one) Supreme (Abode of Kaivalya in the fourth state of Turiya) · Who is Supreme · [I take Refuge in that] Transcendental [Purity Who is beyond all Dualities]पुण्यंPunnyamHoly, Sacred · Merits · Holy, Meritorious, Virtuous [deeds] · Auspicious · Sacred · [I reverentially bow down to Shambhu] Who is the Auspicious [Nature beyond the Reality and Unreality of the phenomenal world]वक्ष्यामिVakssyaamiI will tellतटेTatteBy the bank (of river Bheemarathi) - verse 5माता मे लोकजननी हिमवन्नगसत्तमात् ।मेनायां ब्रह्मवादिन्यां प्रादुर्भूता हरप्रिया ॥ 4॥mātā mē lōkajananī himavannagasattamāt ।mēnāyāṃ brahmavādinyāṃ prādurbhūtā harapriyā ॥ 4॥meaning
My mother, the mother of all worlds, was born from Himavan the mountain king and Mena, who was a devotee of Brahman — she is the beloved of Hara (Shiva).
word by wordमाताMaataaMotherमेMeTo me, of me · To me · Relates to Me · My · Please bestow Your Auspicious Blessings [on me] · (Please Make) my (undertakings Free of Obstacles) · Mine · of me, to me - verse 6महता तपसाऽऽराध्य शङ्करं लोकशङ्करम् ।स्वमेव वल्लभं भेजे कलेव हि कलानिधिम् ॥ 5॥mahatā tapasā''rādhya śaṅkaraṃ lōkaśaṅkaram ।svamēva vallabhaṃ bhējē kalēva hi kalānidhim ॥ 5॥meaning
Through great austerity she worshipped Shankara, the auspicious lord of the world, and then united with her own beloved, the treasure of all arts, as the digit of the moon unites with the full moon.
word by wordमहताMahataaGreatness, Mightiness · [I remember] Mahat Tatwa [Total Material Energy]शङ्करShangkaraShankara, another name of Sri Shivaवल्लभVallabhaMost BelovedहिHiFor, Because - verse 7नगानामधिराजस्तु हिमवान् विरहातुरः ।स्वसुतायाः परिक्षीणे वसिष्ठेन प्रबोधितः ॥ 6॥nagānāmadhirājastu himavān virahāturaḥ ।svasutāyāḥ parikṣīṇē vasiṣṭhēna prabōdhitaḥ ॥ 6॥meaning
Himavan, king of mountains, pained by separation from his daughter, was consoled by the sage Vasishtha.
word by wordहिमवान्HimavaanHimavan [Himalaya]वसिष्ठVasisstthaRishi Vashistha - verse 8त्रिलोकजननी सेयं प्रसन्ना त्वयि पुण्यतः ।प्रादुर्भूता सुतात्वेन तद्वियोगं शुभं त्यज ॥ 7॥trilōkajananī sēyaṃ prasannā tvayi puṇyataḥ ।prādurbhūtā sutātvēna tadviyōgaṃ śubhaṃ tyaja ॥ 7॥meaning
Vasishtha said: 'This goddess, mother of the three worlds, is pleased with you through your merit; she was born as your daughter — abandon your grief over her departure, which is auspicious.'
word by wordप्रसन्नाPrasannaaGracious, Kind, Kindly disposed towards, Pleased · (To them You always grant Abhyudaya, being) Pleased (with their Devotion) · Pleased · (Finally nearing Liberation with a Pure Mind will find Devi Mahalakshmi in Her Eternal) Gracious Form · Being Pleasedत्वयिTvayiIn YouशुभShubhaAuspiciousपुण्यताPunnyataaPurity, Holiness - verse 9बहुरूपा च दुर्गेयं बहुनाम्नी सनातनी ।सनातनस्य जाया सा पुत्रीमोहं त्यजाधुना ॥ 8॥bahurūpā cha durgēyaṃ bahunāmnī sanātanī ।sanātanasya jāyā sā putrīmōhaṃ tyajādhunā ॥ 8॥meaning
Durga has many forms and many names; she is the eternal one. She is the consort of the eternal Shiva — abandon now the delusion of thinking her merely your daughter.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsजायाJaayaaWifeसाSaaSheसनातनिSanaataniWho is Primeval · Who is EternalसनातनSanaatanaPrimevalजयJayaVictory · Conquest, Victory, Triumph · Victory, Triumph · Victory to You · Victory, Glory - verse 10इति प्रबोधितः शैलः तां तुष्टाव परां शिवाम् ।तदा प्रसन्ना सा दुर्गा पितरं प्राह नन्दिनी ॥ 9॥iti prabōdhitaḥ śailaḥ tāṃ tuṣṭāva parāṃ śivām ।tadā prasannā sā durgā pitaraṃ prāha nandinī ॥ 9॥meaning
Thus counselled, the mountain king praised supreme Shiva (Devi); then Durga, pleased, spoke to her father as his daughter Nandini.
word by wordइतिItiRefers to something that precedesशैलShailaMountainपराParaaTranscendental, Supreme · Knowledge relating to the divine · Supreme · Highest degree · Highest point or degree · Who is of transcendental natureशिवाम्ShivaamAuspiciousतदाTadaaThenप्रसन्नाPrasannaaGracious, Kind, Kindly disposed towards, Pleased · (To them You always grant Abhyudaya, being) Pleased (with their Devotion) · Pleased · (Finally nearing Liberation with a Pure Mind will find Devi Mahalakshmi in Her Eternal) Gracious Form · Being PleasedसाSaaSheदुर्गांDurgaamDevi Durgaनन्दिनीNandiniiA DaughterतंTamHim · To You · That · ThenपरंParamBut, However · Highest, Supreme · Supreme · (Who is the one) Supreme (Abode of Kaivalya in the fourth state of Turiya) · Who is Supreme · [I take Refuge in that] Transcendental [Purity Who is beyond all Dualities]दुर्गाDurgaaDevi Durgaप्रहाPrahaaTo Abandon, To Leave - verse 11मत्प्रसादात्परं स्तोत्रं हृदये प्रतिभासताम् ।तेन नाम्नां सहस्रेण पूजयन् काममाप्नुहि ॥ 10॥matprasādātparaṃ stōtraṃ hṛdayē pratibhāsatām ।tēna nāmnāṃ sahasrēṇa pūjayan kāmamāpnuhi ॥ 10॥meaning
Devi said: 'By my grace, may the supreme hymn shine in your heart — worship with these thousand names and attain all you desire.'
word by wordस्तोत्रंStotram[This] Stotra [proclaimed by me] · Stotram, Hymn · Hymn · [That Keelaka] Stotra [of Devi Chandika, He made it hidden behind the Mantras of Devi Mahatmyam] · Stotram · Hymn in Praise of God · Stotra · Stotra, Praise, Eulogy · Stotra, HymnहृदयेHrdayeIn the HeartतेनTenaBy thatसहस्रSahasraThousand - verse 12इत्युक्त्वान्तर्हितायां तु हृदये स्फुरितं तदा ।नाम्नां सहस्रं दुर्गायाः पृच्छते मे यदुक्तवान् ॥ 11॥ityuktvāntarhitāyāṃ tu hṛdayē sphuritaṃ tadā ।nāmnāṃ sahasraṃ durgāyāḥ pṛchChatē mē yaduktavān ॥ 11॥meaning
When she spoke and disappeared, the thousand names of Durga shone forth in his heart, which he then recited as asked by Narada.
word by wordतुTuBut, Indeed · Indeed · But Indeed · Then · Then, But · But, For emphasis · But, sometimes for emphasis · But · And, But, Indeed · For emphasis · Indeed, for emphasis · But, sometimes for emphasis or gap-filling · But, for gap-filling · Second indeed (for the welfare of this World, the Lord lifted the Earth which had gone to Rasatala) · NowहृदयेHrdayeIn the Heartस्फुरितSphuritaDisplayed or ExhibitedतदाTadaaThenसहस्रSahasraThousandमेMeTo me, of me · To me · Relates to Me · My · Please bestow Your Auspicious Blessings [on me] · (Please Make) my (undertakings Free of Obstacles) · Mine · of me, to me - verse 13मङ्गलानां मङ्गलं तद् दुर्गानाम सहस्रकम् ।सर्वाभीष्टप्रदां पुंसां ब्रवीम्यखिलकामदम् ॥ 12॥maṅgalānāṃ maṅgalaṃ tad durgānāma sahasrakam ।sarvābhīṣṭapradāṃ puṃsāṃ bravīmyakhilakāmadam ॥ 12॥meaning
That thousand-name hymn of Durga is the most auspicious of all auspicious things; I will recite it, for it grants all desires and fulfils every wish of men.
word by wordमङ्गलManggalaAuspicious, Felicity, Welfare, Happinessतद्TadThatमङ्गलम्ManggalamMangala, Felicity, Benediction, Causes AuspiciousnessपुंसPumsaPerson - verse 14दुर्गादेवी समाख्याता हिमवानृषिरुच्यते ।छन्दोनुष्टुप् जपो देव्याः प्रीतये क्रियते सदा ॥ 13॥durgādēvī samākhyātā himavānṛṣiruchyatē ।Chandōnuṣṭup japō dēvyāḥ prītayē kriyatē sadā ॥ 13॥meaning
Viniyoga (dedication): Durga Devi is the presiding deity; Himavan is the seer; the metre is Anustup; it is recited always for the delight of the Goddess.
word by wordदेव्याDevyaaBy the Devi · By Deviक्रियतेKriyate(That person truly) performsसदाSadaaAlways · Always, Ever, Every Time; · Always, Ever, Every Time · Always, Ever · Who is Served always · [O Devi, Please bestow Your Auspicious Blessings on me], always · [He attains his innermost longing and Devi] always [dwell in his heart] · Who Always (Abide as the Mantra) · Always, Perpetually · Eternal - verse 15अस्य श्रीदुर्गास्तोत्रमहामन्त्रस्य । हिमवान् ऋषिः । अनुष्टुप् छन्दः ।दुर्गाभगवती देवता । श्रीदुर्गाप्रसादसिद्ध्यर्थे जपे विनियोगः । ।asya śrīdurgāstōtramahāmantrasya । himavān ṛṣiḥ । anuṣṭup Chandaḥ ।durgābhagavatī dēvatā । śrīdurgāprasādasiddhyarthē japē viniyōgaḥ । ।meaning
Formal invocation and dedication: Of this great mantra-hymn of Sri Durga — Himavan is the seer, Anustup the metre, Durga Bhagavati the deity; this recitation is dedicated to attaining the grace of Sri Durga.
word by wordअस्यAsyaOf thisहिमवान्HimavaanHimavan [Himalaya]ऋषिःRssih(composed by Narayana) Rishi, Sage · Rishiछन्दChandaMetreदेवताDevataaDivinityविनियोगःViniyogah(This Stotra is to be) Used forचण्डCannddaFierce, Passionate - verse 16श्रीभगवत्यै दुर्गायै नमः ।śrībhagavatyai durgāyai namaḥ ।meaning
Salutation to Sri Bhagavati Durga.
word by wordदुर्गायैDurgaayaiTo Goddess DurgaनमNamaReverential Salutations · SalutationsनमःNamahSalutations · Reverential Salutations · I offer my Salutations [to Shiva and Shakti] · Salutations, Obeisance · Bow, Obeisance, Reverential Salutation - verse 17देवीध्यानम्ॐ ह्रीं कालाभ्राभां कटाक्षैररिकुलभयदां मौलिबद्धेन्दुरेखांशङ्खं चक्रं कृपाणं त्रिशिखमपि करैरुद्वहन्तीं त्रिनेत्राम् ।सिंहस्कन्धाधिरूढां त्रिभुवनमखिलं तेजसा पूरयन्तींध्यायेद् दुर्गां जयाख्यां त्रिदशपरिवृतां सेवितां सिद्धिकामैः ॥dēvīdhyānamōṃ hrīṃ kālābhrābhāṃ kaṭākṣairarikulabhayadāṃ maulibaddhēndurēkhāṃśaṅkhaṃ chakraṃ kṛpāṇaṃ triśikhamapi karairudvahantīṃ trinētrām ।siṃhaskandhādhirūḍhāṃ tribhuvanamakhilaṃ tējasā pūrayantīṃdhyāyēd durgāṃ jayākhyāṃ tridaśaparivṛtāṃ sēvitāṃ siddhikāmaiḥ ॥meaning
Dhyana (meditation verse): Visualize Durga, dark as a rain cloud, her glance striking fear into hosts of enemies, with the crescent moon on her crown; holding conch, discus, sword, and trident in her hands, three-eyed, riding the shoulders of a lion, filling all three worlds with her radiance — she is called Jaya (Victory), surrounded by the gods, worshipped by those who seek liberation.
word by wordॐOmSymbol of Parabrahman · Om, symbol of Parabrahman · Om, the symbol of the Parabrahman · Om · The Symbol of Parabrahman · Symbol of the Parabrahmanह्रींHriimHrim [a Bija Mantra]शङ्खShangkhaConch-Shellचक्रंCakram[Vishnu gave Her a Chakra] DiscusतेजसाTejasaaतेजसा (Tejasaa):दुर्गांDurgaamDevi DurgaकृपणKrpannaPitiable, Miserable, Poor, Wretchedत्रिनेत्रTri-NetraWho has Three EyesसेवितSevitaServed - verse 18श्री जयदुर्गायै नमः ।śrī jayadurgāyai namaḥ ।meaning
Salutation to Sri Jaya Durga.
word by wordश्रीShriiBeauty, Splendour, LustreनमNamaReverential Salutations · SalutationsनमःNamahSalutations · Reverential Salutations · I offer my Salutations [to Shiva and Shakti] · Salutations, Obeisance · Bow, Obeisance, Reverential Salutation - verse 19ॐ शिवाथोमा रमा शक्तिरनन्ता निष्कलाऽमला ।शान्ता माहेश्वरी नित्या शाश्वता परमा क्षमा ॥ 1॥ōṃ śivāthōmā ramā śaktiranantā niṣkalā'malā ।śāntā māhēśvarī nityā śāśvatā paramā kṣamā ॥ 1॥meaning
Names 1–8: She is Shiva (auspicious), Uma, Rama (bestower of delight), Shakti (power), Ananta (infinite), Nishkala (partless), Amala (spotless), Shanta (peaceful), Maheshvari (great goddess of Shiva), Nitya (eternal), Shashvata (everlasting), Parama (supreme), Kshama (forbearance).
word by wordॐOmSymbol of Parabrahman · Om, symbol of Parabrahman · Om, the symbol of the Parabrahman · Om · The Symbol of Parabrahman · Symbol of the ParabrahmanरमाRamaaGoddess Lakshmiमाहेश्वरीMaaheshvariiConsort of Maheshwaraनित्याNityaaEternallyपरमाParamaaSupreme · You are beyond [both Para and Apara]क्षमाKssamaaPatience, ForbearanceरामRaamaSri Ramaसन्तSantaSaintनित्यNityaAlwaysशाश्वतShaashvataEternalपरमParamaSupreme - verse 20अचिन्त्या केवलानन्ता शिवात्मा परमात्मिका ।अनादिरव्यया शुद्धा सर्वज्ञा सर्वगाऽचला ॥ 2॥achintyā kēvalānantā śivātmā paramātmikā ।anādiravyayā śuddhā sarvajñā sarvagā'chalā ॥ 2॥meaning
Names 9–16: She is Achintya (inconceivable), Kevala (absolute), Ananta (endless), Shivatma (soul of Shiva), Paramatmika (the supreme Self), Anadi (beginningless), Avyaya (imperishable), Shuddha (pure), Sarvajna (all-knowing), Sarvaga (all-pervading), Achala (unmoving).
word by wordअचिन्त्यAcintyaInconceivable, Surpassing thoughtसुधाSudhaaNectar or Honey - verse 21एकानेकविभागस्था मायातीता सुनिर्मला ।महामाहेश्वरी सत्या महादेवी निरञ्जना ॥ 3॥ēkānēkavibhāgasthā māyātītā sunirmalā ।mahāmāhēśvarī satyā mahādēvī nirañjanā ॥ 3॥meaning
Names 17–24: She who abides in the one and the many, who transcends Maya, most pure, the great goddess of Maheshvara, Truth, the great Devi, stainless (Niranjana).
word by wordमहादेवीMahaa-DeviiThe Great Deviसत्यSatyaTruthमहादेविMahaadeviMahadevi, the great Goddessनिरञ्जनNiran.janaSpotless, Pure - verse 22काष्ठा सर्वान्तरस्थाऽपि चिच्छक्तिश्चात्रिलालिता ।सर्वा सर्वात्मिका विश्वा ज्योतीरूपाक्षरामृता ॥ 4॥kāṣṭhā sarvāntarasthā'pi chichChaktiśchātrilālitā ।sarvā sarvātmikā viśvā jyōtīrūpākṣarāmṛtā ॥ 4॥meaning
Names 25–32: She is Kashtha (the limit), present within all, pure consciousness-power, beloved of Atri; she is all, the soul of all, the universe, luminous form, imperishable, nectar.
word by wordकाष्ठाKaasstthaaA Division of Time, said to be 1/30 of Kalaसर्वाSarvaaAllविश्वाVishvaaWorld · Universeसर्वSarvaAllविश्वVishvaWorld, Univese - verse 23शान्ता प्रतिष्ठा सर्वेशा निवृत्तिरमृतप्रदा ।व्योममूर्तिर्व्योमसंस्था व्योमधाराऽच्युताऽतुला ॥ 5॥śāntā pratiṣṭhā sarvēśā nivṛttiramṛtapradā ।vyōmamūrtirvyōmasaṃsthā vyōmadhārā'chyutā'tulā ॥ 5॥meaning
Names 33–40: She is peace, the foundation, ruler of all, cessation, giver of immortality, whose form is the sky, who dwells in the sky, who supports the sky, unfailing, incomparable.
word by wordप्रतिष्ठाPratisstthaaDwelling, Abodeसन्तSantaSaint - verse 24अनादिनिधनाऽमोघा कारणात्मकलाकुला ।ऋतुप्रथमजाऽनाभिरमृतात्मसमाश्रया ॥ 6॥anādinidhanā'mōghā kāraṇātmakalākulā ।ṛtuprathamajā'nābhiramṛtātmasamāśrayā ॥ 6॥meaning
Names 41–48: Beginningless and endless, unfailing, embodying the creative power of the causal principle, born first of the seasons, without a navel, resting in the immortal Self.
- verse 25प्राणेश्वरप्रिया नम्या महामहिषघातिनी ।प्राणेश्वरी प्राणरूपा प्रधानपुरुषेश्वरी ॥ 7॥prāṇēśvarapriyā namyā mahāmahiṣaghātinī ।prāṇēśvarī prāṇarūpā pradhānapuruṣēśvarī ॥ 7॥meaning
Names 49–56: Beloved of the Lord of life (Prana), worthy of salutation, slayer of the great buffalo demon, ruler of vital energy, whose form is prana, sovereign over Pradhana (primal nature) and Purusha.
- verse 26सर्वशक्तिकलाऽकामा महिषेष्टविनाशिनी ।सर्वकार्यनियन्त्री च सर्वभूतेश्वरेश्वरी ॥ 8॥sarvaśaktikalā'kāmā mahiṣēṣṭavināśinī ।sarvakāryaniyantrī cha sarvabhūtēśvarēśvarī ॥ 8॥meaning
Names 57–64: She is the power of all energies, desireless, destroyer of Mahisha's arrogance, controller of all actions, supreme sovereign over all beings.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 27अङ्गदादिधरा चैव तथा मुकुटधारिणी ।सनातनी महानन्दाऽऽकाशयोनिस्तथेच्यते ॥ 9॥aṅgadādidharā chaiva tathā mukuṭadhāriṇī ।sanātanī mahānandā''kāśayōnistathēchyatē ॥ 9॥meaning
Names 65–72: Adorned with armlets and other ornaments, wearing a crown; eternal, of great bliss, whose womb is the sky, of the nature of pure consciousness, supreme sovereign of great yoga.
word by wordचैवCa-EvaAnd Indeed · Indeed · And alsoतथाTathaaSo Also, in like mannerसनातनिSanaataniWho is Primeval · Who is Eternal - verse 28चित्प्रकाशस्वरूपा च महायोगेश्वरेश्वरी ।महामाया सदुष्पारा मूलप्रकृतिरीशिका ॥ 10॥chitprakāśasvarūpā cha mahāyōgēśvarēśvarī ।mahāmāyā saduṣpārā mūlaprakṛtirīśikā ॥ 10॥meaning
Names 73–80: Great Maya, difficult to cross, the primal nature, sovereign; source of samsara, complete, source of all powers, beyond samsara, irresistible, impossible to gaze upon, unassailable.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsमहामायाMahaa-MaayaaThe Great Enchantress · The Great Maya [which enchants the Mind] · Devi Mahamaya - verse 29संसारयोनिः सकला सर्वशक्तिसमुद्भवा ।संसारपारा दुर्वारा दुर्निरीक्षा दुरासदा ॥ 11॥saṃsārayōniḥ sakalā sarvaśaktisamudbhavā ।saṃsārapārā durvārā durnirīkṣā durāsadā ॥ 11॥meaning
Names 81–88: She is the vital energy, to be served, the yogini, supreme digit, of great glory, difficult to behold, arising from primal nature.
word by wordसकलाSakalaaAll [the Lokas shook] · Your Parts · All - verse 30प्राणशक्तिश्च सेव्या च योगिनी परमाकला ।महाविभूतिर्दुर्दर्शा मूलप्रकृतिसम्भवा ॥ 12॥prāṇaśaktiścha sēvyā cha yōginī paramākalā ।mahāvibhūtirdurdarśā mūlaprakṛtisambhavā ॥ 12॥meaning
Names 89–96: Beginningless, of infinite glory, highest purpose, the kindling wood of the Purusha (fire-source), creator, sustainer and dissolver, hard to describe, difficult to cross.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 31अनाद्यनन्तविभवा परार्था पुरुषारणिः ।सर्गस्थित्यन्तकृच्चैव सुदुर्वाच्या दुरत्यया ॥ 13॥anādyanantavibhavā parārthā puruṣāraṇiḥ ।sargasthityantakṛchchaiva sudurvāchyā duratyayā ॥ 13॥meaning
Names 97–104: Reached through sound, illusion of sound, whose form is the bliss of the name; transcending Pradhana and Purusha, and yet the soul of both.
word by wordपरार्थParaarthaHighest Attainment - verse 32शब्दगम्या शब्दमाया शब्दाख्यानन्दविग्रहा ।प्रधानपुरुषातीता प्रधानपुरुषात्मिका ॥ 14॥śabdagamyā śabdamāyā śabdākhyānandavigrahā ।pradhānapuruṣātītā pradhānapuruṣātmikā ॥ 14॥meaning
Names 105–112: Ancient, of the nature of consciousness, wish-fulfilling to devotees, of the nature of nourishment, dwelling in the pure inner space, the kutastha (immovable foundation), known as the great Purusha.
- verse 33पुराणी चिन्मया पुंसामिष्टदा पुष्टिरूपिणी ।पूतान्तरस्था कूटस्था महापुरुषसञ्ज्ञिता ॥ 15॥purāṇī chinmayā puṃsāmiṣṭadā puṣṭirūpiṇī ।pūtāntarasthā kūṭasthā mahāpuruṣasañjñitā ॥ 15॥meaning
Names 113–120: She transcends birth, death, and old age; her form is all powers; she grants all wishes; she pervades Pradhana without division.
word by wordचिन्मयCinmayaPure - verse 34जन्ममृत्युजरातीता सर्वशक्तिस्वरूपिणी ।वाञ्छाप्रदाऽनवच्छिन्नप्रधानानुप्रवेशिनी ॥ 16॥janmamṛtyujarātītā sarvaśaktisvarūpiṇī ।vāñChāpradā'navachChinnapradhānānupravēśinī ॥ 16॥meaning
Names 121–128: Knower of the field (Kshetrajna), of inconceivable power, her mark is the unmanifest; free from impurity, Maya from the beginning, threefold truth.
- verse 35क्षेत्रज्ञाऽचिन्त्यशक्तिस्तु प्रोच्यतेऽव्यक्तलक्षणा ।मलापवर्जिताऽऽनादिमाया त्रितयतत्त्विका ॥ 17॥kṣētrajñā'chintyaśaktistu prōchyatē'vyaktalakṣaṇā ।malāpavarjitā''nādimāyā tritayatattvikā ॥ 17॥meaning
Names 129–136: She is delight, primal nature, dwelling in the cave (of the heart); great Maya, born of the mountain, dark (Tamasi) and steadfast.
- verse 36प्रीतिश्च प्रकृतिश्चैव गुहावासा तथोच्यते ।महामाया नगोत्पन्ना तामसी च ध्रुवा तथा ॥ 18॥prītiścha prakṛtiśchaiva guhāvāsā tathōchyatē ।mahāmāyā nagōtpannā tāmasī cha dhruvā tathā ॥ 18॥meaning
Names 137–144: Manifest and unmanifest, dark, red, and white; causeless, called the mother of all effects, whose nature is perpetual creation.
word by wordमहामायाMahaa-MaayaaThe Great Enchantress · The Great Maya [which enchants the Mind] · Devi MahamayaचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsतथाTathaaSo Also, in like mannerतामसिTaamasi[Devi Durga in Her] Dark [Form]ध्रुवDhruvaFixed, Eternal - verse 37व्यक्ताऽव्यक्तात्मिका कृष्णा रक्ता शुक्ला ह्यकारणा ।प्रोच्यते कार्यजननी नित्यप्रसवधर्मिणी ॥ 19॥vyaktā'vyaktātmikā kṛṣṇā raktā śuklā hyakāraṇā ।prōchyatē kāryajananī nityaprasavadharmiṇī ॥ 19॥meaning
Names 145–152: Free from creation and dissolution, yet whose nature is creation, preservation and dissolution; bearing Brahma in her womb, of twenty-four forms, dwelling in the lotus.
word by wordकृष्णाKrssnnaaWho is Dark-Blue in Color · Sri Krishna · Krishnaa [10th name]कृष्णKrssnnaBlack, Dark, Dark-Blueरक्तRaktaRedशुक्लShuklaWhite, Pure, Spotless - verse 38सर्गप्रलयमुक्ता च सृष्टिस्थित्यन्तधर्मिणी ।ब्रह्मगर्भा चतुर्विंशस्वरूपा पद्मवासिनी ॥ 20॥sargapralayamuktā cha sṛṣṭisthityantadharmiṇī ।brahmagarbhā chaturviṃśasvarūpā padmavāsinī ॥ 20॥meaning
Names 153–160: She delights Achyuta (Vishnu), she is lightning, womb of Brahma, great refuge; great Lakshmi, the great Ishvari whose mind is filled with the thought of the ultimate.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 39अच्युताह्लादिका विद्युद्ब्रह्मयोनिर्महालया ।महालक्ष्मी समुद्भावभावितात्मामहेश्वरी ॥ 21॥achyutāhlādikā vidyudbrahmayōnirmahālayā ।mahālakṣmī samudbhāvabhāvitātmāmahēśvarī ॥ 21॥meaning
Names 161–168: Dwelling in the great divine chariot (vimana), great sleep, filled with wonder; supporting all purposes, subtle, unstruck, bestower of the supreme goal.
word by wordमहालक्ष्मीMahaalakssmiiDevi Mahalakshmi - verse 40महाविमानमध्यस्था महानिद्रा सकौतुका ।सर्वार्थधारिणी सूक्ष्मा ह्यविद्धा परमार्थदा ॥ 22॥mahāvimānamadhyasthā mahānidrā sakautukā ।sarvārthadhāriṇī sūkṣmā hyaviddhā paramārthadā ॥ 22॥meaning
Names 169–176: Of infinite forms and infinite meanings, enchanting the Purusha; with countless hands, beyond the three divisions of time.
word by wordसूक्ष्मSuukssmaSubtle - verse 41अनन्तरूपाऽनन्तार्था तथा पुरुषमोहिनी ।अनेकानेकहस्ता च कालत्रयविवर्जिता ॥ 23॥anantarūpā'nantārthā tathā puruṣamōhinī ।anēkānēkahastā cha kālatrayavivarjitā ॥ 23॥meaning
Names 177–184: Born of Brahma, beloved of Hari, the intellect, whose soul is Brahma-Shiva; worshipped by Brahma, Isha and Vishnu, called Brahma, known as Brahma.
word by wordतथाTathaaSo Also, in like mannerचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 42ब्रह्मजन्मा हरप्रीता मतिर्ब्रह्मशिवात्मिका ।ब्रह्मेशविष्णुसम्पूज्या ब्रह्माख्या ब्रह्मसञ्ज्ञिता ॥ 24॥brahmajanmā haraprītā matirbrahmaśivātmikā ।brahmēśaviṣṇusampūjyā brahmākhyā brahmasañjñitā ॥ 24॥meaning
Names 185–192: Manifest, the first-born, Brahmi (power of Brahma), called the great night; whose form is knowledge, whose form is renunciation, whose form is sovereignty.
- verse 43व्यक्ता प्रथमजा ब्राह्मी महारात्रीः प्रकीर्तिता ।ज्ञानस्वरूपा वैराग्यरूपा ह्यैश्वर्यरूपिणी ॥ 25॥vyaktā prathamajā brāhmī mahārātrīḥ prakīrtitā ।jñānasvarūpā vairāgyarūpā hyaiśvaryarūpiṇī ॥ 25॥meaning
Names 193–200: Whose soul is dharma, whose form is Brahman, fulfilling what men seek; born of water, self-existent, born of the mind, arising from truth.
word by wordब्राह्मीBraahmiiDevi Brahmi [Who is mounted on a Swan] · Devi Brahmiप्रकीर्तिताPrakiirtitaaShe is proclaimed [as Krishnaa]व्यक्तVyaktaManifestedमहारात्रिMahaa-RaatriThe Darkness of the Great Night [Most Secret and Unfathomable] · The Great Night full of Mysteryप्रकीर्तितPrakiirtitaSaid, Proclaimed or Celebrated - verse 44धर्मात्मिका ब्रह्ममूर्तिः प्रतिश्रुतपुमर्थिका ।अपांयोनिः स्वयम्भूता मानसी तत्त्वसम्भवा ॥ 26॥dharmātmikā brahmamūrtiḥ pratiśrutapumarthikā ।apāṃyōniḥ svayambhūtā mānasī tattvasambhavā ॥ 26॥meaning
Names 201–208: Called Ishvara's beloved, occupying half of Shankara's body; Bhavani, Rudrani, Mahalakshmi, Ambika (universal mother).
word by wordमनसिManasi[My Speech is Established] in Mind · In Mind - verse 45ईश्वरस्य प्रिया प्रोक्ता शङ्करार्धशरीरिणी ।भवानी चैव रुद्राणी महालक्ष्मीस्तथाऽम्बिका ॥ 27॥īśvarasya priyā prōktā śaṅkarārdhaśarīriṇī ।bhavānī chaiva rudrāṇī mahālakṣmīstathā'mbikā ॥ 27॥meaning
Names 209–216: Arising from Maheshvara, bestower of enjoyment and liberation; sovereign of all, adored by all, eternally free, noble-minded.
word by wordप्रोक्ताProktaaTold · Is SaidभवानीBhavaaniiDevi Bhavani, ShaktiचैवCa-EvaAnd Indeed · Indeed · And alsoरुद्राणीRudraannii[Your Holy Name] Rudraniप्रियPriyaDear, Fond of, Attached toप्रोक्तProktaProclaimedभवानिBhavaaniDevi Bhavani · [Your Holy Name] Bhavani · Divine Mother Bhavani - verse 46महेश्वरसमुत्पन्ना भुक्तिमुक्ति प्रदायिनी ।सर्वेश्वरी सर्ववन्द्या नित्यमुक्ता सुमानसा ॥ 28॥mahēśvarasamutpannā bhuktimukti pradāyinī ।sarvēśvarī sarvavandyā nityamuktā sumānasā ॥ 28॥meaning
Names 217–224: Saluted by Mahendra and Upendra (Indra and Vishnu), following the way of Shankarisha (Shiva); seated on half the throne of Ishvara, devoted spouse of Maheshvara.
word by wordप्रदायिनीPradaayiniiBestower - verse 47महेन्द्रोपेन्द्रनमिता शाङ्करीशानुवर्तिनी ।ईश्वरार्धासनगता माहेश्वरपतिव्रता ॥ 29॥mahēndrōpēndranamitā śāṅkarīśānuvartinī ।īśvarārdhāsanagatā māhēśvarapativratā ॥ 29॥meaning
Names 225–232: She who dries up samsara, Parvati, daughter of Himavat; giver of supreme bliss, foremost in virtues, bestower of yoga.
- verse 48संसारशोषिणी चैव पार्वती हिमवत्सुता ।परमानन्ददात्री च गुणाग्र्या योगदा तथा ॥ 30॥saṃsāraśōṣiṇī chaiva pārvatī himavatsutā ।paramānandadātrī cha guṇāgryā yōgadā tathā ॥ 30॥meaning
Names 233–240: She is the embodiment of knowledge (Jnanamurrti), Savitri, Lakshmi, Sri, Kamala; of infinite and deep virtue, her chest radiant as a blue sapphire.
word by wordचैवCa-EvaAnd Indeed · Indeed · And alsoपार्वतीPaarvatiiDevi ParvatiचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsतथाTathaaSo Also, in like mannerपार्वतिPaarvatiDevi Parvati - verse 49ज्ञानमूर्तिश्च सावित्री लक्ष्मीः श्रीः कमला तथा ।अनन्तगुणगम्भीरा ह्युरोनीलमणिप्रभा ॥ 31॥jñānamūrtiścha sāvitrī lakṣmīḥ śrīḥ kamalā tathā ।anantaguṇagambhīrā hyurōnīlamaṇiprabhā ॥ 31॥meaning
Names 241–248: Dwelling in the lotus, the Ganga, meditated upon by yogis, destroyer of demons; Saraswati, all knowledge, eldest of the worlds, supremely auspicious.
word by wordसावित्रीSaavitriiSavitri, The power of the Sun during the day or the Gayatriलक्ष्मीःLakssmiihDevi Lakshmi [Who is seated on a Lotus] · Who is Lakshmi, (Whose side Glance towards the World increases all Wealth which are based upon Purity) · Lakshmi · Lakshmi [I] · (At the Top of the Palm dwell) Devi Lakshmi · Devi Lakshmiश्रीShriiBeauty, Splendour, LustreकमलाKamalaaKamala, Devi LakshmiतथाTathaaSo Also, in like mannerकमलKamalaLotus - verse 50सरोजनिलया गङ्गा योगिध्येयाऽसुरार्दिनी ।सरस्वती सर्वविद्या जगज्ज्येष्ठा सुमङ्गला ॥ 32॥sarōjanilayā gaṅgā yōgidhyēyā'surārdinī ।sarasvatī sarvavidyā jagajjyēṣṭhā sumaṅgalā ॥ 32॥meaning
Names 249–256: Goddess of speech, giver of boons, most excellent, fame, accomplisher of all purposes; sovereign of speech, knowledge of Brahman, supreme knowledge, of great beauty.
word by wordगङ्गाGanggaaDevi Gangaसरस्वतीSarasvatiiRiver Saraswatiसरस्वतिSarasvatiDevi Saraswati · O River Saraswati - verse 51वाग्देवी वरदा वर्या कीर्तिः सर्वार्थसाधिका ।वागीश्वरी ब्रह्मविद्या महाविद्या सुशोभना ॥ 33॥vāgdēvī varadā varyā kīrtiḥ sarvārthasādhikā ।vāgīśvarī brahmavidyā mahāvidyā suśōbhanā ॥ 33॥meaning
Names 257–264: Knowledge to be grasped, Vedic knowledge, knowledge of dharma, established in the Self; Svaha (oblation), sustainer of the universe, Siddhi (perfection), the achievable, intelligence, steadfastness, skill.
word by wordवरदाVara-Daa(Finally nearing Liberation with a Pure Mind will find Devi Mahalakshmi in Her Eternal) Boon-Giving Graceकीर्तिKiirtiFameमहाविद्याMahaavidyaaMahavidya · Mahavidya, Great Vidya · The Great Knowledge [beyond the Mind]वरदVaradaGiver of Boonsवर्यVaryaMost Excellent - verse 52ग्राह्यविद्या वेदविद्या धर्मविद्याऽऽत्मभाविता ।स्वाहा विश्वम्भरा सिद्धिः साध्या मेधा धृतिः कृतिः ॥ 34॥grāhyavidyā vēdavidyā dharmavidyā''tmabhāvitā ।svāhā viśvambharā siddhiḥ sādhyā mēdhā dhṛtiḥ kṛtiḥ ॥ 34॥meaning
Names 265–272: Good conduct, refinement, called 'carried by men'; who glorifies worship, gentle, partaking of enjoyment, bestower of enjoyment.
word by wordस्वाहाSvaahaaWho is the final receiver of the Sacrificial Oblations to Gods · Sacrificial Oblation to Gods · Swaha, mantra uttered in the sacrifice for the gods · Swaha, Sacrificial oblations to the godsसिद्धिSiddhiAccomplishmentमेधाMedhaaIntelligence, Prudence, WisdomधृतिDhrtiContentmentविश्वम्भरVishvambharaAll-Bearing, All-Sustainingकृत्तिKrttiSkin, Hide - verse 53सुनीतिः सङ्कृतिश्चैव कीर्तिता नरवाहिनी ।पूजाविभाविनी सौम्या भोग्यभाग् भोगदायिनी ॥ 35॥sunītiḥ saṅkṛtiśchaiva kīrtitā naravāhinī ।pūjāvibhāvinī saumyā bhōgyabhāg bhōgadāyinī ॥ 35॥meaning
Names 273–280: Radiant, of Shankara, sportive, adorned with garlands; beloved of the Lord of creation, beauty of all three worlds, the Mother.
word by wordकीर्तिताKiirtitaaShe is called as [Krishna Vamanga Sambhuta]सौम्याSaumyaaSaumya, Cool and Placid like the Moonसौम्यSaumyaMoon - verse 54शोभावती शाङ्करी च लोला मालाविभूषिता ।परमेष्ठिप्रिया चैव त्रिलोकीसुन्दरी माता ॥ 36॥śōbhāvatī śāṅkarī cha lōlā mālāvibhūṣitā ।paramēṣṭhipriyā chaiva trilōkīsundarī mātā ॥ 36॥meaning
Names 281–288: Nanda (joy), the twilight, the womb of desire, the great Devi, of pure goodness; crusher of the great buffalo demon's pride, wearing a lotus garland, remover of sin.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsचैवCa-EvaAnd Indeed · Indeed · And alsoमाताMaataaMotherलोलLolaMoving hither and thither, Rolling, Desirous, Greedy, Lustful - verse 55नन्दा सन्ध्या कामधात्री महादेवी सुसात्त्विका ।महामहिषदर्पघ्नी पद्ममालाऽघहारिणी ॥ 37॥nandā sandhyā kāmadhātrī mahādēvī susāttvikā ।mahāmahiṣadarpaghnī padmamālā'ghahāriṇī ॥ 37॥meaning
Names 289–296: Wearing a wondrous crown, the beautiful one (Rama), giver of desired things; wearing yellow garments, adorned with divine ornaments.
word by wordसन्ध्याSandhyaaSandhyaमहादेवीMahaa-DeviiThe Great Deviनन्दNandaFoster-Father of Sri Krishnaसन्ध्यSandhyaBeing on the point of JunctionमहादेविMahaadeviMahadevi, the great Goddess - verse 56विचित्रमुकुटा रामा कामदाता प्रकीर्तिता ।पिताम्बरधरा दिव्यविभूषण विभूषिता ॥ 38॥vichitramukuṭā rāmā kāmadātā prakīrtitā ।pitāmbaradharā divyavibhūṣaṇa vibhūṣitā ॥ 38॥meaning
Names 297–304: Of divine name, moon-faced, free from the creation of the universe; unrestrained, dwelling on the vehicle of the yantra (sacred diagram), Nandini, Rudra's Kali.
word by wordप्रकीर्तिताPrakiirtitaaShe is proclaimed [as Krishnaa]रामRaamaSri Ramaप्रकीर्तितPrakiirtitaSaid, Proclaimed or CelebratedविभूषितVibhuussitaAdorned, Decorated - verse 57दिव्याख्या सोमवदना जगत्संसृष्टिवर्जिता ।निर्यन्त्रा यन्त्रवाहस्था नन्दिनी रुद्रकालिका ॥ 39॥divyākhyā sōmavadanā jagatsaṃsṛṣṭivarjitā ।niryantrā yantravāhasthā nandinī rudrakālikā ॥ 39॥meaning
Names 305–312: Of solar colour, the youthful maiden (Kaumari), riding the finest peacock; seated on a lotus throne, Gauri (the bright one), Mahakali, worshipped by the gods.
word by wordनन्दिनीNandiniiA Daughter - verse 58आदित्यवर्णा कौमारी मयूरवरवाहिनी ।पद्मासनगता गौरी महाकाली सुरार्चिता ॥ 40॥ādityavarṇā kaumārī mayūravaravāhinī ।padmāsanagatā gaurī mahākālī surārchitā ॥ 40॥meaning
Names 313–320: Aditi (the infinite), restrained, fierce (Raudri), womb of the lotus; Virupaksha (of diverse eyes), riding the horse (Keshi), dwelling in the cave city.
word by wordकौमारीKaumaariiWho is known as Kaumari · Devi Kaumari [Who is mounted on Her carrier Peacock] · Devi Kaumari · KaumariगौरीGauriiDevi GauriमहाकालीMahaakaaliiDevi Mahakali - verse 59अदितिर्नियता रौद्री पद्मगर्भा विवाहना ।विरूपाक्षा केशिवाहा गुहापुरनिवासिनी ॥ 41॥aditirniyatā raudrī padmagarbhā vivāhanā ।virūpākṣā kēśivāhā guhāpuranivāsinī ॥ 41॥meaning
Names 321–328: Of great fruit, of flawless limbs, assuming any desired form, the best of rivers; of radiant form, giver of liberation, destroyer of the afflictions of the devoted.
- verse 60महाफलाऽनवद्याङ्गी कामरूपा सरिद्वरा ।भास्वद्रूपा मुक्तिदात्री प्रणतक्लेशभञ्जना ॥ 42॥mahāphalā'navadyāṅgī kāmarūpā saridvarā ।bhāsvadrūpā muktidātrī praṇataklēśabhañjanā ॥ 42॥meaning
Names 329–336: Kaushiki, Gomini (cow-like), the night, destroyer of the enemies of the gods; of many forms, of beautiful form, of diverse form, and also beyond form.
- verse 61कौशिकी गोमिनी रात्रिस्त्रिदशारिविनाशिनी ।बहुरूपा सुरूपा च विरूपा रूपवर्जिता ॥ 43॥kauśikī gōminī rātristridaśārivināśinī ।bahurūpā surūpā cha virūpā rūpavarjitā ॥ 43॥meaning
Names 337–344: Pacifier of devotees' pain, auspicious, destroyer of the sense of samsara; her limbs filled with all knowledge, crusher of all demons.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsविरूपViruupaUnnatural, Different - verse 62भक्तार्तिशमना भव्या भवभावविनाशिनी ।सर्वज्ञानपरीताङ्गी सर्वासुरविमर्दिका ॥ 44॥bhaktārtiśamanā bhavyā bhavabhāvavināśinī ।sarvajñānaparītāṅgī sarvāsuravimardikā ॥ 44॥meaning
Names 345–352: Whose voice is like the cuckoo's, singing the Sama Veda, resting in the lap of Bhava (Shiva), beloved; initiation, bearer of Vidyadharas (celestial beings), blazing, slayer of the enemies of Mahendra.
word by wordभव्याBhavyaaGracious - verse 63पिकस्वनी सामगीता भवाङ्कनिलया प्रिया ।दीक्षा विद्याधरी दीप्ता महेन्द्राहितपातिनी ॥ 45॥pikasvanī sāmagītā bhavāṅkanilayā priyā ।dīkṣā vidyādharī dīptā mahēndrāhitapātinī ॥ 45॥meaning
Names 353–360: Composed of all gods, skilled, dwelling within the ocean; stainless, without support, eternally perfected, free from disease.
word by wordप्रियPriyaDear, Fond of, Attached toदीप्तDiiptaBlazing, Shining, Bright - verse 64सर्वदेवमया दक्षा समुद्रान्तरवासिनी ।अकलङ्का निराधारा नित्यसिद्धा निरामया ॥ 46॥sarvadēvamayā dakṣā samudrāntaravāsinī ।akalaṅkā nirādhārā nityasiddhā nirāmayā ॥ 46॥meaning
Names 361–368: Womb of Kamadhenu (wish-fulfilling cow), vast womb, wise, destroyer of silence; beyond all intentions, free from anxiety, humble, bestower of humility.
word by wordदक्षDakssaAble, ExpertनिरामयNiraamayaUntainted, Pure - verse 65कामधेनुबृहद्गर्भा धीमती मौननाशिनी ।निःसङ्कल्पा निरातङ्का विनया विनयप्रदा ॥ 47॥kāmadhēnubṛhadgarbhā dhīmatī maunanāśinī ।niḥsaṅkalpā nirātaṅkā vinayā vinayapradā ॥ 47॥meaning
Names 369–376: Garlanded with a thousand flames, goddess of gods, made of mind; blessed, supremely pure, born from Vasudeva (Vishnu).
word by wordवीणाViinnaaVeena, a stringed musical instrument - verse 66ज्वालामाला सहस्राढ्या देवदेवी मनोमया ।सुभगा सुविशुद्धा च वसुदेवसमुद्भवा ॥ 48॥jvālāmālā sahasrāḍhyā dēvadēvī manōmayā ।subhagā suviśuddhā cha vasudēvasamudbhavā ॥ 48॥meaning
Names 377–384: Sister of Mahendra and Upendra (Indra and Vishnu), reached through devotion, the highest and the lowest; knower and object of knowledge, beyond all, the subject of Vedanta, intelligence.
word by wordसुभगाSubhagaaGood FortuneचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 67महेन्द्रोपेन्द्रभगिनी भक्तिगम्या परावरा ।ज्ञानज्ञेया परातीता वेदान्तविषया मतिः ॥ 49॥mahēndrōpēndrabhaginī bhaktigamyā parāvarā ।jñānajñēyā parātītā vēdāntaviṣayā matiḥ ॥ 49॥meaning
Names 385–392: Dakshina (the south, or ritual gift), the burning one, what is burned; dwelling in the heart of all beings, yoga-Maya, knowing all distinctions, the great delusion, the most weighty.
word by wordमतिःMatihMind, Intelligence, UnderstandingपारावारPaaraavaaraSea, Ocean - verse 68दक्षिणा दाहिका दह्या सर्वभूतहृदिस्थिता ।योगमाया विभागज्ञा महामोहा गरीयसी ॥ 50॥dakṣiṇā dāhikā dahyā sarvabhūtahṛdisthitā ।yōgamāyā vibhāgajñā mahāmōhā garīyasī ॥ 50॥meaning
Names 393–400: The twilight, arisen from all; resting in the Brahma-tree (of the cosmos), Aditi; arisen from the seed and sprout (of the universe), great power, great intelligence.
word by wordयोगमायाYogamaayaaThe Maya Power of God behind creationमहामोहाMahaa-MohaaThe Great Delusion [confounding the limited Mind]दक्षिणDakssinnaSouth - verse 69सन्ध्या सर्वसमुद्भूता ब्रह्मवृक्षाश्रियादितिः ।बीजाङ्कुरसमुद्भूता महाशक्तिर्महामतिः ॥ 51॥sandhyā sarvasamudbhūtā brahmavṛkṣāśriyāditiḥ ।bījāṅkurasamudbhūtā mahāśaktirmahāmatiḥ ॥ 51॥meaning
Names 401–408: Fame, the wise one, the sign; resting on the great serpent king, who makes the humming sound (Hingkrit), Shankari, peace, attended by the hosts of Gandharvas.
word by wordसन्ध्याSandhyaaSandhyaसन्ध्यSandhyaBeing on the point of Junction - verse 70ख्यातिः प्रज्ञावती सञ्ज्ञा महाभोगीन्द्रशायिनी ।हीङ्कृतिः शङ्करी शान्तिर्गन्धर्वगणसेविता ॥ 52॥khyātiḥ prajñāvatī sañjñā mahābhōgīndraśāyinī ।hīṅkṛtiḥ śaṅkarī śāntirgandharvagaṇasēvitā ॥ 52॥meaning
Names 409–416: The universal fire (Vaishvanari), bearing a great trident, the divine army, beloved of Bhava; the great night, supreme bliss, Sachi, destroyer of bad dreams.
word by wordख्यातिKhyaatiRenown, Fameशङ्करीShangkariiWho is known as Shankari - verse 71वैश्वानरी महाशूला देवसेना भवप्रिया ।महारात्री परानन्दा शची दुःस्वप्ननाशिनी ॥ 53॥vaiśvānarī mahāśūlā dēvasēnā bhavapriyā ।mahārātrī parānandā śachī duḥsvapnanāśinī ॥ 53॥meaning
Names 417–424: Worthy of praise (Idya), victorious, sustainer of the world; difficult to know, of beautiful form; Ambika of the cave, born from the Ganas (attendants), on the great seat, daughter of the wind.
word by wordमहारात्रिMahaa-RaatriThe Darkness of the Great Night [Most Secret and Unfathomable] · The Great Night full of Mystery - verse 72ईड्या जया जगद्धात्री दुर्विज्ञेया सुरूपिणी ।गुहाम्बिका गणोत्पन्ना महापीठा मरुत्सुता ॥ 54॥īḍyā jayā jagaddhātrī durvijñēyā surūpiṇī ।guhāmbikā gaṇōtpannā mahāpīṭhā marutsutā ॥ 54॥meaning
Names 425–432: She who carries oblations, the bliss of existence, called the womb of the world; mother of the world, death of the world, yet beyond old age, bestower of intellect.
word by wordजयाJayaaJayaजगद्धात्रीJagaddhaatriiDevi Jagaddhatriईड्यIiddyaTo be Invoked or Implored, to be Praised, PraiseworthyजयJayaVictory · Conquest, Victory, Triumph · Victory, Triumph · Victory to You · Victory, Gloryजगद्धात्रिJagaddhaatriO Devi Jagaddhatri · Who is the bearer of the World - verse 73हव्यवाहा भवानन्दा जगद्योनिः प्रकीर्तिता ।जगन्माता जगन्मृत्युर्जरातीता च बुद्धिदा ॥ 55॥havyavāhā bhavānandā jagadyōniḥ prakīrtitā ।jaganmātā jaganmṛtyurjarātītā cha buddhidā ॥ 55॥meaning
Names 433–440: Bestower of perfection, whose womb is filled with jewels, resting on jewels, supreme; slayer of demons, giver of what is desired, whose form is singularly auspicious.
word by wordप्रकीर्तिताPrakiirtitaaShe is proclaimed [as Krishnaa]चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsप्रकीर्तितPrakiirtitaSaid, Proclaimed or Celebratedजगन्मातJaganmaataMother of the World - verse 74सिद्धिदात्री रत्नगर्भा रत्नगर्भाश्रया परा ।दैत्यहन्त्री स्वेष्टदात्री मङ्गलैकसुविग्रहा ॥ 56॥siddhidātrī ratnagarbhā ratnagarbhāśrayā parā ।daityahantrī svēṣṭadātrī maṅgalaikasuvigrahā ॥ 56॥meaning
Names 441–448: She who dwells within the Purusha, established in samadhi, an ascetic; dwelling in heaven, three-eyed, support of all senses and the mind.
word by wordसिद्धिदात्रीSiddhidaatrii[Ninth is] Siddhidatri [Bestower of Accomplishments] · Siddhidatri · Who is the bestower of SiddhiपराParaaTranscendental, Supreme · Knowledge relating to the divine · Supreme · Highest degree · Highest point or degree · Who is of transcendental natureपरParaFollowing, Succeeding, Highest, Supreme - verse 75पुरुषान्तर्गता चैव समाधिस्था तपस्विनी ।दिविस्थिता त्रिणेत्रा च सर्वेन्द्रियमनाधृतिः ॥ 57॥puruṣāntargatā chaiva samādhisthā tapasvinī ।divisthitā triṇētrā cha sarvēndriyamanādhṛtiḥ ॥ 57॥meaning
Names 449–456: Dwelling in the heart of all beings, she who ferries one across samsara; the knowable, to be known through Brahman, her play is called great.
word by wordचैवCa-EvaAnd Indeed · Indeed · And alsoचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsत्रिनेत्रTri-NetraWho has Three Eyes - verse 76सर्वभूतहृदिस्था च तथा संसारतारिणी ।वेद्या ब्रह्मविवेद्या च महालीला प्रकीर्तिता ॥ 58॥sarvabhūtahṛdisthā cha tathā saṃsāratāriṇī ।vēdyā brahmavivēdyā cha mahālīlā prakīrtitā ॥ 58॥meaning
Names 457–464: Brahman's power, vast, Brahmi; become Brahman, remover of sin; golden, great giver, who transforms samsara.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsतथाTathaaSo Also, in like mannerप्रकीर्तिताPrakiirtitaaShe is proclaimed [as Krishnaa]वेद्यVedyaTo be known or understoodप्रकीर्तितPrakiirtitaSaid, Proclaimed or Celebrated - verse 77ब्राह्मणिबृहती ब्राह्मी ब्रह्मभूताऽघहारिणी ।हिरण्मयी महादात्री संसारपरिवर्तिका ॥ 59॥brāhmaṇibṛhatī brāhmī brahmabhūtā'ghahāriṇī ।hiraṇmayī mahādātrī saṃsāraparivartikā ॥ 59॥meaning
Names 465–472: Bearing garlands, beautiful, luminous, supportive; uprooter (of obstacles), present in all assemblies, witness of all perceptions.
word by wordब्राह्मीBraahmiiDevi Brahmi [Who is mounted on a Swan] · Devi Brahmi - verse 78सुमालिनी सुरूपा च भास्विनी धारिणी तथा ।उन्मूलिनी सर्वसभा सर्वप्रत्ययसाक्षिणी ॥ 60॥sumālinī surūpā cha bhāsvinī dhāriṇī tathā ।unmūlinī sarvasabhā sarvapratyayasākṣiṇī ॥ 60॥meaning
Names 473–480: Most gentle, moon-faced, whose mind is devoted to the Tandava dance of Shiva; purifier of sattva (goodness), pure, destroyer of the three impurities.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsतथाTathaaSo Also, in like manner - verse 79सुसौम्या चन्द्रवदना ताण्डवासक्तमानसा ।सत्त्वशुद्धिकरी शुद्धा मलत्रयविनाशिनी ॥ 61॥susaumyā chandravadanā tāṇḍavāsaktamānasā ।sattvaśuddhikarī śuddhā malatrayavināśinī ॥ 61॥meaning
Names 481–488: The triple world, the form of the universe, the triple form (Trimurtti), resting in immortality; dwelling in the divine chariot, free from sorrow, also destroyer of sorrow, unstruck.
word by wordसुधाSudhaaNectar or Honey - verse 80जगत्त्त्रयी जगन्मूर्तिस्त्रिमूर्तिरमृताश्रया ।विमानस्था विशोका च शोकनाशिन्यनाहता ॥ 62॥jagatttrayī jaganmūrtistrimūrtiramṛtāśrayā ।vimānasthā viśōkā cha śōkanāśinyanāhatā ॥ 62॥meaning
Names 489–496: Golden-earringed, Kali, dwelling in the lotus, eternal; ever-glorified, sleeping in all beings, the Devi, beloved of the good.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 81हेमकुण्डलिनी काली पद्मवासा सनातनी ।सदाकीर्तिः सर्वभूतशया देवी सताम्प्रिया ॥ 63॥hēmakuṇḍalinī kālī padmavāsā sanātanī ।sadākīrtiḥ sarvabhūtaśayā dēvī satāmpriyā ॥ 63॥meaning
Names 497–504: A fraction of Brahman's form, Krittika, garlanded with lotuses; whose hair is the sky (Vyomakesha), the power of action, the power of will, the supreme goal.
word by wordकालीKaaliiWho is beyond Kala [Time] · Devi Kali · Kali · Black, NightदेवीDeviiDeviसनातनिSanaataniWho is Primeval · Who is Eternal - verse 82ब्रह्ममूर्तिकला चैव कृत्तिका कञ्जमालिनी ।व्योमकेशा क्रियाशक्तिरिच्छाशक्तिः परागतिः ॥ 64॥brahmamūrtikalā chaiva kṛttikā kañjamālinī ।vyōmakēśā kriyāśaktirichChāśaktiḥ parāgatiḥ ॥ 64॥meaning
Names 505–512: The agitator, the breaker, unbreakable, beyond difference and non-difference; indivisible, yet existing as the diverse, who controls, who bears lineage (Vanshini).
word by wordचैवCa-EvaAnd Indeed · Indeed · And also - verse 83क्षोभिका खण्डिकाभेद्या भेदाभेदविवर्जिता ।अभिन्ना भिन्नसंस्थाना वशिनी वंशधारिणी ॥ 65॥kṣōbhikā khaṇḍikābhēdyā bhēdābhēdavivarjitā ।abhinnā bhinnasaṃsthānā vaśinī vaṃśadhāriṇī ॥ 65॥meaning
Names 513–520: The secret power, the secret truth, ever-present, facing all directions; the sister, without support, without food.
- verse 84गुह्यशक्तिर्गुह्यतत्त्वा सर्वदा सर्वतोमुखी ।भगिनी च निराधारा निराहारा प्रकीर्तिता ॥ 66॥guhyaśaktirguhyatattvā sarvadā sarvatōmukhī ।bhaginī cha nirādhārā nirāhārā prakīrtitā ॥ 66॥meaning
Names 521–528: Arisen from the unchecked position, holding a discus, the purifier; wearing a garland, described as the one who splits open the lotus.
word by wordसर्वदाSarvadaaAlways · At all timesभगिनीBhaginiiSisterचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsप्रकीर्तिताPrakiirtitaaShe is proclaimed [as Krishnaa]प्रकीर्तितPrakiirtitaSaid, Proclaimed or Celebrated - verse 85निरङ्कुशपदोद्भूता चक्रहस्ता विशोधिका ।स्रग्विणी पद्मसम्भेदकारिणी परिकीर्तिता ॥ 67॥niraṅkuśapadōdbhūtā chakrahastā viśōdhikā ।sragviṇī padmasambhēdakāriṇī parikīrtitā ॥ 67॥meaning
Names 529–536: Knowing the higher and lower order, the foremost of the great Purusha; knowing the higher and lower, knowledge, of lightning tongue, victorious over what is clung to.
word by wordपरिकीर्तिताParikiirtitaaShe is proclaimed as [Krishna Pranadhika]परिकिर्तिताParikirtitaaProclaimed, Announced, Said - verse 86परावरविधानज्ञा महापुरुषपूर्वजा ।परावरज्ञा विद्या च विद्युज्जिह्वा जिताश्रया ॥ 68॥parāvaravidhānajñā mahāpuruṣapūrvajā ।parāvarajñā vidyā cha vidyujjihvā jitāśrayā ॥ 68॥meaning
Names 537–544: Made of knowledge, thousand-eyed, daughter of the thousand-headed one (Vishnu); of thousand rays, established in purity, resting at the feet of Maheshvara.
word by wordविद्याVidyaaKnowledgeचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 87विद्यामयी सहस्राक्षी सहस्रवदनात्मजा ।सहस्ररश्मिःसत्वस्था महेश्वरपदाश्रया ॥ 69॥vidyāmayī sahasrākṣī sahasravadanātmajā ।sahasraraśmiḥsatvasthā mahēśvarapadāśrayā ॥ 69॥meaning
Names 545–552: The blazing one, pervading all existence, pervading consciousness, who splits the lotus; the great refuge, the great mantra, delightful to the great god (Shiva).
- verse 88ज्वालिनी सन्मया व्याप्ता चिन्मया पद्मभेदिका ।महाश्रया महामन्त्रा महादेवमनोरमा ॥ 70॥jvālinī sanmayā vyāptā chinmayā padmabhēdikā ।mahāśrayā mahāmantrā mahādēvamanōramā ॥ 70॥meaning
Names 553–560: Lakshmi of the sky, riding a lion, keenly aware, of immeasurable radiance; sovereign of the universe, the Bhagavati, complete, devourer of time.
word by wordव्याप्तVyaaptaPervadedचिन्मयCinmayaPure - verse 89व्योमलक्ष्मीः सिंहरथा चेकितानाऽमितप्रभा ।विश्वेश्वरी भगवती सकला कालहारिणी ॥ 71॥vyōmalakṣmīḥ siṃharathā chēkitānā'mitaprabhā ।viśvēśvarī bhagavatī sakalā kālahāriṇī ॥ 71॥meaning
Names 561–568: All-knowable, all-auspicious, secret, firm, the cave-protector; dissolution, sustainer through yoga, the Ganga, Vishveshvari.
word by wordभगवतीBhagavatiiGoddess · DivineसकलाSakalaaAll [the Lokas shook] · Your Parts · AllभगवतिBhagavatiGoddess · Divine, Glorious · Divine Godhead · Supreme Lord - verse 90सर्ववेद्या सर्वभद्रा गुह्या दूढा गुहारणी ।प्रलया योगधात्री च गङ्गा विश्वेश्वरी तथा ॥ 72॥sarvavēdyā sarvabhadrā guhyā dūḍhā guhāraṇī ।pralayā yōgadhātrī cha gaṅgā viśvēśvarī tathā ॥ 72॥meaning
Names 569–576: Wish-fulfiller, golden, beloved, radiant as the interior of a lotus; giver of merit, dark-haired, the enjoyer, dwelling in a sacred pond.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsगङ्गाGanggaaDevi GangaतथाTathaaSo Also, in like mannerगुह्यGuhyaHiddenदुधाDudhaaMilch Cowप्रलयPralayaDestruction - verse 91कामदा कनका कान्ता कञ्जगर्भप्रभा तथा ।पुण्यदा कालकेशा च भोक्त्त्री पुष्करिणी तथा ॥ 73॥kāmadā kanakā kāntā kañjagarbhaprabhā tathā ।puṇyadā kālakēśā cha bhōkttrī puṣkariṇī tathā ॥ 73॥meaning
Names 577–584: Sovereign of gods, giver of glory, adorned with glory; arising from the five Brahmas (aspects of Shiva), whose form is the supreme purpose.
word by wordकामदाKaama-DaaYou grant the Wishes [of many Hamsas who dwell on Your River Bank]कान्ताKaantaaDear, Beloved Woman · Beloved or lovely woman, Wife, Mistress · Lovely WomanतथाTathaaSo Also, in like mannerचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsकनकKanakaGoldकान्तKaantaDesired, Loved, Dear - verse 92सुरेश्वरी भूतिदात्री भूतिभूषा प्रकीर्तिता ।पञ्चब्रह्मसमुत्पन्ना परमार्थाऽर्थविग्रहा ॥ 74॥surēśvarī bhūtidātrī bhūtibhūṣā prakīrtitā ।pañchabrahmasamutpannā paramārthā'rthavigrahā ॥ 74॥meaning
Names 585–592: Arising from letters, of sun-like form, knowable through speech, swift as the mind; charming, broad-chested, dark (Tamasi), whose form is the Vedas.
word by wordप्रकीर्तिताPrakiirtitaaShe is proclaimed [as Krishnaa]प्रकीर्तितPrakiirtitaSaid, Proclaimed or Celebrated - verse 93वर्णोदया भानुमूर्तिर्वाग्विज्ञेया मनोजवा ।मनोहरा महोरस्का तामसी वेदरूपिणी ॥ 75॥varṇōdayā bhānumūrtirvāgvijñēyā manōjavā ।manōharā mahōraskā tāmasī vēdarūpiṇī ॥ 75॥meaning
Names 593–600: Power of the Vedas, mother of the Vedas, illuminator of Vedic knowledge; sovereign of the lords of yoga, Maya, great power, made of great illusion.
word by wordमनोहरManoharaCaptivating the MindतामसिTaamasi[Devi Durga in Her] Dark [Form] - verse 94वेदशक्तिर्वेदमाता वेदविद्याप्रकाशिनी ।योगेश्वरेश्वरी माया महाशक्तिर्महामयी ॥ 76॥vēdaśaktirvēdamātā vēdavidyāprakāśinī ।yōgēśvarēśvarī māyā mahāśaktirmahāmayī ॥ 76॥meaning
Names 601–608: Dwelling within the universe, whose form is the sky, descended from Bhrigu (Bhargavi), beautiful among gods; the wish-cow Surabhi, Nandini, knowledge, born from Nandagopa's lineage.
word by wordमायाMaayaaMaya, IllusionमयाMayaaby me · [This Stotra proclaimed] by me · be me - verse 95विश्वान्तःस्था वियन्मूर्तिर्भार्गवी सुरसुन्दरी ।सुरभिर्नन्दिनी विद्या नन्दगोपतनूद्भवा ॥ 77॥viśvāntaḥsthā viyanmūrtirbhārgavī surasundarī ।surabhirnandinī vidyā nandagōpatanūdbhavā ॥ 77॥meaning
Names 609–616: Bharati (goddess of speech), supreme bliss, who distinguishes the higher and lower; equipped with all weapons, the desirable one, sovereign of Kameshvara.
word by wordविद्याVidyaaKnowledge - verse 96भारती परमानन्दा परावरविभेदिका ।सर्वप्रहरणोपेता काम्या कामेश्वरेश्वरी ॥ 78॥bhāratī paramānandā parāvaravibhēdikā ।sarvapraharaṇōpētā kāmyā kāmēśvarēśvarī ॥ 78॥meaning
Names 617–624: Of infinite bliss and glory, the line of the heart (Hrilekha), golden-radiant; Kushmanda, filled with wealth and jewels, fragrant, bestower of fragrance.
word by wordपरमानन्दParama-AanandaSupreme Blissकाम्यKaamyaDesired - verse 97अनन्तानन्दविभवा हृल्लेखा कनकप्रभा ।कूष्माण्डा धनरत्नाढ्या सुगन्धा गन्धदायिनी ॥ 79॥anantānandavibhavā hṛllēkhā kanakaprabhā ।kūṣmāṇḍā dhanaratnāḍhyā sugandhā gandhadāyinī ॥ 79॥meaning
Names 625–632: Arisen from the footprint of Trivikrama (Vishnu's three-stride form), four-faced, arising from Shiva; most rare, superintendent of wealth, blessed, having tawny eyes.
word by wordहृल्लेखाHrllekhaaHrllekha, Hrimकूष्माण्डाKuussmaannddaaDevi Kushmanda · Kushmandaसुगन्धSugandhaFragrance - verse 98त्रिविक्रमपदोद्भूता चतुरास्या शिवोदया ।सुदुर्लभा धनाध्यक्षा धन्या पिङ्गललोचना ॥ 80॥trivikramapadōdbhūtā chaturāsyā śivōdayā ।sudurlabhā dhanādhyakṣā dhanyā piṅgalalōchanā ॥ 80॥meaning
Names 633–640: Peaceful, of radiant form, with lotus-petal eyes; Indrakschi (Indra's eye), dwelling within the heart, Shiva's mother, of right action.
word by wordधन्याDhanyaaFortunate, Happyधन्यDhanyaFortunate - verse 99शान्ता प्रभास्वरूपा च पङ्कजायतलोचना ।इन्द्राक्षी हृदयान्तःस्था शिवा माता च सत्क्रिया ॥ 81॥śāntā prabhāsvarūpā cha paṅkajāyatalōchanā ।indrākṣī hṛdayāntaḥsthā śivā mātā cha satkriyā ॥ 81॥meaning
Names 641–648: Girija (daughter of the mountain), hidden, ever nourished, continuous; Durga, Katyayani, Chandi, Chandrika (moonlight), of a beloved form.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsशिवाShivaaShivaa, the Auspicious One · Consort of Shiva · Who is Auspicious and One with Shiva · Auspicious · Jackal · Shivaa, Devi ParvatiमाताMaataaMotherसन्तSantaSaint - verse 100गिरिजा च सुगूढा च नित्यपुष्टा निरन्तरा ।दुर्गा कात्यायनी चण्डी चन्द्रिका कान्तविग्रहा ॥ 82॥girijā cha sugūḍhā cha nityapuṣṭā nirantarā ।durgā kātyāyanī chaṇḍī chandrikā kāntavigrahā ॥ 82॥meaning
Names 649–656: Of golden colour, moving through the world, setting the world-machine in motion; dwelling on Mount Mandara, Sharada (goddess of autumn), wearing a golden garland.
word by wordगिरिजाGirijaaGirija, another name of Devi Parvati, born of Giri or Mountain · Devi Girija or Parvati · Devi Parvati [another name of Devi Parvati]चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsदुर्गांDurgaamDevi Durgaकात्यायनीKaatyaayaniiO Devi Katyayani, [Please bestow Your Auspicious Blessings on me] · Devi Katyaytani · [Sixth is] Katyayani [Daughter of Rishi Katyayana] · Katyayani, Daughter of Rishi Katyayana · Devi Katyayaniचण्डीCannddiiChandi, Devi Mahatmyamचन्द्रिकाCandrikaaIllumination, Elucidationदुर्गाDurgaaDevi Durga - verse 101हिरण्यवर्णा जगती जगद्यन्त्रप्रवर्तिका ।मन्दराद्रिनिवासा च शारदा स्वर्णमालिनी ॥ 83॥hiraṇyavarṇā jagatī jagadyantrapravartikā ।mandarādrinivāsā cha śāradā svarṇamālinī ॥ 83॥meaning
Names 657–664: Wearing a garland of gems, whose womb is jewels, the dawn (Vyushti), churner of the universe; bliss of the lotus, of the beauty of the lotus, ever nourished, born of action.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsशारदाShaaradaaSharadaजगतिJagati(Under Your Refuge, all the Auspicious Fruits manifest in this) World - verse 102रत्नमाला रत्नगर्भा व्युष्टिर्विश्वप्रमाथिनी ।पद्मानन्दा पद्मनिभा नित्यपुष्टा कृतोद्भवा ॥ 84॥ratnamālā ratnagarbhā vyuṣṭirviśvapramāthinī ।padmānandā padmanibhā nityapuṣṭā kṛtōdbhavā ॥ 84॥meaning
Names 665–672: Narayani, discipliner of the wicked, mother of the sun, beloved of the bull (Vrishabha); sister of Mahendra, truth, speaking truth, very tender.
- verse 103नारायणी दुष्टशिक्षा सूर्यमाता वृषप्रिया ।महेन्द्रभगिनी सत्या सत्यभाषा सुकोमला ॥ 85॥nārāyaṇī duṣṭaśikṣā sūryamātā vṛṣapriyā ।mahēndrabhaginī satyā satyabhāṣā sukōmalā ॥ 85॥meaning
Names 673–680: Vama (the beautiful), giver of boons to the five ascetics; sovereign of all sounds and letters, knowledge; unconquered, beyond transgression.
word by wordनारायणीNaaraayanniiNarayaniनारायणिNaaraayanniDevi Narayani · O Devi Narayani · (Within the all-Expansive Fullness of the Great Consciousness of Sriman Narayana), You are Narayani, (His Dearest part) · Consort of Sriman Narayanaसत्यSatyaTruth - verse 104वामा च पञ्चतपसां वरदात्री प्रकीर्तिता ।वाच्यवर्णेश्वरी विद्या दुर्जया दुरतिक्रमा ॥ 86॥vāmā cha pañchatapasāṃ varadātrī prakīrtitā ।vāchyavarṇēśvarī vidyā durjayā duratikramā ॥ 86॥meaning
Names 681–688: The night of time, of great speed, beloved of Virabhadra, beneficent; Bhadrakali, mother of the world, bestower of blessings to devotees.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsप्रकीर्तिताPrakiirtitaaShe is proclaimed [as Krishnaa]विद्याVidyaaKnowledgeवामVaamaLeftप्रकीर्तितPrakiirtitaSaid, Proclaimed or Celebrated - verse 105कालरात्रिर्महावेगा वीरभद्रप्रिया हिता ।भद्रकाली जगन्माता भक्तानां भद्रदायिनी ॥ 87॥kālarātrirmahāvēgā vīrabhadrapriyā hitā ।bhadrakālī jaganmātā bhaktānāṃ bhadradāyinī ॥ 87॥meaning
Names 689–696: Fierce, of tawny form, destroyer of desire, of great mind; glorious, Yashodha, who turns the six paths of existence.
word by wordहिताHitaaYour river water is extremely Beneficialभद्रकालीBhadrakaaliiWho is Bhadrakali [Who is the controller of Life and Death, being beyond Kala or Time] · Devi Bhadrakaliभक्तानांBhaktaanaamDevoteesहितHitaWelfareजगन्मातJaganmaataMother of the World - verse 106कराला पिङ्गलाकारा कामभेत्त्री महामनाः ।यशस्विनी यशोदा च षडध्वपरिवर्तिका ॥ 88॥karālā piṅgalākārā kāmabhēttrī mahāmanāḥ ।yaśasvinī yaśōdā cha ṣaḍadhvaparivartikā ॥ 88॥meaning
Names 697–704: Shankhini, Padmini, the enumeration (Sankhya), who sets Sankhya-Yoga in motion; who rides the year beginning with Chaitra, who fills the world, daughter of Indra.
word by wordकरालाKaraalaaDreadfulयशस्विनीYashasviniiYou Who are the Illustrious and Beautiful [Skandamata] · [Name of Devi Tulasi] YashasviniचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsकरालKaraalaOpening wide, Cleaving asunder, Dreadful, Terrible - verse 107शङ्खिनी पद्मिनी सङ्ख्या साङ्ख्ययोगप्रवर्तिका ।चैत्रादिर्वत्सरारूढा जगत्सम्पूरणीन्द्रजा ॥ 89॥śaṅkhinī padminī saṅkhyā sāṅkhyayōgapravartikā ।chaitrādirvatsarārūḍhā jagatsampūraṇīndrajā ॥ 89॥meaning
Names 705–712: Slayer of Shumbha, worshipped by sky-dwellers, conch-necked, praised by the powerful; riding a bird (eagle), of great sovereignty, dwelling beautifully in the lotus.
word by wordशङ्खिनीShangkhiniiHolder of Sankha [Conch Shell]पद्मिनीPadminii[Name of Devi Tulasi] Padmini - verse 108शुम्भघ्नी खेचराराध्या कम्बुग्रीवा बलीडिता ।खगारूढा महैश्वर्या सुपद्मनिलया तथा ॥ 90॥śumbhaghnī khēcharārādhyā kambugrīvā balīḍitā ।khagārūḍhā mahaiśvaryā supadmanilayā tathā ॥ 90॥meaning
Names 713–720: Detached, dwelling on Garuda, sheltering in the cave of the world's heart; crusher of Shumbha and others, dwelling in the cave of the heart of devotees.
word by wordतथाTathaaSo Also, in like manner - verse 109विरक्ता गरुडस्था च जगतीहृद्गुहाश्रया ।शुम्भादिमथना भक्तहृद्गह्वरनिवासिनी ॥ 91॥viraktā garuḍasthā cha jagatīhṛdguhāśrayā ।śumbhādimathanā bhaktahṛdgahvaranivāsinī ॥ 91॥meaning
Names 721–728: Who fights for the three worlds, whose intentions are perfected, granter of wishes; giver of all wisdom, destroyer of great sins.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 110जगत्त्त्रयारणी सिद्धसङ्कल्पा कामदा तथा ।सर्वविज्ञानदात्री चानल्पकल्मषहारिणी ॥ 92॥jagatttrayāraṇī siddhasaṅkalpā kāmadā tathā ।sarvavijñānadātrī chānalpakalmaṣahāriṇī ॥ 92॥meaning
Names 729–736: Reached by all the Upanishads, impossible for the wicked to behold; of good conduct, pervading the worlds, contentment, nourishment, filled with action.
word by wordकामदाKaama-DaaYou grant the Wishes [of many Hamsas who dwell on Your River Bank]तथाTathaaSo Also, in like manner - verse 111सकलोपनिषद्गम्या दुष्टदुष्प्रेक्ष्यसत्तमा ।सद्वृता लोकसंव्याप्ता तुष्टिः पुष्टिः क्रियावती ॥ 93॥sakalōpaniṣadgamyā duṣṭaduṣprēkṣyasattamā ।sadvṛtā lōkasaṃvyāptā tuṣṭiḥ puṣṭiḥ kriyāvatī ॥ 93॥meaning
Names 737–744: Sovereign of the universe and its gods, giver of enjoyment and liberation; supported by Shiva, red-eyed, adorned with a garland of serpents.
word by wordतुष्टिTussttiContentmentपुष्टिPussttiNourishment - verse 112विश्वामरेश्वरी चैव भुक्तिमुक्तिप्रदायिनी ।शिवाधृता लोहिताक्षी सर्पमालाविभूषणा ॥ 94॥viśvāmarēśvarī chaiva bhuktimuktipradāyinī ।śivādhṛtā lōhitākṣī sarpamālāvibhūṣaṇā ॥ 94॥meaning
Names 745–752: Not bound by joy (Nirananda), bearing trident, sword, bow and arrows; whose form is meditated upon by all, the goddess of gods.
word by wordचैवCa-EvaAnd Indeed · Indeed · And alsoभुक्तिमुक्तिप्रदायिनीBhukti-Mukti-PradaayiniiBestower of Worldly Prosperity and Liberation - verse 113निरानन्दा त्रिशूलासिधनुर्बाणादिधारिणी ।अशेषध्येयमूर्तिश्च देवतानां च देवता ॥ 95॥nirānandā triśūlāsidhanurbāṇādidhāriṇī ।aśēṣadhyēyamūrtiścha dēvatānāṃ cha dēvatā ॥ 95॥meaning
Names 753–760: Excellent mother, daughter of the mountain, who cast down Nishumbha; golden, adorned with gold, of infinite colours, ever sustained.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsदेवताDevataaDivinity - verse 114वराम्बिका गिरेः पुत्री निशुम्भविनिपातिनी ।सुवर्णा स्वर्णलसिताऽनन्तवर्णा सदाधृता ॥ 96॥varāmbikā girēḥ putrī niśumbhavinipātinī ।suvarṇā svarṇalasitā'nantavarṇā sadādhṛtā ॥ 96॥meaning
Names 761–768: Shankari (auspicious consort of Shiva), heart-peaceful, who ordains day and night; protectress of the world, of hidden form, filled with virtues, born from Garga's lineage.
word by wordपुत्रीPutriiDaughterसुवर्णSuvarnnaGold - verse 115शाङ्करी शान्तहृदया अहोरात्रविधायिका ।विश्वगोप्त्री गूढरूपा गुणपूर्णा च गार्ग्यजा ॥ 97॥śāṅkarī śāntahṛdayā ahōrātravidhāyikā ।viśvagōptrī gūḍharūpā guṇapūrṇā cha gārgyajā ॥ 97॥meaning
Names 769–776: Gauri, Shakambhari (nourisher with herbs), faithful to her vow, sustaining the triple twilight; freed from all sins, released from all bonds.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 116गौरी शाकम्भरी सत्यसन्धा सन्ध्यात्रयीधृता ।सर्वपापविनिर्मुक्ता सर्वबन्धविवर्जिता ॥ 98॥gaurī śākambharī satyasandhā sandhyātrayīdhṛtā ।sarvapāpavinirmuktā sarvabandhavivarjitā ॥ 98॥meaning
Names 777–784: Known as Sankhya-Yoga, immeasurable, praised by sages; arisen from the pure lineage, honoured with bindu and nada (the dot and the sound).
word by wordगौरीGauriiDevi Gauriशाकम्भरीShaakambhariiShakambhari - verse 117साङ्ख्ययोगसमाख्याता अप्रमेया मुनीडिता ।विशुद्धसुकुलोद्भूता बिन्दुनादसमादृता ॥ 99॥sāṅkhyayōgasamākhyātā apramēyā munīḍitā ।viśuddhasukulōdbhūtā bindunādasamādṛtā ॥ 99॥meaning
Names 785–792: Seated on Shambhu's left side, her face equal to the moon; shining with forest garlands, honoured by Ananta (Vishnu's serpent bed).
- verse 118शम्भुवामाङ्कगा चैव शशितुल्यनिभानना ।वनमालाविराजन्ती अनन्तशयनादृता ॥ 100॥śambhuvāmāṅkagā chaiva śaśitulyanibhānanā ।vanamālāvirājantī anantaśayanādṛtā ॥ 100॥meaning
Names 793–800: Born from Nara-Narayana, proclaimed as Narasimhi; crusher of demons, holding conch, discus, lotus and mace.
word by wordचैवCa-EvaAnd Indeed · Indeed · And also - verse 119नरनारायणोद्भूता नारसिंही प्रकीर्तिता ।दैत्यप्रमाथिनी शङ्खचक्रपद्मगदाधरा ॥ 101॥naranārāyaṇōdbhūtā nārasiṃhī prakīrtitā ।daityapramāthinī śaṅkhachakrapadmagadādharā ॥ 101॥meaning
Names 801–808: Born from Sankarshana, Ambika, refuge of the good; of good conduct, beautiful, giver of dharma, kama and artha.
word by wordनारसिंहीNaarasimhiiDevi Narasimhi [Who is of great Valour] · Devi Narasimhi · Narasimhiप्रकीर्तिताPrakiirtitaaShe is proclaimed [as Krishnaa]प्रकीर्तितPrakiirtitaSaid, Proclaimed or Celebrated - verse 120सङ्कर्षणसमुत्पन्ना अम्बिका सज्जनाश्रया ।सुवृता सुन्दरी चैव धर्मकामार्थदायिनी ॥ 102॥saṅkarṣaṇasamutpannā ambikā sajjanāśrayā ।suvṛtā sundarī chaiva dharmakāmārthadāyinī ॥ 102॥meaning
Names 809–816: Giver of liberation, whose home is devotion, honoured by the ancient Purusha; giver of great glory, worthy of worship, dwelling in the lotus, incomparable.
word by wordअम्बिकाAmbikaaDevi Ambika, another name of Devi Durgaसुन्दरीSundariiBeautiful WomanचैवCa-EvaAnd Indeed · Indeed · And alsoधर्मकामार्थदायिनिDharma-Kaama-Artha-DaayiniWho is the Giver of Dharma [path of Righteousness], Kama [Fulfilment of Desires] and Artha [Prosperity] - verse 121मोक्षदा भक्तिनिलया पुराणपुरुषादृता ।महाविभूतिदाऽऽराध्या सरोजनिलयाऽसमा ॥ 103॥mōkṣadā bhaktinilayā purāṇapuruṣādṛtā ।mahāvibhūtidā''rādhyā sarōjanilayā'samā ॥ 103॥meaning
Names 817–824: With eighteen arms, beginningless, with eyes like petals of the blue lotus; mounted on all powers, beyond dharma and adharma.
word by wordमोक्षदाMokssa-Daa[You finally] bestow Liberation - verse 122अष्टादशभुजाऽनादिर्नीलोत्पलदलाक्षिणी ।सर्वशक्तिसमारूढा धर्माधर्मविवर्जिता ॥ 104॥aṣṭādaśabhujā'nādirnīlōtpaladalākṣiṇī ।sarvaśaktisamārūḍhā dharmādharmavivarjitā ॥ 104॥meaning
Names 825–832: Ever absorbed in renunciation and knowledge, without light (beyond ordinary perception), without senses; resting on a foundation of wondrous depth, dwelling in the eternal place.
- verse 123वैराग्यज्ञाननिरता निरालोका निरिन्द्रिया ।विचित्रगहनाधारा शाश्वतस्थानवासिनी ॥ 105॥vairāgyajñānaniratā nirālōkā nirindriyā ।vichitragahanādhārā śāśvatasthānavāsinī ॥ 105॥meaning
Names 833–840: Sovereign of knowledge, wearing yellow garments, versed in Vedas and Vedangas; of resolute mind, mother of wrath, born of great wrath.
- verse 124ज्ञानेश्वरी पीतचेला वेदवेदाङ्गपारगा ।मनस्विनी मन्युमाता महामन्युसमुद्भवा ॥ 106॥jñānēśvarī pītachēlā vēdavēdāṅgapāragā ।manasvinī manyumātā mahāmanyusamudbhavā ॥ 106॥meaning
Names 841–848: Without anger, tasting immortality, praised by Purandara (Indra); beyond grief, of diverse subject matters, fond of gold and silver.
- verse 125अमन्युरमृतास्वादा पुरन्दरपरिष्टुता ।अशोच्या भिन्नविषया हिरण्यरजतप्रिया ॥ 107॥amanyuramṛtāsvādā purandarapariṣṭutā ।aśōchyā bhinnaviṣayā hiraṇyarajatapriyā ॥ 107॥meaning
Names 849–856: Golden mother, fearsome, adorned with golden ornaments; radiant, difficult to know, bestower of the fruit of the Jyotishtoma (Vedic rite).
- verse 126हिरण्यजननी भीमा हेमाभरणभूषिता ।विभ्राजमाना दुर्ज्ञेया ज्योतिष्टोमफलप्रदा ॥ 108॥hiraṇyajananī bhīmā hēmābharaṇabhūṣitā ।vibhrājamānā durjñēyā jyōtiṣṭōmaphalapradā ॥ 108॥meaning
Names 857–864: Arising from great sleep, yet without sleep, the true deity; tall, with a peaked crown, bearing tawny matted locks, of noble intellect.
word by wordभीमBhiimaTerrific - verse 127महानिद्रासमुत्पत्तिरनिद्रा सत्यदेवता ।दीर्घा ककुद्मिनी पिङ्गजटाधारा मनोज्ञधीः ॥ 109॥mahānidrāsamutpattiranidrā satyadēvatā ।dīrghā kakudminī piṅgajaṭādhārā manōjñadhīḥ ॥ 109॥meaning
Names 865–872: Great refuge, born from Lakshmi, established beyond darkness; mother of the triple truth, of three kinds, supremely subtle, dwelling in the lotus.
word by wordदीर्घDiirghaHuge - verse 128महाश्रया रमोत्पन्ना तमःपारे प्रतिष्ठिता ।त्रितत्त्वमाता त्रिविधा सुसूक्ष्मा पद्मसंश्रया ॥ 110॥mahāśrayā ramōtpannā tamaḥpārē pratiṣṭhitā ।tritattvamātā trividhā susūkṣmā padmasaṃśrayā ॥ 110॥meaning
Names 873–880: Beyond the peace that is beyond peace, beyond all modification, wearing white garments; of wondrous Maya, whose form is the knowledge of Shiva, crusher of demons.
word by wordप्रतिष्ठिताPratisstthitaa[My Speech] is Established [in Mind] - verse 129शान्त्यतीतकलाऽतीतविकारा श्वेतचेलिका ।चित्रमाया शिवज्ञानस्वरूपा दैत्यमाथिनी ॥ 111॥śāntyatītakalā'tītavikārā śvētachēlikā ।chitramāyā śivajñānasvarūpā daityamāthinī ॥ 111॥meaning
Names 881–888: Kashyapi (of Kashyapa's lineage), with a braid like a black serpent, whose source is scripture; the triple Veda as form, action as form, encompassing the four aims of life, a witness.
- verse 130काश्यपी कालसर्पाभवेणिका शास्त्रयोनिका ।त्रयीमूर्तिः क्रियामूर्तिश्चतुर्वर्गा च दर्शिनी ॥ 112॥kāśyapī kālasarpābhavēṇikā śāstrayōnikā ।trayīmūrtiḥ kriyāmūrtiśchaturvargā cha darśinī ॥ 112॥meaning
Names 889–896: Narayani, born from Nara, the moonlight, bearer of splendour; Kaushiki, Lalita, playful, who discerns the higher and lower.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 131नारायणी नरोत्पन्ना कौमुदी कान्तिधारिणी ।कौशिकी ललिता लीला परावरविभाविनी ॥ 113॥nārāyaṇī narōtpannā kaumudī kāntidhāriṇī ।kauśikī lalitā līlā parāvaravibhāvinī ॥ 113॥meaning
Names 897–904: Most worthy, of wondrous greatness, the mare (Vadava), with beautiful eyes; Subhadra, worshipped with consciousness, giver of peace, increaser of peace.
word by wordनारायणीNaaraayanniiNarayaniललिताLalitaaDevi Lalita TripurasundariलीलाLiilaaPlayनारायणिNaaraayanniDevi Narayani · O Devi Narayani · (Within the all-Expansive Fullness of the Great Consciousness of Sriman Narayana), You are Narayani, (His Dearest part) · Consort of Sriman NarayanaललितLalitaPlaying - verse 132वरेण्याऽद्भुतमहात्म्या वडवा वामलोचना ।सुभद्रा चेतनाराध्या शान्तिदा शान्तिवर्धिनी ॥ 114॥varēṇyā'dbhutamahātmyā vaḍavā vāmalōchanā ।subhadrā chētanārādhyā śāntidā śāntivardhinī ॥ 114॥meaning
Names 905–912: Mother of the Jaya-powers and other Shaktis, who sets the wheel of powers turning; mother of three powers, to be generated, described by the six sutras (axioms).
word by wordवामलोचनाVaamalocanaaVamalocana [I]सुभद्राSubhadraaSubhadra - verse 133जयादिशक्तिजननी शक्तिचक्रप्रवर्तिका ।त्रिशक्तिजननी जन्या षट्सूत्रपरिवर्णिता ॥ 115॥jayādiśaktijananī śaktichakrapravartikā ।triśaktijananī janyā ṣaṭsūtraparivarṇitā ॥ 115॥meaning
Names 913–920: Worshipped through pure action, who embodies the fires of the end of a cosmic age; Sankarshini (drawing all together), sustainer of the world, womb of desire, crowned.
- verse 134सुधौतकर्मणाऽऽराध्या युगान्तदहनात्मिका ।सङ्कर्षिणी जगद्धात्री कामयोनिः किरीटिनी ॥ 116॥sudhautakarmaṇā''rādhyā yugāntadahanātmikā ।saṅkarṣiṇī jagaddhātrī kāmayōniḥ kirīṭinī ॥ 116॥meaning
Names 921–928: Of Indra, saluted by the three worlds, Vaishnavite, supreme sovereign; mother of Pradyumna, with lips like the bimba fruit, with lotus eyes.
word by wordजगद्धात्रीJagaddhaatriiDevi Jagaddhatriजगद्धात्रिJagaddhaatriO Devi Jagaddhatri · Who is the bearer of the WorldकिरीटिनिKiriittiniWho is Decorated with a Diadem - verse 135ऐन्द्री त्रैलोक्यनमिता वैष्णवी परमेश्वरी ।प्रद्युम्नजननी बिम्बसमोष्ठी पद्मलोचना ॥ 117॥aindrī trailōkyanamitā vaiṣṇavī paramēśvarī ।pradyumnajananī bimbasamōṣṭhī padmalōchanā ॥ 117॥meaning
Names 929–936: Intoxicated and proud, with the gait of a swan, fierce, of fierce valour; ruling the bull, the supreme Self, Vindhya, dweller in the mountain.
word by wordऐन्द्रीAindriiDevi Aindri [Who is mounted on a Elephant] · Devi Aindriवैष्णवीVaissnnaviiDevi Vaishnavi [Who is seated on a Garuda] · Devi Vaishnavi · Of Vishnuपरमेश्वरीParameshvariiYou are the Supreme Goddess · Parameshwari, the Supreme Goddess - verse 136मदोत्कटा हंसगतिः प्रचण्डा चण्डविक्रमा ।वृषाधीशा परात्मा च विन्ध्या पर्वतवासिनी ॥ 118॥madōtkaṭā haṃsagatiḥ prachaṇḍā chaṇḍavikramā ।vṛṣādhīśā parātmā cha vindhyā parvatavāsinī ॥ 118॥meaning
Names 937–944: Dwelling in the Himalayas and Mount Meru, dwelling in the city of Kailasha; slayer of Chanura, knower of right conduct, who assumes any form, whose body is the three Vedas.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsप्रचण्डPracannddaTerrible, Furious, Formidable, Passionateविन्ध्यVindhyaVindhya Mountain - verse 137हिमवन्मेरुनिलया कैलासपुरवासिनी ।चाणूरहन्त्री नीतिज्ञा कामरूपा त्रयीतनुः ॥ 119॥himavanmērunilayā kailāsapuravāsinī ।chāṇūrahantrī nītijñā kāmarūpā trayītanuḥ ॥ 119॥meaning
Names 945–952: Bathed through vows, of virtuous character, seated on a lion throne; honoured by Virabhadra, heroic, born from Mahakala.
- verse 138व्रतस्नाता धर्मशीला सिंहासननिवासिनी ।वीरभद्रादृता वीरा महाकालसमुद्भवा ॥ 120॥vratasnātā dharmaśīlā siṃhāsananivāsinī ।vīrabhadrādṛtā vīrā mahākālasamudbhavā ॥ 120॥meaning
Names 953–960: Worshipped by Vidyadharas (celestial beings), her feet venerated by Siddhas and Sadhyas; whose soul is faith, who purifies, enchanting, steady at heart.
word by wordवीरViiraBrave or Eminent - verse 139विद्याधरार्चिता सिद्धसाध्याराधितपादुका ।श्रद्धात्मिका पावनी च मोहिनी अचलात्मिका ॥ 121॥vidyādharārchitā siddhasādhyārādhitapādukā ।śraddhātmikā pāvanī cha mōhinī achalātmikā ॥ 121॥meaning
Names 961–968: Most wondrous, with eyes like water-lilies, moving on her lion vehicle; intelligent, of nectar-voice, devoted to playing the vina.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsमोहिनीMohiniiEnchantress - verse 140महाद्भुता वारिजाक्षी सिंहवाहनगामिनी ।मनीषिणी सुधावाणी वीणावादनतत्परा ॥ 122॥mahādbhutā vārijākṣī siṃhavāhanagāminī ।manīṣiṇī sudhāvāṇī vīṇāvādanatatparā ॥ 122॥meaning
Names 969–976: Served on the white vehicle (swan), of shining intelligence, Arundhati; with golden eyes, bestower of great bliss.
- verse 141श्वेतवाहनिषेव्या च लसन्मतिररुन्धती ।हिरण्याक्षी तथा चैव महानन्दप्रदायिनी ॥ 123॥śvētavāhaniṣēvyā cha lasanmatirarundhatī ।hiraṇyākṣī tathā chaiva mahānandapradāyinī ॥ 123॥meaning
Names 977–984: Of radiant lustre, wearing garlands up to the neck, lotus-faced; who goes to both the higher and lower, of excellent form, worshipped by thousands of eyes (Indra).
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsतथाTathaaSo Also, in like mannerचैवCa-EvaAnd Indeed · Indeed · And also - verse 142वसुप्रभा सुमाल्याप्तकन्धरा पङ्कजानना ।परावरा वरारोहा सहस्रनयनार्चिता ॥ 124॥vasuprabhā sumālyāptakandharā paṅkajānanā ।parāvarā varārōhā sahasranayanārchitā ॥ 124॥meaning
Names 985–992: Of the form of Sri, endowed with Sri, the best, bearing Shiva's name, beloved of Shiva; bestower of Sri, welfare to those who resort to her, occupying half the body of Sri-dhara (Vishnu).
word by wordपारावारPaaraavaaraSea, Ocean - verse 143श्रीरूपा श्रीमती श्रेष्ठा शिवनाम्नी शिवप्रिया ।श्रीप्रदा श्रितकल्याणा श्रीधरार्धशरीरिणी ॥ 125॥śrīrūpā śrīmatī śrēṣṭhā śivanāmnī śivapriyā ।śrīpradā śritakalyāṇā śrīdharārdhaśarīriṇī ॥ 125॥meaning
Names 993–1000: A digit of Sri, of infinite sight, slayer of the base enemy; destroyer of Raktabija, crusher of the armies of demons.
word by wordश्रेष्ठाShresstthaaBest, Most Excellentश्रेष्ठShresstthaBest, Most Excellent - verse 144श्रीकलाऽनन्तदृष्टिश्च ह्यक्षुद्रारातिसूदनी ।रक्तबीजनिहन्त्री च दैत्यसङ्गविमर्दिनी ॥ 126॥śrīkalā'nantadṛṣṭiścha hyakṣudrārātisūdanī ।raktabījanihantrī cha daityasaṅgavimardinī ॥ 126॥meaning
Names 1001–1008: Mounted on a lion, with the face of the lioness (Simhika), drinking the blood of demons; of established glory, whose doubts are cut, knower of the essences.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 145सिंहारूढा सिंहिकास्या दैत्यशोणितपायिनी ।सुकीर्तिसहिताच्छिन्नसंशया रसवेदिनी ॥ 127॥siṃhārūḍhā siṃhikāsyā daityaśōṇitapāyinī ।sukīrtisahitāchChinnasaṃśayā rasavēdinī ॥ 127॥meaning
Names 1009–1016: Of beautiful virtues, riding on the enemy of serpents (Garuda), worshipped by the immortals; ever risen, self-luminous, of a golden body.
- verse 146गुणाभिरामा नागारिवाहना निर्जरार्चिता ।नित्योदिता स्वयञ्ज्योतिः स्वर्णकाया प्रकीर्तिता ॥ 128॥guṇābhirāmā nāgārivāhanā nirjarārchitā ।nityōditā svayañjyōtiḥ svarṇakāyā prakīrtitā ॥ 128॥meaning
Names 1017–1024: Marked with a vajra-sceptre, the reviver with nectar; veiled in vajra, the goddess of gods, whose form is the supreme thunderbolt.
word by wordप्रकीर्तिताPrakiirtitaaShe is proclaimed [as Krishnaa]नागारिवाहनNaagaari-VaahanaO the One riding the Enemy of Serpents [Garuda]प्रकीर्तितPrakiirtitaSaid, Proclaimed or Celebrated - verse 147वज्रदण्डाङ्किता चैव तथामृतसञ्जीविनी ।वज्रच्छन्ना देवदेवी वरवज्रस्वविग्रहा ॥ 129॥vajradaṇḍāṅkitā chaiva tathāmṛtasañjīvinī ।vajrachChannā dēvadēvī varavajrasvavigrahā ॥ 129॥meaning
Names 1025–1032: The auspicious one, whose soul is auspiciousness, wearing a garland, bearer of garlands; Gandharvi, youthful, lunar, bearing a sword-weapon.
word by wordचैवCa-EvaAnd Indeed · Indeed · And also - verse 148माङ्गल्या मङ्गलात्मा च मालिनी माल्यधारिणी ।गन्धर्वी तरुणी चान्द्री खड्गायुधधरा तथा ॥ 130॥māṅgalyā maṅgalātmā cha mālinī mālyadhāriṇī ।gandharvī taruṇī chāndrī khaḍgāyudhadharā tathā ॥ 130॥meaning
Names 1033–1040: Lightning (Saudamini), delighter of all people, born from Bhrigu; single-limbed, skilled in the meaning of scriptures, walking in dharma.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsतथाTathaaSo Also, in like mannerमाङ्गल्यMaanggalyaConferring Happiness, Auspiciousness - verse 149सौदामिनी प्रजानन्दा तथा प्रोक्ता भृगूद्भवा ।एकानङ्गा च शास्त्रार्थकुशला धर्मचारिणी ॥ 131॥saudāminī prajānandā tathā prōktā bhṛgūdbhavā ।ēkānaṅgā cha śāstrārthakuśalā dharmachāriṇī ॥ 131॥meaning
Names 1041–1048: Embodying all dharma, the arbiter of dharma and adharma; the power of dharma, made of dharma, who brings auspiciousness to the righteous.
word by wordतथाTathaaSo Also, in like mannerप्रोक्ताProktaaTold · Is SaidचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsप्रोक्तProktaProclaimed - verse 150धर्मसर्वस्ववाहा च धर्माधर्मविनिश्चया ।धर्मशक्तिर्धर्ममया धार्मिकानां शिवप्रदा ॥ 132॥dharmasarvasvavāhā cha dharmādharmaviniśchayā ।dharmaśaktirdharmamayā dhārmikānāṃ śivapradā ॥ 132॥meaning
Names 1049–1056: Beyond dharma, knowing the dharma of all, whose form encompasses dharma and its purpose; the height of dharma, the foremost of dharma, who has reached the farthest shore of dharma.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 151विधर्मा विश्वधर्मज्ञा धर्मार्थान्तरविग्रहा ।धर्मवर्ष्मा धर्मपूर्वा धर्मपारङ्गतान्तरा ॥ 133॥vidharmā viśvadharmajñā dharmārthāntaravigrahā ।dharmavarṣmā dharmapūrvā dharmapāraṅgatāntarā ॥ 133॥meaning
Names 1057–1064: Teacher of dharma, whose soul is dharma, reached through dharma, who bears the earth (Dharadhara); Kapalini (skull-bearer), Shakalini, whose form is wrought from digits of art.
- verse 152धर्मोपदेष्ट्री धर्मात्मा धर्मगम्या धराधरा ।कपालिनी शाकलिनी कलाकलितविग्रहा ॥ 134॥dharmōpadēṣṭrī dharmātmā dharmagamyā dharādharā ।kapālinī śākalinī kalākalitavigrahā ॥ 134॥meaning
Names 1065–1072: Released from all powers, bearing the Karnikara flower, imperishable; who took the life of Kansa, bearing the dharma of the age.
word by wordकपालिनीKapaaliniiWho wear a Garland of SkullsधाराधरDhaaraadharaCloud - verse 153सर्वशक्तिविमुक्ता च कर्णिकारधराऽक्षरा।कंसप्राणहरा चैव युगधर्मधरा तथा ॥ 135॥sarvaśaktivimuktā cha karṇikāradharā'kṣarā।kaṃsaprāṇaharā chaiva yugadharmadharā tathā ॥ 135॥meaning
Names 1073–1080: Who sets the ages in motion, present at the three twilights, whose form is meditated upon; giver of heaven and final liberation, manifest as a visible deity.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsचैवCa-EvaAnd Indeed · Indeed · And alsoतथाTathaaSo Also, in like manner - verse 154युगप्रवर्तिका प्रोक्ता त्रिसन्ध्या ध्येयविग्रहा ।स्वर्गापवर्गदात्री च तथा प्रत्यक्षदेवता ॥ 136॥yugapravartikā prōktā trisandhyā dhyēyavigrahā ।svargāpavargadātrī cha tathā pratyakṣadēvatā ॥ 136॥meaning
Names 1081–1088: Daughter of Aditi, of divine fragrance, radiant as the sun; seated on a lotus throne, bearing sword, arrows, and bow.
word by wordप्रोक्ताProktaaTold · Is SaidचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsतथाTathaaSo Also, in like mannerप्रोक्तProktaProclaimed - verse 155आदित्या दिव्यगन्धा च दिवाकरनिभप्रभा ।पद्मासनगता प्रोक्ता खड्गबाणशरासना ॥ 137॥ādityā divyagandhā cha divākaranibhaprabhā ।padmāsanagatā prōktā khaḍgabāṇaśarāsanā ॥ 137॥meaning
Names 1089–1096: Disciplined, most distinguished, beloved of the disciplined, worshipped by the best of the disciplined; of a hundred forms, revolving a hundred times, vast, who delights in the cosmic dance (Rasa).
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsप्रोक्ताProktaaTold · Is Saidआदित्यAadityaSon of Aditiप्रोक्तProktaProclaimed - verse 156शिष्टा विशिष्टा शिष्टेष्टा शिष्टश्रेष्ठप्रपूजिता ।शतरूपा शतावर्ता वितता रासमोदिनी ॥ 138॥śiṣṭā viśiṣṭā śiṣṭēṣṭā śiṣṭaśrēṣṭhaprapūjitā ।śatarūpā śatāvartā vitatā rāsamōdinī ॥ 138॥meaning
Names 1097–1104: With sun and moon as eyes, mother of Pradyumna, of excellent maya; dwelling within the sun, whose form is truly established.
word by wordसिष्टSissttaRishi Sistaविशिष्टVishissttaDistinguised, Pre-eminent - verse 157सूर्येन्दुनेत्रा प्रद्युम्नजननी सुष्ठुमायिनी ।सूर्यान्तरस्थिता चैव सत्प्रतिष्ठतविग्रहा ॥ 139॥sūryēndunētrā pradyumnajananī suṣṭhumāyinī ।sūryāntarasthitā chaiva satpratiṣṭhatavigrahā ॥ 139॥meaning
Names 1105–1112: Called the Withdrawn (Nivrtta), who has crossed the ocean of knowledge, daughter of the mountain; Katyayani, Chandika, Chandi, Haimavati.
word by wordचैवCa-EvaAnd Indeed · Indeed · And also - verse 158निवृत्ता प्रोच्यते ज्ञानपारगा पर्वतात्मजा ।कात्यायनी चण्डिका च चण्डी हैमवती तथा ॥ 140॥nivṛttā prōchyatē jñānapāragā parvatātmajā ।kātyāyanī chaṇḍikā cha chaṇḍī haimavatī tathā ॥ 140॥meaning
Names 1113–1120: Dakshayani, Sati, Bhavani, all-auspicious; slayer of Dhumralochana, destroyer of Chanda and Munda.
word by wordकात्यायनीKaatyaayaniiO Devi Katyayani, [Please bestow Your Auspicious Blessings on me] · Devi Katyaytani · [Sixth is] Katyayani [Daughter of Rishi Katyayana] · Katyayani, Daughter of Rishi Katyayana · Devi Katyayaniचण्डिकाCannddikaaDevi ChandikaचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsचण्डीCannddiiChandi, Devi MahatmyamतथाTathaaSo Also, in like manner - verse 159दाक्षायणी सती चैव भवानी सर्वमङ्गला ।धूम्रलोचनहन्त्री च चण्डमुण्डविनाशिनी ॥ 141॥dākṣāyaṇī satī chaiva bhavānī sarvamaṅgalā ।dhūmralōchanahantrī cha chaṇḍamuṇḍavināśinī ॥ 141॥meaning
Names 1121–1128: Yoga-nidra (cosmic sleep), Yoga-bhadra, daughter of the ocean; beloved of the gods, pure, who increases the devotion of devotees.
word by wordदाक्षायणीDaakssaayanniiWho was the Beautiful Daughter of King DakshaसतीSatiiSati [Totally surrendered to Krishna]चैवCa-EvaAnd Indeed · Indeed · And alsoभवानीBhavaaniiDevi Bhavani, Shaktiसर्वमङ्गलाSarvamanggalaaDevi SarvamangalaचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsभवानिBhavaaniDevi Bhavani · [Your Holy Name] Bhavani · Divine Mother Bhavani - verse 160योगनिद्रा योगभद्रा समुद्रतनया तथा ।देवप्रियङ्करी शुद्धा भक्तभक्तिप्रवर्धिनी ॥ 142॥yōganidrā yōgabhadrā samudratanayā tathā ।dēvapriyaṅkarī śuddhā bhaktabhaktipravardhinī ॥ 142॥meaning
Names 1129–1136: Three-eyed, with a crown of moons, her feet worshipped by the Pramatha attendants; fulfiller of Arjuna's desires, who delighted the Pandavas.
word by wordयोगनिद्राYoganidraaYoga NidraतथाTathaaSo Also, in like mannerसुधाSudhaaNectar or Honey - verse 161त्रिणेत्रा चन्द्रमुकुटा प्रमथार्चितपादुका ।अर्जुनाभीष्टदात्री च पाण्डवप्रियकारिणी ॥ 143॥triṇētrā chandramukuṭā pramathārchitapādukā ।arjunābhīṣṭadātrī cha pāṇḍavapriyakāriṇī ॥ 143॥meaning
Names 1137–1144: Devoted to nurturing the child Kumara (Kartikeya), resting on the arm of Hara (Shiva); mother of Vighnesh (Ganesha), destroyer of the mass of obstacles for devotees.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsत्रिनेत्रTri-NetraWho has Three Eyes - verse 162कुमारलालनासक्ता हरबाहूपधानिका ।विघ्नेशजननी भक्तविघ्नस्तोमप्रहारिणी ॥ 144॥kumāralālanāsaktā harabāhūpadhānikā ।vighnēśajananī bhaktavighnastōmaprahāriṇī ॥ 144॥meaning
Names 1145–1152: Moon-faced with a gentle smile, worthy of salutation, beloved friend of Jaya; beginningless and endless, most beloved, adorned with wonderful garlands and unguents.
- verse 163सुस्मितेन्दुमुखी नम्या जयाप्रियसखी तथा ।अनादिनिधना प्रेष्ठा चित्रमाल्यानुलेपना ॥ 145॥susmitēndumukhī namyā jayāpriyasakhī tathā ।anādinidhanā prēṣṭhā chitramālyānulēpanā ॥ 145॥meaning
Names 1153–1160: Radiant as ten million moons, crusher of networks of deception; destroys evil spirits' attacks, and also drives away death and exile.
word by wordतथाTathaaSo Also, in like manner - verse 164कोटिचन्द्रप्रतीकाशा कूटजालप्रमाथिनी ।कृत्याप्रहारिणी चैव मारणोच्चाटनी तथा ॥ 146॥kōṭichandrapratīkāśā kūṭajālapramāthinī ।kṛtyāprahāriṇī chaiva māraṇōchchāṭanī tathā ॥ 146॥meaning
Names 1161–1168: Whose feet are worshipped by gods and demons alike, destroyer of delusion, giver of knowledge; who suppresses the six enemies, who drives away foes.
word by wordचैवCa-EvaAnd Indeed · Indeed · And alsoतथाTathaaSo Also, in like manner - verse 165सुरासुरप्रवन्द्याङ्घ्रिर्मोहघ्नी ज्ञानदायिनी ।षड्वैरिनिग्रहकरी वैरिविद्राविणी तथा ॥ 147॥surāsurapravandyāṅghrirmōhaghnī jñānadāyinī ।ṣaḍvairinigrahakarī vairividrāviṇī tathā ॥ 147॥meaning
Names 1169–1176: Served by beings, giver to beings, crusher of beings' pain; whose deeds are praised by Narada, presiding over boons, bestower of boons.
word by wordतथाTathaaSo Also, in like manner - verse 166भूतसेव्या भूतदात्री भूतपीडाविमर्दिका ।नारदस्तुतचारित्रा वरदेशा वरप्रदा ॥ 148॥bhūtasēvyā bhūtadātrī bhūtapīḍāvimardikā ।nāradastutachāritrā varadēśā varapradā ॥ 148॥meaning
Names 1177–1184: Praised by Vamadeva, wish-granter, with the moon as her crown; served by the guardians of the directions, noble, spirited, giver of bhava (existence/feeling).
- verse 167वामदेवस्तुता चैव कामदा सोमशेखरा ।दिक्पालसेविता भव्या भामिनी भावदायिनी ॥ 149॥vāmadēvastutā chaiva kāmadā sōmaśēkharā ।dikpālasēvitā bhavyā bhāminī bhāvadāyinī ॥ 149॥meaning
Names 1185–1192: Giver of women's good fortune, bestower of enjoyment, destroyer of disease; who traverses sky and earth, with feet worshipped by sages; forest Durga, difficult to comprehend, the great Durga.
word by wordचैवCa-EvaAnd Indeed · Indeed · And alsoकामदाKaama-DaaYou grant the Wishes [of many Hamsas who dwell on Your River Bank]भव्याBhavyaaGracious - verse 168स्त्रीसौभाग्यप्रदात्री च भोगदा रोगनाशिनी ।व्योमगा भूमिगा चैव मुनिपूज्यपदाम्बुजा ।वनदुर्गा च दुर्बोधा महादुर्गा प्रकीर्तिता ॥ 150॥strīsaubhāgyapradātrī cha bhōgadā rōganāśinī ।vyōmagā bhūmigā chaiva munipūjyapadāmbujā ।vanadurgā cha durbōdhā mahādurgā prakīrtitā ॥ 150॥meaning
Phala-shruti (recitation of benefits) section header.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsचैवCa-EvaAnd Indeed · Indeed · And alsoप्रकीर्तिताPrakiirtitaaShe is proclaimed [as Krishnaa]प्रकीर्तितPrakiirtitaSaid, Proclaimed or Celebrated - verse 169फलश्रुतिःphalaśrutiḥmeaning
Benefit 1: O blessed one, whoever recites this glorious thousand names of Durga three times daily will gain lasting prosperity (Lakshmi) in their home.
- verse 170इतीदं कीर्तिदं भद्र दुर्गानामसहस्रकम् ।त्रिसन्ध्यं यः पठेन्नित्यं तस्य लक्ष्मीः स्थिरा भवेत् ॥ 1॥itīdaṃ kīrtidaṃ bhadra durgānāmasahasrakam ।trisandhyaṃ yaḥ paṭhēnnityaṃ tasya lakṣmīḥ sthirā bhavēt ॥ 1॥meaning
Benefit 2: Afflictions from planets, ghosts, and evil spirits will certainly be destroyed. Ailments caused by Balagraha (planetary afflictions of children) will be pacified by reciting it.
word by wordभद्रBhadraBlessed, Auspiciousत्रिसन्ध्यंTri-SandhyamThree Junctions of the day [Dawn, Noon and Evening]यYaHe · He Whoपठेन्नित्यंPatthen-NityamRecites Dailyतस्यTasyaTo him · of him · That, Which · of that · of hisलक्ष्मीःLakssmiihDevi Lakshmi [Who is seated on a Lotus] · Who is Lakshmi, (Whose side Glance towards the World increases all Wealth which are based upon Purity) · Lakshmi · Lakshmi [I] · (At the Top of the Palm dwell) Devi Lakshmi · Devi Lakshmiभवेत्BhavetMay it beयःYahHe Whoस्थिरSthiraFirm, Strong, Steady - verse 171ग्रहभूतपिशाचादिपीडा नश्यत्यसंशयम् ।बालग्रहादिपीडायाः शान्तिर्भवति कीर्तनात् ॥ 2॥grahabhūtapiśāchādipīḍā naśyatyasaṃśayam ।bālagrahādipīḍāyāḥ śāntirbhavati kīrtanāt ॥ 2॥meaning
Benefit 3: For men who recite it during great epidemics and diseases, it bestows well-being; it grants victory in litigation and wards off enemies.
word by wordकीर्तनKiirtanaSinging Repeatedly with Devotion - verse 172मारिकादिमहारोगे पठतां सौख्यदं नृणाम् ।व्यवहारे च जयदं शत्रुबाधानिवारकम् ॥ 3॥mārikādimahārōgē paṭhatāṃ saukhyadaṃ nṛṇām ।vyavahārē cha jayadaṃ śatrubādhānivārakam ॥ 3॥meaning
Benefit 4: When marital discord arises, it increases mutual love; it gives long life and health to men, and bestows all prosperity.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsनृणांNrnnaamof Man - verse 173दम्पत्योः कलहे प्राप्ते मिथः प्रेमाभिवर्धकम् ।आयुरारोग्यदं पुंसां सर्वसम्पत्प्रदायकम् ॥ 4॥dampatyōḥ kalahē prāptē mithaḥ prēmābhivardhakam ।āyurārōgyadaṃ puṃsāṃ sarvasampatpradāyakam ॥ 4॥meaning
Benefit 5: It ever increases knowledge for those who recite it; it is a means of achieving wealth; it bestows good fortune in auspicious undertakings for those who recite or hear it.
word by wordप्राप्तPraaptaObtainedपुंसPumsaPerson - verse 174विद्याभिवर्धकं नित्यं पठतामर्थसाधकम् ।शुभदं शुभकार्येषु पठतां शृणुतामपि ॥ 5॥vidyābhivardhakaṃ nityaṃ paṭhatāmarthasādhakam ।śubhadaṃ śubhakāryēṣu paṭhatāṃ śṛṇutāmapi ॥ 5॥meaning
Benefit 6: Whoever worships Durga with these thousand names along with flowers mixed with vermillion — whatever the heart longs for...
word by wordनित्यNityaAlwaysनित्यम्NityamWho is Eternal · The Eternal [underlying Reality] · (Those who recite with one-pointed Devotion), everyday - verse 175यः पूजयति दुर्गां तां दुर्गानामसहस्रकैः ।पुष्पैः कुङ्कुमसम्मिश्रैः स तु यत्काङ्क्षते हृदि ॥ 6॥yaḥ pūjayati durgāṃ tāṃ durgānāmasahasrakaiḥ ।puṣpaiḥ kuṅkumasammiśraiḥ sa tu yatkāṅkṣatē hṛdi ॥ 6॥meaning
Benefit 7: ...all that is fully attained — there is no doubt whatsoever. Whoever keeps these thousand names of Durga always on his lips...
word by wordयYaHe · He Whoदुर्गांDurgaamDevi DurgaसSaYourतुTuBut, Indeed · Indeed · But Indeed · Then · Then, But · But, For emphasis · But, sometimes for emphasis · But · And, But, Indeed · For emphasis · Indeed, for emphasis · But, sometimes for emphasis or gap-filling · But, for gap-filling · Second indeed (for the welfare of this World, the Lord lifted the Earth which had gone to Rasatala) · NowहृदिHrdiIn the Heart · [He attains his innermost longing and Devi always dwell] in his heart · Heart · within the cave of the Heart · Within the HeartयःYahHe WhoतंTamHim · To You · That · ThenसाSaaShe - verse 176तत्सर्वं समवाप्नोति नास्ति नास्त्यत्र संशयः ।यन्मुखे ध्रियते नित्यं दुर्गानामसहस्रकम् ॥ 7॥tatsarvaṃ samavāpnōti nāsti nāstyatra saṃśayaḥ ।yanmukhē dhriyatē nityaṃ durgānāmasahasrakam ॥ 7॥meaning
Benefit 8: ...what need has that most blessed one of other mantras? Whichever house holds a book of Durga's thousand names...
word by wordतत्सर्वंTat-SarvamAll that [is the result of Your Grace]नास्तिNaastiDoes not exist, Is not there · There is Not · Does not Exist · It is not thereनित्यNityaAlwaysनित्यम्NityamWho is Eternal · The Eternal [underlying Reality] · (Those who recite with one-pointed Devotion), everyday - verse 177किं तस्येतरमन्त्रौघैः कार्यं धन्यतमस्य हि ।दुर्गानामसहस्रस्य पुस्तकं यद्गृहे भवेत् ॥ 8॥kiṃ tasyētaramantraughaiḥ kāryaṃ dhanyatamasya hi ।durgānāmasahasrasya pustakaṃ yadgṛhē bhavēt ॥ 8॥meaning
Benefit 9: ...no affliction from planets, ghosts, etc. will visit that auspicious abode. That house becomes a meritorious sacred ground, conferring the presence of the Goddess.
word by wordकार्यKaaryaWork, ActivityहिHiFor, Becauseपुस्तकPustakaBookभवेत्BhavetMay it beकिम्KimWhatकार्याKaaryaaActivities - verse 178न तत्र ग्रहभूतादिबाधा स्यान्मङ्गलास्पदे ।तद्गृहं पुण्यदं क्षेत्रं देवीसान्निध्यकारकम् ॥ 9॥na tatra grahabhūtādibādhā syānmaṅgalāspadē ।tadgṛhaṃ puṇyadaṃ kṣētraṃ dēvīsānnidhyakārakam ॥ 9॥meaning
Benefit 10: One who reads this foremost hymn is a knower of the finest mantras; by the grace of the Goddess, they become revered by all and live in happiness.
word by wordनNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, Neitherतत्रTatraThereपुण्यदंPunnya-Dam(This Stava of Sri Panduranga which) confers Punyaक्षेत्रKssetraField - verse 179एतस्य स्तोत्रमुख्यस्य पाठकः श्रेष्ठमन्त्रवित् ।देवतायाः प्रसादेन सर्वपूज्यः सुखी भवेत् ॥ 10॥ētasya stōtramukhyasya pāṭhakaḥ śrēṣṭhamantravit ।dēvatāyāḥ prasādēna sarvapūjyaḥ sukhī bhavēt ॥ 10॥meaning
Closing: Thus, O best of sages, this hymn most secret of secrets has been recited by the king of mountains (Himavan) to you out of love.
word by wordसुखीSukhiiHappy, Joyful · Happyभवेत्BhavetMay it beएतEtaCome Near, Approachedप्रसादPrasaadathrough Kindness, Favour or Grace - verse 180इत्येतन्नगराजेन कीर्तितं मुनिसत्तम ।गुह्याद्गुह्यतरं स्तोत्रं त्वयि स्नेहात् प्रकीर्तितम् ॥ 11॥ityētannagarājēna kīrtitaṃ munisattama ।guhyādguhyataraṃ stōtraṃ tvayi snēhāt prakīrtitam ॥ 11॥meaning
Instruction: This should be recited only to a devoted, faith-filled person. Keep it always in your heart — it is the means to obtain the grace of the Goddess.
word by wordकीर्तितKiirtitaSaid, Mentioned, Assertedस्तोत्रंStotram[This] Stotra [proclaimed by me] · Stotram, Hymn · Hymn · [That Keelaka] Stotra [of Devi Chandika, He made it hidden behind the Mantras of Devi Mahatmyam] · Stotram · Hymn in Praise of God · Stotra · Stotra, Praise, Eulogy · Stotra, Hymnत्वयिTvayiIn Youकीर्तिताKiirtitaaShe is called as [Krishna Vamanga Sambhuta]प्रकिर्तितंPrakirtitamProclaimed, Said, Praised - verse 181भक्ताय श्रद्धधानाय केवलं कीर्त्यतामिदम् ।हृदि धारय नित्यं त्वं देव्यनुग्रहसाधकम् ॥ 12॥ ॥bhaktāya śraddhadhānāya kēvalaṃ kīrtyatāmidam ।hṛdi dhāraya nityaṃ tvaṃ dēvyanugrahasādhakam ॥ 12॥ ॥meaning
Colophon: Thus ends the Durga Sahasranama Stotra from the dialogue of Skanda and Narada in the Sri Skanda Purana.
word by wordकेवलंKevalamAlone, Only · Absolute, Alone, Only, Sole · Who is the One [without a second]हृदिHrdiIn the Heart · [He attains his innermost longing and Devi always dwell] in his heart · Heart · within the cave of the Heart · Within the HeartधारयDhaarayaHolding, Bearingनित्यNityaAlwaysत्वTvaThouभक्तBhaktaDevoteeनित्यम्NityamWho is Eternal · The Eternal [underlying Reality] · (Those who recite with one-pointed Devotion), everydayत्वंTvamYou · You (are that Inconceivable great Penance for the cause of Liberation) - verse 182इति श्रीस्कान्दपुराणे स्कन्दनारदसंवादे दुर्गासहस्रनामस्तोत्रं सम्पूर्णम् ॥iti śrīskāndapurāṇē skandanāradasaṃvādē durgāsahasranāmastōtraṃ sampūrṇam ॥meaning
Colophon: Thus ends the Durga Sahasranama Stotra from the Skanda-Narada dialogue in the Sri Skanda Purana.
word by wordइतिItiRefers to something that precedesसम्पूर्णम्Sampuurnnam[Thus] ends [Sri Durga Apaduddhara Stotram] · Ends · Complete
Primary text from vignanam.org