Radha Sahasranama Stotram
Krishna
tap any word for its meaning
- verse 1वन्दे वृन्दावनानन्दा राधिका परमेश्वरी ।गोपिकां परमां श्रेष्ठां ह्लादिनीं शक्तिरूपिणीम् ॥vandē vṛndāvanānandā rādhikā paramēśvarī ।gōpikāṃ paramāṃ śrēṣṭhāṃ hlādinīṃ śaktirūpiṇīm ॥meaning
(The sixteen names of Radharani are) Radha, Raaseshwari, Raasavasini, Rasikeshwari · Krishnapranadhika, Krishnapriya, Krishna Swarupini
- verse 2श्रीराधां परमाराज्यां कृष्णसेवापरायणाम् ।श्रीकृष्णाङ्ग सदाध्यात्री नवधाभक्तिकारिणी ॥śrīrādhāṃ paramārājyāṃ kṛṣṇasēvāparāyaṇām ।śrīkṛṣṇāṅga sadādhyātrī navadhābhaktikāriṇī ॥meaning
Krishna Vamanga Sambhuta, Paramanandarupini · Krishnaa, Vrindavani, Vrindaa, Vrindavana Vinodini
- verse 3येषां गुणमयी-राधा वृषभानुकुमारिका ।दामोदरप्रिया-राधा मनोभीष्टप्रदायिनी ॥yēṣāṃ guṇamayī-rādhā vṛṣabhānukumārikā ।dāmōdarapriyā-rādhā manōbhīṣṭapradāyinī ॥meaning
Chandravali, Chandrakanta, Sharacchandra Prabhanana (Sharat Chandra Prabhanana) · These (sixteen) Names, which are the essence are included in those (thousand names)
- verse 4तस्या नामसहस्रं त्वं श्रुणु भागवतोत्तमा ॥tasyā nāmasahasraṃ tvaṃ śruṇu bhāgavatōttamā ॥meaning
(The first name) Radha points towards Samsiddhi (Moksha), and the Ra-kara is expressive of Giving (hence Radha means the giver of Moksha) · She Herself is the giver of Nirvana (Moksha) (through devotion to Krishna); She Who is proclaimed as Radha (is indeed the giver of Moksha by drowning the devotees in the divine sentiment of Raasa)
- verse 5मानसतन्त्रे अनुष्टुप्छन्दसे अकारादि क्षकारान्तानिश्रीराधिकासहस्रनामानि ॥mānasatantrē anuṣṭupChandasē akārādi kṣakārāntāniśrīrādhikāsahasranāmāni ॥meaning
She is the consort of the Raasheswara (Lord of Raasa) (referring to Krishna in the divine dance of Raasa in Vrindavana), hence She is known as Raasheswari · She abides in Raasa (i.e. Immersed in the devotional sentiment of Raasa), hence She is known as Raasavasini (whose mind is always immersed in Raasa)
- verse 6अथ स्तोत्रम्ॐ अनन्तरूपिणी-राधा अपारगुणसागरा ।अध्यक्षरा आदिरूपा अनादिराशेश्वरी ॥ 1॥atha stōtramōṃ anantarūpiṇī-rādhā apāraguṇasāgarā ।adhyakṣarā ādirūpā anādirāśēśvarī ॥ 1॥meaning
Among all the Devis who are Rasikas (i.e. delight in the devotional sentiment), She is the highest, (She is) the goddess of Rasa (i.e. expresses the highest degree of Rasa) · Hence in ancient times the Saints called Her as Rashikeshwari (the goddess of Rasa) (through whom the fountain of Rasa flows)
- verse 7अणिमादि सिद्धिदात्री अधिदेवी अधीश्वरी ।अष्टसिद्धिप्रदादेवी अभया अखिलेश्वरी ॥ 2॥aṇimādi siddhidātrī adhidēvī adhīśvarī ।aṣṭasiddhipradādēvī abhayā akhilēśvarī ॥ 2॥meaning
She is the beloved of Sri Krishna, the Paramatman, dearer than His life (hence She takes the devotees beyond the Samsara to the Paramatman through Love of Krishna) · She is (called) Krishna Pranadhika, this has been proclaimed by Sri Krishna Himself
- verse 8अनङ्गमञ्जरीभग्ना अनङ्गदर्पनाशिनी ।अनुकम्पाप्रदा-राधा अपराधप्रणाशिनी ॥ 3॥anaṅgamañjarībhagnā anaṅgadarpanāśinī ।anukampāpradā-rādhā aparādhapraṇāśinī ॥ 3॥meaning
She is a very dear consort of Krishna, and always loves to be enveloped by Krishna (hence She attracts the grace of Krishna for the devotees) · Therefore all the Devas declare Her as Krishna Priya
- verse 9अन्तर्वेत्री अधिष्ठात्री अन्तर्यामी सनातनी ।अमला अबला बाला अतुला च अनूपमा ॥ 4॥antarvētrī adhiṣṭhātrī antaryāmī sanātanī ।amalā abalā bālā atulā cha anūpamā ॥ 4॥meaning
She has the ability to effortlessly bring the form of Krishna near (hence She can effortlessly attract the grace of Krishna for the devotees) · In all parts She is a match of Krishna (they together forming one Soul); hence She is known as Krishna Swarupini
- verse 10अशेषगुणसम्पन्ना अन्तःकरणवासिनी ।अच्युता रमणी आद्या अङ्गरागविधायिनी ॥ 5॥aśēṣaguṇasampannā antaḥkaraṇavāsinī ।achyutā ramaṇī ādyā aṅgarāgavidhāyinī ॥ 5॥meaning
She has manifested from the Left Half of Sri Krishna, and She is the Supreme Sati (One totally surrendered to Krishna) (hence She attracts the devotees towards the state of complete surrender to Krishna) · Therefore Sri Krishna Himself has declared Her as Krishna Vamanga Sambhuta
- verse 11अरविन्दपदद्वन्द्वा अध्यक्षा परमेश्वरी ।अवनीधारिणीदेवी अचिन्त्याद्भुतरूपिणी ॥ 6॥aravindapadadvandvā adhyakṣā paramēśvarī ।avanīdhāriṇīdēvī achintyādbhutarūpiṇī ॥ 6॥meaning
She is Herself a fountain of Supreme Bliss (originating from complete surrender to Krishna), and personification of Sati (one-pointed devotion to Krishna) (hence She connects the devotees to the supreme bliss of Krishna) · Therefore the Scriptures have declared Her as Paramananda Rupini
- verse 12अशेषगुणसाराच अशोकाशोकनाशिनी ।अभीष्टदा अंशमुखी अक्षयाद्भुतरूपिणी ॥ 7॥aśēṣaguṇasārācha aśōkāśōkanāśinī ।abhīṣṭadā aṃśamukhī akṣayādbhutarūpiṇī ॥ 7॥meaning
The word "Krss" is indicative of Moksha (Liberation); The letter "Nna" is indicative of Excellence · The letter "Aa" is indicative of Giver; (Combining them forms Krishnaa); Therefore She is proclaimed as Krishnaa (hence She takes the devotees to the excellent state of Moksha by devotion to Krishna)
- verse 13अवलम्बा अधिष्ठात्री अकिञ्चनवरप्रदा ।अखिलानन्दिनी आद्या अयाना कृष्णमोहिनी ॥ 8॥avalambā adhiṣṭhātrī akiñchanavarapradā ।akhilānandinī ādyā ayānā kṛṣṇamōhinī ॥ 8॥meaning
Vrindavana is Her; therefore She is declared as Vrindavani (hence She takes the minds of the devotees to the holy Vrindavana) · Or, She is the presiding Goddess of Vrindavana, therefore She is proclaimed thus (as Vrindavani)
- verse 14अवधीसर्वशास्त्राणामापदुद्धारिणी शुभा ।आह्लादिनी आदिशक्तिरन्नदा अभयापि च ॥ 7॥avadhīsarvaśāstrāṇāmāpaduddhāriṇī śubhā ।āhlādinī ādiśaktirannadā abhayāpi cha ॥ 7॥meaning
The group of Sakhis (Female Companions) is (called) Vrinda, the A-kara (following the word Vrinda) is expressive of Her Presence (among the Sakhis) · Since She is present with Her Sakhis (Female Companions), therefore She is proclaimed as Vrindaa (hence She spreads the Love of Krishna among the devotees)
- verse 15अन्नपूर्णा अहोधन्या अतुल्या अभयप्रदा ।इन्दुमुखी दिव्यहासा इष्टभक्तिप्रदायिनी ॥ 10॥annapūrṇā ahōdhanyā atulyā abhayapradā ।indumukhī divyahāsā iṣṭabhaktipradāyinī ॥ 10॥meaning
Her Pastimes and Joys (and Her entire mind) are in Vrindavana (in companionship and remembrance of Sri Krishna there ) (hence She attracts the minds of the devotees to Vrindavana) · Therefore the Vedas call Her as Vrindavana Vinodinim
- verse 16इच्छामयी इच्छारूपा इन्दिरा ईश्वरीऽपरा ।इष्टदायीश्वरी माया इष्टमन्त्रस्वरूपिणी ॥ 11॥ichChāmayī ichChārūpā indirā īśvarī'parā ।iṣṭadāyīśvarī māyā iṣṭamantrasvarūpiṇī ॥ 11॥meaning
She captures the beauty of the Moon, stringing it from Toe-Nails (Nakha Chandra) to Her Face (Vaktra Chandra) (hence She illumines the devotees with the beauty of devotion to Krishna) · Therefore Sri Krishna called Her as Chandravali
- verse 17ओङ्काररूपिणीदेवी उर्वीसर्वजनेश्वरी ।ऐरावतवती पूज्या अपारगुणसागरा ॥ 12॥ōṅkārarūpiṇīdēvī urvīsarvajanēśvarī ।airāvatavatī pūjyā apāraguṇasāgarā ॥ 12॥meaning
Her Beauty and Loveliness always shine like the Moon, Day and Night (hence She fills the devotees with the joy of devotion to Krishna) · Therefore Sri Hari with great Joy called Her as Chandrakanta
- verse 18कृष्णप्राणाधिकाराधा कृष्णप्रेमविनोदिनी ।श्रीकृष्णाङ्गसदाध्यायी कृष्णानन्दप्रदायिनी ॥ 13॥kṛṣṇaprāṇādhikārādhā kṛṣṇaprēmavinōdinī ।śrīkṛṣṇāṅgasadādhyāyī kṛṣṇānandapradāyinī ॥ 13॥meaning
Her Face shines with the Splendour of the Autumn Moon, Day and Night (hence She fills the devotees with the splendour of Krishna Consciousness) · Therefore the Munis called Her as Sharat Chandra Prabhanana
- verse 19कृष्णाऽह्लादिनीदेवी कृष्णध्यानपरायणा ।कृष्णसम्मोहिनीनित्या कृष्णानन्दप्रवर्धिनी ॥ 14॥kṛṣṇā'hlādinīdēvī kṛṣṇadhyānaparāyaṇā ।kṛṣṇasammōhinīnityā kṛṣṇānandapravardhinī ॥ 14॥meaning
These sixteen Names uttered along with their meanings and expositions · were given by Sri Narayana to Lord Brahma, who was sitting on the Lotus of His navel · (Then) Lord Brahma in ancient times gave this to Dharmadeva, my father
- verse 20कृष्णानन्दा सदानन्दा कृष्णकेलि सुखास्वदा ।कृष्णप्रिया कृष्णकान्ता कृष्णसेवापरायणा ॥ 15॥kṛṣṇānandā sadānandā kṛṣṇakēli sukhāsvadā ।kṛṣṇapriyā kṛṣṇakāntā kṛṣṇasēvāparāyaṇā ॥ 15॥meaning
Dharmadeva out of grace gave this during the Solar Eclipse · in the great holy pilgrimage of Pushkara, on the auspicious day in the assembly of Devas · Discussing the topic of the majesty of Radharani, he with great joy of mind (gave these sixteen names)
- verse 21कृष्णप्रेमाब्धिसभरी कृष्णप्रेमतरङ्गिणी ।कृष्णचित्तहरादेवी कीर्तिदाकुलपद्मिनी ॥ 16॥kṛṣṇaprēmābdhisabharī kṛṣṇaprēmataraṅgiṇī ।kṛṣṇachittaharādēvī kīrtidākulapadminī ॥ 16॥meaning
This Stotra, which is very holy, is being given by me to you, O Muni · This is not to be given to one who is censorious to Vaishnavas, O Mahamuni
- verse 22कृष्णमुखी हासमुखी सदाकृष्णकुतूहली ।कृष्णानुरागिणी धन्या किशोरी कृष्णवल्लभा ॥ 17॥kṛṣṇamukhī hāsamukhī sadākṛṣṇakutūhalī ।kṛṣṇānurāgiṇī dhanyā kiśōrī kṛṣṇavallabhā ॥ 17॥meaning
The person who recites this stotra throughout his life during the three junctures of the day (dawn, noon and sunset) · will attain devotion to the Lotus-Feet of Radha-Madhava, here, in this world
- verse 23कृष्णकामा कृष्णवन्द्या कृष्णाब्धे सर्वकामना ।कृष्णप्रेममयी-राधा कल्याणी कमलानना ॥। 18॥kṛṣṇakāmā kṛṣṇavandyā kṛṣṇābdhē sarvakāmanā ।kṛṣṇaprēmamayī-rādhā kalyāṇī kamalānanā ॥। 18॥meaning
At the end, he attains Dasya Bhava (Devotion with the attitude of Service) towards them (i.e. towards Radha-Madhava), and becomes their eternal Companion · He attains Anima and other Siddhis in an Eternal form (i.e. in a Divine Body)
- verse 24कृष्णसून्मादिनी काम्या कृष्णलीला शिरोमणी ।कृष्णसञ्जीवनी-राधा कृष्णवक्षस्थलस्थिता ॥ 19॥kṛṣṇasūnmādinī kāmyā kṛṣṇalīlā śirōmaṇī ।kṛṣṇasañjīvanī-rādhā kṛṣṇavakṣasthalasthitā ॥ 19॥meaning
By Vrata (Religious observances), Daana (Charity) and Upavasa (Religious Fasting), performed following all the prescribed rules · or by reciting the Four Vedas along with their meanings
- verse 25कृष्णप्रेमसदोन्मत्ता कृष्णसङ्गविलासिनी ।श्रीकृष्णरमणीराधा कृष्णप्रेमाऽकलङ्किणी ॥ 20॥kṛṣṇaprēmasadōnmattā kṛṣṇasaṅgavilāsinī ।śrīkṛṣṇaramaṇīrādhā kṛṣṇaprēmā'kalaṅkiṇī ॥ 20॥meaning
or by performing all Yagyas (Sacrifices) or going to Tirthas (Pilgrimages) following the prescribed rules · or indeed by circumambulating the entire Earth seven times
- verse 26कृष्णप्रेमवतीकर्त्री कृष्णभक्तिपरायणा ।श्रीकृष्णमहिषी पूर्णा श्रीकृष्णाङ्गप्रियङ्करी ॥ 21॥kṛṣṇaprēmavatīkartrī kṛṣṇabhaktiparāyaṇā ।śrīkṛṣṇamahiṣī pūrṇā śrīkṛṣṇāṅgapriyaṅkarī ॥ 21॥meaning
by protecting the seekers of Refuge, or by giving Knowledge to the Ignorant · or by seeing the Devas or even Vaishnavas, that Fruit
- verse 27कामगात्रा कामरूपा कलिकल्मषनाशिनी ।कृष्णसंयुक्तकामेशी श्रीकृष्णप्रियवादिनी ॥ 22॥kāmagātrā kāmarūpā kalikalmaṣanāśinī ।kṛṣṇasaṃyuktakāmēśī śrīkṛṣṇapriyavādinī ॥ 22॥meaning
indeed is not one-sixteenth part (of the Fruit) obtained by reciting this Stotra · By the efficacy of this Stotra, a person becomes Jivan Mukta (liberated while living)
- verse 28कृष्णशक्ति काञ्चनाभा कृष्णाकृष्णप्रियासती ।कृष्णप्राणेश्वरी धीरा कमलाकुञ्जवासिनी ॥ 23॥kṛṣṇaśakti kāñchanābhā kṛṣṇākṛṣṇapriyāsatī ।kṛṣṇaprāṇēśvarī dhīrā kamalākuñjavāsinī ॥ 23॥meaning
Names of Radha (group K): Power of Krishna (Krishnashakti), golden-hued (Kanchanabha), beloved of Krishna and dedicated to him (Krishna-priya-sati), sovereign of Krishna's life (Krishnapraneshvari), steady one (Dhira), dwelling in the lotus bower (Kamalakunjasini).
- verse 29कृष्णप्राणाधिदेवी च किशोरानन्ददायिनी ।कृष्णप्रसाध्यमाना च कृष्णप्रेमपरायणा ॥ 24॥kṛṣṇaprāṇādhidēvī cha kiśōrānandadāyinī ।kṛṣṇaprasādhyamānā cha kṛṣṇaprēmaparāyaṇā ॥ 24॥meaning
Names of Radha: Supreme deity of Krishna's life (Krishnaprana-adhidevi), bestower of joy to the youthful one (Kishorananda-dayini), she who is being adorned by Krishna (Krishna-prasadhyamana), wholly devoted to Krishna's love (Krishnaprema-parayana).
- verse 30कृष्णवक्षस्थितादेवी श्रीकृष्णाङ्गसदाव्रता ।कुञ्जाधिराजमहिषी पूजन्नूपुररञ्जनी ॥ 25॥kṛṣṇavakṣasthitādēvī śrīkṛṣṇāṅgasadāvratā ।kuñjādhirājamahiṣī pūjannūpurarañjanī ॥ 25॥meaning
Names of Radha: Goddess resting on Krishna's chest (Krishnavaksha-sthita-devi), always vowed to Sri Krishna's body (Shrikrishnanga-sada-vrata), queen of the lord of the forest-bower (Kunja-adhiraja-mahishi), one who rejoices the anklets of worshippers (Pujan-nupura-ranjani).
- verse 31कारुण्यामृतपाधोधी कल्याणी करुणामयी ।कुन्दकुसुमदन्ता च कस्तूरिबिन्दुभिः शुभा ॥ 26॥kāruṇyāmṛtapādhōdhī kalyāṇī karuṇāmayī ।kundakusumadantā cha kastūribindubhiḥ śubhā ॥ 26॥meaning
Names of Radha: Nectar-ocean of compassion (Karunyamrita-padhodhi), auspicious (Kalyani), all-compassion (Karunamayi), teeth white as jasmine blossoms (Kunda-kusuma-danta), auspiciously adorned with kasturi dots (Kasturi-bindu-shubha).
- verse 32कुचकुटमलसौन्दर्या कृपामयी कृपाकरी ।कुञ्जविहारिणी गोपी कुन्ददामसुशोभिनी ॥ 27॥kuchakuṭamalasaundaryā kṛpāmayī kṛpākarī ।kuñjavihāriṇī gōpī kundadāmasuśōbhinī ॥ 27॥meaning
Names of Radha: Beautiful with the glow at the peak of her breasts (Kucha-kutamala-saudarya), full of compassion (Kripamayi), compassionate (Kripakari), a gopika who roams the forest-bowers (Kunja-viharini), beautified with a jasmine garland (Kundadama-sushobhini).
- verse 33कोमलाङ्गी कमलाङ्घ्री कमलाऽकमलानना ।कन्दर्पदमनादेवी कौमारी नवयौवना ॥ 28॥kōmalāṅgī kamalāṅghrī kamalā'kamalānanā ।kandarpadamanādēvī kaumārī navayauvanā ॥ 28॥meaning
Names of Radha: Of tender limbs (Komalangee), lotus-footed (Kamalangthri), Kamala (Lakshmi), of lotus-like face (Kamalananaa), goddess who subdues Kamadeva the love-god (Kandarpa-damana-devi), youthful maiden (Kaumari), ever in the freshness of new youth (Nava-yauvana).
- verse 34कुङ्कुमाचर्चिताङ्गी च केसरीमध्यमोत्तमा ।काञ्चनाङ्गी कुरङ्गाक्षी कनकाङ्गुलिधारिणी ॥ 29॥kuṅkumācharchitāṅgī cha kēsarīmadhyamōttamā ।kāñchanāṅgī kuraṅgākṣī kanakāṅgulidhāriṇī ॥ 29॥meaning
Names of Radha: Body anointed with saffron (Kunkuma-architangi), supremely slender-waisted (Kesari-madhyamottama), golden-limbed (Kanchanangee), eyes like a doe (Kurangakshi), fingers adorned with gold (Kanakanguli-dharini).
- verse 35करुणार्णवसम्पूर्णा कृष्णप्रेमतरङ्गिणी ।कल्पदृमा कृपाध्यक्षा कृष्णसेवा परायणा ॥ 30॥karuṇārṇavasampūrṇā kṛṣṇaprēmataraṅgiṇī ।kalpadṛmā kṛpādhyakṣā kṛṣṇasēvā parāyaṇā ॥ 30॥meaning
Names of Radha: Fully filled with the ocean of compassion (Karunarnava-sampurna), flowing with the waves of love for Krishna (Krishnaprema-tarangini), the wish-fulfilling tree (Kalpdrima), overseer of compassion (Kripadhyaksha), wholly devoted to serving Krishna (Krishnaseva-parayana).
- verse 36खञ्जनाक्षी खनीप्रेम्णा अखण्डिता मानकारिणी ।गोलोकधामिनी-राधा गोकुलानन्ददायिनी ॥ 31॥khañjanākṣī khanīprēmṇā akhaṇḍitā mānakāriṇī ।gōlōkadhāminī-rādhā gōkulānandadāyinī ॥ 31॥meaning
Names of Radha: Eyes like a khanjana bird (Khanjanakshi), who loves intensely (Khani-premna), unbroken in her love (Akhandita), she who causes pride (Mana-karini), Radha who dwells in Goloka (Golokadhamini), bestower of joy in Gokula (Gokulananada-dayini).
- verse 37गोविन्दवल्लभादेवी गोपिनी गुणसागरा ।गोपालवल्लभा गोपी गौराङ्गी गोधनेश्वरी ॥ 32॥gōvindavallabhādēvī gōpinī guṇasāgarā ।gōpālavallabhā gōpī gaurāṅgī gōdhanēśvarī ॥ 32॥meaning
Names of Radha (G-group): Beloved goddess of Govinda (Govinda-vallabha-devi), a gopi (Gopini), ocean of virtues (Guna-sagara), beloved of Gopala (Gopala-vallabha), a gopi (Gopi), of golden complexion (Gaurangi), sovereign of the cows' wealth (Godhana-eshvari).
- verse 38गोपाली गोपिकाश्रेष्ठा गोपकन्या गणेश्वरी ।गजेन्द्रगामिनीगन्या गन्धर्वकुलपावनी ॥ 33॥gōpālī gōpikāśrēṣṭhā gōpakanyā gaṇēśvarī ।gajēndragāminīganyā gandharvakulapāvanī ॥ 33॥meaning
Names of Radha: The cowherd girl (Gopali), foremost of gopis (Gopika-shreshtha), daughter of a cowherd (Gopa-kanya), lord of the celestial hosts (Ganaheshvari), moving like a royal elephant (Gajendra-gamini), purifier of the Gandharva clans (Gandharva-kula-pavani).
- verse 39गुणाध्यक्षा गणाध्यक्षा गवोन्गती गुणाकरा ।गुणगम्या गृहलक्ष्मी गोप्येचूडाग्रमालिका ॥। 34॥guṇādhyakṣā gaṇādhyakṣā gavōngatī guṇākarā ।guṇagamyā gṛhalakṣmī gōpyēchūḍāgramālikā ॥। 34॥meaning
Names of Radha: Presiding over qualities (Gunadhyaksha), presiding over groups (Ganadhyaksha), moving among cows (Gavon-gati), mine of virtues (Gunakara), attained through virtues (Gunagamya), the household Lakshmi (Griha-lakshmi), garland-crest of the gopis (Gopye-chudagra-malika).
- verse 40गङ्गागीतागतिर्दात्री गायत्री ब्रह्मरूपिणी ।गन्धपुष्पधरादेवी गन्धमाल्यादिधारिणी ॥ 35॥gaṅgāgītāgatirdātrī gāyatrī brahmarūpiṇī ।gandhapuṣpadharādēvī gandhamālyādidhāriṇī ॥ 35॥meaning
Names of Radha: Her gait is like the Ganga and her song like the Gita (Gangagita-gati), the bestower (Datri), the Gayatri, of the nature of Brahman (Brahma-rupini), goddess bearing fragrant flowers (Gandhapushpa-dhara-devi), adorned with garlands and fragrance (Gandha-malyadhi-dharini).
- verse 41गोविन्दप्रेयसी धीरा गोविन्दबन्धकारणा ।ज्ञानदागुणदागम्या गोपिनी गुणशोभिनी ॥ 36॥gōvindaprēyasī dhīrā gōvindabandhakāraṇā ।jñānadāguṇadāgamyā gōpinī guṇaśōbhinī ॥ 36॥meaning
Names of Radha: Beloved of Govinda (Govinda-preyasi), steady (Dhira), cause of Govinda's bondage of love (Govinda-bandha-karana), bestower of knowledge and virtues (Jñana-da, Guna-da), attained through virtue (Gamya), a gopi shining with virtues (Gopini-guna-shobhini).
- verse 42गोदावरी गुणातीता गोवर्धनधनप्रिया ।गोपिनी गोकुलेन्द्राणी गोपिका गुणशालिनी ॥ 37॥gōdāvarī guṇātītā gōvardhanadhanapriyā ।gōpinī gōkulēndrāṇī gōpikā guṇaśālinī ॥ 37॥meaning
Names of Radha: The river Godavari (Godavari), beyond the qualities (Gunatita), who loves the wealth of Govardhana (Govardhana-dhana-priya), a gopi (Gopini), queen of Gokula (Gokulendrani), a gopika (Gopika), endowed with all virtues (Guna-shalini).
- verse 43गन्धेश्वरी गुणालम्बा गुणाङ्गी गुणपावनी ।गोपालस्य प्रियाराधा कुञ्जपुञ्जविहारिणी ॥ 38॥gandhēśvarī guṇālambā guṇāṅgī guṇapāvanī ।gōpālasya priyārādhā kuñjapuñjavihāriṇī ॥ 38॥meaning
Names of Radha: Mistress of fragrances (Gandheshvari), resting on virtues (Gunalamba), whose limbs are virtues (Gunangi), purifier through virtues (Gunapavani), Radha who is the beloved of Gopala (Gopalasya-priya-radha), who revels in the forest-clusters (Kunja-punjha-viharini).
- verse 44गोकुलेन्दुमुखी वृन्दा गोपालप्राणवल्लभा ।गोपाङ्गनाप्रियाराधा गौराङ्गी गौरवान्विता ॥ 39॥gōkulēndumukhī vṛndā gōpālaprāṇavallabhā ।gōpāṅganāpriyārādhā gaurāṅgī gauravānvitā ॥ 39॥meaning
Names of Radha: Face like the moon of Gokula (Gokulendumukhi), Vrinda (the sacred tulsi), beloved of Gopala's life (Gopala-prana-vallabha), Radha who is dear to the gopis (Gopanganaa-priya-radha), of golden complexion (Gaurangi), endowed with dignity (Gauravanhvita).
- verse 45गोवत्सधारिणीवत्सा सुबलावेशधारिणी ।गीर्वाणवन्द्या गीर्वाणी गोपिनी गणशोभिता ॥ 40॥gōvatsadhāriṇīvatsā subalāvēśadhāriṇī ।gīrvāṇavandyā gīrvāṇī gōpinī gaṇaśōbhitā ॥ 40॥meaning
Names of Radha: Who cradles calves (Govatsadharini-vatsa), bearing the presence of Subala the friend (Subala-vesha-dharini), worshipped by the gods (Girvanandya), speech of the gods (Girvani), a gopi shining in the assembly (Gopini-gana-shobhita).
- verse 46घनश्यामप्रियाधीरा घोरसंसारतारिणी ।घूर्णायमाननयना घोरकल्मषनाशिनी ॥ 41॥ghanaśyāmapriyādhīrā ghōrasaṃsāratāriṇī ।ghūrṇāyamānanayanā ghōrakalmaṣanāśinī ॥ 41॥meaning
Names of Radha (Gh-group): Beloved of the dark-complexioned one (Ghanashyama-priya), steady (Dhira), who carries beings across the terrible ocean of worldly existence (Ghora-samsara-tarini), with rolling eyes (Ghurnayamana-nayana), destroyer of great sin (Ghora-kalmasha-nashini).
- verse 47चैतन्यरूपिणीदेवी चित्तचैतन्यदायिनी ।चन्द्राननी चन्द्रकान्ती चन्द्रकोटिसमप्रभा ॥ 42॥chaitanyarūpiṇīdēvī chittachaitanyadāyinī ।chandrānanī chandrakāntī chandrakōṭisamaprabhā ॥ 42॥meaning
Names of Radha (Ch-group): Goddess who is the form of consciousness (Chaitanya-rupini-devi), bestower of consciousness to the mind (Chitta-chaitanya-dayini), moon-faced (Chandranani), beautiful as moonlight (Chandrakanti), radiant as ten million moons (Chandrakoti-sama-prabha).
- verse 48चन्द्रावली शुक्लपक्षा चन्द्राच कृष्णवल्लभा ।चन्द्रार्कनखरज्योती चारुवेणीशिखारुचिः ॥ 43॥chandrāvalī śuklapakṣā chandrācha kṛṣṇavallabhā ।chandrārkanakharajyōtī chāruvēṇīśikhāruchiḥ ॥ 43॥meaning
Names of Radha: Chandravali, bright as the waxing moon (Shukla-paksha), and the moon, beloved of Krishna (Krishnavallabha), whose fingernails shine like moon and sun (Chandrarka-nakha-jyoti), with beautiful braided hair shining like a peak (Charu-veni-shikha-ruchi).
- verse 49चन्दनैश्चर्चिताङ्गी च चतुराचञ्चलेक्षणा ।चारुगोरोचनागौरी चतुर्वर्गप्रदायिनी ॥ 44॥chandanaiścharchitāṅgī cha chaturāchañchalēkṣaṇā ।chārugōrōchanāgaurī chaturvargapradāyinī ॥ 44॥meaning
Names of Radha: Body anointed with sandalwood paste (Chandanai-shcharchitangi), clever (Chatura), with darting glances (Chanchala-ikshana), beautiful and bright as gorochana (Charu-gorochana-gauri), bestower of the four aims of life (Chaturvarga-pradayini).
- verse 50श्रीमतीचतुराध्यक्षा चरमागतिदायिनी ।चराचरेश्वरीदेवी चिन्तातीता जगन्मयी ॥ 45॥śrīmatīchaturādhyakṣā charamāgatidāyinī ।charācharēśvarīdēvī chintātītā jaganmayī ॥ 45॥meaning
Names of Radha: The supremely intelligent presiding deity (Shrimati-chatura-adhyaksha), bestower of the highest refuge (Charama-gati-dayini), goddess who is the lord of the moving and unmoving (Charachara-ishvari-devi), beyond all thought (Chinta-tita), all-pervading (Jaganmayi).
- verse 51चतुःषष्टिकलालम्बा चम्पापुष्पविधारिणी ।चिन्मयी चित्शक्तिरूपा चर्चिताङ्गी मनोरमा ॥ 46॥chatuḥṣaṣṭikalālambā champāpuṣpavidhāriṇī ।chinmayī chitśaktirūpā charchitāṅgī manōramā ॥ 46॥meaning
Names of Radha: Expert in the sixty-four arts (Chatuhshashthi-kalalamba), bearing champaka flowers (Champapushpa-vidharini), made of pure consciousness (Chinmayi), of the form of the power of consciousness (Chitshakti-rupa), anointed body (Charchitangi), beautiful (Manorama).
- verse 52चित्रलेखाच श्रीरात्री चन्द्रकान्तिजितप्रभा ।चतुरापाङ्गमाधुर्या चारुचञ्चललोचना ॥ 47॥chitralēkhācha śrīrātrī chandrakāntijitaprabhā ।chaturāpāṅgamādhuryā chāruchañchalalōchanā ॥ 47॥meaning
Names of Radha: The sacred night of art (Chitralekha, Shriratri), whose radiance defeats moonlight (Chandrakanti-jita-prabha), with glances sweet as a coy sideways look (Chatura-apanga-madhurya), with beautiful darting eyes (Charu-chanchala-lochana).
- verse 53छन्दोमयी छन्दरूपा छिद्रछन्दोविनाशिनी ।जगत्कर्त्री जगद्धात्री जगदाधाररूपिणी ॥ 48॥Chandōmayī Chandarūpā ChidraChandōvināśinī ।jagatkartrī jagaddhātrī jagadādhārarūpiṇī ॥ 48॥meaning
Names of Radha (Chh/J-group): Form of the Vedic meters (Chandhomayī), form of verse-meter (Chandarupa), destroyer of flawed meters (Chidra-chandho-vinashini), creatrix of the world (Jagatkartr̥), protector of the world (Jagaddhata), the foundation of the world (Jagadadhara-rupini).
- verse 54जयङ्करी जगन्माता जयदादियकारिणी ।जयप्रदाजयालक्ष्मी जयन्ती सुयशप्रदा ॥ 49॥jayaṅkarī jaganmātā jayadādiyakāriṇī ।jayapradājayālakṣmī jayantī suyaśapradā ॥ 49॥meaning
Names of Radha: Who brings victory (Jayankari), mother of the world (Jaganmata), one who grants victory and auspiciousness (Jayada-adiya-karini), bestower of victory (Jayaprada), Jaya-Lakshmi, ever-victorious (Jayanti), bestower of great renown (Suyasha-prada).
- verse 55जाम्बूनदा हेमकान्ती जयावती यशस्विनी ।जगहिता जगत्पूज्या जननी लोकपालिनी ॥ 50॥jāmbūnadā hēmakāntī jayāvatī yaśasvinī ।jagahitā jagatpūjyā jananī lōkapālinī ॥ 50॥meaning
Names of Radha: Born from the Jambu river (gold) (Jambunadaa), golden-shining (Hema-kanti), victorious (Jayavati), renowned (Yashasvini), well-wisher of the world (Jagahita), worshipped by all worlds (Jagatpujya), the mother (Janani), guardian of the worlds (Lokapalini).
- verse 56जगद्धात्री जगत्कर्त्री जगद्बीजस्वरूपिणी ।जगन्माता योगमाया जीवानां गतिदायिनी ॥ 51॥jagaddhātrī jagatkartrī jagadbījasvarūpiṇī ।jaganmātā yōgamāyā jīvānāṃ gatidāyinī ॥ 51॥meaning
Names of Radha: Sustainer of the world (Jagaddhata), creatrix (Jagatkartr̥), of the nature of the world's seed (Jagadbija-svarupini), mother of the world (Jaganmata), the cosmic illusion (Yogamaya), bestower of liberation to all souls (Jivanam-gati-dayini).
- verse 57जीवाकृतिर्योगगम्या यशोदानन्ददायिनी ।जपाकुसुमसङ्काशा पादाब्जामणिमण्डिता ॥ 52॥jīvākṛtiryōgagamyā yaśōdānandadāyinī ।japākusumasaṅkāśā pādābjāmaṇimaṇḍitā ॥ 52॥meaning
Names of Radha: Of the form of individual souls (Jivakrti), attained through yoga (Yoga-gamya), bestower of joy to Yashoda (Yashoda-nanda-dayini), shining like a red hibiscus flower (Japa-kusuma-sankasha), feet adorned with jeweled anklets (Padabja-mani-mandita).
- verse 58जानुद्युतिजितोत्फुल्ला यन्त्रणाविघ्नघातिनी ।जितेन्द्रिया यज्ञरूपा यज्ञाङ्गी जलशायिनी ॥ 53॥jānudyutijitōtphullā yantraṇāvighnaghātinī ।jitēndriyā yajñarūpā yajñāṅgī jalaśāyinī ॥ 53॥meaning
Names of Radha: Whose knees shine beautifully (Janu-dyuti-jitotphulla), destroyer of obstacles and troubles (Yantrana-vighna-ghatini), conqueror of the senses (Jitendriya), form of sacred rites (Yajnarupa), whose limbs are the yajna (Yajnangi), who rests on water (Jala-shayini).
- verse 59जानकीजन्मशून्याच जन्ममृत्युजराहरा ।जाह्नवी यमुनारूपा जाम्बूनदस्वरूपिणी ॥ 54॥jānakījanmaśūnyācha janmamṛtyujarāharā ।jāhnavī yamunārūpā jāmbūnadasvarūpiṇī ॥ 54॥meaning
Names of Radha: Free from the birth of Janaki (Sita) — i.e., beyond comparison with Janaki (Janaki-janma-shunya), remover of birth, death, and old age (Janma-mrityu-jara-hara), the Ganga (Jahnavi), of the form of the Yamuna (Yamuna-rupa), of the form of golden light (Jambunada-svarupini).
- verse 60झणत्कृतपदाम्भोजा जडतारिनिवारिणी ।टङ्कारिणी महाध्याना दिव्यवाद्यविनोदिनी ॥ 55॥jhaṇatkṛtapadāmbhōjā jaḍatārinivāriṇī ।ṭaṅkāriṇī mahādhyānā divyavādyavinōdinī ॥ 55॥meaning
Names of Radha: Whose lotus feet ring with tinkling anklets (Jhanatkrita-padambhoja), who removes dullness and inertia (Jadatari-nivarini), resonant like a bell (Tankkarini), deeply meditative (Mahadhyana), who delights in divine music (Divyavadya-vinodini).
- verse 61तप्तकाञ्चनवर्णाभा त्रैलोक्यलोकतारिणी ।तिलपुष्पजितानासा तुलसीमञ्जरीप्रिया ॥ 56॥taptakāñchanavarṇābhā trailōkyalōkatāriṇī ।tilapuṣpajitānāsā tulasīmañjarīpriyā ॥ 56॥meaning
Names of Radha (T-group): Glowing like heated gold (Tapta-kanchana-varnabha), who carries all three worlds across (Trailokya-loka-tarini), whose nose excels the sesame blossom (Tila-pushpa-jita-nasa), who loves the tulasi flower-cluster (Tulasi-manjari-priya).
- verse 62त्रैलोक्याऽकर्षिणी-राधा त्रिवर्गफलदायिनी ।तुलसीतोषकर्त्री च कृष्णचन्द्रतपस्विनी ॥ 57॥trailōkyā'karṣiṇī-rādhā trivargaphaladāyinī ।tulasītōṣakartrī cha kṛṣṇachandratapasvinī ॥ 57॥meaning
Names of Radha: Radha who draws all three worlds to herself (Trailokya-akarshini), bestower of the three aims of life (Trivarga-phala-dayini), one who pleases Tulasi (Tulasi-tosha-kartri), ascetic for the sake of Krishna (Krishnachandra-tapasviní).
- verse 63तरुणादित्यसङ्काशा नखश्रेणिसमप्रभा ।त्रैलोक्यमङ्गलादेवी दिग्धमूलपदद्वयी ॥ 58॥taruṇādityasaṅkāśā nakhaśrēṇisamaprabhā ।trailōkyamaṅgalādēvī digdhamūlapadadvayī ॥ 58॥meaning
Names of Radha: Brilliant as the rising sun (Tarunaditya-sankasha), whose row of nails is equally radiant (Nakha-shreni-sama-prabha), goddess of auspiciousness in all three worlds (Trailokya-mangala-devi), whose two feet purify all directions (Digdha-mula-pada-dvayi).
- verse 64त्रैलोक्यजननी-राधा तापत्रयनिवारिणी ।त्रैलोक्यसुन्दरी धन्या तन्त्रमन्त्रस्वरूपिणी ॥ 59॥trailōkyajananī-rādhā tāpatrayanivāriṇī ।trailōkyasundarī dhanyā tantramantrasvarūpiṇī ॥ 59॥meaning
Names of Radha: Radha, the mother of all three worlds (Trailokya-janani), remover of the three kinds of suffering (Tapatraya-nivarini), beauty of all three worlds (Trailokya-sundari), blessed (Dhanya), of the nature of tantra and mantra (Tantramantra-svarupini).
- verse 65त्रिकालज्ञा त्राणकर्त्री त्रैलोक्यमङ्गलासदा ।तेजस्विनी तपोमूर्ती तापत्रयविनाशिनी ॥ 60॥trikālajñā trāṇakartrī trailōkyamaṅgalāsadā ।tējasvinī tapōmūrtī tāpatrayavināśinī ॥ 60॥meaning
Names of Radha: Knower of the three times (Trikalajña), who gives protection (Trana-kartri), ever auspicious to all three worlds (Trailokya-mangala-sada), full of radiance (Tejasavini), the very form of austerity (Tapomuri), destroyer of the three kinds of suffering (Tapatraya-vinashini).
- verse 66त्रिगुणाधारिणी देवी तारिणी त्रिदशेश्वरी ।त्रयोदशवयोनित्या तरुणीनवयौवना ॥ 61॥triguṇādhāriṇī dēvī tāriṇī tridaśēśvarī ।trayōdaśavayōnityā taruṇīnavayauvanā ॥ 61॥meaning
Names of Radha: Bearer of the three gunas (Trigunaadharini-devi), who carries beings across (Tarini), lord of the thirty gods (Tridasheshvari), eternally thirteen years of age (Trayodasha-vayo-nitya), always in fresh youthful bloom (Taruni-nava-yauvana).
- verse 67हृत्पद्मेस्थितिमति स्थानदात्री पदाम्बुजे ।स्थितिरूपा स्थिरा शान्ता स्थितसंसारपालिनी ॥ 62॥hṛtpadmēsthitimati sthānadātrī padāmbujē ।sthitirūpā sthirā śāntā sthitasaṃsārapālinī ॥ 62॥meaning
Names of Radha (Sth-group): She who is established in the heart-lotus (Hritpadme-sthitimati), bestower of a place at her lotus feet (Sthana-datri-padambuje), of the nature of stability (Sthitirupa), steady (Sthira), peaceful (Shanta), who maintains the stability of worldly existence for devotees (Sthita-samsara-palini).
- verse 68दामोदरप्रियाधीरा दुर्वासोवरदायिनी ।दयामयी दयाध्यक्षा दिव्ययोगप्रदर्शिनी ॥ 63॥dāmōdarapriyādhīrā durvāsōvaradāyinī ।dayāmayī dayādhyakṣā divyayōgapradarśinī ॥ 63॥meaning
Names of Radha (D-group): Beloved of Damodara (Damodara-priya), steady (Dhira), who granted a boon to Durvasa (Durvaso-vara-dayini), full of compassion (Dayamayi), presiding over compassion (Dayadhyaksha), who shows divine yoga (Divya-yoga-pradarshini).
- verse 69दिव्यानुलेपनारागा दिव्यालङ्कारभूषणा ।दुर्गतिनाशिनी-राधा दुर्गा दुःखविनाशिनी ॥ 64॥divyānulēpanārāgā divyālaṅkārabhūṣaṇā ।durgatināśinī-rādhā durgā duḥkhavināśinī ॥ 64॥meaning
Names of Radha: Fond of divine unguents and perfumes (Divyanulepanaraga), adorned with divine ornaments (Divyalankara-bhushana), Radha who destroys misfortune (Durgati-nashini), Durga, destroyer of suffering (Duhkha-vinashini).
- verse 70देवदेवीमहादेवी दयाशीला दयावती ।दयार्द्रसागराराधा महादारिद्र्यनाशिनी ॥ 65॥dēvadēvīmahādēvī dayāśīlā dayāvatī ।dayārdrasāgarārādhā mahādāridryanāśinī ॥ 65॥meaning
Names of Radha: Goddess of goddesses, great goddess (Devadevi-mahadevi), of compassionate disposition (Dayashila), full of compassion (Dayavati), Radha whose heart-ocean overflows with compassion (Dayardra-sagara-radha), destroyer of great poverty (Mahadaridrya-nashini).
- verse 71देवतानां दुराराध्या महापापविनाशिनी ।द्वारकावासिनी देवी दुःखशोकविनाशिनी ॥ 66॥dēvatānāṃ durārādhyā mahāpāpavināśinī ।dvārakāvāsinī dēvī duḥkhaśōkavināśinī ॥ 66॥meaning
Names of Radha: Difficult to worship even by the gods (Devatanaam-duraradhya), destroyer of great sins (Mahapapa-vinashini), goddess who dwells in Dvaraka (Dvarakavasi-devi), destroyer of sorrow and grief (Duhkha-shoka-vinashini).
- verse 72दयावती द्वारकेशा दोलोत्सवविहारिणी ।दान्ता शान्ता कृपाध्यक्षा दक्षिणायज्ञकारिणी ॥ 67॥dayāvatī dvārakēśā dōlōtsavavihāriṇī ।dāntā śāntā kṛpādhyakṣā dakṣiṇāyajñakāriṇī ॥ 67॥meaning
Names of Radha: Compassionate (Dayavati), queen of Dvaraka (Dvaraksha), who revels in the swing festival (Dolotsava-viharini), self-controlled (Danta), peaceful (Shanta), presiding over compassion (Kripadhyaksha), who performs the Dakshina yajna (Dakshinayajña-karini).
- verse 73दीनबन्धुप्रियादेवी शुभा दुर्घटनाशिनी ।ध्वजवज्राब्जपाशाङ्घ्री धीमहीचरणाम्बुजा ॥ 68॥dīnabandhupriyādēvī śubhā durghaṭanāśinī ।dhvajavajrābjapāśāṅghrī dhīmahīcharaṇāmbujā ॥ 68॥meaning
Names of Radha: Beloved goddess of the friend of the poor (Dinabandhu-priya-devi), auspicious (Shubha), destroyer of calamities (Durghatanashini), lotus-footed with the marks of flag, thunderbolt, lotus and noose (Dhvaja-vajra-abja-pasha-anghri), whose lotus feet are the subject of deep meditation (Dhimahi-charana-ambuja).
- verse 74धर्मातीता धराध्यक्षा धनधान्यप्रदायिनी ।धर्माध्यक्षा ध्यानगम्या धरणीभारनाशिनी ॥ 69॥dharmātītā dharādhyakṣā dhanadhānyapradāyinī ।dharmādhyakṣā dhyānagamyā dharaṇībhāranāśinī ॥ 69॥meaning
Names of Radha (Dh-group): Beyond dharma (Dharmatita), presiding over the earth (Dharadhyaksha), bestower of wealth and grain (Dhana-dhanya-pradayini), presiding over dharma (Dharmadhyaksha), attained through meditation (Dhyana-gamya), destroyer of the earth's burden (Dharani-bhara-nashini).
- verse 75धर्मदाधैर्यदाधात्री धन्यधन्यधुरन्धरी ।धरणीधारिणीधन्या धर्मसङ्कटरक्षिणी ॥ 70॥dharmadādhairyadādhātrī dhanyadhanyadhurandharī ।dharaṇīdhāriṇīdhanyā dharmasaṅkaṭarakṣiṇī ॥ 70॥meaning
Names of Radha: Giver of dharma, giver of courage (Dharmada-dhairyada), the sustainer (Dhatri), the doubly blessed, foremost burden-bearer (Dhanya-dhanya-dhurandhara), sustainer of the earth (Dharani-dharini), blessed (Dhanya), protector in dharmic distress (Dharma-sankata-rakshini).
- verse 76धर्माधिकारिणीदेवी धर्मशास्त्रविशारदा ।धर्मसंस्थापनाधाग्रा ध्रुवानन्दप्रदायिनी ॥ 71॥dharmādhikāriṇīdēvī dharmaśāstraviśāradā ।dharmasaṃsthāpanādhāgrā dhruvānandapradāyinī ॥ 71॥meaning
Names of Radha: Goddess who presides over dharma (Dharmadhikarini-devi), supremely skilled in the science of dharma (Dharmashastra-visharada), foremost in establishing dharma (Dharma-samsthapana-dhagra), bestower of steady bliss (Dhruvananda-pradayini).
- verse 77नवगोरोचना गौरी नीलवस्त्रविधारिणी ।नवयौवनसम्पन्ना नन्दनन्दनकारिणी ॥ 72॥navagōrōchanā gaurī nīlavastravidhāriṇī ।navayauvanasampannā nandanandanakāriṇī ॥ 72॥meaning
Names of Radha (N-group): Of fresh gorochana complexion (Nava-gorochana), golden-fair (Gauri), wearing blue garments (Nila-vastra-vidharini), endowed with ever-fresh youth (Nava-yauvana-sampanna), who brings joy to Nanda's son (Nanda-nandana-karini).
- verse 78नित्यानन्दमयी नित्या नीलकान्तमणिप्रिया ।नानारत्नविचित्राङ्गी नानासुखमयीसुधा ॥ 73॥nityānandamayī nityā nīlakāntamaṇipriyā ।nānāratnavichitrāṅgī nānāsukhamayīsudhā ॥ 73॥meaning
Names of Radha: Ever full of bliss (Nityanandamayi), eternal (Nitya), fond of deep blue sapphires (Nila-kanta-mani-priya), variously bejeweled in her limbs (Nanaratna-vichitrhangi), like nectar of manifold happiness (Nana-sukha-mayi-sudha).
- verse 79निगूढरसरासज्ञा नित्यानन्दप्रदायिनी ।नवीनप्रवणाधन्या नीलपद्मविधारिणी ॥ 74॥nigūḍharasarāsajñā nityānandapradāyinī ।navīnapravaṇādhanyā nīlapadmavidhāriṇī ॥ 74॥meaning
Names of Radha: Knower of the deep rasa of the rasa-dance (Nigudha-rasa-rasajña), bestower of eternal bliss (Nityananda-pradayini), ever drawn forward by freshness (Navina-pravana), blessed (Dhanya), bearing a blue lotus (Nila-padma-vidharini).
- verse 80नन्दाऽनन्दा सदानन्दा निर्मला मुक्तिदायिनी ।निर्विकारा नित्यरूपा निष्कलङ्का निरामया ॥ 75॥nandā'nandā sadānandā nirmalā muktidāyinī ।nirvikārā nityarūpā niṣkalaṅkā nirāmayā ॥ 75॥meaning
Names of Radha: Nanda (delight), Ananda (bliss), Sadananda (ever-blissful), pure (Nirmala), bestower of liberation (Mukti-dayini), unchanging (Nirvikara), of eternal form (Nitya-rupa), without blemish (Nishkalanka), free from disease (Niramaya).
- verse 81नलिनी नलिनाक्षी च नानालङ्कारभूषिता ।नितम्बिनि निराकाङ्क्षा नित्या सत्या सनातनी ॥ 76॥nalinī nalinākṣī cha nānālaṅkārabhūṣitā ।nitambini nirākāṅkṣā nityā satyā sanātanī ॥ 76॥meaning
Names of Radha: Lotus-like (Nalini), lotus-eyed (Nalinakshi), adorned with varied ornaments (Nana-alankara-bhushita), full-hipped (Nitambini), without desire (Nirakanksha), eternal (Nitya), true (Satya), everlasting (Sanatani).
- verse 82नीलाम्बरपरीधाना नीलाकमललोचना ।निरपेक्षा निरूपमा नारायणी नरेश्वरी ॥ 77॥nīlāmbaraparīdhānā nīlākamalalōchanā ।nirapēkṣā nirūpamā nārāyaṇī narēśvarī ॥ 77॥meaning
Names of Radha: Clad in blue garments (Nilambar-paridhana), with eyes like blue lotuses (Nilakamala-lochana), independent and self-sufficient (Nirapeksha), incomparable (Nirupama), Narayani, queen of men (Nareshvari).
- verse 83निरालम्बा रक्षकर्त्री निगमार्थप्रदायिनी ।निकुञ्जवासिनी-राधा निर्गुणागुणसागरा ॥ 78॥nirālambā rakṣakartrī nigamārthapradāyinī ।nikuñjavāsinī-rādhā nirguṇāguṇasāgarā ॥ 78॥meaning
Names of Radha: Without support, the sole support of all (Niralamba), the protector (Raksha-kartri), bestower of the meaning of the scriptures (Nigamartha-pradayini), Radha who dwells in the forest bower (Nikunjha-vasini), beyond qualities yet the ocean of virtues (Nirgunaguna-sagara).
- verse 84नीलाब्जा कृष्णमहिषी निराश्रयगतिप्रदा ।निधूवनवनानन्दा निकुञ्जशी च नागरी ॥ 79॥nīlābjā kṛṣṇamahiṣī nirāśrayagatipradā ।nidhūvanavanānandā nikuñjaśī cha nāgarī ॥ 79॥meaning
Names of Radha: Blue-lotus-like (Nilabja), Krishna's great queen (Krishna-mahishi), bestower of refuge to the shelterless (Nirashrayagati-prada), who delights in the pleasure-grove (Nidhuvanana-ananda), who plays in the bower (Nikunjhashi), clever and accomplished (Nagari).
- verse 85निरञ्जना नित्यरक्ता नागरी चित्तमोहिनी ।पूर्णचन्द्रमुखी देवी प्रधानाप्रकृतिपरा ॥ 80॥nirañjanā nityaraktā nāgarī chittamōhinī ।pūrṇachandramukhī dēvī pradhānāprakṛtiparā ॥ 80॥meaning
Names of Radha: Without taint (Niranjana), ever red (Nitya-rakta), sophisticated (Nagari), enchantress of the mind (Chitta-mohini), face like the full moon (Purna-chandra-mukhi-devi), supreme primordial nature (Pradhana-prakriti-para).
- verse 86प्रेमरूपा प्रेममयी प्रफुल्लजलजानना ।पूर्णानन्दमयी-राधा पूर्णब्रह्मसनातनी ॥ 81॥prēmarūpā prēmamayī praphullajalajānanā ।pūrṇānandamayī-rādhā pūrṇabrahmasanātanī ॥ 81॥meaning
Names of Radha (P-group): Form of love (Premarupa), pervaded by love (Premamay), with a blossoming lotus-like face (Praphullajjalaja-nana), Radha who is fullness and bliss (Purnananda-mayi), the eternal complete Brahman (Purna-brahma-sanatani).
- verse 87परमार्थप्रदा पूज्या परेशा पद्मलोचना ।पराशक्ति पराभक्ति परमानन्ददायिनी ॥ 82॥paramārthapradā pūjyā parēśā padmalōchanā ।parāśakti parābhakti paramānandadāyinī ॥ 82॥meaning
Names of Radha: Bestower of the highest purpose (Paramartha-prada), worthy of worship (Pujya), the supreme sovereign (Peresha), lotus-eyed (Padma-lochana), the supreme power (Para-shakti), the supreme devotion (Para-bhakti), bestower of supreme bliss (Paramananda-dayini).
- verse 88पतितोद्धारिणी पुण्या प्रवीणा धर्मपावनी ।पङ्कजाक्षी महालक्ष्मी पीनोन्नतपयोधरा ॥ 83॥patitōddhāriṇī puṇyā pravīṇā dharmapāvanī ।paṅkajākṣī mahālakṣmī pīnōnnatapayōdharā ॥ 83॥meaning
Names of Radha: Who lifts up the fallen (Patita-uddharini), holy (Punya), expert (Pravina), purifier of dharma (Dharma-pavani), lotus-eyed (Pankajhakshi), Maha-Lakshmi, with high and full breasts (Pinonnata-payodhara).
- verse 89प्रेमाश्रुपरिपूर्णाङ्गी पद्मेलसदृषानना ।पद्मरागधरादेवी पौर्णमासीसुखास्वदा ॥ 84॥prēmāśruparipūrṇāṅgī padmēlasadṛṣānanā ।padmarāgadharādēvī paurṇamāsīsukhāsvadā ॥ 84॥meaning
Names of Radha: Body filled with tears of love (Premashru-paripurnhangi), with a face like a glistening lotus (Padme-lasadrisha-nana), goddess who wears ruby jewels (Padmaraga-dhara-devi), who enjoys the bliss of the full-moon night (Paurnamasi-sukhhasvada).
- verse 90पूर्णोत्तमो परञ्ज्योती प्रियङ्करी प्रियंवदा ।प्रेमभक्तिप्रदा-राधा प्रेमानन्दप्रदायिनी ॥ 85॥pūrṇōttamō parañjyōtī priyaṅkarī priyaṃvadā ।prēmabhaktipradā-rādhā prēmānandapradāyinī ॥ 85॥meaning
Names of Radha: The supremely complete one (Purnottama), supreme light (Para-jyoti), one who delights (Priyankari), who speaks sweetly (Priyamvada), Radha who bestows love and devotion (Premabhakti-prada), bestower of the bliss of love (Premananda-pradayini).
- verse 91पद्मगन्धा पद्महस्ता पद्माङ्घ्री पद्ममालिनी ।पद्मासना महापद्मा पद्ममाला-विधारिणी ॥ 86॥padmagandhā padmahastā padmāṅghrī padmamālinī ।padmāsanā mahāpadmā padmamālā-vidhāriṇī ॥ 86॥meaning
Names of Radha: Fragrant like a lotus (Padmagandha), holding a lotus (Padmahasta), lotus-footed (Padmanghri), garlanded with lotuses (Padmamalini), enthroned on a lotus (Padmasana), great lotus (Mahapadma), wearing a lotus garland (Padmamala-vidharini).
- verse 92प्रबोधिनी पूर्णलक्ष्मी पूर्णेन्दुसदृषानना ।पुण्डरीकाक्षप्रेमाङ्गी पुण्डरीकाक्षरोहिनी ॥ 87॥prabōdhinī pūrṇalakṣmī pūrṇēndusadṛṣānanā ।puṇḍarīkākṣaprēmāṅgī puṇḍarīkākṣarōhinī ॥ 87॥meaning
Names of Radha: The enlightener (Prabodhini), complete Lakshmi (Purna-lakshmi), face like the full moon (Purnendhu-sadrisha-nana), who is intimately loved by the lotus-eyed one (Pundarikaksha-premangi), who makes the lotus-eyed one enamored (Pundarikaksha-rohini).
- verse 93परमार्थप्रदापद्मा तथा प्रणवरूपिणी ।फलप्रिया स्फूर्तिदात्री महोत्सवविहारिणी ॥ 88॥paramārthapradāpadmā tathā praṇavarūpiṇī ।phalapriyā sphūrtidātrī mahōtsavavihāriṇī ॥ 88॥meaning
Names of Radha: Supreme bestower of the lotus of the highest purpose (Paramartha-prada-padma), of the form of the pranava Om (Pranava-rupini), who loves fruits (Phala-priya), bestower of inspiration (Sphurti-datri), who revels in great festivals (Mahotsava-viharini).
- verse 94फुल्लाब्जदिव्यनयना फणिवेणिसुशोभिता ।वृन्दावनेश्वरी-राधा वृन्दावनविलासिनी ॥ 89॥phullābjadivyanayanā phaṇivēṇisuśōbhitā ।vṛndāvanēśvarī-rādhā vṛndāvanavilāsinī ॥ 89॥meaning
Names of Radha (Ph/V-group): With divine eyes like fully-bloomed lotuses (Phullabja-divya-nayana), adorned with a serpent-like braid (Phani-veni-sushobhita), Radha, the queen of Vrindavana (Vrindavana-ishvari), who revels in Vrindavana (Vrindavana-vilasini).
- verse 95वृषभानुसुतादेवी व्रजवासीगणप्रिया ।वृन्दा वृन्दावनानन्दा व्रजेन्द्रा च वरप्रदा ॥ 90॥vṛṣabhānusutādēvī vrajavāsīgaṇapriyā ।vṛndā vṛndāvanānandā vrajēndrā cha varapradā ॥ 90॥meaning
Names of Radha: Goddess who is the daughter of Vrishabhanu (Vrishabhanu-suta-devi), beloved of the Vraja-dwellers (Vraja-vasi-gana-priya), Vrinda (Tulasi), who rejoices in Vrindavana (Vrindavana-ananda), queen of Vraja (Vrajendhara), and granter of boons (Vara-prada).
- verse 96विद्युत्गौरी सुवर्णाङ्गी वंशीनादविनोदिनी ।वृषभानुराधेकन्या व्रजराजसुतप्रिया ॥ 91॥vidyutgaurī suvarṇāṅgī vaṃśīnādavinōdinī ।vṛṣabhānurādhēkanyā vrajarājasutapriyā ॥ 91॥meaning
Names of Radha: Brilliant as lightning (Vidyut-gauri), golden-limbed (Suvarnhangi), delighted by the sound of the flute (Vamshi-nada-vinodini), Radha who is Vrishabhanu's only daughter (Vrishabhanu-radhe-kanya), beloved of the son of Vraja's king (Vraja-raja-suta-priya).
- verse 97विचित्रपट्टचमरी विचित्राम्बरधारिणी ।वेणुवाद्यप्रियाराधा वेणुवाद्यपरायणा ॥ 92॥vichitrapaṭṭachamarī vichitrāmbaradhāriṇī ।vēṇuvādyapriyārādhā vēṇuvādyaparāyaṇā ॥ 92॥meaning
Names of Radha: Adorned with variegated silken garments (Vichitra-patta-chamar), wearing varied garments (Vichitra-ambara-dharini), Radha who loves the music of the flute (Venavadya-priya), wholly devoted to flute music (Venavadya-parayana).
- verse 98विश्वम्भरी विचित्राङ्गी ब्रह्माण्डोदरीकासती ।विश्वोदरी विशालाक्षी व्रजलक्ष्मी वरप्रदा ॥ 93॥viśvambharī vichitrāṅgī brahmāṇḍōdarīkāsatī ।viśvōdarī viśālākṣī vrajalakṣmī varapradā ॥ 93॥meaning
Names of Radha: Sustainer of the universe (Vishvambhari), of varied and wondrous limbs (Vichitra-angi), whose womb is the entire cosmos (Brahmandhahudari-kasati), the universe's womb (Vishvodari), large-eyed (Vishalakshi), Lakshmi of Vraja (Vraja-lakshmi), bestower of boons (Vara-prada).
- verse 99ब्रह्ममयी ब्रह्मरूपा वेदाङ्गी वार्षभानवी ।वराङ्गना कराम्भोजा वल्लवी वृजमोहिनी ॥ 94॥brahmamayī brahmarūpā vēdāṅgī vārṣabhānavī ।varāṅganā karāmbhōjā vallavī vṛjamōhinī ॥ 94॥meaning
Names of Radha: Made of Brahman (Brahmamay), of the form of Brahman (Brahma-rupa), body of the Vedas (Vedangi), daughter of Vrishabhanu (Varshabhana-vi), a noble woman (Varangana), with lotus-like hands (Karambhoja), a cowherd maiden (Vallavi), who enchants Vraja (Vruja-mohini).
- verse 100विष्णुप्रिया विश्वमाता ब्रह्माण्डप्रतिपालिनी ।विश्वेश्वरी विश्वकर्त्री वेद्यमन्त्रस्वरूपिणी ॥ 95॥viṣṇupriyā viśvamātā brahmāṇḍapratipālinī ।viśvēśvarī viśvakartrī vēdyamantrasvarūpiṇī ॥ 95॥meaning
Names of Radha: Beloved of Vishnu (Vishnu-priya), mother of the universe (Vishva-mata), protector of the cosmos (Brahmandhahda-pratipalini), sovereign of the universe (Vishveshvari), creatrix of the universe (Vishva-kartri), of the nature of the Vedic mantras (Vedyamantra-svarupini).
- verse 101विश्वमाया विष्णुकान्ता विश्वाङ्गी विश्वपावनी ।व्रजेश्वरी विश्वरूपा वैष्णवी विघ्ननाशिनी ॥ 96॥viśvamāyā viṣṇukāntā viśvāṅgī viśvapāvanī ।vrajēśvarī viśvarūpā vaiṣṇavī vighnanāśinī ॥ 96॥meaning
Names of Radha: Maya of the universe (Vishvamaya), beloved of Vishnu (Vishnu-kanta), limbs of the universe (Vishvangi), purifier of the universe (Vishva-pavani), queen of Vraja (Vrajesvari), of the form of the whole universe (Vishva-rupa), Vaishnavi, destroyer of obstacles (Vighna-nashini).
- verse 102ब्रह्माण्डजननी-राधा वत्सला व्रजवत्सला ।वरदा वाक्यसिद्धा च बुद्धिदा वाक्प्रदायिनी ॥ 97॥brahmāṇḍajananī-rādhā vatsalā vrajavatsalā ।varadā vākyasiddhā cha buddhidā vākpradāyinī ॥ 97॥meaning
Names of Radha: Radha who gave birth to the cosmos (Brahmandhda-janani), affectionate (Vatsala), deeply loving towards Vraja (Vraja-vatsala), bestower of boons (Varada), whose words always come true (Vakya-siddha), bestower of wisdom (Buddhi-da), bestower of speech (Vak-pradayini).
- verse 103विशाखाप्राणसर्वस्वा वृषभानुकुमारिका ।विशाखासख्यविजिता वंशीवटविहारिणी ॥ 98॥viśākhāprāṇasarvasvā vṛṣabhānukumārikā ।viśākhāsakhyavijitā vaṃśīvaṭavihāriṇī ॥ 98॥meaning
Names of Radha: The very life and everything of Vishakha (Vishakha-prana-sarvasva), young daughter of Vrishabhanu (Vrishabhanu-kumarika), one who transcends even Vishakha's companionship (Vishakha-sakhya-vijita), who revels at Vamsivata (the flute-tree) (Vamsivata-viharini).
- verse 104वेदमाता वेदगम्या वेद्यवर्णा शुभङ्करी ।वेदातीता गुणातीता विदग्धा विजनप्रिया ॥ 99।भक्तभक्तिप्रिया-राधा भक्तमङ्गलदायिनी ।भगवन्मोहिनी देवी भवक्लेशविनाशिनी ॥ 100॥vēdamātā vēdagamyā vēdyavarṇā śubhaṅkarī ।vēdātītā guṇātītā vidagdhā vijanapriyā ॥ 99।bhaktabhaktipriyā-rādhā bhaktamaṅgaladāyinī ।bhagavanmōhinī dēvī bhavaklēśavināśinī ॥ 100॥meaning
Names of Radha — two stanzas combined: Mother of the Vedas (Veda-mata), attained through the Vedas (Veda-gamya), whose nature is known through the Vedas (Vedya-varna), auspicious (Shubhankari), beyond the Vedas (Vedatita), beyond qualities (Gunatita), clever (Vidagdha), fond of solitude (Vijana-priya). Then: Radha who is devoted to the bhakti of her devotees (Bhakta-bhakti-priya), bestower of auspiciousness to devotees (Bhakta-mangala-dayini), goddess who enchants the Lord (Bhagavan-mohini-devi), destroyer of the miseries of worldly existence (Bhava-klesha-vinashini).
- verse 105भाविनी भवती भाव्या भारती भक्तिदायिनी ।भागीरथी भाग्यवती भूतेशी भवकारिणी ॥ 101॥bhāvinī bhavatī bhāvyā bhāratī bhaktidāyinī ।bhāgīrathī bhāgyavatī bhūtēśī bhavakāriṇī ॥ 101॥meaning
Names of Radha (Bh-group): The coming one (Bhavini), she who has come (Bhavati), the one to be meditated upon (Bhavya), Sarasvati (Bharati), bestower of devotion (Bhakti-dayini), the Ganga (Bhagirathi), the fortunate (Bhagya-vati), mistress of all beings (Bhuteshi), who brings existence into being (Bhava-karini).
- verse 106भवार्णवत्राणकर्त्री भद्रदा भुवनेश्वरी ।भक्तात्मा भुवनानन्दा भाविका भक्तवत्सला ॥ 102॥bhavārṇavatrāṇakartrī bhadradā bhuvanēśvarī ।bhaktātmā bhuvanānandā bhāvikā bhaktavatsalā ॥ 102॥meaning
Names of Radha: Who rescues those drowning in the ocean of worldly existence (Bhava-arnava-trana-kartri), bestower of blessings (Bhadrada), mistress of the worlds (Bhuvana-eshvari), the soul of her devotees (Bhaktatma), delight of the worlds (Bhuvanananda), a devotee herself (Bhavika), affectionate to devotees (Bhakta-vatsala).
- verse 107भुक्तिमुक्तिप्रदा-राधा शुभा भुजमृणालिका ।भानुशक्तिच्छलाधीरा भक्तानुग्रहकारिणी ॥ 103॥bhuktimuktipradā-rādhā śubhā bhujamṛṇālikā ।bhānuśaktichChalādhīrā bhaktānugrahakāriṇī ॥ 103॥meaning
Names of Radha: Radha who bestows enjoyment and liberation (Bhukti-mukti-prada), auspicious (Shubha), whose arms are delicate as lotus stalks (Bhuja-mrihnalika), the steady power of the sun (Bhanu-shakti), who through disguise keeps devotees alert (Chhala-dhira), who shows grace to devotees (Bhakta-anugraha-karini).
- verse 108माधवी माधवायुक्ता मुकुन्दाद्यासनातनी ।महालक्ष्मी महामान्या माधवस्वान्तमोहिनी ॥ 104॥mādhavī mādhavāyuktā mukundādyāsanātanī ।mahālakṣmī mahāmānyā mādhavasvāntamōhinī ॥ 104॥meaning
Names of Radha (M-group): The spring season (Madhavi), united with Madhava (Madhava-yukta), who is eternal from the time of Mukunda (Mukunda-adya-sanatani), Maha-Lakshmi, greatly revered (Maha-manya), enchantress of Madhava's heart (Madhava-svanta-mohini).
- verse 109महाधन्या महापुण्या महामोहविनाशिनी ।मोक्षदा मानदा भद्रा मङ्गलाऽमङ्गलात्पदा ॥ 105॥mahādhanyā mahāpuṇyā mahāmōhavināśinī ।mōkṣadā mānadā bhadrā maṅgalā'maṅgalātpadā ॥ 105॥meaning
Names of Radha: Greatly blessed (Mahadhanya), supremely holy (Mahapunya), destroyer of the great delusion (Mahamoha-vinashini), bestower of liberation (Mokshada), bestower of respect (Manada), auspicious (Bhadra), the auspicious (Mangala), who rescues from all inauspiciousness (Amangalat-pada).
- verse 110मनोभीष्टप्रदादेवी महाविष्णुस्वरूपिणी ।माधव्याङ्गी मनोरामा रम्या मुकुररञ्जनी ॥ 106॥manōbhīṣṭapradādēvī mahāviṣṇusvarūpiṇī ।mādhavyāṅgī manōrāmā ramyā mukurarañjanī ॥ 106॥meaning
Names of Radha: Goddess who fulfills the heart's desires (Manobhishta-prada-devi), of the form of the great Vishnu (Mahavishnu-svarupini), whose limbs are of Madhava's nature (Madhavyangi), delightful to the mind (Manorama), pleasing (Ramya), who makes the mirror shine (Mukura-ranjani).
- verse 111मनीशा वनदाधारा मुरलीवादनप्रिया ।मुकुन्दाङ्गकृतापाङ्गी मालिनी हरिमोहिनी ॥ 107॥manīśā vanadādhārā muralīvādanapriyā ।mukundāṅgakṛtāpāṅgī mālinī harimōhinī ॥ 107॥meaning
Names of Radha: Wise queen (Manisha), foundation of the forest (Vana-dadhara), fond of flute music (Murali-vadana-priya), who with a sidelong glance captivates Mukunda's body (Mukunda-anga-kriha-tapanga), garlanded (Malini), who enchants Hari (Hari-mohini).
- verse 112मानग्राही मधुवती मञ्जरी मृगलोचना ।नित्यवृन्दा महादेवी महेन्द्रकृतशेखरी ॥ 108॥mānagrāhī madhuvatī mañjarī mṛgalōchanā ।nityavṛndā mahādēvī mahēndrakṛtaśēkharī ॥ 108॥meaning
Names of Radha: Who accepts honor (Mana-grahi), sweet as honey (Madhuvati), a flower cluster (Manjari), doe-eyed (Mruga-lochana), the ever-present Vrinda (Nityavrinda), the great goddess (Maha-devi), crowned by Indra himself (Mahendra-krita-shekhari).
- verse 113मुकुन्दप्राणदाहन्त्री मनोहरमनोहरा ।माधवमुखपद्मस्या मथुपानमधुव्रता ॥ 109॥mukundaprāṇadāhantrī manōharamanōharā ।mādhavamukhapadmasyā mathupānamadhuvratā ॥ 109॥meaning
Names of Radha: Who burns as the very life of Mukunda with love (Mukunda-prana-dahantr), most charming and enchanting (Manoharamanohara), whose face is the lotus of Madhava (Madhava-mukha-padmasya), vowed to sipping the honey of Madhava's lips (Mathupana-madhuvrata).
- verse 114मुकुन्दमधुमाधुर्या मुख्यावृन्दावनेश्वरी ।मन्त्रसिद्धिकृता-राधा मूलमन्त्रस्वरूपिणी ॥ 110॥mukundamadhumādhuryā mukhyāvṛndāvanēśvarī ।mantrasiddhikṛtā-rādhā mūlamantrasvarūpiṇī ॥ 110॥meaning
Names of Radha: Whose sweetness is the honey of Mukunda (Mukunda-madhu-madhurya), foremost queen of Vrindavana (Mukhya-vrindavana-ishvari), Radha for whom the mantra is fulfilled (Mantra-siddhi-krita), of the form of the root mantra (Mula-mantra-svarupini).
- verse 115मन्मथा सुमतीधात्री मनोज्ञमतिमानिता ।मदनामोहिनीमान्या मञ्जीरचरणोत्पला ॥ 111॥manmathā sumatīdhātrī manōjñamatimānitā ।madanāmōhinīmānyā mañjīracharaṇōtpalā ॥ 111॥meaning
Names of Radha: The beloved (Manmatha), who tends the wise (Sumatidhatri), honored among the wise (Manojña-mati-manita), worthy of respect as the enchantress of Kamadeva (Madana-mohini-manya), with lotus feet adorned with anklets (Manjira-charanotpala).
- verse 116यशोदासुतपत्नी च यशोदानन्ददायिनी ।यौवनापूर्णसौन्दर्या यमुनातटवासिनी ॥ 112॥yaśōdāsutapatnī cha yaśōdānandadāyinī ।yauvanāpūrṇasaundaryā yamunātaṭavāsinī ॥ 112॥meaning
Names of Radha (Y-group): Wife of Yashoda's son (Yashoda-suta-patni), bestower of joy to Yashoda (Yashoda-nanda-dayini), of beauty full to the brim with youth (Yauvana-purna-saudarya), who dwells on the banks of the Yamuna (Yamuna-tata-vasini).
- verse 117यशस्विनी योगमाया युवराजविलासिनी ।युग्मश्रीफलसुवत्सा युग्माङ्गदविधारिणी ॥ 113॥yaśasvinī yōgamāyā yuvarājavilāsinī ।yugmaśrīphalasuvatsā yugmāṅgadavidhāriṇī ॥ 113॥meaning
Names of Radha: Famous (Yashasvini), the cosmic illusion (Yogamaya), who revels in the company of the crown prince (Yuvaraj-avilasini), who tenderly nurtures the paired fruits of beauty (Yugma-shriiphala-suvatsa), who wears paired armlets (Yugma-angada-vidharini).
- verse 118यन्त्रातिगाननिरता युवतीनांशिरोमणी ।श्रीराधा परमाराध्या राधिका कृष्णमोहिनी ॥ 114॥yantrātigānaniratā yuvatīnāṃśirōmaṇī ।śrīrādhā paramārādhyā rādhikā kṛṣṇamōhinī ॥ 114॥meaning
Names of Radha: Absorbed in music beyond mechanical scale (Yantra-atiga-nanirata), the crown-jewel among young women (Yuvatinam-shiromani), Sri Radha, the supremely adorable one (Paramaradhya), Radhika, who enchants Krishna (Krishna-mohini).
- verse 119रूपयौवनसम्पन्ना रासमण्डलकारिणी ।राधादेवी पराप्राप्ता श्रीराधापरमेश्वरी ॥ 115॥rūpayauvanasampannā rāsamaṇḍalakāriṇī ।rādhādēvī parāprāptā śrīrādhāparamēśvarī ॥ 115॥meaning
Names of Radha (R-group): Endowed with beauty and youth (Rupa-yauvana-sampanna), who creates the circle of the rasa dance (Rasamandala-karini), Radha-devi the supreme attainment (Para-prapta), Sri Radha the supreme sovereign (Parameshvari).
- verse 120राधावाग्मी रसोन्मादी रसिका रसशेखरी ।राधारासमयीपूर्णा रसज्ञा रसमञ्जरी ॥ 116॥rādhāvāgmī rasōnmādī rasikā rasaśēkharī ।rādhārāsamayīpūrṇā rasajñā rasamañjarī ॥ 116॥meaning
Names of Radha: Whose speech is the very essence of Radha (Radhavagmi), intoxicated by rasa (Rasa-unmadi), connoisseur (Rasika), crest-jewel of rasa (Rasa-shekhari), Radha who is the fullness of the rasa-dance (Radha-rasamayi-purna), knower of rasa (Rasajña), spray of rasa (Rasa-manjari).
- verse 121राधिका रसदात्री च राधारासविलासिनी ।रञ्जनी रसवृन्दाच रत्नालङ्कारधारिणी ॥ 117॥rādhikā rasadātrī cha rādhārāsavilāsinī ।rañjanī rasavṛndācha ratnālaṅkāradhāriṇī ॥ 117॥meaning
Names of Radha: Radhika, bestower of rasa (Rasa-datri), Radha who revels in the rasa-dance (Radha-rasa-vilasini), one who delights all (Ranjani), a cluster of rasa (Rasa-vrinda), adorned with jeweled ornaments (Ratna-alankara-dharini).
- verse 122रामारत्नारत्नमयी रत्नमालाविधारिणी ।रमणीरामणीरम्या राधिकारमणीपरा ॥ 118॥rāmāratnāratnamayī ratnamālāvidhāriṇī ।ramaṇīrāmaṇīramyā rādhikāramaṇīparā ॥ 118॥meaning
Names of Radha: Who is beloved as a jewel (Rama-ratna), full of jewels (Ratna-mayi), wearing a jeweled garland (Ratnamala-vidharini), beautiful, charming, pleasing (Ramani, Ramani, Ramya), supremely devoted to Radhika's beauty (Radhika-ramani-para).
- verse 123रासमण्डलमध्यस्था राजराजेश्वरी शुभा ।राकेन्दुकोटिसौन्दर्या रत्नाङ्गदविधारिणी ॥ 119॥rāsamaṇḍalamadhyasthā rājarājēśvarī śubhā ।rākēndukōṭisaundaryā ratnāṅgadavidhāriṇī ॥ 119॥meaning
Names of Radha: Standing in the center of the rasa-mandala (Rasamandala-madhyastha), queen of queens (Raja-rajeshvari), auspicious (Shubha), of beauty like ten million full moons (Rakhendu-koti-saudarya), wearing jeweled armlets (Ratna-angada-vidharini).
- verse 124रासप्रिया रासगम्या रासोत्सवविहारिणी ।लक्ष्मीरूपा च ललना ललितादिसखिप्रिया ॥ 120॥rāsapriyā rāsagamyā rāsōtsavavihāriṇī ।lakṣmīrūpā cha lalanā lalitādisakhipriyā ॥ 120॥meaning
Names of Radha: Who loves the rasa-dance (Rasa-priya), attained through the rasa (Rasa-gamya), who revels in the festival of the rasa (Rasotsava-viharini), of the form of Lakshmi (Lakshmi-rupa), a graceful woman (Lalana), dear to Lalita and other companions (Lalita-adhi-sakhi-priya).
- verse 125लोकमाता लोकधात्री लोकानुग्रहकारिणी ।लोलाक्षी ललिताङ्गी च ललिताजीवतारका ॥ 121॥lōkamātā lōkadhātrī lōkānugrahakāriṇī ।lōlākṣī lalitāṅgī cha lalitājīvatārakā ॥ 121॥meaning
Names of Radha (L-group): Mother of the world (Loka-mata), sustainer of the world (Loka-dhatri), who shows grace to the world (Loka-anugraha-karini), with restless eyes (Lolakshi), of delicate graceful limbs (Lalitangi), the life-star of Lalita and her companions (Lalita-jiva-taraka).
- verse 126लोकालया लज्जारूपा लास्यविद्यालताशुभा ।ललिताप्रेमललितानुग्धप्रेमलिलावती ॥ 122॥lōkālayā lajjārūpā lāsyavidyālatāśubhā ।lalitāprēmalalitānugdhaprēmalilāvatī ॥ 122॥meaning
Names of Radha: Who is the dwelling of all worlds (Lokalaya), who is the form of modesty (Lajja-rupa), who is the creeper of the art of graceful dance (Lasya-vidya-lata-shubha), who overflows with love for Lalita and is dear to Lalita (Lalita-prema-lalita), a playful sportive one (Anugdha-prema-lilavati).
- verse 127लीलालावण्यसम्पन्ना नागरीचित्तमोहिनी ।लीलारङ्गीरती रम्या लीलागानपरायणा ॥ 123॥līlālāvaṇyasampannā nāgarīchittamōhinī ।līlāraṅgīratī ramyā līlāgānaparāyaṇā ॥ 123॥meaning
Names of Radha: Endowed with the beauty of playful grace (Lila-lavanya-sampanna), who enchants the minds of sophisticated ones (Nagari-chitta-mohini), who delights in the play of love (Lilarangi), sport-loving (Rati), pleasing (Ramya), absorbed in the song of her sport (Lilagan-parayana).
- verse 128लीलावती रतिप्रीता ललिताकुलपद्मिनी ।शुद्धकाञ्चनगौराङ्गी शङ्खकङ्कणधारिणी ॥ 124॥līlāvatī ratiprītā lalitākulapadminī ।śuddhakāñchanagaurāṅgī śaṅkhakaṅkaṇadhāriṇī ॥ 124॥meaning
Names of Radha: Full of playful sport (Lilhavati), who loves the bliss of passion (Rati-pritha), the lotus of the Lalita family (Lalita-kula-padmini), of body pure as bright gold (Shuddha-kanchana-gaurangi), bearing a conch-bracelet (Shankha-kankana-dharini).
- verse 129शक्तिसञ्चारिणी देवी शक्तीनां शक्तिदायिनी ।सुचारुकबरीयुक्ता शशिरेखा शुभङ्करी ॥ 125॥śaktisañchāriṇī dēvī śaktīnāṃ śaktidāyinī ।suchārukabarīyuktā śaśirēkhā śubhaṅkarī ॥ 125॥meaning
Names of Radha (Sh-group): Goddess who transmits divine power (Shakti-sancharini-devi), bestower of power to all divine powers (Shaktinam-shakti-dayini), with a beautiful braided coiffure (Sucharu-kabari-yukta), a streak of moonlight (Shashi-rekha), bringer of auspiciousness (Shubhankari).
- verse 130सुमती सुगतिर्दात्री श्रीमती श्रीहरिपिया ।सुन्दराङ्गी सुवर्णाङ्गी सुशीला शुभदायिनी ॥ 126॥sumatī sugatirdātrī śrīmatī śrīharipiyā ।sundarāṅgī suvarṇāṅgī suśīlā śubhadāyinī ॥ 126॥meaning
Names of Radha (S-group): Wise (Sumati), bestower of good paths (Sugati-datri), Shrimati, beloved of Sri Hari (Shrihari-piya), of beautiful limbs (Sundarangi), golden-limbed (Suvarnangi), of excellent character (Sushila), bestower of auspiciousness (Shubha-dayini).
- verse 131शुभदा सुखदा साध्वी सुकेशी सुमनोरमा ।सुरेश्वरी सुकुमारी शुभाङ्गी सुमशेखरा ॥ 127॥śubhadā sukhadā sādhvī sukēśī sumanōramā ।surēśvarī sukumārī śubhāṅgī sumaśēkharā ॥ 127॥meaning
Names of Radha: Bestower of good things (Shubhada), bestower of happiness (Sukhada), a virtuous woman (Sadhvi), of beautiful hair (Sukeshi), lovely to the mind (Sumanorama), queen of the gods (Sureshvari), tender (Sukumari), of auspicious limbs (Shubhangi), with a splendid crown (Suma-shekhara).
- verse 132शाकम्भरी सत्यरूपा शस्ता शान्ता मनोरमा ।सिद्धिधात्री महाशान्ती सुन्दरी शुभदायिनी ॥ 128॥śākambharī satyarūpā śastā śāntā manōramā ।siddhidhātrī mahāśāntī sundarī śubhadāyinī ॥ 128॥meaning
Names of Radha: Shakambhari (the one who nourishes through herbs), of the form of truth (Satya-rupa), praised (Shasta), peaceful (Shanta), lovely to the mind (Manorama), bestower of all attainments (Siddhi-dhatri), of supreme peace (Maha-shanti), beautiful (Sundari), bestower of blessings (Shubha-dayini).
- verse 133शब्दातीता सिन्धुकन्या शरणागतपालिनी ।शालग्रामप्रिया-राधा सर्वदा नवयौवना ॥ 129॥śabdātītā sindhukanyā śaraṇāgatapālinī ।śālagrāmapriyā-rādhā sarvadā navayauvanā ॥ 129॥meaning
Names of Radha: Beyond sound (Shabdatita), daughter of the ocean (Sindhu-kanya), protector of those who seek refuge (Sharanagata-palini), Radha who loves the shalagrama stone (Shalagrama-priya), always in fresh youth (Sarvada-nava-yauvana).
- verse 134सुबलानन्दिनीदेवी सर्वशास्त्रविशारदा ।सर्वाङ्गसुन्दरी-राधा सर्वसल्लक्षणान्विता ॥ 130॥subalānandinīdēvī sarvaśāstraviśāradā ।sarvāṅgasundarī-rādhā sarvasallakṣaṇānvitā ॥ 130॥meaning
Names of Radha: Goddess who is the delight of Subala (Subala-nandini-devi), supremely versed in all scriptures (Sarva-shastra-visharada), Radha of beautiful form in all limbs (Sarvangas-undari), endowed with all auspicious characteristics (Sarva-sal-lakshana-anvita).
- verse 135सर्वगोपीप्रधाना च सर्वकामफलप्रदा ।सदानन्दमयीदेवी सर्वमङ्गलदायिनी ॥ 131॥sarvagōpīpradhānā cha sarvakāmaphalapradā ।sadānandamayīdēvī sarvamaṅgaladāyinī ॥ 131॥meaning
Names of Radha: Chief of all gopis (Sarva-gopi-pradhana), bestower of the fruits of all desires (Sarva-kama-phala-prada), goddess of ever-present bliss (Sadananda-mayi-devi), bestower of all auspiciousness (Sarva-mangala-dayini).
- verse 136सर्वमण्डलजीवातु सर्वसम्पत्प्रदायिनी ।संसारपारकरणी सदाकृष्णकुतूहला ॥ 132॥sarvamaṇḍalajīvātu sarvasampatpradāyinī ।saṃsārapārakaraṇī sadākṛṣṇakutūhalā ॥ 132॥meaning
Names of Radha: The life of all circles and realms (Sarva-mandala-jivatu), bestower of all prosperity (Sarva-sampat-pradayini), who carries beings to the far shore of worldly existence (Samsara-para-karani), who is always curious about and longing for Krishna (Sada-krishna-kutuhala).
- verse 137सर्वागुणमयी-राधा साध्या सर्वगुणान्विता ।सत्यस्वरूपा सत्या च सत्यनित्या सनातनी ॥ 133॥sarvāguṇamayī-rādhā sādhyā sarvaguṇānvitā ।satyasvarūpā satyā cha satyanityā sanātanī ॥ 133॥meaning
Names of Radha: Radha who embodies all virtues (Sarva-guna-mayi), the one to be attained (Sadhya), endowed with all virtues (Sarva-gunhavita), whose nature is truth (Satya-svarupa), true (Satya), eternally true (Satya-nitya), the everlasting (Sanatani).
- verse 138सर्वमाधव्यलहरी सुधामुखशुभङ्करी ।सदाकिशोरिकागोष्ठी सुबलावेशधारिणी ॥ 134॥sarvamādhavyalaharī sudhāmukhaśubhaṅkarī ।sadākiśōrikāgōṣṭhī subalāvēśadhāriṇī ॥ 134॥meaning
Names of Radha: A wave of all Madhava's sweetness (Sarva-madhavya-lahari), of nectar-like auspicious face (Sudha-mukha-shubhankari), ever in the company of young gopis (Sada-kishorika-gosthi), bearing the presence of Subala (Subala-vesha-dharini).
- verse 139सुवर्णमालिनी-राधा श्यामसुन्दरमोहिनी ।श्यामामृतरसेमग्ना सदासीमन्तिनीसखी ॥ 135॥suvarṇamālinī-rādhā śyāmasundaramōhinī ।śyāmāmṛtarasēmagnā sadāsīmantinīsakhī ॥ 135॥meaning
Names of Radha: Radha garlanded in gold (Suvarna-malini), who enchants the beautiful dark one (Shyama-sundara-mohini), immersed in the nectar-rasa of Shyama (Shyamamrita-rase-magna), always accompanied by the married gopi-companions (Sada-simantini-sakhi).
- verse 140षोडशीवयसानित्या षडरागविहारिणी ।हेमाङ्गीवरदाहन्त्री भूमाता हंसगामिनी ॥ 136॥ṣōḍaśīvayasānityā ṣaḍarāgavihāriṇī ।hēmāṅgīvaradāhantrī bhūmātā haṃsagāminī ॥ 136॥meaning
Names of Radha (Sh/H-group): Eternally sixteen years of age (Shodashi-vayasa-nitya), who revels in the six emotional modes (Shadha-raga-viharini), golden-limbed (Hemangi), who destroys by granting boons (Varada-hantri), earth-mother (Bhu-mata), moving like a swan (Hamsa-gamini).
- verse 141हासमुखी व्रजाध्यक्षा हेमाब्जा कृष्णमोहिनी ।हरिविनोदिनी-राधा हरिसेवापरायणा ॥ 137॥hāsamukhī vrajādhyakṣā hēmābjā kṛṣṇamōhinī ।harivinōdinī-rādhā harisēvāparāyaṇā ॥ 137॥meaning
Names of Radha: Smiling-faced (Hasa-mukhi), presiding over Vraja (Vraja-dhyaksha), like a golden lotus (Hemabja), who enchants Krishna (Krishna-mohini), Radha who entertains Hari (Hari-vinodini), who is wholly devoted to serving Hari (Hari-seva-parayana).
- verse 142हेमारम्भा मदारम्भा हरिहारविलोचना ।हेमाङ्गवर्णारम्या श्रेषहृत्पद्मवासिनी ॥ 138॥hēmārambhā madārambhā harihāravilōchanā ।hēmāṅgavarṇāramyā śrēṣahṛtpadmavāsinī ॥ 138॥meaning
Names of Radha: Beginning of golden radiance (Hema-arambha), beginning of divine intoxication (Mada-arambha), whose eyes are Hari and the moon (Hari-hara-vilochana), beautiful with golden limbs (Hemangavarnarhamya), dwelling in the best of the heart-lotus (Shresha-hridpadma-vasini).
- verse 143हरिपादाब्जमधुपा मधुपानमधुव्रता ।क्षेमङ्करी क्षीणमध्या क्षमारूपा क्षमावती ॥ 139॥haripādābjamadhupā madhupānamadhuvratā ।kṣēmaṅkarī kṣīṇamadhyā kṣamārūpā kṣamāvatī ॥ 139॥meaning
Names of Radha: A bee at the lotus feet of Hari (Hari-padabja-madhupa), vowed to drink the honey of Hari's lips (Madhupana-madhuvrata), auspicious (Kshemankari), slender-waisted (Kshina-madhya), of the form of patience (Kshama-rupa), the patient one (Kshamavati).
- verse 144क्षेत्राङ्गी श्रीक्षमादात्री क्षितिवृन्दावनेश्वरी ।क्षमाशीला क्षमादात्री क्षौमवासोविधारिणी ।क्षान्तिनामावयवती क्षीरोदार्णवशायिनी ॥ 140॥kṣētrāṅgī śrīkṣamādātrī kṣitivṛndāvanēśvarī ।kṣamāśīlā kṣamādātrī kṣaumavāsōvidhāriṇī ।kṣāntināmāvayavatī kṣīrōdārṇavaśāyinī ॥ 140॥meaning
Names of Radha: Whose domain is the body (Kshetra-angi), gracious bestower of Sri's patience (Shri-kshama-datri), queen of Vrindavana-earth (Kshiti-vrindavana-ishvari), of patient disposition (Kshama-shila), bestower of forgiveness (Kshama-datri), wearing fine silk (Kshauma-vaso-vidharini), whose name is patience personified (Kshanti-naama-avayavati), who rests on the ocean of milk (Kshirodarnava-shayini).
- verse 145राधानामसहस्राणि पठेद्वा श्रुणुयादपि ।इष्टसिद्धिर्भवेत्तस्या मन्त्रसिद्धिर्भवेत् ध्रुवम् ॥ 141॥rādhānāmasahasrāṇi paṭhēdvā śruṇuyādapi ।iṣṭasiddhirbhavēttasyā mantrasiddhirbhavēt dhruvam ॥ 141॥meaning
Phala-shruti: Whoever reads or listens to these thousand names of Radha will certainly attain their desired accomplishments and their mantra will bear fruit without doubt.
- verse 146धर्मार्थकाममोक्षांश्च लभते नात्र संशयः ।वाञ्छासिद्धिर्भवेत्तस्य भक्तिस्यात् प्रेमलक्षण ॥ 142॥dharmārthakāmamōkṣāṃścha labhatē nātra saṃśayaḥ ।vāñChāsiddhirbhavēttasya bhaktisyāt prēmalakṣaṇa ॥ 142॥meaning
Phala-shruti: One will attain dharma, wealth, desire, and liberation — of this there is no doubt. All one's wishes will be fulfilled, and their devotion will be characterized by divine love.
- verse 147लक्ष्मीस्तस्यवसेत्गेहे मुखेभातिसरस्वती ।अन्तकालेभवेत्तस्य राधाकृष्णेचसंस्थितिः ॥ 143॥lakṣmīstasyavasētgēhē mukhēbhātisarasvatī ।antakālēbhavēttasya rādhākṛṣṇēchasaṃsthitiḥ ॥ 143॥meaning
Phala-shruti: Lakshmi will dwell in their home, Sarasvati will shine upon their speech, and at the time of death they will find their abode in Radha and Krishna.
- verse 148इति श्रीराधामानसतन्त्रे श्रीराधासहस्रनामस्तोत्रं सम्पूर्णम् ॥iti śrīrādhāmānasatantrē śrīrādhāsahasranāmastōtraṃ sampūrṇam ॥meaning
Colophon: Thus concludes the Sri Radha Sahasranama Stotram from the Sri Radha Manasa Tantra.
Primary text from vignanam.org