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Narayaniyam Dashaka 75

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  • verse 1
    प्रातः सन्त्रस्तभोजक्षितिपतिवचसा प्रस्तुते मल्लतूर्येसङ्घे राज्ञां च मञ्चानभिययुषि गते नन्दगोपेऽपि हर्म्यम् ।कंसे सौधाधिरूढे त्वमपि सहबलः सानुगश्चारुवेषोरङ्गद्वारं गतोऽभूः कुपितकुवलयापीडनागावलीढम् ॥1॥
    prātaḥ santrastabhōjakṣitipativachasā prastutē mallatūryēsaṅghē rājñāṃ cha mañchānabhiyayuṣi gatē nandagōpē'pi harmyam ।kaṃsē saudhādhirūḍhē tvamapi sahabalaḥ sānugaśchāruvēṣōraṅgadvāraṃ gatō'bhūḥ kupitakuvalayāpīḍanāgāvalīḍham ॥1॥
    meaning

    In the morning, terrified by the king's command, when the drum of the wrestling match was struck and the assembly of kings gathered on the seats and Nanda too had gone to the palace —

    word by word
    प्रातःPraatahMorning · In the Early Morning, Dawn · In the Morning · In the Early Morning, At Dawn · Early Morning
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    सङ्घSangghaMultitude
    हर्म्यHarmyaA large House, Palace
    कंसKamsaKamsha, the cruel uncle of Sri Krishna
  • verse 2
    पापिष्ठापेहि मार्गाद्द्रुतमिति वचसा निष्ठुरक्रुद्धबुद्धे-रम्बष्ठस्य प्रणोदादधिकजवजुषा हस्तिना गृह्यमाणः ।केलीमुक्तोऽथ गोपीकुचकलशचिरस्पर्धिनं कुम्भमस्यव्याहत्यालीयथास्त्वं चरणभुवि पुनर्निर्गतो वल्गुहासी ॥2॥
    pāpiṣṭhāpēhi mārgāddrutamiti vachasā niṣṭhurakruddhabuddhē-rambaṣṭhasya praṇōdādadhikajavajuṣā hastinā gṛhyamāṇaḥ ।kēlīmuktō'tha gōpīkuchakalaśachiraspardhinaṃ kumbhamasyavyāhatyālīyathāstvaṃ charaṇabhuvi punarnirgatō valguhāsī ॥2॥
    meaning

    By the command of the wicked Ambastha, an elephant driven by an angry mahout of great speed seized you — but playfully —

    word by word
    वचसाVacasaaOf Speech
  • verse 3
    हस्तप्राप्योऽप्यगम्यो झटिति मुनिजनस्येव धावन् गजेन्द्रंक्रीडन्नापात्य भूमौ पुनरभिपततस्तस्य दन्तं सजीवम् ।मूलादुन्मूल्य तन्मूलगमहितमहामौक्तिकान्यात्ममित्रेप्रादास्त्वं हारमेभिर्ललितविरचितं राधिकायै दिशेति ॥3॥
    hastaprāpyō'pyagamyō jhaṭiti munijanasyēva dhāvan gajēndraṃkrīḍannāpātya bhūmau punarabhipatatastasya dantaṃ sajīvam ।mūlādunmūlya tanmūlagamahitamahāmauktikānyātmamitrēprādāstvaṃ hāramēbhirlalitavirachitaṃ rādhikāyai diśēti ॥3॥
    meaning

    Although catchable by hand, you ran ahead and to the side — like wisdom fleeing the company of the unwise — toying with the elephant and casting it to the ground, and as it attacked again, seized its tusk while still alive —

    word by word
    झटितिJhattitiInstantly, At once
    दन्तDantasignifying Ekadanta [another name of Sri Ganesha]
    राधिकाRaadhikaaSri Radha
  • verse 4
    गृह्णानं दन्तमंसे युतमथ हलिना रङ्गमङ्गाविशन्तंत्वां मङ्गल्याङ्गभङ्गीरभसहृतमनोलोचना वीक्ष्य लोकाः ।हंहो धन्यो हि नन्दो नहि नहि पशुपालाङ्गना नो यशोदानो नो धन्येक्षणाः स्मस्त्रिजगति वयमेवेति सर्वे शशंसुः ॥4॥
    gṛhṇānaṃ dantamaṃsē yutamatha halinā raṅgamaṅgāviśantaṃtvāṃ maṅgalyāṅgabhaṅgīrabhasahṛtamanōlōchanā vīkṣya lōkāḥ ।haṃhō dhanyō hi nandō nahi nahi paśupālāṅganā nō yaśōdānō nō dhanyēkṣaṇāḥ smastrijagati vayamēvēti sarvē śaśaṃsuḥ ॥4॥
    meaning

    As you entered the arena holding the tusk with flesh attached, and Balarama entered too — the people, men and women, with minds and eyes captivated by your strikingly beautiful form —

    word by word
    त्वाTvaa(Among the Ganas or Group of Prayers) You (are the Ganapati or the Lord of the Prayers) · You
    लोकाःLokaahWorlds
    हिHiFor, Because
    नोNoNot · Us · Us, Our · Us, of us, to us · Towards Us
    सर्वेSarveAll
    त्वंTvamYou · You (are that Inconceivable great Penance for the cause of Liberation)
  • verse 5
    पूर्णं ब्रह्मैव साक्षान्निरवधि परमानन्दसान्द्रप्रकाशंगोपेशु त्वं व्यलासीर्न खलु बहुजनैस्तावदावेदितोऽभूः ।दृष्ट्वाऽथ त्वां तदेदम्प्रथममुपगते पुण्यकाले जनौघाःपूर्णानन्दा विपापाः सरसमभिजगुस्त्वत्कृतानि स्मृतानि ॥5॥
    pūrṇaṃ brahmaiva sākṣānniravadhi paramānandasāndraprakāśaṃgōpēśu tvaṃ vyalāsīrna khalu bahujanaistāvadāvēditō'bhūḥ ।dṛṣṭvā'tha tvāṃ tadēdamprathamamupagatē puṇyakālē janaughāḥpūrṇānandā vipāpāḥ sarasamabhijagustvatkṛtāni smṛtāni ॥5॥
    meaning

    You, pure Brahman itself, manifest fully, infinite, limitless, supremely blissful light — sported among the cowherds and were not widely recognized for what you truly were.

    word by word
    पूर्णPuurnnaFilled with
    त्वTvaThou
    खलुKhaluIndeed, Verily, Certainly
    त्वाTvaa(Among the Ganas or Group of Prayers) You (are the Ganapati or the Lord of the Prayers) · You
    पूर्णम्PuurnnamFull
    त्वंTvamYou · You (are that Inconceivable great Penance for the cause of Liberation)
  • verse 6
    चाणूरो मल्लवीरस्तदनु नृपगिरा मुष्टिको मुष्टिशालीत्वां रामं चाभिपेदे झटझटिति मिथो मुष्टिपातातिरूक्षम् ।उत्पातापातनाकर्षणविविधरणान्यासतां तत्र चित्रंमृत्योः प्रागेव मल्लप्रभुरगमदयं भूरिशो बन्धमोक्षान् ॥6॥
    chāṇūrō mallavīrastadanu nṛpagirā muṣṭikō muṣṭiśālītvāṃ rāmaṃ chābhipēdē jhaṭajhaṭiti mithō muṣṭipātātirūkṣam ।utpātāpātanākarṣaṇavividharaṇānyāsatāṃ tatra chitraṃmṛtyōḥ prāgēva mallaprabhuragamadayaṃ bhūriśō bandhamōkṣān ॥6॥
    meaning

    Then the champion wrestler Chanura, and next by the king's command the fist-fighter Mushtika, attacked you and Rama simultaneously — blows raining thick and fast.

    word by word
    त्वाTvaa(Among the Ganas or Group of Prayers) You (are the Ganapati or the Lord of the Prayers) · You
    रामRaamaSri Rama
    तत्रTatraThere
    चित्रCitraPicture, Sketch, Various, Variety of Colours, Variegated
    मृत्योःMrtyohOf Death
    त्वंTvamYou · You (are that Inconceivable great Penance for the cause of Liberation)
    रमाम्RamaamRamaa, another name of Devi Lakshmi
    चि्त्रंCitram(That on that moment the life of Mahishasura did not get released is exceedingly) strange
  • verse 7
    हा धिक् कष्टं कुमारौ सुललितवपुषौ मल्लवीरौ कठोरौन द्रक्ष्यामो व्रजामस्त्वरितमिति जने भाषमाणे तदानीम् ।चाणूरं तं करोद्भ्रामणविगलदसुं पोथयामासिथोर्व्यांपिष्टोऽभून्मुष्टिकोऽपि द्रुतमथ हलिना नष्टशिष्टैर्दधावे ॥7॥
    hā dhik kaṣṭaṃ kumārau sulalitavapuṣau mallavīrau kaṭhōrauna drakṣyāmō vrajāmastvaritamiti janē bhāṣamāṇē tadānīm ।chāṇūraṃ taṃ karōdbhrāmaṇavigaladasuṃ pōthayāmāsithōrvyāṃpiṣṭō'bhūnmuṣṭikō'pi drutamatha halinā naṣṭaśiṣṭairdadhāvē ॥7॥
    meaning

    Alas, what a shame — the young boys with their tender bodies facing fierce veteran wrestlers — let us not watch this, people said and began to leave.

    word by word
    हाHaaSignifying killing
    नNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, Neither
    जनेJaneTo that Person
    तTaThat
    जानेJaaneTo Know · Know · [I] Know
    तंTamHim · To You · That · Then
  • verse 8
    कंस संवार्य तूर्यं खलमतिरविदन् कार्यमार्यान् पितृंस्ता-नाहन्तुं व्याप्तमूर्तेस्तव च समशिषद्दूरमुत्सारणाय ।रुष्टो दुष्टोक्तिभिस्त्वं गरुड इव गिरिं मञ्चमञ्चन्नुदञ्चत्-खड्गव्यावल्गदुस्सङ्ग्रहमपि च हठात् प्राग्रहीरौग्रसेनिम् ॥8॥
    kaṃsa saṃvārya tūryaṃ khalamatiravidan kāryamāryān pitṛṃstā-nāhantuṃ vyāptamūrtēstava cha samaśiṣaddūramutsāraṇāya ।ruṣṭō duṣṭōktibhistvaṃ garuḍa iva giriṃ mañchamañchannudañchat-khaḍgavyāvalgadussaṅgrahamapi cha haṭhāt prāgrahīraugrasēnim ॥8॥
    meaning

    Kamsa silenced the drums; having understood the situation, the cruel-minded one ordered the nobles and your foster-parents to be killed, and issued commands for your exile.

    word by word
    कंसKamsaKamsha, the cruel uncle of Sri Krishna
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    गरुडGaruddaGaruda
    इवIvaLike
    गिरिंGirimMountain
  • verse 9
    सद्यो निष्पिष्टसन्धिं भुवि नरपतिमापात्य तस्योपरिष्टा-त्त्वय्यापात्ये तदैव त्वदुपरि पतिता नाकिनां पुष्पवृष्टिः ।किं किं ब्रूमस्तदानीं सततमपि भिया त्वद्गतात्मा स भेजेसायुज्यं त्वद्वधोत्था परम परमियं वासना कालनेमेः ॥9॥
    sadyō niṣpiṣṭasandhiṃ bhuvi narapatimāpātya tasyōpariṣṭā-ttvayyāpātyē tadaiva tvadupari patitā nākināṃ puṣpavṛṣṭiḥ ।kiṃ kiṃ brūmastadānīṃ satatamapi bhiyā tvadgatātmā sa bhējēsāyujyaṃ tvadvadhōtthā parama paramiyaṃ vāsanā kālanēmēḥ ॥9॥
    meaning

    Instantly breaking Chanura's joints and hurling him to the ground, you leapt on top of him; the moment you did, the gods above showered flowers.

    word by word
    सद्योSadyoNow (that You have destroyed the Races of Asuras filled with Your Anger)
    भुविBhuvi[One gets liberated from great Dangers] on Earth, [in Heaven or in Hell, there is no doubt in this] · In this World · It Becomes · (And guide me) in this World (in all my efforts) · In the World · On the Earth
    तदैवTada-EvaIn like manner indeed
    सSaYour
    सायुज्यSaayujyaAbsorption
    परमParamaSupreme
    पतितPatitaFallen
    किम्KimWhat
    साSaaShe
    वसानाVasaanaa(O Mother, Please) reside (in my Heart as a Compassionate Mother)
  • verse 10
    तद्भ्रातृनष्ट पिष्ट्वा द्रुतमथ पितरौ सन्नमन्नुग्रसेनंकृत्वा राजानमुच्चैर्यदुकुलमखिलं मोदयन् कामदानैः ।भक्तानामुत्तमं चोद्धवममरगुरोराप्तनीतिं सखायंलब्ध्वा तुष्टो नगर्यां पवनपुरपते रुन्धि मे सर्वरोगान् ॥10॥
    tadbhrātṛnaṣṭa piṣṭvā drutamatha pitarau sannamannugrasēnaṃkṛtvā rājānamuchchairyadukulamakhilaṃ mōdayan kāmadānaiḥ ।bhaktānāmuttamaṃ chōddhavamamaragurōrāptanītiṃ sakhāyaṃlabdhvā tuṣṭō nagaryāṃ pavanapurapatē rundhi mē sarvarōgān ॥10॥
    meaning

    Quickly grinding his brother to pulp as well, honoring your parents, making Ugrasena king, and delighting the entire Yadu clan with gifts —

    word by word
    कृत्वाKrtvaa[Lord Shiva invoked the Keelaka and pinned it; And] having done [that all this indeed became Auspicious] · Having done
    लब्ध्वाLabdhvaaBy Receiving
    मेMeTo me, of me · To me · Relates to Me · My · Please bestow Your Auspicious Blessings [on me] · (Please Make) my (undertakings Free of Obstacles) · Mine · of me, to me

Primary text from vignanam.org