Narayaniyam Dashaka 7
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- verse 1एवं देव चतुर्दशात्मकजगद्रूपेण जातः पुन-स्तस्योर्ध्वं खलु सत्यलोकनिलये जातोऽसि धाता स्वयम् ।यं शंसन्ति हिरण्यगर्भमखिलत्रैलोक्यजीवात्मकंयोऽभूत् स्फीतरजोविकारविकसन्नानासिसृक्षारसः ॥1॥ēvaṃ dēva chaturdaśātmakajagadrūpēṇa jātaḥ puna-stasyōrdhvaṃ khalu satyalōkanilayē jātō'si dhātā svayam ।yaṃ śaṃsanti hiraṇyagarbhamakhilatrailōkyajīvātmakaṃyō'bhūt sphītarajōvikāravikasannānāsisṛkṣārasaḥ ॥1॥meaning
Thus, O Lord, born again as Brahma by becoming the fourteen-part world, you were born on top of that in the supreme Satyaloka, the self-creating progenitor himself.
word by wordएवंEvamThus · Thus, In this way · In this way · Indeed · In this mannerदेवDevaDivineजातJaataBorn ofखलुKhaluIndeed, Verily, CertainlyधाताDhaataaThe Sustainer [of Knowledge in Memory]स्वयम्SvayamHe HimselfयYaHe · He WhoजातःJaatah[Will not gain] take Birthस्वयंSvayam(She Who) Herself (is Good-Fortune in the Dwellings of the Virtuous) · Oneself · Who by His Own (Leela put on the Dress of a Gopa) · One's self · You Yourself (reside in this World in the Wealth, which is obtained by Pure means)यंYamWhenever - verse 2सोऽयं विश्वविसर्गदत्तहृदयः सम्पश्यमानः स्वयंबोधं खल्वनवाप्य विश्वविषयं चिन्ताकुलस्तस्थिवान् ।तावत्त्वं जगतां पते तप तपेत्येवं हि वैहायसींवाणीमेनमशिश्रवः श्रुतिसुखां कुर्वंस्तपःप्रेरणाम् ॥2॥sō'yaṃ viśvavisargadattahṛdayaḥ sampaśyamānaḥ svayaṃbōdhaṃ khalvanavāpya viśvaviṣayaṃ chintākulastasthivān ।tāvattvaṃ jagatāṃ patē tapa tapētyēvaṃ hi vaihāyasīṃvāṇīmēnamaśiśravaḥ śrutisukhāṃ kurvaṃstapaḥprēraṇām ॥2॥meaning
He, whose heart was given over to releasing the world, meditating himself — not attaining knowledge of the world's essence, stood troubled — then you.
word by wordस्वयंSvayam(She Who) Herself (is Good-Fortune in the Dwellings of the Virtuous) · Oneself · Who by His Own (Leela put on the Dress of a Gopa) · One's self · You Yourself (reside in this World in the Wealth, which is obtained by Pure means)बोधBodhaKnowing, UnderstandingजगतांJagataam[Mother of the] World · Of this World · "Jagat Janani" · (Who is the Lord of the) World · [Whose Abode is] in the World [in Temples]तपTapaHeat, WarmthहिHiFor, Because - verse 3कोऽसौ मामवदत् पुमानिति जलापूर्णे जगन्मण्डलेदिक्षूद्वीक्ष्य किमप्यनीक्षितवता वाक्यार्थमुत्पश्यता ।दिव्यं वर्षसहस्रमात्ततपसा तेन त्वमाराधित -स्तस्मै दर्शितवानसि स्वनिलयं वैकुण्ठमेकाद्भुतम् ॥3॥kō'sau māmavadat pumāniti jalāpūrṇē jaganmaṇḍalēdikṣūdvīkṣya kimapyanīkṣitavatā vākyārthamutpaśyatā ।divyaṃ varṣasahasramāttatapasā tēna tvamārādhita -stasmai darśitavānasi svanilayaṃ vaikuṇṭhamēkādbhutam ॥3॥meaning
"Who is this that spoke to me?" — finding nothing in the world filled with water, seeing nothing after looking in all directions, seeking the meaning of the word.
word by wordदिव्यंDivyam[Kundala which is] Divine · DivineतेनTenaBy that - verse 4माया यत्र कदापि नो विकुरुते भाते जगद्भ्यो बहिःशोकक्रोधविमोहसाध्वसमुखा भावास्तु दूरं गताः ।सान्द्रानन्दझरी च यत्र परमज्योतिःप्रकाशात्मकेतत्ते धाम विभावितं विजयते वैकुण्ठरूपं विभो ॥4॥māyā yatra kadāpi nō vikurutē bhātē jagadbhyō bahiḥśōkakrōdhavimōhasādhvasamukhā bhāvāstu dūraṃ gatāḥ ।sāndrānandajharī cha yatra paramajyōtiḥprakāśātmakētattē dhāma vibhāvitaṃ vijayatē vaikuṇṭharūpaṃ vibhō ॥4॥meaning
Where maya never distorts, which shines beyond the worlds, where grief, anger, delusion, and fear have departed far — the stream of dense bliss.
word by wordमायाMaayaaMaya, Illusionयत्रYatraHere · Wherein · Where [the whole Universe finally merges]नोNoNot · Us · Us, Our · Us, of us, to us · Towards UsदूरंDuuramDistant [i.e. make distant or Remove]गताGataaWhich has gone to any state or conditionचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsधामDhaamaAbodeविजयतेVijayatein CelebrationविभोVibhoO Lord · [Salutations to You] O the All-Pervading OneमयाMayaaby me · [This Stotra proclaimed] by me · be meगताःGataahGoes [to any state]तटेTatteBy the bank (of river Bheemarathi) - verse 5यस्मिन्नाम चतुर्भुजा हरिमणिश्यामावदातत्विषोनानाभूषणरत्नदीपितदिशो राजद्विमानालयाः ।भक्तिप्राप्ततथाविधोन्नतपदा दीव्यन्ति दिव्या जना-तत्ते धाम निरस्तसर्वशमलं वैकुण्ठरूपं जयेत् ॥5॥yasminnāma chaturbhujā harimaṇiśyāmāvadātatviṣōnānābhūṣaṇaratnadīpitadiśō rājadvimānālayāḥ ।bhaktiprāptatathāvidhōnnatapadā dīvyanti divyā janā-tattē dhāma nirastasarvaśamalaṃ vaikuṇṭharūpaṃ jayēt ॥5॥meaning
Where the four-armed ones of dark-hued Hari-gemstone complexion, with jewel-lights illumining all directions, with radiant celestial palaces.
word by wordधामDhaamaAbodeदिव्यDivyaDivineजनJanaPeopleतटेTatteBy the bank (of river Bheemarathi) - verse 6नानादिव्यवधूजनैरभिवृता विद्युल्लतातुल्ययाविश्वोन्मादनहृद्यगात्रलतया विद्योतिताशान्तरा ।त्वत्पादाम्बुजसौरभैककुतुकाल्लक्ष्मीः स्वयं लक्ष्यतेयस्मिन् विस्मयनीयदिव्यविभवं तत्ते पदं देहि मे ॥6॥nānādivyavadhūjanairabhivṛtā vidyullatātulyayāviśvōnmādanahṛdyagātralatayā vidyōtitāśāntarā ।tvatpādāmbujasaurabhaikakutukāllakṣmīḥ svayaṃ lakṣyatēyasmin vismayanīyadivyavibhavaṃ tattē padaṃ dēhi mē ॥6॥meaning
Filled with all kinds of divine women, like lightning-vine, whose charming limbs intoxicate the whole world, whose inner space is lit by the fragrance of your lotus-feet alone.
word by wordस्वयंSvayam(She Who) Herself (is Good-Fortune in the Dwellings of the Virtuous) · Oneself · Who by His Own (Leela put on the Dress of a Gopa) · One's self · You Yourself (reside in this World in the Wealth, which is obtained by Pure means)यस्मिन्YasminWhichपदPadaFootदेहिDehiPlease Give · Please give, bestowमेMeTo me, of me · To me · Relates to Me · My · Please bestow Your Auspicious Blessings [on me] · (Please Make) my (undertakings Free of Obstacles) · Mine · of me, to meतटेTatteBy the bank (of river Bheemarathi)पदम्Padam[He having abandoned all Sinful tendencies, obtains the Supreme] Feet [of the Devi] - verse 7तत्रैवं प्रतिदर्शिते निजपदे रत्नासनाध्यासितंभास्वत्कोटिलसत्किरीटकटकाद्याकल्पदीप्राकृति ।श्रीवत्साङ्कितमात्तकौस्तुभमणिच्छायारुणं कारणंविश्वेषां तव रूपमैक्षत विधिस्तत्ते विभो भातु मे ॥7॥tatraivaṃ pratidarśitē nijapadē ratnāsanādhyāsitaṃbhāsvatkōṭilasatkirīṭakaṭakādyākalpadīprākṛti ।śrīvatsāṅkitamāttakaustubhamaṇichChāyāruṇaṃ kāraṇaṃviśvēṣāṃ tava rūpamaikṣata vidhistattē vibhō bhātu mē ॥7॥meaning
There, thus revealed in your own abode, seated on the jewel-throne — with crown and bangles blazing with countless crores of gems, having form.
word by wordकारणKaarannaCause, ReasonतवTavaYour · You · Of YouविभोVibhoO Lord · [Salutations to You] O the All-Pervading OneमेMeTo me, of me · To me · Relates to Me · My · Please bestow Your Auspicious Blessings [on me] · (Please Make) my (undertakings Free of Obstacles) · Mine · of me, to meकरणंKarannamDoing, Act, Deed - verse 8कालाम्भोदकलायकोमलरुचीचक्रेण चक्रं दिशा -मावृण्वानमुदारमन्दहसितस्यन्दप्रसन्नाननम् ।राजत्कम्बुगदारिपङ्कजधरश्रीमद्भुजामण्डलंस्रष्टुस्तुष्टिकरं वपुस्तव विभो मद्रोगमुद्वासयेत् ॥8॥kālāmbhōdakalāyakōmalaruchīchakrēṇa chakraṃ diśā -māvṛṇvānamudāramandahasitasyandaprasannānanam ।rājatkambugadāripaṅkajadharaśrīmadbhujāmaṇḍalaṃsraṣṭustuṣṭikaraṃ vapustava vibhō madrōgamudvāsayēt ॥8॥meaning
With the discus covering the directions with a dark-cloud-blue petal-soft lustre, with a broad gentle smile brightening the face, with shining conch, mace, lotus.
word by wordचक्रंCakram[Vishnu gave Her a Chakra] DiscusविभोVibhoO Lord · [Salutations to You] O the All-Pervading OneदिशDishaDirection - verse 9दृष्ट्वा सम्भृतसम्भ्रमः कमलभूस्त्वत्पादपाथोरुहेहर्षावेशवशंवदो निपतितः प्रीत्या कृतार्थीभवन् ।जानास्येव मनीषितं मम विभो ज्ञानं तदापादयद्वैताद्वैतभवत्स्वरूपपरमित्याचष्ट तं त्वां भजे ॥9॥dṛṣṭvā sambhṛtasambhramaḥ kamalabhūstvatpādapāthōruhēharṣāvēśavaśaṃvadō nipatitaḥ prītyā kṛtārthībhavan ।jānāsyēva manīṣitaṃ mama vibhō jñānaṃ tadāpādayadvaitādvaitabhavatsvarūpaparamityāchaṣṭa taṃ tvāṃ bhajē ॥9॥meaning
Seeing that, Kamalajanma, filled with surging wonder, fell at your lotus-feet — overwhelmed by joy's delight, bowing himself, regarding himself as fulfilled.
word by wordदृष्ट्वाDrssttvaaSeeing [Ravana in front] · Having seen (Your Angry Dreadful Frown) · Seeing HerनिपतितNipatitaFallen down, Descendedप्रीत्याPriityaaWith AffectionममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · MineविभोVibhoO Lord · [Salutations to You] O the All-Pervading Oneज्ञानJnyaanaKnowledgeतTaThatत्वाTvaa(Among the Ganas or Group of Prayers) You (are the Ganapati or the Lord of the Prayers) · YouभजेBhajeभजे (Bhaje): · To Worship · I Worship · Worship · I Worship (that Panduranga, Who is the veritable Image of Parabrahman) · I Worship [Mother Sharada] · Salutations · I Worship [that Lord with Five Faces]निपतिताNipatitaaFallen down, DescendedतंTamHim · To You · That · Thenत्वंTvamYou · You (are that Inconceivable great Penance for the cause of Liberation) - verse 10आताम्रे चरणे विनम्रमथ तं हस्तेन हस्ते स्पृशन्बोधस्ते भविता न सर्गविधिभिर्बन्धोऽपि सञ्जायते ।इत्याभाष्य गिरं प्रतोष्य नितरां तच्चित्तगूढः स्वयंसृष्टौ तं समुदैरयः स भगवन्नुल्लासयोल्लाघताम् ॥10॥ātāmrē charaṇē vinamramatha taṃ hastēna hastē spṛśanbōdhastē bhavitā na sargavidhibhirbandhō'pi sañjāyatē ।ityābhāṣya giraṃ pratōṣya nitarāṃ tachchittagūḍhaḥ svayaṃsṛṣṭau taṃ samudairayaḥ sa bhagavannullāsayōllāghatām ॥10॥meaning
Touching him who was bowing, O reddish-footed one, with your hand on his hand — "Knowledge will come to you; bondage will not arise from creation-activities."
word by wordतTaThatहस्तेHasteIn the HandभविताBhavitaaHappenनNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, NeitherगिरGiraSpeech, Voiceस्वयंSvayam(She Who) Herself (is Good-Fortune in the Dwellings of the Virtuous) · Oneself · Who by His Own (Leela put on the Dress of a Gopa) · One's self · You Yourself (reside in this World in the Wealth, which is obtained by Pure means)सSaYourचरणCarannaFootतंTamHim · To You · That · Thenहस्तHastaHandगिरम्GiramSpeechसाSaaShe
Primary text from vignanam.org