Narayaniyam Dashaka 59

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• verse 1

  त्वद्वपुर्नवकलायकोमलं प्रेमदोहनमशेषमोहनम् ।ब्रह्म तत्त्वपरचिन्मुदात्मकं वीक्ष्य सम्मुमुहुरन्वहं स्त्रियः ॥1॥

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  tvadvapurnavakalāyakōmalaṃ prēmadōhanamaśēṣamōhanam ।brahma tattvaparachinmudātmakaṃ vīkṣya sammumuhuranvahaṃ striyaḥ ॥1॥

  meaning

  The women, beholding your form tender with nine celestial arts, milk-giving through love, bewildering all, the embodiment of Brahman, ultimate truth, and pure consciousness, swoon repeatedly day after day.

• verse 2

  मन्मथोन्मथितमानसाः क्रमात्त्वद्विलोकनरतास्ततस्ततः ।गोपिकास्तव न सेहिरे हरे काननोपगतिमप्यहर्मुखे ॥2॥

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  manmathōnmathitamānasāḥ kramāttvadvilōkanaratāstatastataḥ ।gōpikāstava na sēhirē harē kānanōpagatimapyaharmukhē ॥2॥

  meaning

  The gopis, their minds churned by desire, gradually absorbed in gazing upon you, could not bear your absence, O Hari, even for a moment when you went into the forest.

• verse 3

  निर्गते भवति दत्तदृष्टयस्त्वद्गतेन मनसा मृगेक्षणाः ।वेणुनादमुपकर्ण्य दूरतस्त्वद्विलासकथयाऽभिरेमिरे ॥3॥

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  nirgatē bhavati dattadṛṣṭayastvadgatēna manasā mṛgēkṣaṇāḥ ।vēṇunādamupakarṇya dūratastvadvilāsakathayā'bhirēmirē ॥3॥

  meaning

  When you depart, the doe-eyed ones become bereft of sight, their minds absorbed in you; hearing your flute's sound from afar, they delight in tales of your playful exploits.

• verse 4

  काननान्तमितवान् भवानपि स्निग्धपादपतले मनोरमे ।व्यत्ययाकलितपादमास्थितः प्रत्यपूरयत वेणुनालिकाम् ॥4॥

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  kānanāntamitavān bhavānapi snigdhapādapatalē manōramē ।vyatyayākalitapādamāsthitaḥ pratyapūrayata vēṇunālikām ॥4॥

  meaning

  You too, wandering to the forest's edge, stood upon the lovely, soft-leafed trees, and with feet moving in intricate rhythms, filled the bamboo pipe with melody.

• verse 5

  मारबाणधुतखेचरीकुलं निर्विकारपशुपक्षिमण्डलम् ।द्रावणं च दृषदामपि प्रभो तावकं व्यजनि वेणुकूजितम् ॥5॥

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  mārabāṇadhutakhēcharīkulaṃ nirvikārapaśupakṣimaṇḍalam ।drāvaṇaṃ cha dṛṣadāmapi prabhō tāvakaṃ vyajani vēṇukūjitam ॥5॥

  meaning

  The flute's song, O Lord, shook the celestial beings and undisturbed animal and bird realms; it melted even the stones and mountains with its fan-like spread of sweetness.

• verse 6

  वेणुरन्ध्रतरलाङ्गुलीदलं तालसञ्चलितपादपल्लवम् ।तत् स्थितं तव परोक्षमप्यहो संविचिन्त्य मुमुहुर्व्रजाङ्गनाः ॥6॥

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  vēṇurandhrataralāṅgulīdalaṃ tālasañchalitapādapallavam ।tat sthitaṃ tava parōkṣamapyahō saṃvichintya mumuhurvrajāṅganāḥ ॥6॥

  meaning

  The flute with trembling finger-holes and the tender leaves of trees swaying to the rhythm of that play—even in its absence, the cowherd women of Vraja become bewildered contemplating this manifestation of you.

• verse 7

  निर्विशङ्कभवदङ्गदर्शिनीः खेचरीः खगमृगान् पशूनपि ।त्वत्पदप्रणयि काननं च ताः धन्यधन्यमिति नन्वमानयन् ॥7॥

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  nirviśaṅkabhavadaṅgadarśinīḥ khēcharīḥ khagamṛgān paśūnapi ।tvatpadapraṇayi kānanaṃ cha tāḥ dhanyadhanyamiti nanvamānayan ॥7॥

  meaning

  The sky-moving nymphs, fearless in beholding Your form and ornaments, together with the birds, beasts, and animals in the forest devoted to Your feet, declare it blessed, blessed indeed.

• verse 8

  आपिबेयमधरामृतं कदा वेणुभुक्तरसशेषमेकदा ।दूरतो बत कृतं दुराशयेत्याकुला मुहुरिमाः समामुहन् ॥8॥

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  āpibēyamadharāmṛtaṃ kadā vēṇubhuktarasaśēṣamēkadā ।dūratō bata kṛtaṃ durāśayētyākulā muhurimāḥ samāmuhan ॥8॥

  meaning

  When shall I drink the nectar of those lips, the remnant of the flute-taste savored once, kept far away alas by cruel fate—the gopis cry out in distress again and again.

• verse 9

  प्रत्यहं च पुनरित्थमङ्गनाश्चित्तयोनिजनितादनुग्रहात् ।बद्धरागविवशास्त्वयि प्रभो नित्यमापुरिह कृत्यमूढताम् ॥9॥

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  pratyahaṃ cha punaritthamaṅganāśchittayōnijanitādanugrahāt ।baddharāgavivaśāstvayi prabhō nityamāpuriha kṛtyamūḍhatām ॥9॥

  meaning

  Each day, by Your grace born from the heart-wombs of women bound in helpless attachment to You, O Lord, they perpetually fill here the void of their purpose.

• verse 10

  रागस्तावज्जायते हि स्वभावा-न्मोक्षोपायो यत्नतः स्यान्न वा स्यात् ।तासां त्वेकं तद्द्वयं लब्धमासीत्भाग्यं भाग्यं पाहि मां मारुतेश ॥10॥

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  rāgastāvajjāyatē hi svabhāvā-nmōkṣōpāyō yatnataḥ syānna vā syāt ।tāsāṃ tvēkaṃ taddvayaṃ labdhamāsītbhāgyaṃ bhāgyaṃ pāhi māṃ mārutēśa ॥10॥

  meaning

  Attachment is born from nature itself; the means to liberation may come through effort or may not; of these two, I have gained one—fortune, fortune, protect me, O Lord of the Wind.