Narayaniyam Dashaka 52
Misc
tap any word for its meaning
- verse 1अन्यावतारनिकरेष्वनिरीक्षितं तेभूमातिरेकमभिवीक्ष्य तदाघमोक्षे ।ब्रह्मा परीक्षितुमनाः स परोक्षभावंनिन्येऽथ वत्सकगणान् प्रवितत्य मायाम् ॥1॥anyāvatāranikarēṣvanirīkṣitaṃ tēbhūmātirēkamabhivīkṣya tadāghamōkṣē ।brahmā parīkṣitumanāḥ sa parōkṣabhāvaṃninyē'tha vatsakagaṇān pravitatya māyām ॥1॥meaning
Beholding in you, after the deliverance of Agha, an excess of greatness not seen in any other incarnation, Brahma — wishing to test you, set his secret intent and stretched out his maya over the calf-host.
word by wordतेTeto You · That · of You · Your · To You, of You · You · They · Heब्रह्माBrahmaaLord Brahma · Brahma · (Whose Incomparable Power of Greatness even Bhagavan Ananta), Brahma and (Hara is not able to describe) · [You are] Brahma · Sri Brahma · [I remember] BrahmaसSaYourमायाम्MaayaamMaya, Divine DelusionसाSaaShe - verse 2वत्सानवीक्ष्य विवशे पशुपोत्करे ता-नानेतुकाम इव धातृमतानुवर्ती ।त्वं सामिभुक्तकबलो गतवांस्तदानींभुक्तांस्तिरोऽधित सरोजभवः कुमारान् ॥2॥vatsānavīkṣya vivaśē paśupōtkarē tā-nānētukāma iva dhātṛmatānuvartī ।tvaṃ sāmibhuktakabalō gatavāṃstadānīṃbhuktāṃstirō'dhita sarōjabhavaḥ kumārān ॥2॥meaning
Not seeing the calves, with the cowherd-children grown helpless — as if intending to bring them back, following the order of the creator, you, with mouth half-full of food, then went; the lotus-born hid the children who had been eating.
word by wordइवIvaLikeत्वTvaThouविवशVivashaDeprived or destitute of will, SpontaneousतTaThatत्वंTvamYou · You (are that Inconceivable great Penance for the cause of Liberation) - verse 3वत्सायितस्तदनु गोपगणायितस्त्वंशिक्यादिभाण्डमुरलीगवलादिरूपः ।प्राग्वद्विहृत्य विपिनेषु चिराय सायंत्वं माययाऽथ बहुधा व्रजमाययाथ ॥3॥vatsāyitastadanu gōpagaṇāyitastvaṃśikyādibhāṇḍamuralīgavalādirūpaḥ ।prāgvadvihṛtya vipinēṣu chirāya sāyaṃtvaṃ māyayā'tha bahudhā vrajamāyayātha ॥3॥meaning
Then becoming yourself the calves, becoming the cowherd-host, the cooking-pots, the flutes, the buffalo-horns and so on — having sported in the woods all day as before, you came home in the evening, by maya entering Vraja in many forms.
word by wordचिरायCiraayaLong Lasting · For all time · (So also their Sins may make their names engraved in Hell) for longत्वTvaThouसायम्SaayamEveningत्वंTvamYou · You (are that Inconceivable great Penance for the cause of Liberation) - verse 4त्वामेव शिक्यगवलादिमयं दधानोभूयस्त्वमेव पशुवत्सकबालरूपः ।गोरूपिणीभिरपि गोपवधूमयीभि-रासादितोऽसि जननीभिरतिप्रहर्षात् ॥4॥tvāmēva śikyagavalādimayaṃ dadhānōbhūyastvamēva paśuvatsakabālarūpaḥ ।gōrūpiṇībhirapi gōpavadhūmayībhi-rāsāditō'si jananībhiratipraharṣāt ॥4॥meaning
You yourself bearing the form of pots and horns, you yourself again bearing the form of cattle, calves and children — you were welcomed even by the cow-formed and gopi-formed mothers with the greatest delight.
word by wordत्वामेवTvam-Iva[I Proclaim] that You Indeed [are the Perceptible Brahman]त्वमेवTvam-EvaYou Indeed · You Indeed [are All] · You indeed (are Gauri Who made Her Abode in the Lord with Moon on His Head) · You Indeed are - verse 5जीवं हि कञ्चिदभिमानवशात्स्वकीयंमत्वा तनूज इति रागभरं वहन्त्यः ।आत्मानमेव तु भवन्तमवाप्य सूनुंप्रीतिं ययुर्न कियतीं वनिताश्च गावः ॥5॥jīvaṃ hi kañchidabhimānavaśātsvakīyaṃmatvā tanūja iti rāgabharaṃ vahantyaḥ ।ātmānamēva tu bhavantamavāpya sūnuṃprītiṃ yayurna kiyatīṃ vanitāścha gāvaḥ ॥5॥meaning
Indeed, those women and cows, having taken some life as their own through the bond of pride, calling him 'son' and bearing love's burden — really gained you yourself as their son, and felt no small joy.
word by wordजीवJiivaLiving BeingहिHiFor, Becauseमत्वाMatvaaHaving thoughtइतिItiRefers to something that precedesतुTuBut, Indeed · Indeed · But Indeed · Then · Then, But · But, For emphasis · But, sometimes for emphasis · But · And, But, Indeed · For emphasis · Indeed, for emphasis · But, sometimes for emphasis or gap-filling · But, for gap-filling · Second indeed (for the welfare of this World, the Lord lifted the Earth which had gone to Rasatala) · NowसूनुSuunuSonप्रीतिंPriitim(And from there make Your) Grace (flow for the Welfare of the World)गवGavaCow, Cattle - verse 6एवं प्रतिक्षणविजृम्भितहर्षभार-निश्शेषगोपगणलालितभूरिमूर्तिम् ।त्वामग्रजोऽपि बुबुधे किल वत्सरान्तेब्रह्मात्मनोरपि महान् युवयोर्विशेषः ॥6॥ēvaṃ pratikṣaṇavijṛmbhitaharṣabhāra-niśśēṣagōpagaṇalālitabhūrimūrtim ।tvāmagrajō'pi bubudhē kila vatsarāntēbrahmātmanōrapi mahān yuvayōrviśēṣaḥ ॥6॥meaning
Thus your form, multiplied moment by moment with growing burden of joy, fondled by all the cowherd hosts — even your elder brother (Balarama) at last, after a year, recognized: 'between us two, even though both are great, there is a great difference between Brahman and the soul.'
word by wordएवंEvamThus · Thus, In this way · In this way · Indeed · In this mannerकिलKilaIndeed, Verily, Assuredly · so said, so reportedमहान्MahaanGreat - verse 7वर्षावधौ नवपुरातनवत्सपालान्दृष्ट्वा विवेकमसृणे द्रुहिणे विमूढे ।प्रादीदृशः प्रतिनवान् मकुटाङ्गदादिभूषांश्चतुर्भुजयुजः सजलाम्बुदाभान् ॥7॥varṣāvadhau navapurātanavatsapālāndṛṣṭvā vivēkamasṛṇē druhiṇē vimūḍhē ।prādīdṛśaḥ pratinavān makuṭāṅgadādibhūṣāṃśchaturbhujayujaḥ sajalāmbudābhān ॥7॥meaning
When at the end of the year Brahma, his discrimination dulled and confused, looked at the new and old calves and herd-boys, you showed him fresh ones with crowns and armlets, four-armed and of dark cloud-color.
word by wordदृष्ट्वाDrssttvaaSeeing [Ravana in front] · Having seen (Your Angry Dreadful Frown) · Seeing Her - verse 8प्रत्येकमेव कमलापरिलालिताङ्गान्भोगीन्द्रभोगशयनान् नयनाभिरामान् ।लीलानिमीलितदृशः सनकादियोगि-व्यासेवितान् कमलभूर्भवतो ददर्श ॥8॥pratyēkamēva kamalāparilālitāṅgānbhōgīndrabhōgaśayanān nayanābhirāmān ।līlānimīlitadṛśaḥ sanakādiyōgi-vyāsēvitān kamalabhūrbhavatō dadarśa ॥8॥meaning
Each one with limbs caressed by Lakshmi, reposing on the king-serpent's coiled-bed couch, charming to the eye, with eyes half-closed in sport, served by Sanaka and the other yogins — so the lotus-born saw you.
word by wordददर्शDadarsha[He] Saw - verse 9नारायणाकृतिमसङ्ख्यतमां निरीक्ष्यसर्वत्र सेवकमपि स्वमवेक्ष्य धाता ।मायानिमग्नहृदयो विमुमोह याव-देको बभूविथ तदा कबलार्धपाणिः ॥9॥nārāyaṇākṛtimasaṅkhyatamāṃ nirīkṣyasarvatra sēvakamapi svamavēkṣya dhātā ।māyānimagnahṛdayō vimumōha yāva-dēkō babhūvitha tadā kabalārdhapāṇiḥ ॥9॥meaning
Beholding the innumerable Narayana-forms, and seeing himself too as a servant in each — the creator's heart was sunk in maya and bewildered, until you became one again, with half the morsel still in your hand.
word by wordनिरीक्ष्यNiriikssyaHaving looked at or Viewedसर्वत्रSarvatraEverywhere · Everywhere [his Happiness will increase]धाताDhaataaThe Sustainer [of Knowledge in Memory]तदाTadaaThen - verse 10नश्यन्मदे तदनु विश्वपतिं मुहुस्त्वांनत्वा च नूतवति धातरि धाम याते ।पोतैः समं प्रमुदितैः प्रविशन् निकेतंवातालयाधिप विभो परिपाहि रोगात् ॥10॥naśyanmadē tadanu viśvapatiṃ muhustvāṃnatvā cha nūtavati dhātari dhāma yātē ।pōtaiḥ samaṃ pramuditaiḥ praviśan nikētaṃvātālayādhipa vibhō paripāhi rōgāt ॥10॥meaning
When the creator's pride was gone and he had bowed many times to you, world-lord, and praised you and gone to his abode — then, entering home with the joyful boys, O lord of Vatalaya, protect me from disease.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsधामDhaamaAbodeसमंSamamTogether withविभोVibhoO Lord · [Salutations to You] O the All-Pervading OneपरिपाहिParipaahi(Therefore, You) kindly Protect us (and extend Your Compassion) · ProtectरोगRogaDisease, Infirmity
Primary text from vignanam.org