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Ekadasha Mukhi Hanuman Kavacham

Hanuman

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  • verse 1
    (रुद्रयामलतः)
    (rudrayāmalataḥ)
    meaning

    (Source attribution) From the Rudrayamala.

  • verse 2
    श्रीदेव्युवाचशैवानि गाणपत्यानि शाक्तानि वैष्णवानि च ।कवचानि च सौराणि यानि चान्यानि तानि च ॥ 1॥श्रुतानि देवदेवेश त्वद्वक्त्रान्निःसृतानि च ।किञ्चिदन्यत्तु देवानां कवचं यदि कथ्यते ॥ 2॥
    śrīdēvyuvāchaśaivāni gāṇapatyāni śāktāni vaiṣṇavāni cha ।kavachāni cha saurāṇi yāni chānyāni tāni cha ॥ 1॥śrutāni dēvadēvēśa tvadvaktrānniḥsṛtāni cha ।kiñchidanyattu dēvānāṃ kavachaṃ yadi kathyatē ॥ 2॥
    meaning

    Devi said: O Lord of lords, I have heard the kavachas of Shaiva, Ganapata, Shakta, Vaishnava, Saura and other traditions coming from your mouth; is there yet another kavacham of the gods?

  • verse 3
    ईश्वर उवाचश‍ऋणु देवि प्रवक्ष्यामि सावधानावधारय ।हनुमत्कवचं पुण्यं महापातकनाशनम् ॥ 3॥एतद्गुह्यतमं लोके शीघ्रं सिद्धिकरं परम् ।जयो यस्य प्रगानेन लोकत्रयजितो भवेत् ॥ 4॥
    īśvara uvāchaśa‍ṛṇu dēvi pravakṣyāmi sāvadhānāvadhāraya ।hanumatkavachaṃ puṇyaṃ mahāpātakanāśanam ॥ 3॥ētadguhyatamaṃ lōkē śīghraṃ siddhikaraṃ param ।jayō yasya pragānēna lōkatrayajitō bhavēt ॥ 4॥
    meaning

    Ishvara said: Listen, O Devi, I shall declare attentively — the holy Hanuman Kavacham, destroyer of great sins.

  • verse 4
    ॐ अस्य श्रीएकादशवक्त्रहनुमत्कवचमालामन्त्रस्यवीररामचन्द्र ऋषिः । अनुष्टुप्छन्दः । श्रीमहावीरहनुमान् रुद्रो देवता ।ह्रीं बीजम् । ह्रौं शक्तिः । स्फें कीलकम् ।सर्वदूतस्तम्भनार्थं जिह्वाकीलनार्थं,मोहनार्थं राजमुखीदेवतावश्यार्थंब्रह्मराक्षसशाकिनीडाकिनीभूतप्रेतादिबाधापरिहारार्थंश्रीहनुमद्दिव्यकवचाख्यमालामन्त्रजपे विनियोगः ।
    ōṃ asya śrīēkādaśavaktrahanumatkavachamālāmantrasyavīrarāmachandra ṛṣiḥ । anuṣṭupChandaḥ । śrīmahāvīrahanumān rudrō dēvatā ।hrīṃ bījam । hrauṃ śaktiḥ । sphēṃ kīlakam ।sarvadūtastambhanārthaṃ jihvākīlanārthaṃ,mōhanārthaṃ rājamukhīdēvatāvaśyārthaṃbrahmarākṣasaśākinīḍākinībhūtaprētādibādhāparihārārthaṃśrīhanumaddivyakavachākhyamālāmantrajapē viniyōgaḥ ।
    meaning

    This is the most secret in all the world; it quickly grants the highest perfection; one who recites it becomes the conqueror of all three worlds.

  • verse 5
    अथ करन्यासः ।ॐ ह्रौं आञ्जनेयाय अङ्गुष्ठभ्यां नमः ।ॐ स्फें रुद्रमूर्तये तर्जनीभ्यां नमः ।ॐ स्फें वायुपुत्राय मध्यमाभ्यां नमः ।ॐ स्फें अञ्जनीगर्भाय अनामिकाभ्यां नमः ।ॐ स्फें रामदूताय कनिष्ठिकाभ्यां नमः ।ॐ ह्रौं ब्रह्मास्त्रादिनिवारणाय करतलकरपृष्ठाभ्यां नमः ।
    atha karanyāsaḥ ।ōṃ hrauṃ āñjanēyāya aṅguṣṭhabhyāṃ namaḥ ।ōṃ sphēṃ rudramūrtayē tarjanībhyāṃ namaḥ ।ōṃ sphēṃ vāyuputrāya madhyamābhyāṃ namaḥ ।ōṃ sphēṃ añjanīgarbhāya anāmikābhyāṃ namaḥ ।ōṃ sphēṃ rāmadūtāya kaniṣṭhikābhyāṃ namaḥ ।ōṃ hrauṃ brahmāstrādinivāraṇāya karatalakarapṛṣṭhābhyāṃ namaḥ ।
    meaning

    (Nyasa viniyoga) The rishi is Viraramachandra; the metre is Anushtup; the deity is Sri Mahavira Hanuman the Rudra; Hrim is the seed; Hraum is the shakti; Sphem is the pin — for subduing demons, pinning the tongue, and enchanting.

  • verse 6
    अथ अङ्गन्यासः ।ॐ ह्रौं आञ्जनेयाय हृदयाय नमः ।ॐ स्फें रुद्रमूर्तये शिरसे स्वाहा ।ॐ स्फें वायुपुत्राय शिखायै वषट् ।ॐ ह्रौं अञ्जनीगर्भाय कवचाय हुम् ।ॐ स्फें रामदूताय नेत्रत्रयाय वौषट् ।ॐ ह्रौं ब्रह्मास्त्रादिनिवारणाय अस्त्राय फट् ।इति न्यासः ।
    atha aṅganyāsaḥ ।ōṃ hrauṃ āñjanēyāya hṛdayāya namaḥ ।ōṃ sphēṃ rudramūrtayē śirasē svāhā ।ōṃ sphēṃ vāyuputrāya śikhāyai vaṣaṭ ।ōṃ hrauṃ añjanīgarbhāya kavachāya hum ।ōṃ sphēṃ rāmadūtāya nētratrayāya vauṣaṭ ।ōṃ hrauṃ brahmāstrādinivāraṇāya astrāya phaṭ ।iti nyāsaḥ ।
    meaning

    (Kara-nyasa) Om Hraum to Anjaneya — salutation with both thumbs; Om Sphem to Rudramurthi — with forefingers; Om Sphem to Vayuputra — with middle fingers; Om Sphem to Anjanigarbha — with ring fingers; Om Sphem to Ramaduta — with little fingers.

  • verse 7
    अथ ध्यानम् ।ॐ ध्यायेद्रणे हनुमन्तमेकादशमुखाम्बुजम् ।ध्यायेत्तं रावणोपेतं दशबाहुं त्रिलोचनंहाहाकारैः सदर्पैश्च कम्पयन्तं जगत्त्रयम् ।ब्रह्मादिवन्दितं देवं कपिकोटिसमन्वितंएवं ध्यात्वा जपेद्देवि कवचं परमाद्भुतम् ॥
    atha dhyānam ।ōṃ dhyāyēdraṇē hanumantamēkādaśamukhāmbujam ।dhyāyēttaṃ rāvaṇōpētaṃ daśabāhuṃ trilōchanaṃhāhākāraiḥ sadarpaiścha kampayantaṃ jagattrayam ।brahmādivanditaṃ dēvaṃ kapikōṭisamanvitaṃēvaṃ dhyātvā japēddēvi kavachaṃ paramādbhutam ॥
    meaning

    (Anga-nyasa) Body-placement ritual: Om Hraum to Anjaneya — to the heart; Om Sphem to Rudramurthi — to the head; Om Sphem to Vayuputra — to the topknot; Om Hraum to Anjanigarbha — as armour; Om Sphem to Ramaduta — to the three eyes.

  • verse 8
    दिग्बन्धाःॐ इन्द्रदिग्भागे गजारूढहनुमते ब्रह्मास्त्रशक्तिसहितायचौरव्याघ्रपिशाचब्रह्मराक्षसशाकिनीडाकिनीवेतालसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ।
    digbandhāḥōṃ indradigbhāgē gajārūḍhahanumatē brahmāstraśaktisahitāyachauravyāghrapiśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ।
    meaning

    (Dhyana) Meditate on Hanuman in battle with eleven lotus-faces — meditate on Him bearing Ravana, with ten arms and three eyes, making the three worlds tremble with terrible shouts; worshipped by Brahma and other gods, attended by crores of monkeys.

  • verse 9
    ॐ अग्निदिग्भागे मेषारुढहनुमते अस्त्रशक्तिसहिताय चौरव्याघ्र-पिशाचब्रह्मराक्षसशाकिनीडाकिनीवेतालसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ।
    ōṃ agnidigbhāgē mēṣāruḍhahanumatē astraśaktisahitāya chauravyāghra-piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ।
    meaning

    (Digbandha/directional guard) East: O Hanuman mounted on an elephant, bearer of Brahma's weapon-power — protect me from thieves, tigers, demons, brahma-rakshasas, shakinis, dakinis, and vetalas; svaha.

  • verse 10
    ॐ यमदिग्भागे महिषारूढहनुमते खड्गशक्तिसहिताय चौरव्याघ्र-पिशाचब्रह्मराक्षसशाकिनीडाकिनीवेतालसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ।
    ōṃ yamadigbhāgē mahiṣārūḍhahanumatē khaḍgaśaktisahitāya chauravyāghra-piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ।
    meaning

    South-east: O Hanuman mounted on a ram, bearer of weapon-power — protect me from thieves, tigers, demons, brahma-rakshasas, shakinis, dakinis, and vetalas; svaha.

  • verse 11
    ॐ निऋर्तिदिग्भागे नरारूढहनुमते खड्गशक्तिसहिताय चौरव्याघ्र-पिशाचब्रह्मराक्षसशाकिनीडाकिनीवेतालसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ।
    ōṃ niṛrtidigbhāgē narārūḍhahanumatē khaḍgaśaktisahitāya chauravyāghra-piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ।
    meaning

    South: O Hanuman mounted on a buffalo, bearer of sword-power — protect me from thieves, tigers, demons, brahma-rakshasas, shakinis, dakinis, and vetalas; svaha.

  • verse 12
    ॐ वरुणदिग्भागे मकरारूढहनुमते प्राणशक्तिसहितायचौरव्याघ्र पिशाचब्रह्मराक्षसशाकिनीडाकिनीवेतालसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ।
    ōṃ varuṇadigbhāgē makarārūḍhahanumatē prāṇaśaktisahitāyachauravyāghra piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ।
    meaning

    South-west: O Hanuman mounted on a human, bearer of sword-power — protect me from thieves, tigers, demons, brahma-rakshasas, shakinis, dakinis, and vetalas; svaha.

  • verse 13
    ॐ वायुदिग्भागे मृगारूढहनुमते अङ्कुशशक्तिसहितायचौरव्याघ्रपिशाचब्रह्मराक्षसशाकिनीडाकिनीवेतालसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ।
    ōṃ vāyudigbhāgē mṛgārūḍhahanumatē aṅkuśaśaktisahitāyachauravyāghrapiśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ।
    meaning

    West: O Hanuman mounted on a makara, bearer of life-power — protect me from thieves, tigers, demons, brahma-rakshasas, shakinis, dakinis, and vetalas; svaha.

  • verse 14
    ॐ कुबेरदिग्भागे अश्वारूढहनुमते गदाशक्तिसहितायचौरव्याघ्र पिशाचब्रह्मराक्षसशाकिनीडाकिनीवेतालसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ।
    ōṃ kubēradigbhāgē aśvārūḍhahanumatē gadāśaktisahitāyachauravyāghra piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ।
    meaning

    North-west: O Hanuman mounted on a deer, bearer of weapon-power — protect me from thieves, tigers, demons, brahma-rakshasas, shakinis, dakinis, and vetalas; svaha.

  • verse 15
    ॐ ईशानदिग्भागे राक्षसारूढहनुमते पर्वतशक्तिसहितायचौरव्याघ्र पिशाचब्रह्मराक्षसशाकिनीडाकिनीवेतालसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ।
    ōṃ īśānadigbhāgē rākṣasārūḍhahanumatē parvataśaktisahitāyachauravyāghra piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ।
    meaning

    North: O Hanuman mounted on a horse, bearer of weapon-power — protect me from thieves, tigers, demons, brahma-rakshasas, shakinis, dakinis, and vetalas; svaha.

  • verse 16
    ॐ अन्तरिक्षदिग्भागे वर्तुलहनुमते मुद्गरशक्तिसहितायचौरव्याघ्र पिशाचब्रह्मराक्षसशाकिनीडाकिनीवेतालसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ।
    ōṃ antarikṣadigbhāgē vartulahanumatē mudgaraśaktisahitāyachauravyāghra piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ।
    meaning

    North-east: O Hanuman mounted on a bull, bearer of spear-power — protect me from thieves, tigers, demons, brahma-rakshasas, shakinis, dakinis, and vetalas; svaha.

  • verse 17
    ॐ भूमिदिग्भागे वृश्चिकारूढहनुमते वज्रशक्तिसहितायचौरव्याघ्र पिशाचब्रह्मराक्षसशाकिनीडाकिनीवेतालसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ।
    ōṃ bhūmidigbhāgē vṛśchikārūḍhahanumatē vajraśaktisahitāyachauravyāghra piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ।
    meaning

    Above: O Hanuman mounted on Garuda, bearer of weapon-power — protect me from thieves, tigers, demons, brahma-rakshasas, shakinis, dakinis, and vetalas; svaha.

  • verse 18
    ॐ वज्रमण्डले हंसारूढहनुमते वज्रशक्तिसहिताय चौरव्याघ्र-पिशाचब्रह्मराक्षसशाकिनीडाकिनीवेतालसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ।
    ōṃ vajramaṇḍalē haṃsārūḍhahanumatē vajraśaktisahitāya chauravyāghra-piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ।
    meaning

    Below: O Hanuman mounted on a tortoise, bearer of weapon-power — protect me from thieves, tigers, demons, brahma-rakshasas, shakinis, dakinis, and vetalas; svaha.

  • verse 19
    मालामन्त्रः ।ॐ ह्रीं यीं यं प्रचण्डपराक्रमाय एकादशमुखहनुमतेहंसयतिबन्ध-मतिबन्ध-वाग्बन्ध-भैरुण्डबन्ध-भूतबन्ध-प्रेतबन्ध-पिशाचबन्ध-ज्वरबन्ध-शूलबन्ध-सर्वदेवताबन्ध-रागबन्ध-मुखबन्ध-राजसभाबन्ध-घोरवीरप्रतापरौद्रभीषणहनुमद्वज्रदंष्ट्राननायवज्रकुण्डलकौपीनतुलसीवनमालाधराय सर्वग्रहोच्चाटनोच्चाटनायब्रह्मराक्षससमूहोच्चाटानाय ज्वरसमूहोच्चाटनाय राजसमूहोच्चाटनायचौरसमूहोच्चाटनाय शत्रुसमूहोच्चाटनाय दुष्टसमूहोच्चाटनायमां रक्ष रक्ष स्वाहा ॥ 1 ॥
    mālāmantraḥ ।ōṃ hrīṃ yīṃ yaṃ prachaṇḍaparākramāya ēkādaśamukhahanumatēhaṃsayatibandha-matibandha-vāgbandha-bhairuṇḍabandha-bhūtabandha-prētabandha-piśāchabandha-jvarabandha-śūlabandha-sarvadēvatābandha-rāgabandha-mukhabandha-rājasabhābandha-ghōravīrapratāparaudrabhīṣaṇahanumadvajradaṃṣṭrānanāyavajrakuṇḍalakaupīnatulasīvanamālādharāya sarvagrahōchchāṭanōchchāṭanāyabrahmarākṣasasamūhōchchāṭānāya jvarasamūhōchchāṭanāya rājasamūhōchchāṭanāyachaurasamūhōchchāṭanāya śatrusamūhōchchāṭanāya duṣṭasamūhōchchāṭanāyamāṃ rakṣa rakṣa svāhā ॥ 1 ॥
    meaning

    (Main kavacham begins) Let Anjaneya protect my head; let the Supreme Self, the highest of the high, beautifully formed, protect my crown.

  • verse 20
    ॐ वीरहनुमते नमः ।ॐ नमो भगवते वीरहनुमते पीताम्बरधराय कर्णकुण्डलाद्या-भरणालङ्कृतभूषणाय किरीटबिल्ववनमालाविभूषितायकनकयज्ञोपवीतिने कौपीनकटिसूत्रविराजितायश्रीवीररामचन्द्रमनोभिलषिताय लङ्कादिदहनकारणायघनकुलगिरिवज्रदण्डाय अक्षकुमारसंहारकारणायॐ यं ॐ नमो भगवते रामदूताय फट् स्वाहा ॥
    ōṃ vīrahanumatē namaḥ ।ōṃ namō bhagavatē vīrahanumatē pītāmbaradharāya karṇakuṇḍalādyā-bharaṇālaṅkṛtabhūṣaṇāya kirīṭabilvavanamālāvibhūṣitāyakanakayajñōpavītinē kaupīnakaṭisūtravirājitāyaśrīvīrarāmachandramanōbhilaṣitāya laṅkādidahanakāraṇāyaghanakulagirivajradaṇḍāya akṣakumārasaṃhārakāraṇāyaōṃ yaṃ ōṃ namō bhagavatē rāmadūtāya phaṭ svāhā ॥
    meaning

    Let Kashyapa protect my forehead; let Mahodara protect the two brows; let Balacandra protect the eyes; let Gajasya protect the two lips.

  • verse 21
    ॐ ऐं ह्रीं ह्रौं हनुमते सीतारामदूताय सहस्रमुखराजविध्वंसकायअञ्जनीगर्भसम्भूताय शाकिनीडाकिनीविध्वंसनाय किलिकिलिचुचु कारेणविभीषणाय वीरहनुमद्देवाय ॐ ह्रीं श्रीं ह्रौ ह्रां फट् स्वाहा ॥
    ōṃ aiṃ hrīṃ hrauṃ hanumatē sītārāmadūtāya sahasramukharājavidhvaṃsakāyaañjanīgarbhasambhūtāya śākinīḍākinīvidhvaṃsanāya kilikilichuchu kārēṇavibhīṣaṇāya vīrahanumaddēvāya ōṃ hrīṃ śrīṃ hrau hrāṃ phaṭ svāhā ॥
    meaning

    Let Gajakridas protect the tongue; let Girijasuta protect the chin; let Vinayaka protect speech; let Durmukha protect the teeth.

  • verse 22
    ॐ श्रीवीरहनुमते हौं ह्रूं फट् स्वाहा ।ॐ श्रीवीरहनुमते स्फ्रूं ह्रूं फट् स्वाहा ।ॐ श्रीवीरहनुमते ह्रौं ह्रूं फट् स्वाहा ।ॐ श्रीवीरहनुमते स्फ्रूं फट् स्वाहा ।ॐ ह्रां श्रीवीरहनुमते ह्रौं हूं फट् स्वाहा ।ॐ श्रीवीरहनुमते ह्रैं हुं फट् स्वाहा ।
    ōṃ śrīvīrahanumatē hauṃ hrūṃ phaṭ svāhā ।ōṃ śrīvīrahanumatē sphrūṃ hrūṃ phaṭ svāhā ।ōṃ śrīvīrahanumatē hrauṃ hrūṃ phaṭ svāhā ।ōṃ śrīvīrahanumatē sphrūṃ phaṭ svāhā ।ōṃ hrāṃ śrīvīrahanumatē hrauṃ hūṃ phaṭ svāhā ।ōṃ śrīvīrahanumatē hraiṃ huṃ phaṭ svāhā ।
    meaning

    Let Pashapani protect the ears; let the granter of desired objects protect the nose; let Ganesha protect the face; let Ganadhipa protect the throat.

  • verse 23
    ॐ ह्रां पूर्वमुखे वानरमुखहनुमतेलं सकलशत्रुसंहारकाय हुं फट् स्वाहा ।
    ōṃ hrāṃ pūrvamukhē vānaramukhahanumatēlaṃ sakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
    meaning

    Let Gajaskandha protect the shoulders; let Vighnavinashana protect the chest; let Gananatha protect the heart; let the great Heramba protect the belly.

  • verse 24
    ॐ आग्नेयमुखे मत्स्यमुखहनुमतेरं सकलशत्रुसकलशत्रुसंहारकाय हुं फट् स्वाहा ।
    ōṃ āgnēyamukhē matsyamukhahanumatēraṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
    meaning

    Let Dharadhara protect the flanks; let the auspicious Vignahara protect the back; let the mighty Vakratunda protect the generative and private parts.

  • verse 25
    ॐ दक्षिणमुखे कूर्ममुखहनुमतेमं सकलशत्रुसकलशत्रुसंहारकाय हुं फट् स्वाहा ।
    ōṃ dakṣiṇamukhē kūrmamukhahanumatēmaṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
    meaning

    Let Gajakridas protect the knees and shanks; let Mangalakirtiman protect the thighs; let the great-minded Ekadanta always guard the feet and ankles.

  • verse 26
    ॐ नैऋर्तिमुखे वराहमुखहनुमतेक्षं सकलशत्रुसकलशत्रुसंहारकाय हुं फट् स्वाहा ।
    ōṃ naiṛrtimukhē varāhamukhahanumatēkṣaṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
    meaning

    Let Kshipraprasadana protect the arms; let the fulfiller of desires protect the hands; let Padmahasta the destroyer of enemies protect the fingers and nails.

  • verse 27
    ॐ पश्चिममुखे नारसिंहमुखहनुमतेवं सकलशत्रुसकलशत्रुसंहारकाय हुं फट् स्वाहा ।
    ōṃ paśchimamukhē nārasiṃhamukhahanumatēvaṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
    meaning

    Let Mayuresha always protect all limbs; let the all-pervading one always guard; let Dhumaketu always protect even what has not been mentioned.

  • verse 28
    ॐ वायव्यमुखे गरुडमुखहनुमतेयं सकलशत्रुसकलशत्रुसंहारकाय हुं फट् स्वाहा ।
    ōṃ vāyavyamukhē garuḍamukhahanumatēyaṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
    meaning

    Let Amoda protect in front; let Pramoda protect behind; let Buddhisha protect the east; let the granter of perfections protect the south-east.

  • verse 29
    ॐ उत्तरमुखे शरभमुखहनुमतेसं सकलशत्रुसकलशत्रुसंहारकाय हुं फट् स्वाहा ।
    ōṃ uttaramukhē śarabhamukhahanumatēsaṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
    meaning

    Let Umaputa protect the south; let Ganeshvara protect the south-west; let Vignaharta protect the west; let Gajakarnaka protect the north-west.

  • verse 30
    ॐ ईशानमुखे वृषभमुखहनुमते हूंआं सकलशत्रुसकलशत्रुसंहारकाय हुं फट् स्वाहा ।
    ōṃ īśānamukhē vṛṣabhamukhahanumatē hūṃāṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
    meaning

    Let the lord of riches protect the north; let Ishanandana protect the north-east; let Ekadanta protect by day; let the slayer of obstacles protect at twilights and night.

  • verse 31
    ॐ ऊर्ध्वमुखे ज्वालामुखहनुमतेआं सकलशत्रुसकलशत्रुसंहारकाय हुं फट् स्वाहा ।
    ōṃ ūrdhvamukhē jvālāmukhahanumatēāṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
    meaning

    Let Pashankushadhara protect from demons, asuras, baitals, grahas, bhutas, and pishachas, and from rajas, sattvas, and tamas.

  • verse 32
    ॐ अधोमुखे मार्जारमुखहनुमतेह्रीं सकलशत्रुसकलशत्रुसंहारकाय हुं फट् स्वाहा ।
    ōṃ adhōmukhē mārjāramukhahanumatēhrīṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
    meaning

    Let him protect knowledge, dharma, Lakshmi, modesty, fame, lineage, body, wealth, grain, house, wife, sons, and friends —

  • verse 33
    ॐ सर्वत्र जगन्मुखे हनुमतेस्फ्रूं सकलशत्रुसकलशत्रुसंहारकाय हुं फट् स्वाहा ।
    ōṃ sarvatra jaganmukhē hanumatēsphrūṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
    meaning

    Let the all-weapon-bearing Mayuresha always protect grandsons; let Kapila protect the knee-joint; let the fierce one protect horses and elephants.

  • verse 34
    ॐ श्रीसीतारामपादुकाधराय महावीराय वायुपुत्राय कनिष्ठायब्रह्मनिष्ठाय एकादशरुद्रमूर्तये महाबलपराक्रमायभानुमण्डलग्रसनग्रहाय चतुर्मुखवरप्रसादायमहाभयरक्षकाय यं हौम् ।
    ōṃ śrīsītārāmapādukādharāya mahāvīrāya vāyuputrāya kaniṣṭhāyabrahmaniṣṭhāya ēkādaśarudramūrtayē mahābalaparākramāyabhānumaṇḍalagrasanagrahāya chaturmukhavaraprasādāyamahābhayarakṣakāya yaṃ haum ।
    meaning

    One of purified intellect who writes this on a bhurja leaf and wears it at the throat shall have no fear from yakshas, rakshasas, and pishachas.

  • verse 35
    ॐ हस्फें हस्फें हस्फें श्रीवीरहनुमते नमः एकादशवीरहनुमन्मां रक्ष रक्ष शान्तिं कुरु कुरु तुष्टिं कुरु करु पुष्टिं कुरु कुरुमहारोग्यं कुरु कुरु अभयं कुरु कुरु अविघ्नं कुरु कुरुमहाविजयं कुरु कुरु सौभाग्यं कुरु कुरु सर्वत्र विजयं कुरु कुरुमहालक्ष्मीं देहि हुं फट् स्वाहा ॥
    ōṃ hasphēṃ hasphēṃ hasphēṃ śrīvīrahanumatē namaḥ ēkādaśavīrahanumanmāṃ rakṣa rakṣa śāntiṃ kuru kuru tuṣṭiṃ kuru karu puṣṭiṃ kuru kurumahārōgyaṃ kuru kuru abhayaṃ kuru kuru avighnaṃ kuru kurumahāvijayaṃ kuru kuru saubhāgyaṃ kuru kuru sarvatra vijayaṃ kuru kurumahālakṣmīṃ dēhi huṃ phaṭ svāhā ॥
    meaning

    One who recites it three times a day becomes of adamantine body; one who recites it at the time of a journey obtains fruit without obstacle.

  • verse 36
    फलश्रुतिःइत्येतत्कवचं दिव्यं शिवेन परिकीर्तितम् ।यः पठेत्प्रयतो भूत्वा सर्वान्कामानवाप्नुयात् ॥
    phalaśrutiḥityētatkavachaṃ divyaṃ śivēna parikīrtitam ।yaḥ paṭhētprayatō bhūtvā sarvānkāmānavāpnuyāt ॥
    meaning

    One who recites it at the time of battle obtains victory without doubt; in the rites of marana, ucchatana, akarshana, stambhana, and mohana —

  • verse 37
    द्विकालमेककालं वा त्रिवारं यः पठेन्नरः ।रोगान् पुनः क्षणात् जित्वा स पुमान् लभते श्रियम् ॥
    dvikālamēkakālaṃ vā trivāraṃ yaḥ paṭhēnnaraḥ ।rōgān punaḥ kṣaṇāt jitvā sa pumān labhatē śriyam ॥
    meaning

    One who recites it seven times for twenty-one days, a practitioner obtains each respective result without doubt.

  • verse 38
    मध्याह्ने च जले स्थित्वा चतुर्वारं पठेद्यदि ।क्षयापस्मारकुष्ठादितापत्रयनिवारणम् ॥
    madhyāhnē cha jalē sthitvā chaturvāraṃ paṭhēdyadi ।kṣayāpasmārakuṣṭhāditāpatrayanivāraṇam ॥
    meaning

    One who recites it twenty-one times for twenty-one days would swiftly release even one imprisoned, condemned by a king.

  • verse 39
    यः पठेत्कवचं दिव्यं हनुमद्ध्यानतत्परः ।त्रिःसकृद्वा यथाज्ञानं सोऽपि पुण्यवतां वरः ॥
    yaḥ paṭhētkavachaṃ divyaṃ hanumaddhyānatatparaḥ ।triḥsakṛdvā yathājñānaṃ sō'pi puṇyavatāṃ varaḥ ॥
    meaning

    One who recites this thrice at the time of a royal audience, having subdued the king and the ministers, wins the assembly.

  • verse 40
    देवमभ्यर्च्य विधिवत्पुरश्चर्यां समारभेत् ।एकादशशतं जाप्यं दशांशहवनादिकम् ॥
    dēvamabhyarchya vidhivatpuraścharyāṃ samārabhēt ।ēkādaśaśataṃ jāpyaṃ daśāṃśahavanādikam ॥
    meaning

    This Ganesha kavacham was spoken by Kashyapa; he taught it in kindness to Mudgala and to the great sage Mandavya.

  • verse 41
    यः करोति नरो भक्त्या कवचस्य समादरम् ।ततः सिद्धिर्भवेत्तस्य परिचर्याविधानतः ॥
    yaḥ karōti narō bhaktyā kavachasya samādaram ।tataḥ siddhirbhavēttasya paricharyāvidhānataḥ ॥
    meaning

    He taught me too this kavacham that grants all perfections with compassion; it should not be given to one without devotion, but should be given to the faithful one.

  • verse 42
    गद्यपद्यमया वाणी तस्य वक्त्रे प्रजायते ।ब्रह्महत्यादिपापेभ्यो मुच्यते नात्र संशयः ॥
    gadyapadyamayā vāṇī tasya vaktrē prajāyatē ।brahmahatyādipāpēbhyō muchyatē nātra saṃśayaḥ ॥
    meaning

    With this his protection is made — no obstacle shall trouble him: from demons, asuras, baitals, daityas, and danavas —

  • verse 43
    एकादशमुखिहनुमत्कवचं समाप्त ॥
    ēkādaśamukhihanumatkavachaṃ samāpta ॥
    meaning

    (Colophon) Thus is the Ganesha Kavacham from the Sri Ganesha Purana complete.

Primary text from vignanam.org