Devi Mahatmyam Durga Saptasati Chapter 8
Durga
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tap any word for its meaning
- verse 1रक्तबीजवधो नाम अष्टमोध्याय ॥raktabījavadhō nāma aṣṭamōdhyāya ॥meaning
(Chapter title header) The Slaying of Raktabija — eighth chapter.
word by wordनामNaamaName - verse 2ध्यानंअरुणां करुणा तरङ्गिताक्षीं धृतपाशाङ्कुश पुष्पबाणचापाम् ।अणिमाधिभिरावृतां मयूखै रहमित्येव विभावये भवानीम् ॥dhyānaṃaruṇāṃ karuṇā taraṅgitākṣīṃ dhṛtapāśāṅkuśa puṣpabāṇachāpām ।aṇimādhibhirāvṛtāṃ mayūkhai rahamityēva vibhāvayē bhavānīm ॥meaning
(Dhyana) She who is crimson, with compassion-rippled eyes, holding a noose, goad, flowery bow and arrows, surrounded by the rays of Animadi powers — such is Bhavani whom I meditate upon.
word by wordध्यानंDhyaanamMeditationकरुणाKarunnaaCompassionअरुणArunnaRedभवानींBhavaaniimBhavani - verse 3ऋषिरुवाच ॥1॥ṛṣiruvācha ॥1॥meaning
(Rishi speaks) [Narrative marker: the sage begins the account.]
- verse 4चण्डे च निहते दैत्ये मुण्डे च विनिपातिते ।बहुलेषु च सैन्येषु क्षयितेष्वसुरेश्वरः ॥ 2 ॥chaṇḍē cha nihatē daityē muṇḍē cha vinipātitē ।bahuḻēṣu cha sainyēṣu kṣayitēṣvasurēśvaraḥ ॥ 2 ॥meaning
When the demon Chanda was slain and Munda had fallen, and the vast army was destroyed, the lord of asuras Shumbha burned with rage.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsचण्डCannddaFierce, PassionateनिहतNihataSlain, Killedमुण्डMunnddaDemon Munda - verse 5ततः कोपपराधीनचेताः शुम्भः प्रतापवान् ।उद्योगं सर्व सैन्यानां दैत्यानामादिदेश ह ॥3॥tataḥ kōpaparādhīnachētāḥ śumbhaḥ pratāpavān ।udyōgaṃ sarva sainyānāṃ daityānāmādidēśa ha ॥3॥meaning
Then Shumbha, that mighty and wrathful one, his mind seized by anger, ordered the full mobilization of all the demon armies.
word by wordततःTatahThenशुम्भShumbhaDemon Shumbhaसर्वSarvaAllहHaFor emphasis · Killing, Destroying, RemovingहाHaaSignifying killing - verse 6अद्य सर्व बलैर्दैत्याः षडशीतिरुदायुधाः ।कम्बूनां चतुरशीतिर्निर्यान्तु स्वबलैर्वृताः ॥4॥adya sarva balairdaityāḥ ṣaḍaśītirudāyudhāḥ ।kambūnāṃ chaturaśītirniryāntu svabalairvṛtāḥ ॥4॥meaning
'Let all the demon forces sally forth now, armed, the eighty-six clans of Kambu and the eighty-four clans together with their own forces.'
word by wordअद्यAdyaFit to be Eatenसर्वSarvaAll - verse 7कोटिवीर्याणि पञ्चाशदसुराणां कुलानि वै ।शतं कुलानि धौम्राणां निर्गच्छन्तु ममाज्ञया ॥5॥kōṭivīryāṇi pañchāśadasurāṇāṃ kulāni vai ।śataṃ kulāni dhaumrāṇāṃ nirgachChantu mamājñayā ॥5॥meaning
'Let the fifty clans of Kotivirya, O demons, and the hundred clans of Dhaumra go forth by my command.'
word by wordकुलानिKulaani(Now that You have destroyed the) Races (of Asuras filled with Your Anger)वैVaiA particle of affirmation or emphasis · For emphasis, Indeed, Truly, Certainly · Or · For emphasis, Indeed, Truly · A particle of emphasis and affirmation usually means indeed, truly, certainly · A particle of emphasis · Indeed, Truly, Verily; · Indeed, For emphasis · A particle for emphasis and affirmation · For emphasis, Truly, CertainlyशतShataHundredसतांSataam[Who is a manifestation of great Power and] Goodness · Good People, Goodness · (She Who Herself is the Shraddha arising within the Hearts of the) Saintly People · Of Good People, Saintly People · Sacred - verse 8कालका दौर्हृदा मौर्वाः कालिकेयास्तथासुराः ।युद्धाय सज्जा निर्यान्तु आज्ञया त्वरिता मम ॥6॥kālakā daurhṛdā maurvāḥ kāḻikēyāstathāsurāḥ ।yuddhāya sajjā niryāntu ājñayā tvaritā mama ॥6॥meaning
'Let the Kalakas, Daurhrdas, Maurvas, and Kalikeyas, those demons, go forth quickly to battle, armed and ready at my command.'
word by wordयुद्धायYuddhaaya[Seeing Ravana in front appearing] To FightममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · Mine - verse 9इत्याज्ञाप्यासुरापतिः शुम्भो भैरवशासनः ।निर्जगाम महासैन्यसहस्त्रैर्भहुभिर्वृतः ॥7॥ityājñāpyāsurāpatiḥ śumbhō bhairavaśāsanaḥ ।nirjagāma mahāsainyasahastrairbhahubhirvṛtaḥ ॥7॥meaning
Having thus commanded, Shumbha the lord of asuras, that fearsome ruler, marched out with many thousands of great armies.
- verse 10आयान्तं चण्डिका दृष्ट्वा तत्सैन्यमतिभीषणम् ।ज्यास्वनैः पूरयामास धरणीगगनान्तरम् ॥8॥āyāntaṃ chaṇḍikā dṛṣṭvā tatsainyamatibhīṣaṇam ।jyāsvanaiḥ pūrayāmāsa dharaṇīgaganāntaram ॥8॥meaning
Chandika, seeing that most terrible army approaching, filled the space between earth and sky with the twanging of her bowstring.
word by wordचण्डिकांCannddikaam[The person who constantly Remembers] Devi Chandika [by his Heart with Devotion]दृष्ट्वाDrssttvaaSeeing [Ravana in front] · Having seen (Your Angry Dreadful Frown) · Seeing Herचण्डिकाCannddikaaDevi Chandika - verse 11ततःसिंहॊ महानादमतीव कृतवान्नृप ।घण्टास्वनेन तान्नादानम्बिका चोपबृंहयत् ॥9॥tataḥsiṃho mahānādamatīva kṛtavānnṛpa ।ghaṇṭāsvanēna tānnādānambikā chōpabṛṃhayat ॥9॥meaning
Her lion roared with a mighty sound, and Ambika amplified that roar with the clanging of her bell.
word by wordघण्टास्वनेनGhannttaa-Svanena(Please Protect us) with the Sound of Your Bell - verse 12धनुर्ज्यासिंहघण्टानां नादापूरितदिङ्मुखा ।निनादैर्भीषणैः काली जिग्ये विस्तारितानना ॥10॥dhanurjyāsiṃhaghaṇṭānāṃ nādāpūritadiṅmukhā ।ninādairbhīṣaṇaiḥ kāḻī jigyē vistāritānanā ॥10॥meaning
With the fearsome sounds of bowstring and lion and bell, Kali opened her cavernous mouth wide and drowned all directions.
word by wordकालींKaaliimDevi KaliकालीKaaliiWho is beyond Kala [Time] · Devi Kali · Kali · Black, Night - verse 13तं निनादमुपश्रुत्य दैत्य सैन्यैश्चतुर्दिशम् ।देवी सिंहस्तथा काली सरोषैः परिवारिताः॥11॥taṃ ninādamupaśrutya daitya sainyaiśchaturdiśam ।dēvī siṃhastathā kāḻī sarōṣaiḥ parivāritāḥ॥11॥meaning
Hearing that sound, the demon armies came from all four sides and surrounded the Goddess, the lion, and Kali in fury.
word by wordतTaThatदैत्यDaityaSon of Diti, DemonदेवीDeviiDeviकालींKaaliimDevi KaliतंTamHim · To You · That · ThenकालीKaaliiWho is beyond Kala [Time] · Devi Kali · Kali · Black, Night - verse 14एतस्मिन्नन्तरे भूप विनाशाय सुरद्विषाम् ।भवायामरसिंहनामतिवीर्यबलान्विताः ॥12॥ētasminnantarē bhūpa vināśāya suradviṣām ।bhavāyāmarasiṃhanāmativīryabalānvitāḥ ॥12॥meaning
The divine Shaktis of Brahma, Ishana, Guha, Vishnu, and Indra emerged from the bodies of those gods in forms like their own and came to Chandika for the destruction of the gods' enemies.
- verse 15ब्रह्मेशगुहविष्णूनां तथेन्द्रस्य च शक्तयः ।शरीरेभ्योविनिष्क्रम्य तद्रूपैश्चण्डिकां ययुः ॥13॥brahmēśaguhaviṣṇūnāṃ tathēndrasya cha śaktayaḥ ।śarīrēbhyōviniṣkramya tadrūpaiśchaṇḍikāṃ yayuḥ ॥13॥meaning
Whatever form and ornaments and vehicle a god possessed, the Shakti of that god appeared in precisely that form to fight the asuras.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 16यस्य देवस्य यद्रूपं यथा भूषणवाहनम् ।तद्वदेव हि तच्चक्तिरसुरान्योद्धुमायमौ ॥14॥yasya dēvasya yadrūpaṃ yathā bhūṣaṇavāhanam ।tadvadēva hi tachchaktirasurānyōddhumāyamau ॥14॥meaning
Brahma's Shakti, called Brahmani, came forward riding a swan-chariot, bearing a rosary and water-pot.
word by wordयस्यYasyaWhose · Of Whose · Of Whomदेवस्यDevasya[Of] Divine [origin]यथाYathaaAsहिHiFor, Because - verse 17हंसयुक्तविमानाग्रे साक्षसूत्रक मण्डलुः ।आयाता ब्रह्मणः शक्तिब्रह्माणी त्यभिधीयते ॥15॥haṃsayuktavimānāgrē sākṣasūtraka maṇḍaluḥ ।āyātā brahmaṇaḥ śaktibrahmāṇī tyabhidhīyatē ॥15॥meaning
Maheshvari arrived riding on a bull, bearing a trident, adorned by great serpents, shining with the crescent moon.
word by wordब्रह्मणBrahmannaLord BrahmaआयतAayataStretched, Lengthenedब्रह्मणःBrahmannah[Issued forth Mahat Tejas of] Lord Brahma - verse 18महेश्वरी वृषारूढा त्रिशूलवरधारिणी ।महाहिवलया प्राप्ताचन्द्ररेखाविभूषणा ॥16॥mahēśvarī vṛṣārūḍhā triśūlavaradhāriṇī ।mahāhivalayā prāptāchandrarēkhāvibhūṣaṇā ॥16॥meaning
Kaumari, the Shakti resembling Guha, bearing a spear, riding on a peacock, came forward to fight the demons in the form of Ambika.
word by wordमहेश्वरीMaheshvariiDevi MaheshwariवृषारूढाVrssa-Aaruuddhaa[Devi Maheshwari] Who is mounted on a Bull - verse 19कौमारी शक्तिहस्ता च मयूरवरवाहना ।योद्धुमभ्याययौ दैत्यानम्बिका गुहरूपिणी ॥17॥kaumārī śaktihastā cha mayūravaravāhanā ।yōddhumabhyāyayau daityānambikā guharūpiṇī ॥17॥meaning
Likewise the Vaishnavi Shakti, seated upon Garuda, came bearing conch, discus, mace, bow, and sword.
word by wordकौमारीKaumaariiWho is known as Kaumari · Devi Kaumari [Who is mounted on Her carrier Peacock] · Devi Kaumari · KaumariचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 20तथैव वैष्णवी शक्तिर्गरुडोपरि संस्थिता ।शङ्खचक्रगधाशाङ्खर् खड्गहस्ताभ्युपाययौ ॥18॥tathaiva vaiṣṇavī śaktirgaruḍōpari saṃsthitā ।śaṅkhachakragadhāśāṅkhar khaḍgahastābhyupāyayau ॥18॥meaning
The Shakti of Hari in his incomparable boar form also came there in the form of Varahi.
word by wordतथैवTathaivaJust As · in the same way · As Also · In like manner indeed · So Alsoवैष्णवीVaissnnaviiDevi Vaishnavi [Who is seated on a Garuda] · Devi Vaishnavi · Of Vishnuसंस्थितSamsthitaStanding, Abiding - verse 21यज्ञवाराहमतुलं रूपं या भिभ्रतो हरेः ।शक्तिः साप्याययौ तत्र वाराहीं बिभ्रती तनुम् ॥19॥yajñavārāhamatulaṃ rūpaṃ yā bhibhratō harēḥ ।śaktiḥ sāpyāyayau tatra vārāhīṃ bibhratī tanum ॥19॥meaning
Narasimhi, bearing a form like that of Narasimha, also arrived there, tossing galaxies of stars with the shaking of her mane.
word by wordरूपंRuupamOutward Appearance, Form · Handsome Form, Loveliness, Grace, Beauty · FormयाYaaTo go towardsहरेःHarehOf Hariशक्तिShaktiShaktiतत्रTatraThereवाराहीVaaraahiiDevi Varahi [Who is seated on a Buffalo] · Devi Varahi · Varahiबिभ्रतिBibhratiConveyingतनूTanuuBody, Person, Self - verse 22नारसिंही नृसिंहस्य बिभ्रती सदृशं वपुः ।प्राप्ता तत्र सटाक्षेपक्षिप्तनक्षत्र संहतिः ॥20॥nārasiṃhī nṛsiṃhasya bibhratī sadṛśaṃ vapuḥ ।prāptā tatra saṭākṣēpakṣiptanakṣatra saṃhatiḥ ॥20॥meaning
Aindri, bearing a thunderbolt, arrived mounted on the king of elephants, with a thousand eyes, just as Indra himself appears.
word by wordनारसिंहीNaarasimhiiDevi Narasimhi [Who is of great Valour] · Devi Narasimhi · NarasimhiसदृशSadrshaLike, ResemblingवपुःVapuh(The Lord Who is the Lord of Yagnas and have the) Form (of a Boar)तत्रTatraThereसंहतिSamhatiCollection, AggregateनृसिंहNrsimhaDevi Nrisinghi in the Form of Woman-Lionबिभ्रतिBibhratiConveyingप्राप्तPraaptaObtained - verse 23वज्र हस्ता तथैवैन्द्री गजराजो परिस्थिता ।प्राप्ता सहस्र नयना यथा शक्रस्तथैव सा ॥21॥vajra hastā tathaivaindrī gajarājō paristhitā ।prāptā sahasra nayanā yathā śakrastathaiva sā ॥21॥meaning
Then Shiva, surrounded by all those divine Shaktis, said to Chandika: 'Let the asuras be slain swiftly for my satisfaction.'
word by wordवज्रVajraVajra, Thunderboltसहस्रSahasraThousandयथाYathaaAsसाSaaSheहस्तHastaHandप्राप्तPraaptaObtainedनयनNayanaEye - verse 24ततः परिवृत्तस्ताभिरीशानो देव शक्तिभिः ।हन्यन्तामसुराः शीघ्रं मम प्रीत्याह चण्डिकां ॥22॥tataḥ parivṛttastābhirīśānō dēva śaktibhiḥ ।hanyantāmasurāḥ śīghraṃ mama prītyāha chaṇḍikāṃ ॥22॥meaning
Then from Chandika's own body emerged a most fearsome Shakti, utterly fierce, howling like a hundred jackals — Chandika's own power.
word by wordततःTatahThenदेवDevaDivineममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · Mineचण्डिकांCannddikaam[The person who constantly Remembers] Devi Chandika [by his Heart with Devotion] - verse 25ततो देवी शरीरात्तु विनिष्क्रान्तातिभीषणा ।चण्डिका शक्तिरत्युग्रा शिवाशतनिनादिनी ॥23॥tatō dēvī śarīrāttu viniṣkrāntātibhīṣaṇā ।chaṇḍikā śaktiratyugrā śivāśataninādinī ॥23॥meaning
She, the invincible one, said to Shiva of the matted grey locks: 'Go as my messenger to Shumbha and Nishumbha.'
word by wordततोTatoThere [he saw] · Then · There, at that place · Therefore [only after knowing this fully the wise men begin reciting the Devi Mahatmyam] · Then (they go to Heaven by Your Grace) · And from there (make Your Grace flow for the Welfare of the World)देवीDeviiDeviचण्डिकांCannddikaam[The person who constantly Remembers] Devi Chandika [by his Heart with Devotion]चण्डिकाCannddikaaDevi Chandika - verse 26सा चाह धूम्रजटिलं ईशानमपराजिता ।दूतत्वं गच्छ भगवन् पार्श्वं शुम्भनिशुम्भयोः ॥24॥sā chāha dhūmrajaṭilaṃ īśānamaparājitā ।dūtatvaṃ gachCha bhagavan pārśvaṃ śumbhaniśumbhayōḥ ॥24॥meaning
'Tell those two arrogant demons Shumbha and Nishumbha, and whatever other demons are assembled there ready for battle:'
word by wordसाSaaSheभगवान्BhagavaanBhagavan, Filled with Divine Splendour - verse 27ब्रूहि शुम्भं निशुम्भं च दानवावतिगर्वितौ ।ये चान्ये दानवास्तत्र युद्धाय समुपस्थिताः ॥25॥brūhi śumbhaṃ niśumbhaṃ cha dānavāvatigarvitau ।yē chānyē dānavāstatra yuddhāya samupasthitāḥ ॥25॥meaning
'Let Indra have the three worlds; let the gods enjoy the oblations; you all go down to Patala if you wish to live.'
word by wordशुम्भShumbhaDemon Shumbhaनिशुम्भNishumbhaDemon NishumbhaचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsयेYeWho · Those who · Those · Whoeverयुद्धायYuddhaaya[Seeing Ravana in front appearing] To Fight - verse 28त्रैलोक्यमिन्द्रो लभतां देवाः सन्तु हविर्भुजः ।यूयं प्रयात पातालं यदि जीवितुमिच्छथ ॥26॥trailōkyamindrō labhatāṃ dēvāḥ santu havirbhujaḥ ।yūyaṃ prayāta pātāḻaṃ yadi jīvitumichChatha ॥26॥meaning
'But if through pride of strength you desire battle, then come — let my jackals be well-fed with your flesh.'
word by wordदेवाDevaaDeva, God · Devaसन्तुSantuMay All be [Free from Illness] · May all beपातालPaataalaPatala, Nether WorldयदिYadiIfदेवाःDevaahGods · Devas, Gods · Devasप्रयतPrayataHoly or Pious person - verse 29बलावलेपादथ चेद्भवन्तो युद्धकाङ्क्षिणः ।तदा गच्छत तृप्यन्तु मच्छिवाः पिशितेन वः ॥27॥balāvalēpādatha chēdbhavantō yuddhakāṅkṣiṇaḥ ।tadā gachChata tṛpyantu machChivāḥ piśitēna vaḥ ॥27॥meaning
Because Shiva himself was dispatched as her messenger, she became known in this world as Shivaduti.
word by wordतदाTadaaThenवाVaaOr · Just · Nevertheless · As, Like · Or, Indeed - verse 30यतो नियुक्तो दौत्येन तया देव्या शिवः स्वयम् ।शिवदूतीति लोकेऽस्मिंस्ततः सा ख्याति मागता ॥28॥yatō niyuktō dautyēna tayā dēvyā śivaḥ svayam ।śivadūtīti lōkē'smiṃstataḥ sā khyāti māgatā ॥28॥meaning
Those great demons, hearing the words proclaimed by Shiva as her envoy, filled with rage, went to where Katyayani stood.
word by wordयतोYatoFrom Whom [is Created the Universe] · Because [of You]तयाTayaaBy Her · Signifying by, in terms ofदेव्याDevyaaBy the Devi · By DeviशिवShivaAuspiciousस्वयम्SvayamHe HimselfसाSaaSheख्यातिKhyaatiRenown, Fameस्वयंSvayam(She Who) Herself (is Good-Fortune in the Dwellings of the Virtuous) · Oneself · Who by His Own (Leela put on the Dress of a Gopa) · One's self · You Yourself (reside in this World in the Wealth, which is obtained by Pure means) - verse 31तेऽपि श्रुत्वा वचो देव्याः शर्वाख्यातं महासुराः ।अमर्षापूरिता जग्मुर्यत्र कात्यायनी स्थिता ॥29॥tē'pi śrutvā vachō dēvyāḥ śarvākhyātaṃ mahāsurāḥ ।amarṣāpūritā jagmuryatra kātyāyanī sthitā ॥29॥meaning
Then first of all in the van the demon enemies rained down arrows, spears, and javelins upon her in full fury.
word by wordतेऽपिTe-Api(In the forefront of the Battle, having been killed by) You · Will indeed (cross the Ocean of Samsara in the end)देव्याDevyaaBy the Devi · By Deviकात्यायनीKaatyaayaniiO Devi Katyayani, [Please bestow Your Auspicious Blessings on me] · Devi Katyaytani · [Sixth is] Katyayani [Daughter of Rishi Katyayana] · Katyayani, Daughter of Rishi Katyayana · Devi Katyayaniस्थिताSthitaaYou Abide · Abiding asस्थितSthitaAbiding, Situated in - verse 32ततः प्रथममेवाग्रे शरशक्त्यृष्टिवृष्टिभिः ।ववर्षुरुद्धतामर्षाः स्तां देवीममरारयः ॥30॥tataḥ prathamamēvāgrē śaraśaktyṛṣṭivṛṣṭibhiḥ ।vavarṣuruddhatāmarṣāḥ stāṃ dēvīmamarārayaḥ ॥30॥meaning
She playfully severed all those shot arrows, tridents, spears, and axes with great shafts released from her thundering bow.
word by wordततःTatahThen - verse 33सा च तान् प्रहितान् बाणान् ञ्छूलशक्तिपरश्वधान् ।चिच्छेद लीलयाध्मातधनुर्मुक्तैर्महेषुभिः ॥31॥sā cha tān prahitān bāṇān ñChūlaśaktiparaśvadhān ।chichChēda līlayādhmātadhanurmuktairmahēṣubhiḥ ॥31॥meaning
And before her Kali moved through battle, splitting demons with thrusts of her trident and smashing them with her skull-staff.
word by wordसाSaaSheचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsतान्Taan(Collecting) them (You indeed make their Works Shine) · Thoseतन्TanSpread, Extend - verse 34तस्याग्रतस्तथा काली शूलपातविदारितान् ।खट्वाङ्गपोथितांश्चारीन्कुर्वन्ती व्यचरत्तदा ॥32॥tasyāgratastathā kāḻī śūlapātavidāritān ।khaṭvāṅgapōthitāṃśchārīnkurvantī vyacharattadā ॥32॥meaning
Brahmani rendered the enemies powerless and dull wherever she went, by sprinkling them with water from her vessel.
word by wordकालींKaaliimDevi KaliकालीKaaliiWho is beyond Kala [Time] · Devi Kali · Kali · Black, Night - verse 35कमण्डलुजलाक्षेपहतवीर्यान् हतौजसः ।ब्रह्माणी चाकरोच्छत्रून्येन येन स्म धावति ॥33॥kamaṇḍalujalākṣēpahatavīryān hataujasaḥ ।brahmāṇī chākarōchChatrūnyēna yēna sma dhāvati ॥33॥meaning
Maheshvari slew demons with her trident, Vaishnavi with her discus, Kaumari with her spear in utmost fury.
word by wordब्रह्माणीBrahmaanniiDevi BrahmaniयेनYenaBy this · by whom · By Him · By Whom [is Sustained the Universe] · By Which, By Whomस्मSmaSignifying ever, always · Always - verse 36माहेश्वरी त्रिशूलेन तथा चक्रेण वैष्णवी ।दैत्याङ्जघान कौमारी तथा शत्याति कोपना ॥34॥māhēśvarī triśūlēna tathā chakrēṇa vaiṣṇavī ।daityāṅjaghāna kaumārī tathā śatyāti kōpanā ॥34॥meaning
Aindri with her thunderbolt — hundreds of demons and danavas fell to the ground, streams of blood flowing from their bodies.
word by wordमाहेश्वरीMaaheshvariiConsort of MaheshwaraतथाTathaaSo Also, in like mannerवैष्णवीVaissnnaviiDevi Vaishnavi [Who is seated on a Garuda] · Devi Vaishnavi · Of VishnuकौमारीKaumaariiWho is known as Kaumari · Devi Kaumari [Who is mounted on Her carrier Peacock] · Devi Kaumari · Kaumariमहेश्वरीMaheshvariiDevi Maheshwariचक्रCakraDiscus - verse 37ऐन्द्री कुलिशपातेन शतशो दैत्यदानवाः ।पेतुर्विदारिताः पृथ्व्यां रुधिरौघप्रवर्षिणः ॥35॥aindrī kuliśapātēna śataśō daityadānavāḥ ।pēturvidāritāḥ pṛthvyāṃ rudhiraughapravarṣiṇaḥ ॥35॥meaning
Varahi in her boar form destroyed them with snout-blows and tusk-gashes and tore them apart with her discus.
word by wordऐन्द्रीAindriiDevi Aindri [Who is mounted on a Elephant] · Devi Aindri - verse 38तुण्डप्रहारविध्वस्ता दंष्ट्रा ग्रक्षत वक्षसः ।वाराहमूर्त्या न्यपतंश्चक्रेण च विदारिताः ॥36॥tuṇḍaprahāravidhvastā daṃṣṭrā grakṣata vakṣasaḥ ।vārāhamūrtyā nyapataṃśchakrēṇa cha vidāritāḥ ॥36॥meaning
Narasimhi moved through battle devouring great demons, tearing them with her claws, her roar filling the sky in all directions.
word by wordचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsदंष्ट्रDamssttraA Large Tooth, Tusk, Fang - verse 39नखैर्विदारितांश्चान्यान् भक्षयन्ती महासुरान् ।नारसिंही चचाराजौ नादा पूर्णदिगम्बरा ॥37॥nakhairvidāritāṃśchānyān bhakṣayantī mahāsurān ।nārasiṃhī chachārājau nādā pūrṇadigambarā ॥37॥meaning
Shivaduti with her terrible laughter confounded the demons; those who fell she consumed on the spot.
word by wordनारसिंहीNaarasimhiiDevi Narasimhi [Who is of great Valour] · Devi Narasimhi · NarasimhiनादNaadaSound - verse 40चण्डाट्टहासैरसुराः शिवदूत्यभिदूषिताः ।पेतुः पृथिव्यां पतितांस्तांश्चखादाथ सा तदा ॥38॥chaṇḍāṭṭahāsairasurāḥ śivadūtyabhidūṣitāḥ ।pētuḥ pṛthivyāṃ patitāṃstāṃśchakhādātha sā tadā ॥38॥meaning
As the Matrika host in fury pounded the great demons, the armies of the gods' enemies were routed by various means.
word by wordपृथिव्यांPrthivyaamIn this WorldसाSaaSheतदाTadaaThen - verse 41इति मातृ गणं क्रुद्धं मर्द यन्तं महासुरान् ।दृष्ट्वाभ्युपायैर्विविधैर्नेशुर्देवारिसैनिकाः ॥39॥iti mātṛ gaṇaṃ kruddhaṃ marda yantaṃ mahāsurān ।dṛṣṭvābhyupāyairvividhairnēśurdēvārisainikāḥ ॥39॥meaning
Seeing the demon armies being destroyed by the Matrika host, the great demon Raktabija came forth in fury to give battle.
word by wordइतिItiRefers to something that precedesमातृMaatrMotherगणGannaa Flock, Troop, Multitude, body of Followers or Attendants - verse 42पलायनपरान्दृष्ट्वा दैत्यान्मातृगणार्दितान् ।योद्धुमभ्याययौ क्रुद्धो रक्तबीजो महासुरः ॥40॥palāyanaparāndṛṣṭvā daityānmātṛgaṇārditān ।yōddhumabhyāyayau kruddhō raktabījō mahāsuraḥ ॥40॥meaning
When a drop of Raktabija's blood fell to the earth a great demon of equal size and power instantly arose from that spot.
- verse 43रक्तबिन्दुर्यदा भूमौ पतत्यस्य शरीरतः ।समुत्पतति मेदिन्यां तत्प्रमाणो महासुरः ॥41॥raktabinduryadā bhūmau patatyasya śarīrataḥ ।samutpatati mēdinyāṃ tatpramāṇō mahāsuraḥ ॥41॥meaning
That great demon fought Aindri with a mace; then Aindri struck Raktabija with her own thunderbolt.
- verse 44युयुधे स गदापाणिरिन्द्रशक्त्या महासुरः ।ततश्चैन्द्री स्ववज्रेण रक्तबीजमताडयत् ॥42॥yuyudhē sa gadāpāṇirindraśaktyā mahāsuraḥ ।tataśchaindrī svavajrēṇa raktabījamatāḍayat ॥42॥meaning
Wounded by the thunderbolt, blood flowed freely from him; from every drop warriors arose of his own form and valour.
word by wordसSaYourसाSaaShe - verse 45कुलिशेनाहतस्याशु बहु सुस्राव शोणितम् ।समुत्तस्थुस्ततो योधास्तद्रपास्तत्पराक्रमाः ॥43॥kuliśēnāhatasyāśu bahu susrāva śōṇitam ।samuttasthustatō yōdhāstadrapāstatparākramāḥ ॥43॥meaning
As many drops of blood fell from his body, that many powerful men arose of equal might and heroism.
word by wordबहुBahuMany, Abundant - verse 46यावन्तः पतितास्तस्य शरीराद्रक्तबिन्दवः ।तावन्तः पुरुषा जाताः स्तद्वीर्यबलविक्रमाः ॥44॥yāvantaḥ patitāstasya śarīrādraktabindavaḥ ।tāvantaḥ puruṣā jātāḥ stadvīryabalavikramāḥ ॥44॥meaning
Those blood-born warriors too fought there alongside the Maha Matrikas with a most terrifying rain of weapons.
word by wordपुरुषPurussaPurushaजातःJaatah[Will not gain] take Birth - verse 47ते चापि युयुधुस्तत्र पुरुषा रक्त सम्भवाः ।समं मातृभिरत्युग्रशस्त्रपातातिभीषणं ॥45॥tē chāpi yuyudhustatra puruṣā rakta sambhavāḥ ।samaṃ mātṛbhiratyugraśastrapātātibhīṣaṇaṃ ॥45॥meaning
When Aindri struck his head again with a thunderbolt and blood poured, thousands of men were born from it.
word by wordतेTeto You · That · of You · Your · To You, of You · You · They · HeचापिCa-ApiAnd Even [as the Sapling kept on growing She tended it like a Son] · and also · And Evenरक्तंRaktam[His Form is having a Beautiful] Reddish [Glow]समंSamamTogether withपुरुषPurussaPurushaरक्तRaktaRedसम्भवSambhavaCame into being - verse 48पुनश्च वज्र पातेन क्षत मश्य शिरो यदा ।ववाह रक्तं पुरुषास्ततो जाताः सहस्रशः ॥46॥punaścha vajra pātēna kṣata maśya śirō yadā ।vavāha raktaṃ puruṣāstatō jātāḥ sahasraśaḥ ॥46॥meaning
Vaishnavi struck him in battle with her discus; Aindri struck that lord of demons with her mace.
word by wordवज्रVajraVajra, ThunderboltयदाYadaaWhenरक्तंRaktam[His Form is having a Beautiful] Reddish [Glow]पट्टPattttaA Flat or Level surface of anythingजातःJaatah[Will not gain] take Birth - verse 49वैष्णवी समरे चैनं चक्रेणाभिजघान ह ।गदया ताडयामास ऐन्द्री तमसुरेश्वरम्॥47॥vaiṣṇavī samarē chainaṃ chakrēṇābhijaghāna ha ।gadayā tāḍayāmāsa aindrī tamasurēśvaram॥47॥meaning
From the wounds made by Vaishnavi's discus, the blood that flowed produced thousands of demons who filled the world.
word by wordवैष्णवीVaissnnaviiDevi Vaishnavi [Who is seated on a Garuda] · Devi Vaishnavi · Of VishnuसमरेSamare[Rama was worried in the] Battle-FieldहHaFor emphasis · Killing, Destroying, Removingऐन्द्रीAindriiDevi Aindri [Who is mounted on a Elephant] · Devi AindriहाHaaSignifying killingगदाGadaaClub, Mace - verse 50वैष्णवी चक्रभिन्नस्य रुधिरस्राव सम्भवैः ।सहस्रशो जगद्व्याप्तं तत्प्रमाणैर्महासुरैः ॥48॥vaiṣṇavī chakrabhinnasya rudhirasrāva sambhavaiḥ ।sahasraśō jagadvyāptaṃ tatpramāṇairmahāsuraiḥ ॥48॥meaning
Kaumari struck him with her spear, Varahi with her sword, Maheshvari with her trident — still Raktabija the great demon fought on.
word by wordवैष्णवीVaissnnaviiDevi Vaishnavi [Who is seated on a Garuda] · Devi Vaishnavi · Of Vishnu - verse 51शक्त्या जघान कौमारी वाराही च तथासिना ।माहेश्वरी त्रिशूलेन रक्तबीजं महासुरम् ॥49॥śaktyā jaghāna kaumārī vārāhī cha tathāsinā ।māhēśvarī triśūlēna raktabījaṃ mahāsuram ॥49॥meaning
That demon, maddened with rage, struck all the Matrikas in turn with his mace.
word by wordशक्त्याShaktyaaBy that PowerकौमारीKaumaariiWho is known as Kaumari · Devi Kaumari [Who is mounted on Her carrier Peacock] · Devi Kaumari · KaumariवाराहीVaaraahiiDevi Varahi [Who is seated on a Buffalo] · Devi Varahi · VarahiचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gapsमाहेश्वरीMaaheshvariiConsort of Maheshwaraरक्तबीजRaktabiijaDemon Raktibijaमहेश्वरीMaheshvariiDevi Maheshwari - verse 52स चापि गदया दैत्यः सर्वा एवाहनत् पृथक् ।मातॄः कोपसमाविष्टो रक्तबीजो महासुरः ॥50॥sa chāpi gadayā daityaḥ sarvā ēvāhanat pṛthak ।mātṝḥ kōpasamāviṣṭō raktabījō mahāsuraḥ ॥50॥meaning
From the many wounds the Matrikas dealt him, everywhere blood poured to the earth and thousands of demons arose.
word by wordसSaYourचापिCa-ApiAnd Even [as the Sapling kept on growing She tended it like a Son] · and also · And Evenदैत्यDaityaSon of Diti, Demonसर्वाSarvaaAllसाSaaSheगदाGadaaClub, Maceसर्वSarvaAllमातृMaatrMother - verse 53तस्याहतस्य बहुधा शक्तिशूलादि भिर्भुविः ।पपात यो वै रक्तौघस्तेनासञ्चतशोऽसुराः ॥51॥tasyāhatasya bahudhā śaktiśūlādi bhirbhuviḥ ।papāta yō vai raktaughastēnāsañchataśō'surāḥ ॥51॥meaning
With those blood-born demons all the world was filled; the gods were seized with great fear.
word by wordपपातPapaataFallen with DesiresयोYoHe who [after unpinning the Keelaka makes Her manifest and then recites the Chandi by constantly dwelling on Her Conscious Form] · He Who · He · Which · WhoवैVaiA particle of affirmation or emphasis · For emphasis, Indeed, Truly, Certainly · Or · For emphasis, Indeed, Truly · A particle of emphasis and affirmation usually means indeed, truly, certainly · A particle of emphasis · Indeed, Truly, Verily; · Indeed, For emphasis · A particle for emphasis and affirmation · For emphasis, Truly, Certainly - verse 54तैश्चासुरासृक्सम्भूतैरसुरैः सकलं जगत् ।व्याप्तमासीत्ततो देवा भयमाजग्मुरुत्तमम् ॥52॥taiśchāsurāsṛksambhūtairasuraiḥ sakalaṃ jagat ।vyāptamāsīttatō dēvā bhayamājagmuruttamam ॥52॥meaning
Seeing the gods downcast, Chandika quickly spoke to Kali called Chamunda: 'Open your mouth wide!'
word by wordसकलSakalaAllजगत्JagatWorld, UniverseदेवाDevaaDeva, God · DevaसकलंSakalam(The Fruits which a Man obtains by Self-Effort alone), are all (Deficient)देवDevaDivine - verse 55तान् विषण्णा न् सुरान् दृष्ट्वा चण्डिका प्राहसत्वरम् ।उवाच कालीं चामुण्डे विस्तीर्णं वदनं कुरु ॥53॥tān viṣaṇṇā n surān dṛṣṭvā chaṇḍikā prāhasatvaram ।uvācha kāḻīṃ chāmuṇḍē vistīrṇaṃ vadanaṃ kuru ॥53॥meaning
'Swiftly receive with that gaping mouth the drops of blood falling from my weapons as they strike this great demon.'
word by wordतान्Taan(Collecting) them (You indeed make their Works Shine) · Thoseदृष्ट्वाDrssttvaaSeeing [Ravana in front] · Having seen (Your Angry Dreadful Frown) · Seeing Herचण्डिकांCannddikaam[The person who constantly Remembers] Devi Chandika [by his Heart with Devotion]उवाचUvaacaSaidकालींKaaliimDevi Kaliचामुण्डेCaamunnddeO Devi Chamunda · Devi ChamundaवदनंVadanamFaceकुरुKuruPlease do · Please Make · Please Make (my undertakings Free of Obstacles) · May do · Please be [Present in this Water] · Doतन्TanSpread, Extendविषण्णVissannnnaSorrowfulचण्डिकाCannddikaaDevi Chandika - verse 56मच्छस्त्रपातसम्भूतान् रक्तबिन्दून् महासुरान् ।रक्तबिन्दोः प्रतीच्छ त्वं वक्त्रेणानेन वेगिना ॥54॥machChastrapātasambhūtān raktabindūn mahāsurān ।raktabindōḥ pratīchCha tvaṃ vaktrēṇānēna vēginā ॥54॥meaning
'Devouring the great demons born from those drops as you range through battle — thus this demon shall diminish as his blood is consumed.'
word by wordत्वTvaThouत्वंTvamYou · You (are that Inconceivable great Penance for the cause of Liberation) - verse 57भक्षयन्ती चर रणो तदुत्पन्नान्महासुरान् ।एवमेष क्षयं दैत्यः क्षेण रक्तो गमिष्यति ॥55॥bhakṣayantī chara raṇō tadutpannānmahāsurān ।ēvamēṣa kṣayaṃ daityaḥ kṣēṇa raktō gamiṣyati ॥55॥meaning
'Those you devour will not arise again as others.' So saying, the Goddess struck him with her trident.
word by wordचरCaraMovingक्षयंKssayamPerish, Gets destroyedदैत्यDaityaSon of Diti, Demon - verse 58भक्ष्य माणा स्त्वया चोग्रा न चोत्पत्स्यन्ति चापरे ।इत्युक्त्वा तां ततो देवी शूलेनाभिजघान तम् ॥56॥bhakṣya māṇā stvayā chōgrā na chōtpatsyanti chāparē ।ityuktvā tāṃ tatō dēvī śūlēnābhijaghāna tam ॥56॥meaning
Kali swallowed all the blood of Raktabija; then the demon struck Chandika there with a mace.
word by wordनNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, NeitherततोTatoThere [he saw] · Then · There, at that place · Therefore [only after knowing this fully the wise men begin reciting the Devi Mahatmyam] · Then (they go to Heaven by Your Grace) · And from there (make Your Grace flow for the Welfare of the World)देवीDeviiDeviतम्TamHisमनManaMindतंTamHim · To You · That · Then - verse 59मुखेन काली जगृहे रक्तबीजस्य शोणितम् ।ततोऽसावाजघानाथ गदया तत्र चण्डिकां ॥57॥mukhēna kāḻī jagṛhē raktabījasya śōṇitam ।tatō'sāvājaghānātha gadayā tatra chaṇḍikāṃ ॥57॥meaning
But the mace-blow caused the Goddess not the slightest pain; and from his wounded body blood continued to gush.
word by wordकालींKaaliimDevi Kaliतत्रTatraThereचण्डिकांCannddikaam[The person who constantly Remembers] Devi Chandika [by his Heart with Devotion]मुखMukhaFaceकालीKaaliiWho is beyond Kala [Time] · Devi Kali · Kali · Black, Nightरक्तबीजRaktabiijaDemon RaktibijaगदाGadaaClub, Mace - verse 60न चास्या वेदनां चक्रे गदापातोऽल्पिकामपि ।तस्याहतस्य देहात्तु बहु सुस्राव शोणितम् ॥58॥na chāsyā vēdanāṃ chakrē gadāpātō'lpikāmapi ।tasyāhatasya dēhāttu bahu susrāva śōṇitam ॥58॥meaning
Wherever it fell Chamunda caught it all in her mouth; from whatever blood-drops arose in her mouth she consumed those demons too.
word by wordनNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, Neitherचक्रेCakreDid · You suppressed the Ocean and performed other deeds of great Prowess henceforth · PerformedबहुBahuMany, AbundantवेदानांVedaanaamVedas - verse 61यतस्ततस्तद्वक्त्रेण चामुण्डा सम्प्रतीच्छति ।मुखे समुद्गता येऽस्या रक्तपातान्महासुराः ॥59॥yatastatastadvaktrēṇa chāmuṇḍā sampratīchChati ।mukhē samudgatā yē'syā raktapātānmahāsurāḥ ॥59॥meaning
Chamunda consumed all and drank his blood.
word by wordचामुण्डाCaamunnddaaDevi Chamunda [Who abides with the Ghosts and Spirits] · Devi ChamundaमुखMukhaFace - verse 62तांश्चखादाथ चामुण्डा पपौ तस्य च शोणितम् ॥60॥tāṃśchakhādātha chāmuṇḍā papau tasya cha śōṇitam ॥60॥meaning
The Goddess struck Raktabija — already drained of blood — with spear, thunderbolt, arrows, sword, and lances while Chamunda drank his blood.
word by wordचामुण्डाCaamunnddaaDevi Chamunda [Who abides with the Ghosts and Spirits] · Devi Chamundaतस्यTasyaTo him · of him · That, Which · of that · of hisचCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps - verse 63देवी शूलेन वज्रेण बाणैरसिभिर् ऋष्टिभिः ।जघान रक्तबीजं तं चामुण्डा पीत शोणितम् ॥61॥dēvī śūlēna vajrēṇa bāṇairasibhir ṛṣṭibhiḥ ।jaghāna raktabījaṃ taṃ chāmuṇḍā pīta śōṇitam ॥61॥meaning
Then the great demon, struck by the host of weapons, drained of all blood, fell to the ground, O king.
word by wordदेवीDeviiDeviशूलेनShuulena(Please Protect us) with Your Tridentरक्तबीजRaktabiijaDemon RaktibijaतTaThatचामुण्डाCaamunnddaaDevi Chamunda [Who abides with the Ghosts and Spirits] · Devi ChamundaपीतPiitaYellowवज्रVajraVajra, ThunderboltतंTamHim · To You · That · ThenपिताPitaaFather - verse 64स पपात महीपृष्ठे शस्त्रसङ्घसमाहतः ।नीरक्तश्च महीपाल रक्तबीजो महासुरः ॥62॥sa papāta mahīpṛṣṭhē śastrasaṅghasamāhataḥ ।nīraktaścha mahīpāla raktabījō mahāsuraḥ ॥62॥meaning
Then the gods attained immeasurable joy, O king; the host of Matrikas danced, intoxicated with his blood.
word by wordसSaYourपपातPapaataFallen with DesiresसाSaaShe - verse 65ततस्ते हर्ष मतुलं अवापुस्त्रिदशा नृप ।तेषां मातृगणो जातो ननर्तासृंङ्गमदोद्धतः ॥63॥tatastē harṣa matulaṃ avāpustridaśā nṛpa ।tēṣāṃ mātṛgaṇō jātō nanartāsṛṃṅgamadōddhataḥ ॥63॥meaning
(Verse continues narrative of gods' celebration.)
word by wordहर्षHarssaJoy, HappinessनृपNrpaKingतेषांTessaamof them · of Them signifying towards Them · They - verse 66॥ स्वस्ति श्री मार्कण्डेय पुराणे सावर्निके मन्वन्तरे देवि महत्म्ये रक्तबीजवधोनाम अष्टमोध्याय समाप्तम् ॥॥ svasti śrī mārkaṇḍēya purāṇē sāvarnikē manvantarē dēvi mahatmyē raktabījavadhōnāma aṣṭamōdhyāya samāptam ॥meaning
(Colophon) Thus ends the chapter called Slaying of Raktabija, the eighth chapter of the Devi Mahatmya in the Markandeya Purana.
word by wordस्वस्तिSvastiWell-Being, Happily, Auspiciouslyश्रीShriiBeauty, Splendour, Lustreमार्कण्डेयMaarkannddeyaSage MarkandeyaदेविDeviDevi · O Devi · Goddess · Devi, Goddess · O Devi, O Divine Mother · O Devi (Mahalakshmi)समाप्तम्SamaaptamEndsपुराणPuraannaAncient, Old, the Puranic ScripturesदेवीDeviiDevi - verse 67आहुतिॐ जयन्ती साङ्गायै सशक्तिकायै सपरिवारायै सवाहनायै रक्ताक्ष्यै अष्टमातृ सहितायै महाहुतिं समर्पयामि नमः स्वाहा ॥āhutiōṃ jayantī sāṅgāyai saśaktikāyai saparivārāyai savāhanāyai raktākṣyai aṣṭamātṛ sahitāyai mahāhutiṃ samarpayāmi namaḥ svāhā ॥meaning
(Ahuti/offering verse) Om Jayanti with all her limbs, with her Shakti, with her retinue, with her vehicle, to Raktakshi together with the eight Mataras — I offer the great oblation; salutations, svaha.
word by wordआहुतिAahutiOffering Oblations with Fire, Calling, InvokingॐOmSymbol of Parabrahman · Om, symbol of Parabrahman · Om, the symbol of the Parabrahman · Om · The Symbol of Parabrahman · Symbol of the Parabrahmanजयन्तीJayantiiWho is Ever-Victorious · Jayanti, the ever Victoriousसमर्पयामिSamarpayaamiI SurrenderनमNamaReverential Salutations · Salutationsस्वाहाSvaahaaWho is the final receiver of the Sacrificial Oblations to Gods · Sacrificial Oblation to Gods · Swaha, mantra uttered in the sacrifice for the gods · Swaha, Sacrificial oblations to the godsसङ्गSanggaClinging to, AssociationसहितSahitaAccompanied or Attended by, Associated or Connected withनमःNamahSalutations · Reverential Salutations · I offer my Salutations [to Shiva and Shakti] · Salutations, Obeisance · Bow, Obeisance, Reverential Salutation
Primary text from vignanam.org