Devi Mahatmyam Durga Saptasati Chapter 12

Durga

◆

tap any word for its meaning

  • verse 1
    फलश्रुतिर्नाम द्वादशोऽध्यायः ॥

    phalaśrutirnāma dvādaśō'dhyāyaḥ ॥
    meaning

    Chapter title: The Phalashruti (Chapter Twelve, the chapter of the fruits of recitation).

  • verse 2
    ध्यानंविध्युद्धाम समप्रभां मृगपति स्कन्ध स्थितां भीषणां।कन्याभिः करवाल खेट विलसद्दस्ताभि रासेवितांहस्तैश्चक्र गधासि खेट विशिखां गुणं तर्जनींविभ्राण मनलात्मिकां शिशिधरां दुर्गां त्रिनेत्रां भजे

    dhyānaṃvidhyuddhāma samaprabhāṃ mṛgapati skandha sthitāṃ bhīṣaṇāṃ।kanyābhiḥ karavāla khēṭa vilasaddastābhi rāsēvitāṃhastaiśchakra gadhāsi khēṭa viśikhāṃ guṇaṃ tarjanīṃvibhrāṇa manalātmikāṃ śiśidharāṃ durgāṃ trinētrāṃ bhajē
    meaning

    Dhyana verse: She who blazes like lightning, who rides on the lord of beasts, who is terrible, attended by maidens holding sword and shield, with hands bearing discus, mace, sword, shield —

    word by word
    ध्यानंDhyaanamMeditation
    स्थिताSthitaaYou Abide · Abiding as
    गुणGunnaQuality
    दुर्गांDurgaamDevi Durga
    भजेBhajeभजे (Bhaje): · To Worship · I Worship · Worship · I Worship (that Panduranga, Who is the veritable Image of Parabrahman) · I Worship [Mother Sharada] · Salutations · I Worship [that Lord with Five Faces]
    समप्रभSamaprabhaWhose Splendour is similar to (Million Suns) · Having Splendour similar to
    स्थितम्SthitamStanding, Staying, Situated
    भीषणंBhiissannam(To that form of Lord Nrisimha which is) Bhishana {Terrifying}
    त्रिनेत्रTri-NetraWho has Three Eyes
  • verse 3
    देव्युवाच॥1॥

    dēvyuvācha॥1॥
    meaning

    The goddess spoke: 1.

    word by word
    देव्युवाचDevi-UvaacaThe Devi said
  • verse 4
    एभिः स्तवैश्च मा नित्यं स्तोष्यते यः समाहितः।तस्याहं सकलां बाधां नाशयिष्याम्य संशयम् ॥2॥

    ēbhiḥ stavaiścha mā nityaṃ stōṣyatē yaḥ samāhitaḥ।tasyāhaṃ sakalāṃ bādhāṃ nāśayiṣyāmya saṃśayam ॥2॥
    meaning

    'Whoever regularly and with concentrated mind praises Me with these hymns — for him I shall destroy all obstacles, without doubt.'

    word by word
    एभिEbhiBy these
    माMaaTo Sound, Bellow, Roar
    नित्यNityaAlways
    यYaHe · He Who
    समाहितSamaahitaConcentrated, Meditated
    सकलाSakalaaAll [the Lokas shook] · Your Parts · All
    नित्यम्NityamWho is Eternal · The Eternal [underlying Reality] · (Those who recite with one-pointed Devotion), everyday
    यःYahHe Who
    समाहितःSamaahitah[He attains all fruits who] meditates on the Devi [on Krishna Paksha Chaturdashi or Ashtami of a month]
    सकलंSakalam(The Fruits which a Man obtains by Self-Effort alone), are all (Deficient)
    बद्धBaddhaBound, Tied, Captured, Imprisoned, Joined
  • verse 5
    मधुकैटभनाशं च महिषासुरघातनम्।कीर्तियिष्यन्ति ये त द्वद्वधं शुम्भनिशुम्भयोः ॥3॥

    madhukaiṭabhanāśaṃ cha mahiṣāsuraghātanam।kīrtiyiṣyanti yē ta dvadvadhaṃ śumbhaniśumbhayōḥ ॥3॥
    meaning

    'Those who recite the destruction of Madhu and Kaitabha, the slaying of Mahishasura, and the killing of Shumbha and Nishumbha —'

    word by word
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    येYeWho · Those who · Those · Whoever
    तTaThat
  • verse 6
    अष्टम्यां च चतुर्धश्यां नवम्यां चैकचेतसः।श्रोष्यन्ति चैव ये भक्त्या मम माहात्म्यमुत्तमम् ॥4॥

    aṣṭamyāṃ cha chaturdhaśyāṃ navamyāṃ chaikachētasaḥ।śrōṣyanti chaiva yē bhaktyā mama māhātmyamuttamam ॥4॥
    meaning

    'And those who with devotion hear this supreme glorification of My greatness on the eighth, fourteenth, and ninth lunar days with focused mind —'

    word by word
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    नवम्यांNavamyaam[She manifests] Nine [Great] Forms
    चैवCa-EvaAnd Indeed · Indeed · And also
    येYeWho · Those who · Those · Whoever
    भक्त्याBhaktyaawith Devotion · (We ever bow down to Her) with Devotion · (Those who recite) with (one-pointed) Devotion, (everyday)
    ममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · Mine
    अष्टम्याम्AssttamyaamAshtami or Eight day of Lunar fortnight
  • verse 7
    न तेषां दुष्कृतं किञ्चिद् दुष्कृतोत्था न चापदः।भविष्यति न दारिद्र्यं न चै वेष्टवियोजनम् ॥5॥

    na tēṣāṃ duṣkṛtaṃ kiñchid duṣkṛtōtthā na chāpadaḥ।bhaviṣyati na dāridryaṃ na chai vēṣṭaviyōjanam ॥5॥
    meaning

    'For them no evil deed, no calamity born of evil deeds shall arise; there shall be no poverty and no separation from loved ones.'

    word by word
    नNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, Neither
    तेषांTessaamof them · of Them signifying towards Them · They
    दुष्कृतंDusskrtam[He having abandoned all] Sinful tendencies, [obtains the Supreme Feet of the Devi]
    किञ्चिद्Kin.cidSomething
    दारिद्र्यDaaridryaPoverty
  • verse 8
    शत्रुभ्यो न भयं तस्य दस्युतो वा न राजतः।न शस्त्रानलतो यौघात् कदाचित् सम्भविष्यति ॥6॥

    śatrubhyō na bhayaṃ tasya dasyutō vā na rājataḥ।na śastrānalatō yaughāt kadāchit sambhaviṣyati ॥6॥
    meaning

    'There shall be no fear from enemies, nor from robbers, nor from the king; never shall danger arise from weapons, fire, or floods.'

    word by word
    नNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, Neither
    भयंBhayamFear [does not rise in him anywhere] · Fear
    तस्यTasyaTo him · of him · That, Which · of that · of his
    वाVaaOr · Just · Nevertheless · As, Like · Or, Indeed
    कदाचित्KadaacitSometimes
  • verse 9
    तस्मान्ममैतन्माहत्म्यं पठितव्यं समाहितैः।श्रोतव्यं च सदा भक्त्या परं स्वस्त्ययनं हि तत् ॥7॥

    tasmānmamaitanmāhatmyaṃ paṭhitavyaṃ samāhitaiḥ।śrōtavyaṃ cha sadā bhaktyā paraṃ svastyayanaṃ hi tat ॥7॥
    meaning

    'Therefore this glorification of Mine is to be recited with concentrated mind by the devout; it is always to be heard with devotion — it is the supreme purification.'

    word by word
    पठितव्यंPatthitavyam[First the Keelaka should be unpinned, and then after doing that] one should recite [the Devi Mahatmyam with concentration]
    समाहितैःSamaahitaih[First the Keelaka should be unpinned, and then after doing that one should recite the Devi Mahatmyam] with concentration
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    सदाSadaaAlways · Always, Ever, Every Time; · Always, Ever, Every Time · Always, Ever · Who is Served always · [O Devi, Please bestow Your Auspicious Blessings on me], always · [He attains his innermost longing and Devi] always [dwell in his heart] · Who Always (Abide as the Mantra) · Always, Perpetually · Eternal
    भक्त्याBhaktyaawith Devotion · (We ever bow down to Her) with Devotion · (Those who recite) with (one-pointed) Devotion, (everyday)
    परंParamBut, However · Highest, Supreme · Supreme · (Who is the one) Supreme (Abode of Kaivalya in the fourth state of Turiya) · Who is Supreme · [I take Refuge in that] Transcendental [Purity Who is beyond all Dualities]
    हिHiFor, Because
    तत्TatThat
  • verse 10
    उप सर्गान शेषांस्तु महामारी समुद्भवान्।तथा त्रिविध मुत्पातं माहात्म्यं शमयेन्मम ॥8॥यत्रैत त्पठ्यते सम्यङ्नित्यमायतने मम।सदा न तद्विमोक्ष्यामि सान्निध्यं तत्र मेस्थितम् ॥9॥

    upa sargāna śēṣāṃstu mahāmārī samudbhavān।tathā trividha mutpātaṃ māhātmyaṃ śamayēnmama ॥8॥yatraita tpaṭhyatē samyaṅnityamāyatanē mama।sadā na tadvimōkṣyāmi sānnidhyaṃ tatra mēsthitam ॥9॥
    meaning

    'This glorification of Mine dispels all troubles, great epidemics, and the three kinds of portents; where it is properly and regularly recited in my temple, that place I never abandon.'

    word by word
    उपUpaNear to
    तथाTathaaSo Also, in like manner
    माहात्म्यंMaahaatmyamThe Glory of the Twelve Principal Forests (is narrated in the following order)
    ममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · Mine
    सदाSadaaAlways · Always, Ever, Every Time; · Always, Ever, Every Time · Always, Ever · Who is Served always · [O Devi, Please bestow Your Auspicious Blessings on me], always · [He attains his innermost longing and Devi] always [dwell in his heart] · Who Always (Abide as the Mantra) · Always, Perpetually · Eternal
    नNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, Neither
    तत्रTatraThere
  • verse 11
    बलि प्रदाने पूजायामग्नि कार्ये महोत्सवे।सर्वं ममैतन्माहात्म्यं उच्चार्यं श्राव्यमेवच ॥10॥

    bali pradānē pūjāyāmagni kāryē mahōtsavē।sarvaṃ mamaitanmāhātmyaṃ uchchāryaṃ śrāvyamēvacha ॥10॥
    meaning

    'During the offering of oblations, worship, fire ceremonies, and great festivals — this entire glorification of Mine is to be recited and heard.'

    word by word
    बलिBaliOffering, Oblation
    सर्वंSarvamAll, Full · [You Indeed are] All · All · All, Everything · Everything · [Peace is pervading] everywhere
    उच्चार्यUccaaryaUttered
    प्रदानPradaanaGiving, Bestowing
  • verse 12
    जानताजानता वापि बलि पूजां तथा कृताम्।प्रतीक्षिष्याम्यहं प्रीत्या वह्नि होमं तथा कृतम् ॥11॥

    jānatājānatā vāpi bali pūjāṃ tathā kṛtām।pratīkṣiṣyāmyahaṃ prītyā vahni hōmaṃ tathā kṛtam ॥11॥
    meaning

    'Whether by one who knows or one who does not know, offerings and worship thus made I shall accept with joy, as also fire oblations thus performed.'

    word by word
    वापिVaapiNevertheless you Indeed · As also · Or Even
    बलिBaliOffering, Oblation
    पूजांPuujaamWorship, Honour · Worship
    तथाTathaaSo Also, in like manner
    प्रीत्याPriityaaWith Affection
    वह्निVahniFire
    कृतंKrtamDone · Done, Performed, Composed
  • verse 13
    शरत्काले महापूजा क्रियते याच वार्षिकी।तस्यां ममैतन्माहात्म्यं श्रुत्वा भक्तिसमन्वितः ॥12॥

    śaratkālē mahāpūjā kriyatē yācha vārṣikī।tasyāṃ mamaitanmāhātmyaṃ śrutvā bhaktisamanvitaḥ ॥12॥
    meaning

    'During the great annual autumn worship, whoever hears with devotion this glorification of Mine —'

    word by word
    क्रियतेKriyate(That person truly) performs
    तस्याTasyaaOf Her
    यच्चYac-CaWhatever thing
    तस्यTasyaTo him · of him · That, Which · of that · of his
  • verse 14
    सर्वबाधाविनिर्मुक्तो धनधान्यसमन्वितः।मनुष्यो मत्प्रसादेन भविष्यति न संशयः॥13॥

    sarvabādhāvinirmuktō dhanadhānyasamanvitaḥ।manuṣyō matprasādēna bhaviṣyati na saṃśayaḥ॥13॥
    meaning

    '— that person shall be freed from all afflictions and endowed with wealth and grain by My grace, without doubt.'

    word by word
    धनधान्यसमन्वितःDhana-Dhaanya-SamanvitahWill obtain Wealth and Foodgrains (by our effort in the path of Dharma)
    नNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, Neither
  • verse 15
    श्रुत्वा ममैतन्माहात्म्यं तथा चोत्पत्तयः शुभाः।पराक्रमं च युद्धेषु जायते निर्भयः पुमान्॥14॥

    śrutvā mamaitanmāhātmyaṃ tathā chōtpattayaḥ śubhāḥ।parākramaṃ cha yuddhēṣu jāyatē nirbhayaḥ pumān॥14॥
    meaning

    'Having heard this glorification of Mine and these auspicious accounts of My manifestations, a man becomes fearless in battle.'

    word by word
    तथाTathaaSo Also, in like manner
    शुभाShubhaaDevi Shubhaa [Auspiciousness] · (Finally nearing Liberation with a Pure Mind will find Devi Mahalakshmi in Her Eternal) Auspicious Form (within) · Splendid
    पराक्रमParaakramaHeroism, Power, Strength
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    युद्धेषुYuddhessu[You will be Victorious] in the Battle
    जायतेJaayateWill happen [by the Grace of Sri Ganesha] · [He indeed] becomes [a Siddha, Gana or Gandharva, truly] · Becomes · [The Entire Universe is] Manifested [from You] · [From Whom] is Created [the Universe]
    निर्भयNirbhayaFearless
    पुमान्PumaanPerson, Soul, Purusha, refers to a spiritually elevated person
    शुभShubhaAuspicious
  • verse 16
    रिपवः सङ्क्षयं यान्ति कल्याणां चोपपध्यते।नन्दते च कुलं पुंसां महात्म्यं ममशृण्वताम्॥15॥

    ripavaḥ saṅkṣayaṃ yānti kaḻyāṇāṃ chōpapadhyatē।nandatē cha kulaṃ puṃsāṃ mahātmyaṃ mamaśṛṇvatām॥15॥
    meaning

    'Enemies are destroyed, prosperity is attained, the family of those who hear My glorification rejoices.'

    word by word
    यान्तिYaantiUndergo
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    कुलKulaMultitude
    कल्याणंKalyaannamGood Fortune, Happiness, Prosperity
    पुंसPumsaPerson
    माहात्म्यंMaahaatmyamThe Glory of the Twelve Principal Forests (is narrated in the following order)
  • verse 17
    शान्तिकर्माणि सर्वत्र तथा दुःस्वप्नदर्शने।ग्रहपीडासु चोग्रासु महात्म्यं शृणुयान्मम॥16॥

    śāntikarmāṇi sarvatra tathā duḥsvapnadarśanē।grahapīḍāsu chōgrāsu mahātmyaṃ śṛṇuyānmama॥16॥
    meaning

    'In all peace rituals, at the sight of evil dreams, and during the severe afflictions of planetary transits — one should hear My glorification.'

    word by word
    सर्वत्रSarvatraEverywhere · Everywhere [his Happiness will increase]
    तथाTathaaSo Also, in like manner
    माहात्म्यंMaahaatmyamThe Glory of the Twelve Principal Forests (is narrated in the following order)
  • verse 18
    उपसर्गाः शमं यान्ति ग्रहपीडाश्च दारुणाःदुःस्वप्नं च नृभिर्दृष्टं सुस्वप्नमुपजायते॥17॥

    upasargāḥ śamaṃ yānti grahapīḍāścha dāruṇāḥduḥsvapnaṃ cha nṛbhirdṛṣṭaṃ susvapnamupajāyatē॥17॥
    meaning

    'All afflictions are calmed, terrible planetary torments are stilled, and evil dreams seen by people turn into good dreams.'

    word by word
    यान्तिYaantiUndergo
    दारुणाDaarunnaaYou are very very Deep
    दुःस्वप्नDuhsvapnaBad Dreams
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    समंSamamTogether with
    दारुणDaarunnaHarsh, Frightful
  • verse 19
    बालग्रहाभिभूतानं बालानां शान्तिकारकम्।सङ्घातभेदे च नृणां मैत्रीकरणमुत्तमम्॥18॥

    bālagrahābhibhūtānaṃ bālānāṃ śāntikārakam।saṅghātabhēdē cha nṛṇāṃ maitrīkaraṇamuttamam॥18॥
    meaning

    'It brings peace to children afflicted by childhood spirits, and is the supreme means of creating friendship among people when groups are divided.'

    word by word
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    नृणांNrnnaamof Man
  • verse 20
    दुर्वृत्तानामशेषाणां बलहानिकरं परम्।रक्षोभूतपिशाचानां पठनादेव नाशनम्॥19॥

    durvṛttānāmaśēṣāṇāṃ balahānikaraṃ param।rakṣōbhūtapiśāchānāṃ paṭhanādēva nāśanam॥19॥
    meaning

    'It supremely weakens the strength of the altogether wicked; by the mere recitation of it, demons, ghosts, and fiends are destroyed.'

    word by word
    परम्ParamAfterwards, Later, After, Beyond
    परंParamBut, However · Highest, Supreme · Supreme · (Who is the one) Supreme (Abode of Kaivalya in the fourth state of Turiya) · Who is Supreme · [I take Refuge in that] Transcendental [Purity Who is beyond all Dualities]
    नाशनNaashanaDestruction
  • verse 21
    सर्वं ममैतन्माहात्म्यं मम सन्निधिकारकम्।पशुपुष्पार्घ्यधूपैश्च गन्धदीपैस्तथोत्तमैः॥20॥

    sarvaṃ mamaitanmāhātmyaṃ mama sannidhikārakam।paśupuṣpārghyadhūpaiścha gandhadīpaistathōttamaiḥ॥20॥
    meaning

    'This entire glorification of Mine creates My presence; with animals, flowers, oblations, incense, and finest fragrant lamps —'

    word by word
    सर्वंSarvamAll, Full · [You Indeed are] All · All · All, Everything · Everything · [Peace is pervading] everywhere
    ममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · Mine
  • verse 22
    विप्राणां भोजनैर्होमैः प्रॊक्षणीयैरहर्निशम्।अन्यैश्च विविधैर्भोगैः प्रदानैर्वत्सरेण या॥21॥

    viprāṇāṃ bhōjanairhōmaiḥ prokṣaṇīyairaharniśam।anyaiścha vividhairbhōgaiḥ pradānairvatsarēṇa yā॥21॥
    meaning

    '— with the feeding of brahmins, fire sacrifices, purificatory rites day and night, and various other offerings and gifts throughout a year —'

    word by word
    याYaaTo go towards
  • verse 23
    प्रीतिर्मे क्रियते सास्मिन् सकृदुच्चरिते श्रुते।श्रुतं हरति पापानि तथारोग्यं प्रयच्छति॥22॥

    prītirmē kriyatē sāsmin sakṛduchcharitē śrutē।śrutaṃ harati pāpāni tathārōgyaṃ prayachChati॥22॥
    meaning

    '— such gratification of Mine is achieved by one single recitation or hearing; hearing it removes sins and bestows good health.'

    word by word
    क्रियतेKriyate(That person truly) performs
    श्रुतShrutaHeard, Listened to
    पापानिPaapaaniSins
    प्रयच्छतिPrayacchatiTo Give
  • verse 24
    रक्षां करोति भूतेभ्यो जन्मनां कीर्तिनं मम।युद्देषु चरितं यन्मे दुष्ट दैत्य निबर्हणम्॥23॥

    rakṣāṃ karōti bhūtēbhyō janmanāṃ kīrtinaṃ mama।yuddēṣu charitaṃ yanmē duṣṭa daitya nibarhaṇam॥23॥
    meaning

    'It protects from evil beings all who recite My name; and the deeds I performed in battles, destroying wicked demons —'

    word by word
    रक्षाRakssaaProtection, Care
    करोतिKaroti(All the Righteous Deeds that the Virtuous ones) do (everyday with great care is always done by Your Blessings) · Does · Make · (The Devotee) does
    ममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · Mine
    चरितंCaritamBehaviour, Acts, Deeds
    दुष्टDussttaWicked
    दैत्यDaityaSon of Diti, Demon
    रक्षRakssaGuarding, Protecting
    दुष्टाDussttaa(If a person who has been extremely) Wicked (by Intellect, daily contemplates on You for deliverance)
  • verse 25
    तस्मिञ्छृते वैरिकृतं भयं पुंसां न जायते।युष्माभिः स्तुतयो याश्च याश्च ब्रह्मर्षिभिः कृताः॥24॥

    tasmiñChṛtē vairikṛtaṃ bhayaṃ puṃsāṃ na jāyatē।yuṣmābhiḥ stutayō yāścha yāścha brahmarṣibhiḥ kṛtāḥ॥24॥
    meaning

    '— hearing those, fear from enemies does not arise in a man; and those hymns of praise which you have offered and which the brahmin-sages have composed —'

    word by word
    भयंBhayamFear [does not rise in him anywhere] · Fear
    नNaNot · Us, Our · [There are] no [Mantras or Medicine available, even a trace which can accomplish Uccatana etc.] · Us, of us, to us · The letter Nna · Not, Us · Not, No, Nor, Neither
    जायतेJaayateWill happen [by the Grace of Sri Ganesha] · [He indeed] becomes [a Siddha, Gana or Gandharva, truly] · Becomes · [The Entire Universe is] Manifested [from You] · [From Whom] is Created [the Universe]
    पुंसPumsaPerson
    कृतKrtaMade, Done, Performed
  • verse 26
    ब्रह्मणा च कृतास्तास्तु प्रयच्छन्तु शुभां मतिम्।अरण्ये प्रान्तरे वापि दावाग्नि परिवारितः॥25॥

    brahmaṇā cha kṛtāstāstu prayachChantu śubhāṃ matim।araṇyē prāntarē vāpi dāvāgni parivāritaḥ॥25॥
    meaning

    '— those composed by Brahma as well — may they bestow on you an auspicious mind; whether alone in a forest or in a desolate place surrounded by a forest fire —'

    word by word
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    शुभाShubhaaDevi Shubhaa [Auspiciousness] · (Finally nearing Liberation with a Pure Mind will find Devi Mahalakshmi in Her Eternal) Auspicious Form (within) · Splendid
    अरण्येArannye[You are the Protector] In the midst of Forest · In Forest
    वापिVaapiNevertheless you Indeed · As also · Or Even
    ब्राह्मणBraahmannaBrahmin, Wise persons
    शुभShubhaAuspicious
    मतिंMatim(May that Chandika) be inclined (towards destroying the Fear of Evil)
  • verse 27
    दस्युभिर्वा वृतः शून्ये गृहीतो वापि शतृभिः।सिंहव्याघ्रानुयातो वा वनेवा वन हस्तिभिः॥26॥

    dasyubhirvā vṛtaḥ śūnyē gṛhītō vāpi śatṛbhiḥ।siṃhavyāghrānuyātō vā vanēvā vana hastibhiḥ॥26॥
    meaning

    '— or surrounded by robbers in a wilderness, seized by enemies, or attacked by lions, tigers, or wild forest elephants —'

    word by word
    वृतVrtaEnveloped by, Surrounded by
    वापिVaapiNevertheless you Indeed · As also · Or Even
    वाVaaOr · Just · Nevertheless · As, Like · Or, Indeed
    वनVanaForest
    वृतःVrtahAs a Wealth (obtained by Devi Anusuya)
  • verse 28
    राज्ञा क्रुद्देन चाज्ञप्तो वध्यो बन्द गतोऽपिवा।आघूर्णितो वा वातेन स्थितः पोते महार्णवे॥27॥

    rājñā kruddēna chājñaptō vadhyō banda gatō'pivā।āghūrṇitō vā vātēna sthitaḥ pōtē mahārṇavē॥27॥
    meaning

    '— or ordered to be executed by an angry king, whether imprisoned, or tossed about by the wind while standing on a boat in the great ocean —'

    word by word
    वाVaaOr · Just · Nevertheless · As, Like · Or, Indeed
    वातेनVaatenaBy Air
    स्थितSthitaAbiding, Situated in
  • verse 29
    पतत्सु चापि शस्त्रेषु सङ्ग्रामे भृशदारुणे।सर्वाबाधाशु घोरासु वेदनाभ्यर्दितोऽपिवा॥28॥

    patatsu chāpi śastrēṣu saṅgrāmē bhṛśadāruṇē।sarvābādhāśu ghōrāsu vēdanābhyarditō'pivā॥28॥
    meaning

    '— or in the midst of falling weapons in an intensely terrible battle, in all terrible afflictions, or tormented by pain —'

    word by word
    चापिCa-ApiAnd Even [as the Sapling kept on growing She tended it like a Son] · and also · And Even
  • verse 30
    स्मरन् ममैतच्चरितं नरो मुच्येत सङ्कटात्।मम प्रभावात्सिंहाद्या दस्यवो वैरिण स्तथा॥29॥

    smaran mamaitachcharitaṃ narō muchyēta saṅkaṭāt।mama prabhāvātsiṃhādyā dasyavō vairiṇa stathā॥29॥
    meaning

    '— the person who remembers these deeds of Mine shall be released from calamity; by My power, lions and robbers and enemies —'

    word by word
    स्मरन्SmaranContemplates
    नरोNaroPerson
    ममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · Mine
  • verse 31
    दूरादेव पलायन्ते स्मरतश्चरितं मम॥30॥

    dūrādēva palāyantē smarataścharitaṃ mama॥30॥
    meaning

    '— flee afar when one remembers My deeds.'

    word by word
    ममMamamy · of me · (O Mother, May you Shine within the Lotus of) my (Heart in the form of the fullness of Knowledge arising from Atman) · To me · (Be Gracious) to me · Mine
  • verse 32
    ऋषिरुवाच॥31॥

    ṛṣiruvācha॥31॥
    meaning

    The seer said: 31.

  • verse 33
    इत्युक्त्वा सा भगवती चण्डिका चण्डविक्रमा।पश्यतां सर्व देवानां तत्रैवान्तरधीयत॥32॥

    ityuktvā sā bhagavatī chaṇḍikā chaṇḍavikramā।paśyatāṃ sarva dēvānāṃ tatraivāntaradhīyata॥32॥
    meaning

    Having spoken thus, the Goddess Chandika of fierce valour vanished on the spot before the eyes of all the gods.

    word by word
    साSaaShe
    भगवतीBhagavatiiGoddess · Divine
    चण्डिकाCannddikaaDevi Chandika
    सर्वंSarvamAll, Full · [You Indeed are] All · All · All, Everything · Everything · [Peace is pervading] everywhere
    देवानांDevaanaamDevas, Demigods · Devas
    भगवतिBhagavatiGoddess · Divine, Glorious · Divine Godhead · Supreme Lord
    सर्वSarvaAll
  • verse 34
    तेऽपि देवा निरातङ्काः स्वाधिकारान्यथा पुरा।यज्ञभागभुजः सर्वे चक्रुर्वि निहतारयः॥33॥

    tē'pi dēvā nirātaṅkāḥ svādhikārānyathā purā।yajñabhāgabhujaḥ sarvē chakrurvi nihatārayaḥ॥33॥
    meaning

    Those gods, now free of anxiety, performed their own respective duties as before, receiving their shares of the sacrifice with all their enemies slain.

    word by word
    तेऽपिTe-Api(In the forefront of the Battle, having been killed by) You · Will indeed (cross the Ocean of Samsara in the end)
    देवाDevaaDeva, God · Deva
    पुराPuraaIn former times · Before, Formerly
    सर्वेSarveAll
    देवDevaDivine
    पुरPuraa Fortress, Castle, City, House, Tripurasura
  • verse 35
    दैत्याश्च देव्या निहते शुम्भे देवरिपऽउ युधिजगद्विध्वंसके तस्मिन् महोग्रेऽतुल विक्रमे॥34॥

    daityāścha dēvyā nihatē śumbhē dēvarip'u yudhijagadvidhvaṃsakē tasmin mahōgrē'tula vikramē॥34॥
    meaning

    And the demons who had been slain by the Goddess — when Shumbha, the enemy of the gods, that world-destroyer, supremely fierce and of unequalled prowess —

    word by word
    देव्याDevyaaBy the Devi · By Devi
    तस्मिन्TasminThat
    निहतNihataSlain, Killed
    शुम्भShumbhaDemon Shumbha
    विक्रमVikramaValour, Courage
  • verse 36
    निशुम्भे च महावीर्ये शेषाः पातालमाययुः॥35॥

    niśumbhē cha mahāvīryē śēṣāḥ pātāḻamāyayuḥ॥35॥
    meaning

    — and Nishumbha of great heroic strength were slain — the remaining demons went to the netherworld.

    word by word
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    शेषाShessaaSri Adisesha
    निशुम्भNishumbhaDemon Nishumbha
    शेषShessaSesha
  • verse 37
    एवं भगवती देवी सा नित्यापि पुनः पुनः।सम्भूय कुरुते भूप जगतः परिपालनम्॥36॥

    ēvaṃ bhagavatī dēvī sā nityāpi punaḥ punaḥ।sambhūya kurutē bhūpa jagataḥ paripālanam॥36॥
    meaning

    In this way, that blessed Goddess, though eternal, comes into being again and again and protects the world.

    word by word
    एवंEvamThus · Thus, In this way · In this way · Indeed · In this manner
    भगवतीBhagavatiiGoddess · Divine
    देवीDeviiDevi
    साSaaShe
    पुनःPunahAgain · Once again · Again, Once More
    कुरुतेKurute(Who for gaining Wealth, may have indeed) performed (many Wicked undertakings)
    जगतJagataWorld, Universe
    भगवतिBhagavatiGoddess · Divine, Glorious · Divine Godhead · Supreme Lord
    परिपालनParipaalanaProtecting, Maintaining
  • verse 38
    तयैतन्मोह्यते विश्वं सैव विश्वं प्रसूयते।सायाचिता च विज्ञानं तुष्टा ऋद्धिं प्रयच्छति॥37॥

    tayaitanmōhyatē viśvaṃ saiva viśvaṃ prasūyatē।sāyāchitā cha vijñānaṃ tuṣṭā ṛddhiṃ prayachChati॥37॥
    meaning

    By her this universe is deluded; by her alone is the universe generated; when propitiated she grants wisdom, and when pleased she bestows prosperity.

    word by word
    विश्वVishvaWorld, Univese
    चCaAnd, sometimes used only for emphasis or gap-filling · for emphasis · And, sometimes used for emphasis · And · And, Also, Sometimes for emphasis or gap-fillings · Indeed · And, Also, sometimes for emphasis or gap-filling · And, Also · For emphasis or gap-filling · And, Also, For emphasis · And, Also, sometimes for emphasis · Also · And, Also, Moreover · And, for emphasis · And, Also, sometimes for emphasis or gap-flilling · Moreover, Also · And, sometimes for emphasis or gap-filling · And, As Well as · Gap-filling or emphasis · And, for gap-filling · And, Also, sometimes for gap-filling · And, sometimes for emphasis · And, sometimes used for filling gaps
    विज्ञानVijnyaanaWorldly
    तुष्टाTussttaaPleased
    ऋद्धिRddhiProsperity
    प्रयच्छतिPrayacchatiTo Give
  • verse 39
    व्याप्तं तयैतत्सकलं ब्रह्माण्डं मनुजेश्वर।महादेव्या महाकाली महामारी स्वरूपया॥38॥

    vyāptaṃ tayaitatsakalaṃ brahmāṇḍaṃ manujēśvara।mahādēvyā mahākāḻī mahāmārī svarūpayā॥38॥
    meaning

    By her — the great Goddess, Mahakali, Mahamari — the entire cosmos is pervaded, O king of men.

    word by word
    व्याप्तंVyaaptamPervaded
    ब्रह्माण्डBrahmaannddaUniverse
    महाकालीMahaakaaliiDevi Mahakali
    स्वरूपSvaruupaOne's own Form, Essential Nature
  • verse 40
    सैव काले महामारी सैव सृष्तिर्भवत्यजा।स्थितिं करोति भूतानां सैव काले सनातनी॥39॥

    saiva kālē mahāmārī saiva sṛṣtirbhavatyajā।sthitiṃ karōti bhūtānāṃ saiva kālē sanātanī॥39॥
    meaning

    She herself in time is Mahamari; she herself is the unborn creatrix; she preserves living beings and in time she is the eternal one.

    word by word
    कालेKaaleDuring · At every Time and Cherishable Moment [Whose Acts and Deeds are sung by the Lord of Pramathas]
    स्थितिSthitiStanding, Staying, Abiding
    करोतिKaroti(All the Righteous Deeds that the Virtuous ones) do (everyday with great care is always done by Your Blessings) · Does · Make · (The Devotee) does
    भुतानांBhutaanaamOf Beings
    सनातनिSanaataniWho is Primeval · Who is Eternal
  • verse 41
    भवकाले नृणां सैव लक्ष्मीर्वृद्धिप्रदा गृहे।सैवाभावे तथा लक्ष्मी र्विनाशायोपजायते॥40॥

    bhavakālē nṛṇāṃ saiva lakṣmīrvṛddhipradā gṛhē।saivābhāvē tathā lakṣmī rvināśāyōpajāyatē॥40॥
    meaning

    In the time of prosperity, O men, she is Lakshmi herself who bestows increase in homes; in adversity she is Lakshmi who causes destruction.

    word by word
    नृणांNrnnaamof Man
    गृहेGrheAt Home · in the House
    तथाTathaaSo Also, in like manner
    लक्ष्मीLakssmiiDevi Lakshmi signifying Beauty and Prosperity
  • verse 42
    स्तुता सम्पूजिता पुष्पैर्गन्धधूपादिभिस्तथा।ददाति वित्तं पुत्रांश्च मतिं धर्मे गतिं शुभां॥41॥

    stutā sampūjitā puṣpairgandhadhūpādibhistathā।dadāti vittaṃ putrāṃścha matiṃ dharmē gatiṃ śubhāṃ॥41॥
    meaning

    When praised and worshipped with flowers, fragrance, incense, and other offerings, she grants wealth, sons, a mind inclined to dharma, and a good destination.

    word by word
    स्तुताStutaaPraised
    ददातिDadaati[While meditating] He should give himself in surrender [to Her and receive in return Her Grace, when Her Grace is awakened] · Gives · [I reverentially bow down to Shambhu] Who gives [everything when worshipped]
    मतिंMatim(May that Chandika) be inclined (towards destroying the Fear of Evil)
    गतिGatiState, Condition
    शुभाShubhaaDevi Shubhaa [Auspiciousness] · (Finally nearing Liberation with a Pure Mind will find Devi Mahalakshmi in Her Eternal) Auspicious Form (within) · Splendid
    सम्पूजितSampuujitaGreatly Honoured
    धर्मDharmaRighteousness
    गतिम्GatimState
    शुभShubhaAuspicious
  • verse 43
    ॥ इति श्री मार्कण्डेय पुराणे सावर्निके मन्वन्तरे देवी महत्म्ये फलश्रुतिर्नाम द्वादशोऽध्याय समाप्तम् ॥

    ॥ iti śrī mārkaṇḍēya purāṇē sāvarnikē manvantarē dēvī mahatmyē phalaśrutirnāma dvādaśō'dhyāya samāptam ॥
    meaning

    Colophon: 'Thus ends the twelfth chapter, the Phalashruti, in the Devi Mahatmya, in the Markandeya Purana, in the Savarna Manvantara.'

    word by word
    इतिItiRefers to something that precedes
    श्रीShriiBeauty, Splendour, Lustre
    मार्कण्डेयMaarkannddeyaSage Markandeya
    देवीDeviiDevi
    समाप्तम्SamaaptamEnds
    पुराणPuraannaAncient, Old, the Puranic Scriptures
  • verse 44
    आहुतिॐ क्लीं जयन्ती साङ्गायै सशक्तिकायै सपरिवारायै सवाहनायै वरप्रधायै वैष्णवी देव्यै अहाहुतिं समर्पयामि नमः स्वाहा ॥

    āhutiōṃ klīṃ jayantī sāṅgāyai saśaktikāyai saparivārāyai savāhanāyai varapradhāyai vaiṣṇavī dēvyai ahāhutiṃ samarpayāmi namaḥ svāhā ॥
    meaning

    Ahuti mantra: Om Klim — to Jayanti, with all her limbs, with her power, with her retinue, with her vehicle, to the giver of boons, to Devi Vaishnavi — I offer this great oblation, salutation, svaha.

    word by word
    आहुतिAahutiOffering Oblations with Fire, Calling, Invoking
    ॐOmSymbol of Parabrahman · Om, symbol of Parabrahman · Om, the symbol of the Parabrahman · Om · The Symbol of Parabrahman · Symbol of the Parabrahman
    क्लींKliimKlim Beeja Mantra
    जयन्तीJayantiiWho is Ever-Victorious · Jayanti, the ever Victorious
    वैष्णवीVaissnnaviiDevi Vaishnavi [Who is seated on a Garuda] · Devi Vaishnavi · Of Vishnu
    देव्यैDevyaiTo the Devi
    समर्पयामिSamarpayaamiI Surrender
    नमNamaReverential Salutations · Salutations
    स्वाहाSvaahaaWho is the final receiver of the Sacrificial Oblations to Gods · Sacrificial Oblation to Gods · Swaha, mantra uttered in the sacrifice for the gods · Swaha, Sacrificial oblations to the gods
    सङ्गSanggaClinging to, Association
    नमःNamahSalutations · Reverential Salutations · I offer my Salutations [to Shiva and Shakti] · Salutations, Obeisance · Bow, Obeisance, Reverential Salutation

Primary text from vignanam.org